Taleem al-Quran 2010 – Juz 20 – L204E

Lesson number 204 we'll begin from number 12. So tranquebar

wakad and levina kifaru leadin. Amano. And those people who disbelieve, they say to those who believe.

What do they say to them? It w Sabina follow our way? Well Nashville, hotwire calm and we will carry your sense. Just do what we're doing. Follow our ways. Listen to us. Just do this for our sake and if you are centered, it's on me.

Allah subhanaw taala says Well, my home behind Millenium and hotwire home in Shea, but they will not carry anything of their sins. Why? Because in the home locker room, indeed, they're liars. Right now they're just saying and when they will have to, they will not want to bear the burden of sense. What do we see over here?

Another difficulty that is faced by believers in the previous is what do we learn that as a believer, a person will definitely face opposition He will definitely face hostility.

And this opposition sometimes comes from who, from one's closest family members even which is why the example of parents has given.

But then after that, after the parents after the immediate family, a person's friends also, they become a source of fitna for him, that when they openly invite him to disobey Allah soprano.

And sometimes such things are even said, just do this for my sake. And if you are saying, if God punishes you, I'll take it. It will be on me. So we'll call her Latina. cafaro Linda Deena Amano. Ew. Sabina, what does it mean by follow our way? Meaning leave your religion, follow our religion. Leave your religion of Islam. Leave this a man of yours. Leave this faith of yours and just follow our way do what we're doing. And it Avira Sabina can also be understood as that's a real meaning our practices, our actions, do what we're doing. Why do you have to go to such an extreme? Aren't we Muslim? You think we're gonna go to hell? This is what people say. You think you're the most

righteous person if you do this? Follow always be like us do what we're doing it who said Ilana don't make it so difficult on yourself. And they say well, Nashville hobbico and we should bear your sins while Nashville this lamb is of a national hammer hammer means load and Nashville What does it mean that we will take the load we will bear so what is normal and we should carry? We must carry let us bear? How am I a Kumho tire as a Florida cuddly and healthy is mistake sin fault. So we will carry the responsibility of your sense. But Allah says Wilma, whom behind Millenium and hotwire home in shape, they will not be able to, they will not want to, they will never ever agree to carry the

burden of their sins at all. Because in the home, look at the bone. Indeed, they're liars.

The fact is that in this dunya, a person can make great claims, but on the Day of Judgment, when the reality comes before him, then he will realize the true weight of his statements. And then he will realize what he said is not possible at all. So for example, in this dunya, a person says to his friend, just do what I'm doing. Follow my way. And if you think this will lead to Hellfire, I'll take the punishment for your sin. But what is the last panel data set? Well, as you know, was the Latin wisdom that no bear of burden will bear the burden of another.

And the fact is that no person on the day of judgment will say, Yeah, I told you to do this, therefore, give me the same. Give me the burden of the same. No person will do that on the Day of Judgment. No person at all. We see this even in the dunya that if let's say people are traveling together, and they say you please put the stuff of mine in your bag. And if your bag becomes heavy, I'll take it. Or what happens

when people are traveling and their bag is heavy. Do they take the bag of other people? No way? Not at all. So on the Day of Judgment, who will offer that? Yes, I asked you to do this in for my sake. Give me the burden of the sanctity. I'll take it for you. I'll bear it for you. No person is going to do that.

Instead of chocolate I number 18. We learn well after zero y zero to zero. What enter the room was politan ella Henley her lair? You mean who Shay on Willow Canada that no bear

burden will bear the burden of another. And if a heavily laden so called another to carry some of its Lord, nothing of it will be carried. That if a person is heavily burdened with the burden of sin, and he calls, people just come and take some of it off my back, none at all we removed from him, even if he should be a close relative, even if a person called his father, his mother, his sister, his best friend, that please take some of my back. It's very, very heavy upon me, no one is going to respond to him. What do we learn, instead of the other side that yo maya filled one moment early? Why? Why would a person run away from his brother, from his mother from his father? out of

this fear? That what if they asked me to take something from them? What if they asked me for some of my good deeds, and certain knowledge I attend to 11 we learn well as a new honeymoon hemiola. And no friend will ask another friend

in this dunya people who are so close to one another, so close on the Day of Judgment, they will not even ask one another? How are you doing? Are you okay? Is this too heavy on you? Can I take some for you? Can I help you with something No, no friend will ask another on that day. And the fact is that you will sorona home, they will be shown each other.

