Taleem al-Quran 2010 – Juz 08 – L092C

Taimiyyah Zubair

Channel: Taimiyyah Zubair

Series:

Topics: Tafsir

Episode Notes

share this pageShare Page

Al-Araf 3-102 Word-Analysis and Tafseer 78-84

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


00:00:00--> 00:00:12

For a while that Toma refer to so the earthquake sees them How are they destroyed then an earthquake was sent upon them which sees them alleged theft from their own factories raw gene fat

00:00:13--> 00:00:20

and Alecia applies to a very severe convulsion a very severe earthquake,

00:00:22--> 00:00:41

a very severe earthquake, a tremor a convulsion that is very violent. very violent so for that Toma Raja to that the violent earthquake is sees them for us but who so they became fi daddy in their homes Jessie mean, ones lying facedown,

00:00:43--> 00:00:47

gentlemen is a Florida jathan from the root letters, James, me

00:00:48--> 00:00:59

jephunneh is to crouch. It is to prostrate, basically on one's knees, it is to bend down to fall on one's knees.

00:01:01--> 00:01:08

Literally, Jerusalem is when a bird when it sits on the ground, propped on its chest.

00:01:09--> 00:01:19

When it sits on the ground, propped on its chest, you may have seen birds sometimes if they're standing, they will just stand on their legs. Sometimes they're sitting such that their chest is actually touching the ground.

00:01:20--> 00:01:21

So this is what this room is

00:01:23--> 00:01:28

that these people they were lying facedown, upside down, they lay dead in their homes.

00:01:30--> 00:01:36

When do people fall on their knees, or on their faces? When they're running? And they fall?

00:01:37--> 00:01:39

Or when they're walking? And then therefore,

00:01:40--> 00:01:51

so the earthquake came, it shook them. And as a result, they were lying facedown, lying lifeless, without any life in their homes feed that in him.

00:01:52--> 00:02:00

What does he mean by that he him. Perhaps it means they're very houses that they had constructed their castle, or their houses within the mountains,

00:02:01--> 00:02:06

or Tao applies to the area of hedges, which was their home, their homeland,

00:02:07--> 00:02:09

and their homeland, they were lying facedown.

00:02:11--> 00:02:21

We learned from other parts of the Quran that a shriek sees them aloud blast is what destroyed them.

00:02:23--> 00:02:36

Instead of truth number 67. We learn how the Latina Wallah will say hi to, for us viral video to him Jessie mean, and the shriek sees those who had wronged and they became within their homes, corpses fallen prone.

00:02:37--> 00:02:40

So we learned that two punishments were sent upon these people.

00:02:42--> 00:02:47

First of all, a shriek, allowed blast, and secondly, an earthquake,

00:02:48--> 00:02:53

a low Arnhem, if they came one after the other, or they came together.

00:02:54--> 00:02:59

But whatever punishment was sent to them, it completely destroyed them.

00:03:01--> 00:03:06

And notice how they were so arrogant towards the command of their Lord, extremely arrogant.

00:03:07--> 00:03:18

And Allah subhanaw taala, he destroyed them in a way that he humiliated them. Just imagine somebody is fallen on their face, on their chest,

00:03:19--> 00:03:22

that their head must have struck the ground.

00:03:24--> 00:03:33

So they were humiliated in the way they were punished as well. Because remember, the punishment is always similar in nature to the crime that people have committed

00:03:35--> 00:03:40

Fatah learn him so he turned away from them who turned away from them, silent Edison

00:03:41--> 00:03:51

wirkkala and he said, Yeah, call me all my people. Local the ability to come resign Adobe. Certainly I conveyed to you the message of my Lord.

00:03:52--> 00:03:58

Which message of the heat of warning I conveyed it to you

00:03:59--> 00:04:05

want to lock home? And I also advised you necesito from newsletters, no, I'm sorry.

00:04:07--> 00:04:15

And asako is either from news which is well wishing. Or it is from NASA, which is to give advice.

00:04:16--> 00:04:25

So NASA can be understood in two ways that I wished well for you. Out of my well wishing for you, I warned you over and over again.

00:04:26--> 00:04:35

I explained things to you, I delivered the message to you. And Asarco can also be from nothing that I advised you. I instructed you I told you

00:04:37--> 00:04:42

what I can let her Boone and NASA him but you don't like those people who wish well for you.

