Taleem al-Quran 2010 – Juz 13 – L125F

share this pageShare Page
Taimiyyah Zubair

Channel: Taimiyyah Zubair

Series:

Episode Notes

Yusuf 58-87 Word Analysis and Tafsir 77-83

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


00:00:01--> 00:00:02

I was a bit lame in a ship on your agenda. So

00:00:05--> 00:00:10

lesson number 125 SelectUSA. We'll begin from number 77.

00:00:12--> 00:00:21

In the previous ayat we learned about the incident in which Binyamin, the brother of use of artists and I was accused of having committed theft.

00:00:22--> 00:00:48

And we learned that there are two opinions mainly about that incident, some say that it was deliberate. It was the plan of use of a salon in order to keep his brother in Egypt with him, because he had met him after such a long time. And to know that his brother was going to go back, it was very difficult for him. So he wanted to have some family with him whom he could see every day whom he could meet every day, when we could speak to every day.

00:00:49--> 00:00:53

Because definitely, he must have missed them in all of those years.

00:00:54--> 00:01:04

And secondly, it is also said that this was completely coincidental. It was not planned by use of an insulin, but rather it was the plan of Allah subhanaw taala.

00:01:06--> 00:01:17

Now question may arise the use of our listener, if he did put the cup in the bag of his brother, Binyamin, that cup belong to who

00:01:18--> 00:01:40

it belonged to the kink, because we learned about it that it was swaran Malik, it was a cup of the king. So you can say that it wasn't really his property, then why did he put it in the back of his brother? And if we take the first opinion, that he put it in the back of his brother to surprise him with a gift when he got back home? How could he do that?

00:01:41--> 00:02:02

We discussed earlier as well. And I would like to mention this, again, to make this clear to you that although it was the property of the king, but use of artists Salaam was the one who was using it, he was given that cup to use it for his work. And the position that use of Islam had was not an ordinary position.

00:02:03--> 00:02:11

He had a position of authority in which he could do whatever he wants to do without being questioned without being asked about it.

00:02:12--> 00:02:20

We learned earlier that the king said to use a restaurant that you are the Dana Makino, you are fully established, you're not answerable to anyone.

00:02:21--> 00:02:23

And he said that it journey Allah has that

00:02:25--> 00:02:37

make me the authority over the treasures of the land. So if he had the authority, then definitely he had the liberty to give away whatever he wanted, and replace it with another thing. He had that authority.

00:02:38--> 00:02:46

And then why was it declared as theft because the people have used that restaurant, meaning His servants, they did not know that use of an insulin head.

00:02:48--> 00:03:17

They just realized that that cup was missing. And in that panic, they just announced that you people are thieves you have committed great theft. And the incident it happened so quickly that use of an insulin was not able to say anything. He was not able to stand up for anything, the conversation the way it broke out. And the way the search began, it was very, very quick. So he wasn't able to take any steps. But eventually what happened, the brother of use of it Sam Binyamin, he wants to stay in Egypt.

00:03:19--> 00:03:20

So now what happened

00:03:22--> 00:03:34

when it was established that Binyamin had apparently committed theft. And the brothers were very confident that no one amongst them had committed theft. Now, they were shocked.

00:03:35--> 00:03:48

Obviously, if one of them had committed theft, the entire group looked bad, isn't it so? Because it was said earlier that year, a year 200 euro or caravan you are sorry. And they said we never committed theft.

00:03:49--> 00:03:55

And one of them from their bags, a cup was discovered. Now all of them were looking back. So what did they do that?

00:03:57--> 00:04:05

The brothers of use of nslm pilu they said in your truck if he has committed theft, who

00:04:06--> 00:04:25

Binyamin if he has committed theft faqad then in fact said aka he committed theft who a home a brother in law who for him in kaaboo before meaning already, his brother meeting his full brother also committed theft before

00:04:26--> 00:04:29

notice that Binyamin is supposed to be their brother as well.