It's not that they will not see one another No, they will be made to see one another and yet they will not ask each other.

So what's the lesson in this ayah for us? What's the lesson? Think about it.

Don't disobey Allah, for the sake of others, because those people will not be there for you on the Day of Judgment. Today, no matter how much they assure you, I will become your friend, I'll help you. I'll do this for you. I'll do that for you. Remember that they will not be there for you.

This happens even in the near that people say to one another that do this for my sake. If you get in trouble, I'll take the blame. But what happens they never take the blame. She's mentioning of this group of friends who invited one of their friends to go out and do shoplifting with them. And they assured her that if you get caught, we'll say, we told you to do it. And she got caught. And when she said they told me they said no, no, we never told.

So people don't even help you in this dunya you think they will help on the day of judgment? Impossible.

So what do we see? If you keep the theme of these is in mind, if you connect this IO with the previous ayat, what do we see over here that a person can never ever prefer anyone over a loss of parameter.

Because if he does in any way, then he is headed towards failure. Because in this dunya, and on the Day of Judgment, no person at all will help you no person, whether they're your parents who tell you do this, for my sake, leave this for my sake. On the day of judgment, they will not take responsibility. Even if it's your best friends, even if it's your husband, no matter how much they claim to love you, no matter how much they claim to care for you, they will not take the responsibility for you on the Day of Judgment. They will not

no matter how much they try to assure you. So never ever put yourself in this trouble. by obeying people in disobedience to almost panatela.

Many times people they do photoshopping they will go to one scholar after the other, seeking the fatwa that they desire. And then at the end, what do they say when they find what they like to do? Even if it contradicts the Quran and Sunnah. So and So said, so and so scholar said, Now, so and so scholar, they're telling you based on their knowledge, they could be wrong. But if they're sincere for their HDR, they will get your award. But when you know something otherwise, and you are doing something different, just because you say that so and so scholar said if that so and so scholar will not take responsibility for you on the Day of Judgment. What do we learn in the Quran that even

shaytaan he will not take responsibility on the Day of Judgment, what will he do? He will abandon people on that day, he will say I never forced you. I just call you the outcome study optimally. You responded to me falletta, lamoni, maluma and pusaka. So don't blame me but rather blame yourselves.

So no person at all will take responsibility for your disobedience. You'll be left on your own.

friends who are actually sincere to you, there are those who are concerned about your

they want good for your

they will not say do this for my sake. And if there's any harm in the ACA, I'll take the burden of it. No, true. Sincere friends want good for you. And they weren't good for you were for eternity in the hereafter. Not just temporary enjoyment and pleasure in dystonia.

Because sometimes, you know, we are very strong in whatever we're doing.

But at certain occasions we slip that we are with certain friends of ours. And because everybody is doing what they're doing, we say, okay, you know, we'll do it do and they assure us there's no harm no problem. I heard that photo I took it

on a wedding, what happens? The mothers, they're sure their daughters, it's okay do this from my sick. Like, for example, when it comes to the blocking of eyebrows, we have learned that a woman who gets that done, she's cursed. Now, is there any clear statement beyond that? Any clear statement beyond that, but what happens? At times of weddings, at certain occasions? What happens? We do it for the sake of other people, just to please them? Will they say okay, I'll take the cursor, you know, they will never do that. Neither in the studio nor in the

world, I am alone. And surely they will definitely carry us alone. their burdens their sense, as all plural of civil meaning their own burdens which burdens the burdens of saints, who will carry those people who are calling others to sin.