00:04:43--> 00:04:53

You don't like those people who advise you. This is why you didn't accept my advice. You didn't accept my warning. You didn't care less about it.

00:04:54--> 00:04:59

We don't incertitude I number 68 that Allah in North America

00:05:00--> 00:05:04

Adora home unquestionably, some who deny their Lord

00:05:05--> 00:05:10

Allah burden litho mood then away with some

00:05:11--> 00:05:17

meaning may they be cursed. Why? Because of their disobedience to their messenger because of their arrogance

00:05:19--> 00:05:19

with

00:05:55--> 00:05:55

Thomas

00:06:00--> 00:06:00

Walla

00:06:02--> 00:06:04

Zoo

00:06:13--> 00:06:15

john Kohler

00:06:26--> 00:06:26

with us.

00:06:50--> 00:06:50

Venus

00:06:54--> 00:06:57

Venus to mindfully man.

00:07:10--> 00:07:13

Paul Oh,

00:07:21--> 00:07:22

Paul

00:07:24--> 00:07:25

Babu,

00:07:46--> 00:07:47

Tina,

00:07:52--> 00:07:53

Tina,

00:08:00--> 00:08:03

Sally, Sammy,

00:08:06--> 00:08:08

battlefield.

00:08:09--> 00:08:12

Me

00:08:20--> 00:08:21

be one alpha

00:08:23--> 00:08:24

one alpha

00:08:27--> 00:08:27

two

00:08:37--> 00:08:40

mentioned over here. What's the objective?

00:08:42--> 00:08:46

The people of Makkah. There have been warned through the story primarily

00:08:48--> 00:08:53

that the Prophet sallallahu Sallam had also come to them as a messenger. He was also one of them.

00:08:54--> 00:09:01

Just like Sally Hudson was also one of the tribe that he was sent to he belong to the same tribe, we belong to the same people.

00:09:03--> 00:09:06

They were shown a miracle. They were also given specific instructions.

00:09:07--> 00:09:14

Similarly, the people of Mecca were also shown miracles, and they were also given specific instructions. But what did they do?

00:09:16--> 00:09:16

They didn't care.

00:09:17--> 00:09:30

So similarly, they're being warned that look at those people before you what happened to them. You don't want the same consequence. Your messenger who has come to you, wishes well for you. This is why he is advising you.

00:09:31--> 00:09:43

So why won't you accept his advice? Because what he wants for you is the best. He is trying to save you from punishment from harm from loss. So accept what he's telling you.

00:09:44--> 00:09:49

Many times what happens, we don't even recognize those people who aren't good for us.

00:09:51--> 00:09:57

That people are advising us. People are telling us, they're sincerely telling us, but we don't pay any heed to what they're saying.

00:09:59--> 00:10:00

Because we don't really

00:10:00--> 00:10:27

recognize them as our well wishers. So it's our duty that we must recognize those people who wish well for us. That if somebody is telling me something, and they don't get any benefit from what they're telling me, then they must really want good for me. And if what they're telling me is really good for me and you see the results, you see the benefit, then what's the big deal? Why so much ego and pride that a person cannot accept the good that is for him? Why?

00:10:28--> 00:10:35

Because people who don't submit people who remain arrogant, look at how Allah subhanaw taala breaks them. Look at how Allah breaks their ego.

00:10:36--> 00:10:38

Because Allah does not like arrogance at all.

00:10:40--> 00:10:45

We see over here, that Salahuddin Sam fatawa, learn, he turned away from them. What does that show

00:10:47--> 00:10:49

that the people were destroyed, but he was saved?

00:10:50--> 00:10:58

As I mentioned to you, that the earthquake was sent upon them as well as a shriek allowed last was office and apartment which destroyed them.

00:10:59--> 00:11:04

So how consolidated I will say it was he amongst them at that time, or had he left already?

00:11:05--> 00:11:06

Allahu Allah.

00:11:07--> 00:11:19

But we learn from many other sources. For instance, many of the scholars they mentioned that Solihull, Islam, he left the people when he told them tomato, Federico selasa young,

00:11:20--> 00:11:25

when he gave them the three day warning that after three days of punishment is going to come, he left those people.