00:04:31--> 00:04:38

And if Binyamin had a brother, he would be their brother as well. But they completely disassociate themselves from them.

00:04:40--> 00:04:46

That if he has committed theft, then his brother also committed theft before who do they mean by his brother?

00:04:47--> 00:04:51

Use of a hustler. Now what does it mean by this? They're saying that he committed theft.

00:04:52--> 00:04:54

There are different opinions about this.

00:04:55--> 00:04:58

First of all, it has been said that this was a complete lie.

00:05:00--> 00:05:03

It was a complete lie. There was no reality to it.

00:05:04--> 00:05:30

They just set it so that they don't look bad. They were just trying to show that this boy, you know, his brother, his entire family is bad. Just as many times if a girl does not like her in laws, and if she is accused of something, she will blame her in laws for everything. Similarly, if a girl does not get along with a particular friend, she will blame her friend for everything, she will not take the blame for anything at all.

00:05:32--> 00:06:14

So this was a complete lie. Others have said that user s&m was accused of having committed theft in his childhood. But the reality was completely different. It wasn't actually that he had committed theft. But the brothers are the rest of the people, they took it as if it was theft. And there are several incidents that are narrative. Like, for example, it is said that once one of his relatives, they had a golden idol in their house. And when use of artisanal saw that he just picked it up. And he took it outside and he broke it. He shattered it to pieces, he broke it, and he was a child, you can imagine a child if he sold, you know, this is bad, this is not good. And if the child has some

00:06:14--> 00:06:32

hate in himself, he will try to destroy those things. Like for example, there was a child whose mother always used to tell him, don't drink Coke, never have coke. It's not good for you. And he himself would not have coke. And if anybody else was having Coke, he would go and dump their coke without even asking them.

00:06:33--> 00:07:08

So now would you accuse that child of you know, robbing people of harming people? No. First of all, he's a child. Secondly, if he's doing it, he's doing it out of goodwill, and out of some dislike for evil. So use our listener had also done such an action in his childhood. But the brothers they took it as theft, just to make him look bad. You know, when you don't like someone, when you disagree with someone and everything, then what happens? Anything that they do, you will look at it as something negative.

00:07:09--> 00:07:56

So then what happened? Did you summarize what I'm saying? How dare you say that? How could you say I committed theft? When did I ever commit theft? He didn't say anything for a seller, but he concealed it. Look at his spaceships. Even at this point, he does not blow up. He does not even expose himself. For a summer he conceal that he concealed what the reality of their statement. And he concealed his anger and his annoyance. fi nuptse in himself while I'm you with the hair and he did not reveal it to them. He didn't show it to them. He didn't show his anger. He did not show his annoyance. He did not even tell them what the reality was. Honor he said unto you, all children are

00:07:56--> 00:08:18

worse mechanics in place. When did he say this? And how did he say this? He said this in his heart. He said this in his heart, that until Shalom mccannon you are more worse in position. What does it mean by this you are worse in position worse than who worse than Vinnie amin and worse than Yusuf.

00:08:19--> 00:08:33

If you say that you have committed theft, and if you see Vinny amin as committing theft, then your position is much worse. How that you stole a brother of yours from your father.

00:08:34--> 00:08:43

You stole a brother of yours from your father. You said to him that you were going to take him for some fun for a picnic

00:08:44--> 00:09:24

for a day out, but you ended up throwing him where into the well and you stole your brother from his father so your position is much worse, your wrongdoing is much worse. Well now who are Nemo and Allah is more snowing be matters the phone about that which you ascribe about that which you assert does the fullness of the root letters, well, solid fat from the word was and was is an attribute a description. So whatever description you're giving to me, that I have committed theft, Allah subhanaw taala knows very well about its reality, whether I committed theft or not.

00:09:26--> 00:09:36

So we see that use of an incident is extremely patient, he does not show himself and at the same time, he does not even show any anger

00:09:37--> 00:09:41

and he leaves the matter to who Allah subhanaw taala Allah knows better.