Well as Ireland and burdens Mara spoil him along with their own burdens. So they will be carrying the burden of their sins, but along with that, they will carry some other burdens, which burdens are these which is honor these of the sins of those people whom they misled the sin of those people whom they misled. What do we learn in the previous ayah? Allah subhanaw taala says women won't be Hamelin. I'm in hot iron woman shy, they will not carry anything at all. No look at the bone. But over here, Allah says, What as Allah Mara Salim, what does it mean by this? Is this a contradiction? No. What is meant by the previous ayah is that they will not willingly carry, they will not come and

offer that He has given me Because right now, they say will take the burden, but on the Day of Judgment, they will not come. Rather, they will be forced to carry with me, Luna and surely they will definitely carry a scholar home with a scholar mark as calling him because who carries a burden willingly, nobody does that. So on the Day of Judgment, they will not want to carry it but they will have to carry it for setting the sinful trend for calling people to sin for leading others astray. So they will carry their sin as well. When they use aluna. And surely they will definitely be questioned Jamelia muddy under their judgment on can we afternoon about what they used to fabricate.

What did they fabricate? That it's okay. There's no harm, no sin, do this for my sake. And let's say if there is I'll take the burden. I'll take the blame. This is something that they have fabricated, because what do we learn? On the day of judgment, each person will be responsible for what he has done, he cannot put the blame on others. However, if someone has led someone astray, he will carry his own sin and also the send off those whom he has led astray.

So what do we see over here, that on the day and gentlemen, every person will carry the burden of his own sins, he cannot say since you told me to do it, therefore, take my sin. No,

a person cannot do that.

People will try, they will attempt they will try to blame the leaders, they will try to blame shaitan they will try to blame the idols that they worship, they will try to blame their forefathers they will try to blame many. However, at the end of the day, each person will have to carry the burden of his own sense. He cannot transfer that to someone else. However, if someone has misled another than that person, according to this ayah What will he do? He will carry his own burden and also the burden of those whom he led astray.

In sort of the natural eye a 25 we learn Leah hamilo Zara home Camila, Tanya multi Amati woman, ozeri Latina, Yogi, Luna, humble lady are in and so on is your moon, that they may they're their own burdens in fall under their resurrection, and some of the burdens of those whom they misguide without any knowledge. unquestionably evil is that which they bear, that this is the exact point that I'm making over here, that if a person has done something wrong, whether he did it by his own choice, or he did it at the suggestion of others, he did it at the command of others. He did it because other people told him do it, and I will take the burden, you will not have to carry it

regardless he will have to carry it.

And at the same time the person who misled Him He will also carry it. So you understand. It's not that either will carry either the person who misled or the person who was misled. No, both will carry because the person is accountable for the same thing.

He has committed, and he is also accountable for everyone whom he has led astray. And a Hadith of the Prophet sallallahu explains that to us, that whoever called others to true guidance will have or award like that of those who follow Him until the day of judgment, that a person who called other people's doing something good, then what will happen, he is gone. But other people after him, they're continuing, they continue to do that good. And let's say that it continues until the day of judgment. So what's going to happen, he will get the reward for what he did. However, because he told other people, as long as they do it, he will continue to get your word.

Understand. And this is like sacajawea,

without a detracting from their reward in the slightest. So just because the person who taught them good is getting reward doesn't mean that those people who do it after him will not get their award, no, both will get it. And whoever calls to misguidance, he will have a burden of sin, like that of those who follow Him until the Day of Resurrection.

I repeat that whoever called others to misguidance, he will have a burden of sin, like that of those who follow Him until the Day of Resurrection.

Why?

Because he told them to do it, he initiated it. And it's quite possible that a person himself doesn't do it. But he just tells other people to do it, and they do it.

You understand? Like, for example, this example that was given to these friends, they themselves didn't do anything wrong. They told their friend go and steal this. She went and committed theft. Because of them. They didn't come with fat she did. Who was God? Only Chivas got where they got no, this is the injustice of this dunya.