00:11:26--> 00:11:34

So for the one learn home, and upon leaving, he said, Well, Carla, yeah, for me, the color of love to committee salad or Obi Wan is as well

00:11:37--> 00:12:08

as for the houses of these people, what they left behind in the area of hedges, as I mentioned to you earlier, that the area of hardship lies between Medina and Dubuque meaning on your way from Medina to the book, you can see it. And we learned most of the hermit that it has been recorded that even Armando dinardo he said that when the Prophet sallallahu Sallam went to the area of unhedged into book with the people reading on his way to the book with the people, he camped near the homes of the mood.

00:12:10--> 00:12:15

So what does it show, their homes were still present till that day, and they're still present today as well.

00:12:17--> 00:12:18

Were in a hurry.

00:12:19--> 00:12:27

And the people brought water from the wells that's a mood used before they use that water to make dough and place the pots on fire for cooking.

00:12:28--> 00:12:34

However, the profits are a lot of them commanded them to spill the contents of the pot and to give the door to their camels.

00:12:35--> 00:12:43

He didn't allow them to use the water of those people who had been destroyed.

00:12:44--> 00:12:54

Although they're gone, now, they're finished. But it's the water that has come from a place where a loss of habitat is punishment descended.

00:12:55--> 00:13:00

And we learned that the prophet SAW that all of a sudden, then marched forth with them from that area to another area.

00:13:02--> 00:13:24

And he forbade the companions from entering the area where the people were tormented where the people were punished. And he said that in me, Asha, and you see becometh Luma, or Saba whom falletta dahulu early in him, I fear that what befell them might befall you, as well, therefore, do not enter in their houses. So what does it teach us?

00:13:25--> 00:13:27

That if we ever get a chance

00:13:28--> 00:13:42

to go across such areas to go by these places, to even visit such places? What is our responsibility, that if we go and see these places, don't go for the purpose of entertainment? Rather, go take a lesson and leave quickly.

00:13:44--> 00:13:48

Don't linger around over there for hours and hours. Take a lesson and move ahead.

00:13:50--> 00:13:52

This is something that the Prophet sort of opposite instructed us to do.

00:13:55--> 00:14:10

We see over here that the people were told that this is the NACA of Allah, let her be, don't hinder her, don't stop her. Don't use it for anything. let her eat, let her grace let her drink and don't slaughter her either.

00:14:11--> 00:14:12

Why? Because it's so common of a loss.

00:14:14--> 00:14:15

And this is a test for you.

00:14:16--> 00:14:21

But the people couldn't tolerate it. What did they do? The solder did.

00:14:22--> 00:14:29

But at the same time we see that the people of maca the machine, they had the cyber and lucila and the ham

00:14:30--> 00:14:34

and all of them they had dedicated to their gods to their idols.

00:14:36--> 00:14:52

And they had let them loose. They will not restrict them in any way. They will not use them for any purpose for anything, they will not stop them they will not prevent them. But same thing when it comes for Allah subhanaw taala then we feel that it's very difficult.

00:14:54--> 00:15:00

With so many things in life, we will spend five hours we will spend so much time so much money

00:15:00--> 00:15:03

Doing something that we like to do ourselves, we don't have a problem with that.

00:15:04--> 00:15:12

But at the same time has to go for the sake of a loss of penalty, then it becomes very difficult for us. It becomes very challenging for us.

00:15:15--> 00:15:17

Now, Allah subhanaw taala mentioned another story.

00:15:19--> 00:15:31

Well, Newton, and Luthor SLM, meaning, what could loot or what else suddenly loot, we also send loot our listener who has loot our listener.

00:15:32--> 00:15:34

He was the son of heaven.

00:15:36--> 00:15:38

And Lutheranism was the nephew of

00:15:39--> 00:15:40

Abraham

00:15:42--> 00:15:53

lovera Sam was also born in the city of Rome, just as Abraham Lincoln was born over there, and he migrated to a sham with Ibrahim medicina. Whereas

00:15:55--> 00:15:55

in Iraq,

00:15:56--> 00:16:19

so when Ibrahim al Islam left his people, and he went to a sham, Lutheran Islam went along with him. Why? Because Lutheranism was a believer. He was also his nephew and very few individuals. Very few people who believed in Ibrahim with Islam, and they went along with him. Amongst them was Lutheranism as well as Salah, his wife,

00:16:20--> 00:16:24

and Ibrahim Hassan settled Lutheranism in eastern Jordan,

00:16:25--> 00:16:26

near the Dead Sea.