00:09:42--> 00:09:49

And this is something that we need to realize as well. That many times we are in a situation where we cannot speak for ourselves.

00:09:50--> 00:10:00

Where we cannot defend ourselves, where we are being accused. Where we are being misunderstood. We have a completely different intention and the other person

00:10:00--> 00:10:03

misunderstands us, we don't know how to express ourselves, it happens.

00:10:05--> 00:10:19

Now in these situations, what should we do? make several attempts to show ourselves as innocent, make several attempts to show to the other person that we are very honest. No matter what we do sometimes the other person in his bias he does not understand.

00:10:20--> 00:10:32

What are we supposed to do? Leave the matter to Allah? Allah knows my Rob knows. Because ultimately everyone is going back to who? Allah subhanaw taala and who is the ultimate judge? Allah soprano.

00:10:33--> 00:10:35

So leave it to him, he will take care of you.

00:10:36--> 00:10:38

And this is exactly what he uses for his slanted

00:10:39--> 00:10:49

panel. They said, Yeah, a U haul or xizhou or Aziz. Now they don't realize that the person whom the described as a thief

00:10:50--> 00:11:42

now they're calling him. Aziz. Yeah, you have allergies or disease. Now, look, the title of use of penicillin in that country was what are these as well, because he was also the finance minister. And he had gainst treating were in the house of the finance minister. So or disease in Canada, who indeed for him, oven is a father shaken Kabira who is very old. He has a father who is an old man who has a father, Vinnie, I mean, they don't say our father is an old man. They said this boy, he has a father, who is a very old man. And the title with which they call him Yeah, you will or Z's, they say this title in order to show extreme respect for him.

00:11:43--> 00:11:53

Extreme respect for him that Oh, honorable one, or Aziz, this boy has a father who loves him a lot. And he is an aged man.

00:11:54--> 00:12:13

The word Chase is used for someone who is old, a man who is elderly, generally aged between 50 and 80. But found this the word is not limited to someone who is aged, who is elderly, but it also applies to someone who is respectable, who is very noble, who is knowledgeable.

00:12:15--> 00:12:26

And Jehan oldman Kabir on very old, so he has a father, who is an old man, for her. So you should take I had another one of us McKenna, who in his place.

00:12:28--> 00:12:53

Because our father, he loves him a lot. And he doesn't love us as much. So if you keep him as a slave for one year, because he's been proven guilty, then what's going to happen? His father is going to become very, very hurt very upset. Our father doesn't really like us that much. So why don't you keep one of us in his place? For hold? hydromechanical in nanoka, indeed, we see you men and mazzini of those who are more sin,

00:12:55--> 00:13:04

who called him worse in the prisoners call him Merson. And now his brothers, they call him Emerson as well. Why do they call him Emerson?

00:13:05--> 00:13:15

That in the way, you have been generous towards us, in the way that you have been kind in the way that you have treated us, you have been very good.

00:13:16--> 00:13:25

So what is this show to us? That use of our hustler, his character, his good behavior, his good treatment was very evident,

00:13:26--> 00:13:37

very evident, it was very obvious and it would show in every situation, no matter who he was dealing with, his good behavior would become manifest.

00:13:39--> 00:13:57

Because sometimes what happens, we choose to be good to some people, and we choose to be otherwise with some other people. But usif on Instagram is seen as being good towards everyone, whether they are his relatives, or they are his enemies, or they are strangers, no matter who they are.

00:13:58--> 00:14:20

And this is what good is that a person is not double faced, that a person does not choose to be good in certain situations, and not in other situations. No, his good character is a part of him. He doesn't need to pretend to be good, it comes out naturally, which is why no matter what state a person is, in his good character will be shown.

00:14:22--> 00:14:47

Either he said, when a user or a salon he says, My other law, I seek the refuge of Allah, meaning May Allah protect me. May Allah give me refuge. Meaning May Allah save me from what I'm that nakoda we take in law except man, the one who was further now we found Mata Ana our possession in the who with Him.