But in the Hereafter, what's going to happen? that a person who called another to sin, even if he has not done it himself, even he will bear the burden? Why? Because of him that the other person has done it without a detracting from their burden in the slightest.

So what does this ayah teach us?

What's the lesson that we learned from this is

that a person should be very, very careful about what he does. Because it's quite possible that in your ignorance, you have done something wrong, you have taught something wrong to another, and they are doing it now because you chose them. It's possible you change, but they still do it. You understand? And there you have committed good deeds, but because they are doing something wrong because of you. Those burdens are consuming the good deeds you have done. Like on the Day of Judgment, a person will come. And he will wonder where am I good deeds, and what will be said to him, that your children consumed them.

Your children consumed them.

You did a lot of good deeds in your life, but you did not teach your children.

And as a result, they continued doing one wrong thing after the other, and your good deeds were consumed by them, they were finished, cancelled.

Now, let's say if a person has done something like this in his ignorance. Now, what should you do?

Like for example, a person was not that careful about their language. They used to say foul words, and they had younger siblings and all those foul words the younger siblings have learned from them. You have done terrible, you have changed. You don't use those bad words anymore, but your siblings do. What do you tell them? But what if they say to you, Oh, you did whatever you did. Now you're telling us this happens, right?

Like, for example, parents, in their ignorance, sometimes they do some wrong things. And their children, they continue. But when the parents change, and they tell their children, the children say, Let us enjoy now.

You got your share? No, don't make our life difficult. You do your best of teaching them of telling them so that you have evidence that you did your best that you do good in return. Like it's possible that you have taught something wrong to someone. Now they're doing it, you tell them please don't do it. They don't listen to you. Now you have to counter that sin. With what with equal in fact more amount of good deeds isn't at all, because Intel has sonet. You'd have to say to that if the center multiplying over here, you've done Toba. However, if the center multiplying over here you have some good deeds to counter them, you understand? So this is why we see that the Sahaba like, for example,

was a fan of the lowering who if they were extremely severe in their hostility against Islam, and they killed many Muslims. After they accepted Islam. What do they do?

What do they do? They fought and fought and fought for the sake of Islam, Khalid even when he fought against the Muslims, but then he fought for the sake of Islam.

So this is what should be done. Like, for example, if you weren't that careful about your language before, and you taught wrong words to your siblings, even unconsciously. Now, what should you do? Now you should be careful about reciting the Quran or atharv, or something good so that unconsciously they pick that up from you as well. You understand? You set a bad trend in the past, now you set a good trend.

And that you should also have the courage to admit your mistake and to let the other people know that yes, if I did it, I did it out of ignorance. I didn't know any better. And now I have changed. I don't do it anymore. And I would like you to do the same as well.

What are the auto sell new hand illa COVID II, and we certainly sent new Harley ceram to his people. Why is his example mentioned all of a sudden?

He was also tested by his people. Because this little What does it mention the fifth in the opposition, the difficulties that believers face in the path of Islam. So the first messenger Allah subhanaw taala says, Well, according to Selma, new Han illa COVID. So Allah subhanaw taala comforts the believers, especially those who are in Makkah, who are being persecuted, that look at the previous nations, look at the examples of the past that what happened to those who believed and those who oppose them

and know halus Anam when he went to his people as a messenger, fellow visa for him, so he remained in them being he stayed in his people, calling them to the worship of Allah alone, calling them to goodness for how long alpha Senate in 1000 years Illa home cinema, except 50 years, he remained in them 1000 years minus 50

meaning 950 years.

If you look at it, and 1000 and for US Senate in the word center thing has been used for years and home center.

Understand, do different words have been used for years? What does it show that there is a reason behind mentioning this figure in this way? Why wasn't it just said 950 years?

Why was it said 1000 years minus 50 years?