00:16:27--> 00:16:32

He told him to go were in eastern Jordan, near the Dead Sea,

00:16:33--> 00:16:40

do the townships of sadu and others Sodom and Gomorrah.

00:16:42--> 00:16:45

So these townships Lutheranism was sent to them.

00:16:47--> 00:16:58

So what does it show? that he was not a native of these terms? But rather he was an immigrant, he went there to do Dawa. What does that teach us?

00:16:59--> 00:17:04

that it's not just our responsibility to do Dawa at home.

00:17:05--> 00:17:13

But if there is a need, we must also go to other places, other cities, other countries. Why? In order to do though,

00:17:14--> 00:17:15

if there is a need over there,

00:17:16--> 00:17:18

and there's always a need.

00:17:19--> 00:17:25

So if for some reason, you have to go somewhere, make sure your Nia is of what I'm doing.

00:17:27--> 00:17:32

So aloof one is called an economy. He literally said and when he said to his people

00:17:33--> 00:17:35

at that tunafish What

00:17:37--> 00:17:40

do you all commit the act of indecency

00:17:41--> 00:17:45

and fashion the greatest indecent donor?

00:17:46--> 00:17:48

The donor literally means you all come.

00:17:49--> 00:17:51

But what sense does it give over here? Do you all commit?

00:17:53--> 00:17:55

Are you committing alfalfa?

00:17:56--> 00:18:04

And over here? This is Hamza Estefan. And this is the famous for the purpose of Toby, an income, reproach

00:18:06--> 00:18:13

and denial, meaning you shouldn't do this. What are you doing? You're committing Fantasia, what does fashioning a shameful deed

00:18:15--> 00:18:18

and indecent action and action that is detestable.

00:18:20--> 00:18:24

That is not acceptable by their uncle, but the Sharia by the fifth law.

00:18:25--> 00:18:33

The word furnisher applies to Xena and it also applies to homosexuality over here in particular, it refers to homosexuality

00:18:35--> 00:18:37

at the ultimate fashion

00:18:39--> 00:18:44

and this fashion, homosexuality is also known as a liberal.

00:18:45--> 00:18:47

In Arabic, it is also known as a liberal.

00:18:49--> 00:18:51

However, this word is inappropriate. Why?

00:18:52--> 00:18:57

Because it is being ascribed to Luther his center, it was his people,

00:18:58--> 00:19:21

the act of the people of Luther and from that it became a lever. It's not appropriate to use this term. Why? Because Luther Islam's name is being used for it. What is more appropriate is for instance, sodomy, or other words in which it's the people who committed the act are being associated that act.

00:19:22--> 00:19:40

So at the tone and fashion, do you all commit indecency which kind of indecency is this that morass of of alchemy here? No one has proceeded it. Men hadn't anyone mineral I mean afterwards.

00:19:41--> 00:19:52

No one has committed this indecent act before you. No one in the world. anywhere on the surface of the Earth has this act ever been committed before you people did it?

00:19:53--> 00:19:58

You are the first ones. You are the first ones to commit this act.

00:19:59--> 00:20:00

So we see that this

00:20:00--> 00:20:04

Evil practice of homosexuality was never known to the children of Adam and Hassan before.

00:20:06--> 00:20:12

And it did not happen anywhere in the world, it did not cross the mind of anyone before these people.

00:20:13--> 00:20:20

It was the people of Sodom who had invented this immorality. Some people claim that it is because of genetics.

00:20:21--> 00:20:23

Or it is because some other reason.

00:20:24--> 00:20:25

What's the reason? What's the main reason?

00:20:26--> 00:20:27

It's the Hawa

00:20:28--> 00:20:32

it's the desire of the nuts, which has been beautified by Chapin.

00:20:33--> 00:20:51

And it's not appropriate to blame others, to blame the society or to blame the knifes or to blame one thing or the other. It's a person's own fault, and he must not blame the genetics or something else. Because he himself is willingly doing the section.