00:14:49--> 00:14:56

May Allah protect us from taking someone other than the one whom we found guilty of committing theft.

00:14:58--> 00:14:59

May Allah save us

00:15:00--> 00:15:39

From inflicting the punishment on someone who is not guilty. If we take someone other than the one who has been proven as committing theft, then this would be injustice on our part. Who should we punish? The one who was guilty, not the one who has not committed anything wrong, in that, indeed we even then Lavalle moon surely wrongdoers, meaning if we were to take anyone other than Him, anyone other from among you, then this would be injustice on our part. So what does this show to us? That being Merson does not mean that you have to compromise on your principles.

00:15:40--> 00:15:53

We think that if we are being good towards other people, if we are doing towards other people, then we should compromise on our principles, then we should compromise on the commands that our last panel has given.

00:15:54--> 00:16:02

Being a Merson means that you call what is right as right and what you call what is wrong as wrong.

00:16:03--> 00:16:30

Doing what you are saying, meaning you are brothers what you're saying this is not your son, if you say that we should keep you in his place, and you call that your son, that's not your son, that would be little on our part, because then we would be harming someone who did not commit anything wrong. So what's the lesson in this for us, that your son is to remain firm upon the principles upon rules, not swerving from them, not compromising on them.

00:16:31--> 00:16:45

So we see that use of Renaissance, he did not give up. He did not say that fine, take this brother of yours. And I will keep one of you in his place instead. He didn't. And there was no way of making him change his mind.

00:16:46--> 00:16:51

So for that man, then when is they assumed they had the Spirit who had the spirit,

00:16:52--> 00:17:14

the brothers of use of our listener, the use of they had given up hope they had lost hope men who from him from who, from use of medicine and from their disease, they had given up hope that he was going to change his mind that he was not going to let Binyamin go. At the same time he wasn't even going to keep someone else in his place. He was definitely going to keep in me.

00:17:15--> 00:17:38

And is they also from the root letters yeah Hamza saying yes. And what does it mean to give up hope, and stay as it is to become completely disappointed to have no hope left? So they had given up hope completely? What did they do? Hello. So they secluded from the roof address, hot lamp slot, and holla. So literally used to be computer

00:17:39--> 00:17:41

and from this to become alone.

00:17:42--> 00:17:52

So hello. So they secluded themselves Nigerian in private consultation. Meaning all of the brothers the what the user minus Who?

00:17:53--> 00:18:03

Vinnie I mean, and obviously user or listener, because at this point, they didn't know that he was a brother. So all of them, they withdrew from the rest of the people. They said privately,

00:18:04--> 00:18:13

no one else was amongst them. It was just the brothers. And they sat down to have a private discussion. That What should we do now?

00:18:14--> 00:18:29

and Nigeria from newsletters known Jean Well, from the word najwa, which means a private consultation, a private discussion. So they sat down in seclusion away from the rest of the people to discuss as to what they should do,

00:18:31--> 00:18:45

either, he said, who said, kaboom, the eldest of them, the eldest of them in Watson's in age, and who was that? What was his name? Ruby, Ruby, and in English with an N.

00:18:47--> 00:19:06

So all our code below him, he said, others say that the eldest of them, the greatest of them, in his opinion in his wisdom, and it was supposed to be Yahoo that the son of yakugaku, s&m, yehudah However, it's obvious that Kabir could be wrong, the greatest of them, meaning the eldest of them.

00:19:07--> 00:19:39

He said to the rest of the brothers, that unteren mo, don't you know, meaning you know very well, that under other conduct, indeed your father, or the other eleiko most of what he took from you a firm promise when a law firm of law, meaning he made you take a firm promise In the name of Allah. He made you swear by Allah. He made you take the name of Allah, and he made you promise that you are going to guard your brother, and you're going to bring him back.

00:19:40--> 00:19:54

But look what you're doing now. What are we going to do? We have lost control of our brother. We cannot take him back. We have been unable to protect him. We will not be able to take him back whereas our father he took a promise from us.