Sonata Illa Hamza Rahman, this shows that there is a meaning that these words are given over here they are of great significance. So we should look at the difference between the word sanative and Armand.

If you look at the word Center, the word center is used for those years, which are full of difficulty, full of difficulty.

For example, we learned what are called a husna elevator owner, this scene that certainly we seized the people of Iran with years years off famine.

So 70 years of famine and difficulty, so 1000 years full of difficulty as a messenger and out of them Illa hum, Xena, Armen subtract 50 years from those 1000 years.

Now these 50 Allah subhanaw taala use the word arm, an arm is used for a year of blessing, a year of goodness, a year of abundance. So 1000 years full of difficulty minus 50 years off ease. So it is said that these 50 years it refers to the 50 that he lives before Prophethood

because every messenger he received profited At what age 40. So it refers to the 50 years that he lived before Prophethood. And after that, he remained in his people for 950 years. But those 950 years or what, what kind of years where they

fall have difficulty. It was as though he was experiencing famine and thirst and hunger.

This is how desperate he was. This is the opposition that he faced. This is the difficulty that he endured in conveying the message in bearing the mockery of people, the opposition of people, the persecution of people, but did he give up? He did not 950 years.

If we have to spend one day while we're hungry and thirsty, Ramadan is coming up and all of us are worried it's summer. How are we going to do it, isn't it? I'm sure every person is concerned. And we just have to fast from morning until mahalo. That's it. But imagine if a person experiences famine, famine, that even if you can eat you can't find anything to eat. What does it show? Such desperation so much difficulty? This is

What he experienced for 950 years as a messenger for the hoopoe fan for what happened eventually Allah subhanaw taala saved him and for the homeowner to fan the to fan the flood it sees them it sees do it is his people when they did not believe what homes Hollywood and they were on tours of two families from the reflectors for welfare and buffet of tofu literally means to go about to circulate from the same route is a word for wife. And what do you do when you go around the curb? So up to fan is used for a flood, it is used for a storm for a tornado because it is not confined to just certain areas, isn't it? It goes around everywhere. The water comes in from the streets from

the main roads everywhere in the houses all over it doesn't spare any place. So for either omoto fan and distal fan, this flood it engulf them, while homes are limited while they were on tours for angina who so we saved him. What else have a Safina T and the people of the ship, the companions of the ship, meaning those believers who were with him on the ship was your ally or her aten. And we made it meaning we made the ship as assigned Liliana mean for the people of the worlds what sign was it?

What sign is it?

What does it show? What does it remind you of

that no matter how difficult the situation may be, at the end, relief comes to those who are on the right path.

No matter how much opposition hostility, persecution a believer faces in the way of Allah. Allah subhanaw taala can save him, Allah will save him, but he has to remain steadfast, he cannot give up.

Because if he gives up that he is doomed to failure, and if he stays firm, then Allah will not leave him alone will not abandon him. He will definitely definitely take him out of the difficulty. He will give him relief.

In Serato kamar iF 15 we learned while katakana I attend for helmy motorcade and we left it as a sign. So is there anyone who will remember that the ship it signs its remnants Allah subhanaw taala has made them to last for us to see for us to realize that Alice help is for those who remain firm on the truth.

We listen to the recitation

Well, all Levine acabo de la Vina

Ilana walnut mill.

Oh boy.

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boy.

bawling, Walla

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homey philosophy. Fascinating in fun

and fascinating in

volume.

Learn.

We see the connection between this surah and the previous solar at the end of social costs. The last panel that I mentioned, that inner lady followed our legal code and da da da da, that the Prophet sallallahu sallam, he was evicted out of Makkah because of the Quran. Because until he received Prophethood, did he suffer any difficulties in Makkah? No, everything was fine. Everything was normal. Everybody treated him well, respectfully. And since he became a prophet, that's it, the hostility the opposition, it began. And at the beginning of the surah What do we learn? that A has even NASA and youth Rocco and Nicola Amanda homelife tunnel, impossible, that when a person he will

believe in the Quran, when he will study the Quran, when he will try to implement the Quran, when he will try to spread the Quran, what's going to happen? He will definitely, definitely face challenges. And then we see the example of new hairdresser that before Prophethood his life was what Armand is, everything was fine.