00:20:53--> 00:21:09

Remember, that, whenever a messenger came to people, he delivered the message of the heat to them. But at the same time, he also focused on the main evil or the main crime that was prevalent in that society

00:21:10--> 00:21:17

that was prevalent in that society. If you notice, in the previous incident, the people have some mood, what did we learn

00:21:18--> 00:21:25

that the heat was emphasized? Perhaps that was the main thing that they needed to be corrected.

00:21:26--> 00:21:32

Over here what is being emphasized? It's the fascia and the message of though he does not mention

00:21:34--> 00:21:46

definitely Lutheranism must have emphasized with that as well. But what does it show that this is the main crime that was prevalent in the entire society, which is why Lutheranism focused on it

00:21:48--> 00:22:00

in nickel, indeed, you all let them do in a region, you will approach men how Shackleton with desire, men, Dune and NASA instead of women.

00:22:02--> 00:22:04

That what is this fashion show that you're committing?

00:22:05--> 00:22:11

That you're fulfilling your desire, by approaching the men with desire,

00:22:12--> 00:22:22

meaning approaching the behind the rear of the men with desire. The word shadow is from the roof that was seen her well.

00:22:23--> 00:22:35

And shanwa is a physical natural desire. What is a physical natural desire to which a person's knifes is inclined to it?

00:22:36--> 00:22:37

It's a fashion.

00:22:38--> 00:22:39

You can tell lust.

00:22:41--> 00:22:47

It's physical, and it's from within and a person's knifes is inclined towards it, it's pulled towards,

00:22:48--> 00:22:52

for instance, extreme hunger or extreme thirst or sexual desire.

00:22:54--> 00:23:10

You don't have to tell yourself to be hungry. You don't have to challenge yourself to be thirsty, it's a natural physical desire it comes by itself. So, you all come to menu approachment. Why in order to fulfill your desire out of lust,

00:23:11--> 00:23:15

men do in in NASA instead of fulfilling this desire with women.

00:23:16--> 00:23:34

But unthemed Tomasi phone rather you are people who exceed limits. Mr. Phone is deplorable Muslim, and who is Muslim? One who commits is rough. And what is it's rough to go beyond the moderate had the moderate limit in doing something.

00:23:36--> 00:23:43

So, basically, it is to go beyond moderation and commit excess, commit excess.

00:23:44--> 00:23:56

So well until government reform you are people who are extravagant How are they being extravagant by leaving the Hillel and committing that witches? However,

00:23:57--> 00:24:03

by going against the fitrah instead of fulfilling their desire the natural way What are they doing,

00:24:04--> 00:24:08

fulfilling it the unnatural way and this unnatural way is rough.

00:24:10--> 00:24:23

It is rough because remember, of the meanings of Islam are that first of all, it is to overdo something. And it is also to for instance when it comes to spending it is to spend in wrong ways.

00:24:24--> 00:24:32

So but anthem homophone you are extravagant when it comes to fulfilling your desires. You don't stop at any limit.

00:24:33--> 00:24:40

You don't stop at any limit. You go on fulfilling your sexual desires and you don't care whether you're doing that action with a man or a woman.

00:24:41--> 00:24:49

Whether you're doing it with one person or in a group, this is a slough. This is rough in fulfilling the desire.

00:24:50--> 00:25:00

We learn insert to learn Kabuto I number 29. That in common letter to knowledge Allah indeed you all approachment instead

00:25:00--> 00:25:00

of women.

00:25:01--> 00:25:23

What Dr. Ola Sevilla and you obstruct the road with aduna feanor de como la Mancha, and you commit in your meetings, every evil. So what is this show that they didn't just commit this act of homosexuality in private, but they did it in nadie. In open in their meetings, in groups.

00:25:24--> 00:25:26

This is how evil these people were.

00:25:28--> 00:25:30

This is the kind of Isra that they were committing,

00:25:31--> 00:25:48

but unthinkable, merciful. And rather, you are people who are committing excess in fulfilling your desires, that you're not confining yourself to that which is Hillel. You're crossing all bounds and you're entering that which is how long you're crossing all bounds of higher of decency.

00:25:49--> 00:26:00

In certain RF I number 56. We learned that one out of three to fill early by the slash here, that do not cause corruption upon the earth after its reformation.

00:26:01--> 00:26:05

After the earth has been put in Islam, don't commit facade.