00:19:56--> 00:19:59

Women are blue and remember that from before why

00:20:00--> 00:20:05

Did you do Murphy's Law on what you failed for use of concerning use of Ernestina?

00:20:06--> 00:20:22

That before a long time ago, what did you do concerning use of? You said to your father, you're going to take him out for a picnic. And you failed in that? Apparently, according to him, You failed in that because what did you do? You said to him that a wolf ate him. He has been killed by a wolf.

00:20:23--> 00:20:49

So now you have lost Binyamin and before you also lost use of and the word for optimism the roof address fell apart for food, which is to rush and from this the field is to under do something to fall short in doing something to neglect. So before you neglected in the matter of use of race and and you caused him to be lost from his father as well.

00:20:50--> 00:21:04

So now that we have made these two major mistakes, financial albula her so I will never leave what I have from the veterans Bell or her and barah is to leave abraha I will leave

00:21:05--> 00:21:24

land over her I will never leave from this land. And this land of Egypt had that until then le ob until my Father gives me permission to return to Him. Meaning I'm staying right here. I'm not going back home. And I'm not leaving until my father allows.

00:21:25--> 00:21:35

Because we have committed one mistake in the past. I cannot go up to him with this face again. I cannot go up to him saying that we have lost his other son as well.

00:21:37--> 00:21:50

I cannot go up to him twice and say that we have lost your children. So I'm not leaving hatay than the RB o or Yeah, como la hooghly. Allah judges for me, Allah passes a judgment concerning

00:21:51--> 00:22:30

what is his judgment concerning me that until I die, if my father does not allow me to leave, I'm not leaving until a larger just for me, meaning I die. So I'm not leaving when we're Heidel Hackman and he is the best of those who judge. And yes, Kamala hoody has also been understood as that a lot judges in my favor how that somehow or the other our brother is released from here. So he says to the rest of the brothers that I'm not going to return to my father in this state. We lost one brother before, and I will not be the criminal of losing another brother of ours. I cannot do that. I cannot face my father.

00:22:31--> 00:22:38

What does it show to us? That now the brothers of use of an SNL they were realizing their mistake?

00:22:39--> 00:22:40

They were realizing their mistake.

00:22:42--> 00:23:14

You may wonder that why is it that use of Edison did not just tell them that he was or rather, why go through all of this? If the first time when he saw their brothers, and he recognized them? Why didn't he tell them who he was? Similarly, when Vinnie amin came the second time with the rest of the brothers, then why didn't he tell the rest of the brothers as well that he was useful? If he told me I mean, why didn't he tell the rest of them? You don't really I mean that in a in a hookah? Why? Why go through all of this?

00:23:15--> 00:23:57

Because Allah subhanaw taala had a plan. Remember that danika kitna uses if we take that opinion that this whole planet keeping Vinnie I mean in Egypt, it was not deliberate. It was completely coincidental. Why? Because Allah subhanaw taala had a plan. And what was that plan? That the brothers even they got to realize their mistake. Even they got to realize their mistake. And how would they realize their mistake when they repeated the same mistake again, but not deliberately. This was not their fault. But it seemed as though it was their fault. So look at the remorse to regret in the words of this older brother, that I am not going back to my father in this state. We

00:23:57--> 00:24:03

committed a crime in the past, I cannot go to him, telling him that we have lost his other son as well.

00:24:04--> 00:24:07

So we see that now they are realizing their mistake as well.

00:24:08--> 00:24:27

It do. He says to them, the rest of the brothers, that all of you go go back. Were home, in an RV come to your father. For guru, then you say yeah, abana Oh, our Father in rubbernecker. Indeed your son Serato he has committed theft.

00:24:29--> 00:24:33

Tell him that Oh, our Father indeed Your son has committed theft.

00:24:34--> 00:24:46

But one measure hidden but we have not seen it. We did not testify in law except deema alumna with what we were told with what we learned.