But after Prophethood, what happened? It turned into center, it turned into years of famine, it turned into difficulty. And that difficulty was for 950 years, but then eventually a loss of biodiversity.

So in this is a very clear message, that it's not possible that a person will try to come closer to the end closer to the Quran, and he will not bear difficulties, definitely you will. But he has to stand firm, he cannot give up, because no one will help him on the Day of Judgment, no one at all.

What else do we learn?

We try to magnify our problems that whatever little difficulties we're going through, we think of them as such a big deal that oh my god, nobody else is suffering, like I'm suffering, nobody has these problems that I have, and they cannot understand and they have no idea. But if you compare your difficulties with the people of the past, then what are your difficulties? Nothing.

950 years of difficulty, can we even imagine that? even imagine that.

So this is why we have been told that in times of difficulty, we should remember who the profits are of our salon, and the righteous people of the past, because remembering them will make us realize that our difficulties are nothing.

That if each person was to put his problems out on the table, and each person was to look at the problems of other people, he would still just choose his problems, his own problems. Why? Because what he is going through is nothing compared to what other people are going through.

Success only comes after trials, that no hair salon who is successful only after all those trials.

Many times it happens that if a person is going through some difficulty in their lives, we become very judgmental, and we think they're extremely sinful, they must have done something very, very wrong. And as a result, they're in this misery. But if you look at it, Prophet knew had SNM before Prophethood, everything was fine. But after Prophethood life became difficult for him. Same thing with Muhammad Sallallahu Sallam Same thing with so many companions, so many people of the past. So never become judgmental. That the moment you look at the example of other people, your problems, they seem very small team. And this is why the example of new hydrosol is mentioned first, that you

have not suffered this much. Not at all. And yet you feel that you're the most unfortunate verse. And remember, when the companions came to the prophet SAW a lot of sediment they started complaining a letter there, Alana, what did he say? Well, I can understand that you are being hasty.

The people of the past suffered much more than you.

She's mentioning, when she found out that her son was diagnosed with diabetes, she was very, very sad. She was very hurt and upset. And then the nurse, she made her watch a video of this woman whose three children had diabetes. So we think of our problem is such a huge problem. But when you look at other people, what you're going through is nothing, nothing at all. And these difficulties when a loss puntata sends them our way. This is not because he you know, dislikes us or does not want us to continue on this path. No, this is just so that as we discussed earlier, that we build our endurance, we learn, we become stronger, we get to do suffer. And as a result of that we can adjust

and most importantly, the truthfulness of our claim. It comes to

people they can't even bear the difficulty of a lifetime. And as a result, they end up committing suicide going against the commands of Allah, giving up hope of Allah, despairing of Allah's mercy. And would you look at the example of new Harris around 950 years, that's such an inspiration.

Only through experience can you really learn. One is that you learn from the book and the other is that you learn through life, through experience, through the difficulties and challenges you face, they will teach you what the world cannot teach you.

Remember that any test that comes a person's way, he should remember that later, you can live Allahu nevsun in Lusaka, that Allah does not overburden a soul more than what he can bear. So if he has sent a particular difficulty your way, that means you can do it, you can bear it. You have that ability, you have that strength. And remember that Heidi said, may you really lead will be higher on you say boo. Whoever Allah wishes good for he puts into difficulty he puts him to trial. Because Allah knows he can do it. He can bear it. It doesn't mean we ask for difficulties. No, we should ask a lack of protection for our fear. However, if something comes our way we shouldn't think oh my god,

this is impossible. I cannot handle this and give up over there. No, we should be hopeful.

We listen to the recitation

well boil and

boil

Mr heruka wanted to be a Santa Monica