00:26:06--> 00:26:26

When Allah subhanaw taala has set a particular way of doing something that is Islamic and going against it. What is that facade? So if Allah subhanaw taala has set a particular way of fulfilling sexual desire, which is between a man and a woman that is Islam.

00:26:27--> 00:26:42

And if a man fulfilled his desire with another man, or a woman fulfills her desire with another woman than what is that? Is that Islam? No, that is tough. But unthinkable must reform that is spreading corruption.

00:26:44--> 00:26:54

Well, I kind of do have a call me. But the answer of his people was only 11 carlu. Except that they had said, a 3g home,

00:26:55--> 00:26:58

evict them, expel them, expel who

00:27:00--> 00:27:02

Lutheranism and his followers?

00:27:03--> 00:27:08

notice over here womac, Canon joab akami? The only answer they had

00:27:09--> 00:27:22

the only explanation they had the only response they had to the advice of Luther nslm was that go away from here? I don't want to listen to what you're saying.

00:27:23--> 00:27:23

You notice,

00:27:25--> 00:27:30

sometimes if a person says something to you, you don't like what they say? What do you do?

00:27:31--> 00:27:39

You explain your side? Or you refute what they have said. But if you say Go away from here, what does it mean?

00:27:40--> 00:27:42

You are defeated in the argument.

00:27:44--> 00:28:02

You don't know what else to say. You have been defeated. And because you don't like what they're saying, This is why we're saying Go away from here. I don't want to listen. And this is a sign of defeat. This is not victory. This is defeat. And Showtime makes us think that this is victory.

00:28:03--> 00:28:08

That we have defeated the other person we're telling them to go away. When you tell somebody to go away.

00:28:09--> 00:28:12

That's admitting your mistake. That's admitting your defeat.

00:28:13--> 00:28:37

When I can, and you ever call me the only explanation they had for committing the crimes that they were committing was that they said to him? Just Dr. Luther s&m and his followers out? Because obviously they had no reason. They had no explanations to justify the crimes that were committed. Did you have him in Korea to expel them from your town?

00:28:38--> 00:28:43

in the home? Oh, NASA Harun Indeed, there are people who claim to be very pure.

00:28:44--> 00:28:46

You know, the Haruna strung that

00:28:47--> 00:28:48

for her.

00:28:49--> 00:28:51

To her What is for me,

00:28:52--> 00:28:59

to be claimed to be pure. And yet the heroin, they purify themselves. They clean themselves.

00:29:00--> 00:29:02

They practice purity.

00:29:03--> 00:29:06

Why did they say this in the home owner, so you got a

00:29:07--> 00:29:08

wife to say this,

00:29:09--> 00:29:10

to market them?

00:29:11--> 00:29:12

To make fun of them.

00:29:14--> 00:29:20

Because for them, if a person is clean, there is actually a fault in that person. It is a sign of being a loser.

00:29:22--> 00:29:28

If a person is being very clean, if a person is staying away from crimes, it's not cool.

00:29:29--> 00:29:33

So no NASA Harun they're very nice and clean.

00:29:34--> 00:29:37

Obviously, they cannot live with us anymore. Therefore, they should leave

00:29:39--> 00:29:45

it with our best holding on who said that they put the rave on him by that which is worthy of praise.

00:29:46--> 00:29:49

If a person cleans himself isn't that praiseworthy?

00:29:50--> 00:29:55

It's praiseworthy. But they are mocking at him through that

00:29:56--> 00:29:59

they're taunting him through this unknown goodness.

00:30:00--> 00:30:00

So

00:30:02--> 00:30:26

many people, when they don't have a proper response to give, because they have been defeated in the argument, what happens? They become reactionary, and they respond with mockery and thoughts. This is how they respond. Instead of responding with an explanation, or justification, what do they do? They respond with mockery and dance.

00:30:27--> 00:30:29

And this is something that is greatly disliked. And

00:30:31--> 00:30:38

if you don't have the answer, to say, you don't know, or you wrong, or fine, you won't do it again.

00:30:40--> 00:30:42

Why should you start mocking at the other person.

00:30:43--> 00:30:48

This is something that the people of Lutheranism did, that if you don't agree with us, then leave.

00:30:50--> 00:31:11

And notice how they say, that earthly Jew home in Korea to expel them from your city. They don't belong here anyway. They're immigrants anyway. If they don't assimilate, if they don't accept our culture, if they don't accept our practices, then they can leave. Because in Rome, you do what the Romans do.