00:24:47--> 00:24:51

What does it mean by this woman? shahina illa Bhima. alumna

00:24:52--> 00:24:59

this has been understood in two ways. That Firstly, when I show hidden we did not see we did not bear

00:25:00--> 00:25:06

Witness, meaning we did not see him committing theft. We did not see him stealing.

00:25:07--> 00:25:20

And we only say that he committed theft, because we might alumna because we have come to know. And how did we come to know that the cup was extracted from his bag?

00:25:21--> 00:26:12

We did not see him putting it in his bag. We did not see him committing theft, and he denied committing theft. 11 Marlena, but we knew that he did because the cup was extracted from his bag. Secondly, it is a woman show hidden meaning we don't testify to this theft. Woman Show Hidden and we don't testify in law except the man earlier No, because of what we have come to know. We don't testify to his theft. Except because we have come to know we have come to know what that he committed theft how that the cup was extracted. So what's the difference between the two meanings? That in the first case shahidullah is referring to our seeing him committing theft? If we saw him

00:26:12--> 00:26:19

committing theft, we would have stopped him. And secondly, shahidullah testify to the fact that he committed theft.

00:26:20--> 00:26:26

Why cannot and we were not little Lavie for the unseen. Have you lien ones who guard?

00:26:27--> 00:26:40

We are not at all ones who can guard the unseen. What does it mean by this? We cannot guard the unseen, meaning, what is hidden from us? What is unseen? How could we have guarded it?

00:26:42--> 00:26:53

In other words, if he had stolen in front of us, we would have stopped him, we would have never allowed him. But he did not steal in front of us. So how could we stop him?

00:26:54--> 00:27:09

Because previously, what happened? The brothers of use of an incident when they had taken use of with them for the picnic. They said that we left him with our stuff, and we went racing. And when we came back, a wolf had eaten him up.

00:27:11--> 00:27:32

So it was their fault. They were not guarding him. right the way that they presented the story. It was their fault, because they did not guard him. They did not protect him. They didn't look after him. Now over here, they say how could we have guarded for the unseen meaning what was not before as we never saw him committing them? If we had seen him, we would have stopped him definitely we would have stopped him.

00:27:34--> 00:27:41

Secondly, it is also said that will McInerney lady happy lean, meaning we could not have guarded against the unseen.

00:27:43--> 00:27:52

Meaning when we gave our pledge, we didn't know that he was going to commit theft. If we knew that he was going to commit theft, we would never have taken him with us never.

00:27:54--> 00:27:56

So we could never have guarded against the ANC

00:27:58--> 00:28:30

was and to prove the truthfulness. What do they do? They say to him, that was a new ask a locker Yatta the city asked the city what city allottee which couldn't be how we were in it. The city that we were in? Meaning that city of Egypt where we had gone to purchase food from? Ask the people of that party because obviously How can a person as a city it's understood that as the people of that city, if you don't believe us, ask them if your son really committed theft or not.

00:28:32--> 00:28:50

And if you can't go that far, then ask who will Rila and the caravan allottee which Acquavella he had we came in it, we advanced in it. Meaning the caravan in which we returned from Egypt to cannon asked the people of that caravan

00:28:51--> 00:29:20

as the rest of the people if you don't believe us ask them. Because it wasn't just the brothers of use of s&m who had traveled themselves alone. It was some other people from Canada as well who had gone with them to purchase food from Egypt. So if you don't trust us, go ask them. Go ask the people of the character. You will know about our honesty, you will know that we did try to protect him as much as we could. But when he stole we never saw him. And if we had seen him, we would have stopped him.

00:29:21--> 00:29:33

What in nanosized own And indeed We are surely truthful, truthful and what and what we say we are truthful in what we say that he committed theft

00:29:35--> 00:29:36

and we did not see him.

00:29:37--> 00:29:39

Why are they emphasizing so much?

00:29:40--> 00:29:42

Why do they have to emphasize so much?