00:31:12--> 00:31:24

So if they don't want to do what we're doing, they're most welcome to leave. And besides no one, so you have to Haroon they're very clean people, therefore they should leave. And for them being clean was actually a fault.

00:31:25--> 00:31:32

Being clean was actually a sin, being clean was actually a crime. And this is a sign of people who are very lonely.

00:31:34--> 00:31:35

The fact is that hide

00:31:36--> 00:31:50

goodness and truth, they have a lot of strength, they have a lot of strength. If the entire environment is dark, and there is just one beam of light isn't going to be extremely bright that the darkness is going to go away.

00:31:52--> 00:31:55

It's going to go away, even with one beam of light.

00:31:56--> 00:32:00

What happens to those people who like to stay in darkness.

00:32:01--> 00:32:05

They don't tolerate that light, even even if it is a little bit.

00:32:06--> 00:32:14

This is how how is that help is so bright, that everything becomes illuminated, everything becomes visible.

00:32:16--> 00:32:25

Those who like to stay in darkness, they cannot tolerate that light. They want it to be taken away. Therefore the people have loved artists and they did not tolerate him.

00:32:26--> 00:32:35

They said if you cannot be with us, if you cannot like our ways. If you cannot support our ways, then you should leave because we're not going to change.

00:32:36--> 00:32:44

So when they refuse to change for angina who, so we saved him, meaning Allah subhanaw taala save Lutheranism.

00:32:45--> 00:32:49

Who else was saved, what Allah Who? and also his family.

00:32:50--> 00:32:55

Now remember the word, it applies to family, and it also applies to followers.

00:32:56--> 00:33:05

Over here, it applies to family Why? Because a llama except his wife. There is an exception of his wife and wife belongs to her family.

00:33:06--> 00:33:11

And it was only his family who actually believed in him.

00:33:12--> 00:33:14

No one else believed in him no one else followed him.

00:33:15--> 00:33:17

No one else obeyed Him.

00:33:18--> 00:33:44

We learned intro to data yet i a 35 to 36 for a hardener men can fit him in a meeting. So we brought out whoever was in the cities of the believers from our budget and our fee have higher of a 10 min and muslimeen and we found out within them other than a single house of Muslims, there was only one house, one house only in which they were very diverse.

00:33:45--> 00:33:46

And which house was that?

00:33:47--> 00:33:48

of luthra listener.

00:33:50--> 00:33:58

So for Angelina who was who we saved him and also his family in America except his wife, who was his wife.

00:33:59--> 00:34:03

She belonged to the people of Lutheranism. She was one of them

00:34:04--> 00:34:25

she did not come with Lutheranism rather Lutheran Sella married one of the women from those people. So in the motto except his wife, kind of middle lobby she was of those who remain behind. That's why she was not saved. a librarian is a Florida of either from the roof design or from the word of a booth.

00:34:26--> 00:34:29

Which means to stay to remain behind.

00:34:30--> 00:34:39

hobo is used for dust. What does that floats in the air? When when a caravan fastest way.

00:34:41--> 00:34:49

So hobbit is one who remains in the dust while his friends move on. While his companions move on.

00:34:50--> 00:34:57

The whole caravan the whole group of people they move on. And as they move on, they leave behind them a cloud of dust.

00:34:58--> 00:34:59

So who is the

00:35:00--> 00:35:05

One who remains behind in the cloud of dust he does not move on with his friends with his companions.

00:35:06--> 00:35:13

So can it be no hobbit him, she was those who remain behind being remained behind in the punishment.

00:35:14--> 00:35:24

She actually left with Lutheranism. When Lutheran was told to leave the city, she left with him. But they were told that you should not look back at the people who are being punished.

00:35:26--> 00:35:27

But she looked back. Why?

00:35:29--> 00:35:31

Because her heart was attached to who to her people.

00:35:33--> 00:35:34

She was still one of them.

00:35:35--> 00:35:43

She was still one of them, her heart, her friendship was there. Therefore, when she looked back, we learned that she was also punished immediately.

00:35:44--> 00:35:51

We don't survive a Lutheran Islam was from the same nation. And her sympathies were with her with her nation.