00:29:43--> 00:29:59

Because of what happened in the past. Their father did not trust them anymore. He did not trust them anymore. Because the story that they made about use of RSM that a wolf ate him. That was ridiculous. It was clearly false. It was clearly

00:30:00--> 00:30:15

Get up, and jacobellis and he knew that user in Islam had a dream Allah subhanaw taala was going to teach him that we didn't know how these Allah was going to give him knowledge allows me to choose him to be a prophet, he knew that use of RNA Salaam was going to live.

00:30:16--> 00:30:29

So, when the brother said he has died, he knew that it was a lie, it was a fabrication. So because of this, their father did not trust them anymore. And this is what happens when a person develops a bad reputation.

00:30:31--> 00:30:58

When a person lies once he loses his credibility when a person lies again, when a person cheats other people, then people don't trust him anymore. So, he needs to emphasize so much so that other people can believe him. But we see that despite all of this emphasis, does your father believe them? No, he still does not believe them. He says father he said but rather so well at local and full circle.

00:30:59--> 00:31:28

Rather your souls have enticed you to something the same words that he said before when they did not bring use of nslm back with them. He said rather so well at local units has made easy for you so well that's when the newsletter is seen well and you know, that so well is to present something as beautiful, especially something negative, especially something bad, something evil, and when it's presented as beautiful, then a person wants to do it.

00:31:30--> 00:31:45

So, there is something that you did and you considered it to be very good. This is why you have done it both so well at law calm and for sukham your anfis made it beautiful Amman a matter so what should I do

00:31:46--> 00:32:00

for sovereign so patients Jamil and that is beautiful. What am I supposed to do? I am supposed to have patience that is Jamil and what kind of patience is Jamil sovereign Jamil in which a person does not complain to who

00:32:01--> 00:32:04

to who to people, to anyone but Allah

00:32:05--> 00:32:32

and sovereign Jamil beautiful patience is also in which a person does not give up hope. Remember, that first of all, he does not complain to people. He only complains to who Allah and complaining to Allah does not mean a person objects to Allah, why this? Why this Why me? No. Complaining means to Allah, that a person just puts out his sorrows and his grease before Allah.

00:32:33--> 00:32:40

And secondly, a person does not give up hope. So he says, I am going to do the same thing Southern Jamil, that is most fitting

00:32:41--> 00:32:49

as somebody who perhaps Allah and yet Danny that he will come to me with him with all of them to Miran altogether. Look at the hope of your Cobra listener.

00:32:50--> 00:32:52

Instead of giving up all

00:32:53--> 00:33:08

that now I have lost another son of mine. What does he say? That perhaps Allah will bring all of them back to me? Who does it mean by all of them? Use of Nvidia mean and Ruby as well, the one who stayed back in Egypt.

00:33:09--> 00:33:15

He stayed back in Egypt to show to the father about the truthfulness of the rest of the brothers.

00:33:16--> 00:33:25

So he says that hopefully Allah will bring all of them back to me, in who who will early Indeed, he is the one who is knowledgeable, knowledgeable of what

00:33:26--> 00:33:37

aware of what my predicament, my suffering, he knows what I'm going through. And he is an Hakim, he is the one who is wise in his actions in his decisions about me.

00:33:38--> 00:33:41

If he has decreed this, there is some wisdom behind it.

00:33:43--> 00:33:47

Just imagine a person loses one child, and then he loses another child.

00:33:48--> 00:33:59

first child, he doesn't know where he is. He has no idea where he is. And the second child, he is told that he's taken as a prisoner in a foreign land. Just imagine in a foreign land.

00:34:00--> 00:34:14

And you yourself are so weak, so incapable that you cannot go searching for them. You cannot go asking that your son should be released. You don't have that authority. You don't have that ability. But look at his patience and look at his hope

00:34:15--> 00:34:30

that he does not give up at all in the fact that he was going to see use it right. This is what software engineers This is what it means by being hopeful of Allah subhanaw taala not giving up hope not despairing of the mercy of Allah.