00:35:53--> 00:35:55

And sometimes we see this very common amongst women,

00:35:56--> 00:36:04

that they get married, they go to another house, but it is as though they're still living in the house of their parents.

00:36:05--> 00:36:19

They don't accept their new house, they don't accept their new family. They don't accept the different situation anymore. They don't. It's as if mentally they're still back there. Even if 20 years have passed by,

00:36:20--> 00:36:32

they will still consider their parents to be their family and not their in laws to be their family. They don't move on with life. And this is something that is extremely difficult for a woman in fact, as well as for her family.

00:36:33--> 00:36:37

So the same problem was with who was the wife of Luther is

00:36:38--> 00:36:45

that despite the fact that her husband was preaching something completely different, just because she belonged to that nation.

00:36:46--> 00:37:08

She agreed with them in whatever they were doing, even if what they were doing was wrong. But what have we been commanded? That when it comes to a man, then he man must be given priority? Not culture, not family, not friends. No one else should be given priority what has to be given priority? It's a man that has to be given utmost priority.

00:37:10--> 00:37:23

What altona la Matata, and we ran upon them a rain of stones. How are these people punished, that a rain was sent down upon them and Patna from their own factories mean for

00:37:25--> 00:37:29

their children verbs used for sending rain one is matara.

00:37:30--> 00:37:32

And the second is ampere.

00:37:33--> 00:37:54

mafara is used for rain of Rama and undara is for the rain that brings punishment. So those who remain behind upon them we sent down a rain. What rain was this? It was a rain of stones, a rain of brimstone, which was showered on them which completely destroyed them.

00:37:55--> 00:38:05

funds. So look, meaning all prophets are alive is that I'm looking at them. Okay, if I can occupy me Remi, how was the consequence of those people who are criminals?

00:38:06--> 00:38:22

We don't incertitude I had 82 and 83 that were unternehmer la Jorge gerada minsi glmm booth and we rained on them stones of baked clay. What kind of stones was rained upon them of baked clay

00:38:23--> 00:38:26

in a well arranged manner one after another

00:38:27--> 00:38:29

one after another

00:38:30--> 00:38:39

muscle woman or under a big Mark from your Lord woman he Amina loyally Amina be buried and they're not ever far from the wrongdoers.

00:38:41--> 00:38:50

Insert of that yet I have 33 and 34 we learned Lino sila la him Hey, Jonathan min clean, descend down upon them stones of clay.

00:38:51--> 00:38:59

So it was an ordinary stones that were sent down upon them that were showered upon them. It was stones of baked play. And remember, they're very hard.

00:39:01--> 00:39:04

And because they're small, they pierced through like bullets.

00:39:05--> 00:39:10

This is the kind of rain that was sent down upon them, which completely destroyed them.

00:39:12--> 00:39:13

We listened to the recitation of these items.

00:39:35--> 00:39:36

tuner radio

00:39:54--> 00:39:56

homie

00:40:00--> 00:40:00

All

00:40:12--> 00:40:13

in

00:40:20--> 00:40:21

Jane

00:40:28--> 00:40:30

Warby

00:40:37--> 00:40:38

okay.

00:40:55--> 00:41:06

She was apparently a believer, and she was with them until the end, you know. And then he destroyed at the last moment, similar with Hippocrates on the Day of Judgment. They're going to be with believers until almost the end. And then almost at the end, they're going to be taken away.

00:41:07--> 00:41:20

People may be living together in dystonia. They may be staying together in dystonia, they may be like another in dystonia. But in the Hereafter, they will be separated. And sometimes they're separated in dystonia, even

00:41:22--> 00:41:43

Sonico. I just wanted to say, we used to hear these stories, when were younger, a lot of us probably know all of these stories. But a lot of us, what we usually said is like it happened to them at that time, it's not going to happen to us at this time. Those people, they challenged a lot, they asked a lot to bring down the punishment. And when we do the syndrome, we think that all is going to punish us if you could do it to them. How hard is it to do it to us?

00:41:45--> 00:41:47

The purpose of mentioning these stories is to warn us

00:41:51--> 00:42:18

to continue off on her point, I was thinking that basically just like how she was part of them, and she also was part of a nation, but she had her beliefs as well. And it's kind of like us as well. We have to be careful, because we live in this society, we're also part of them. But we need to make sure that we look at our Amen, higher than the norms of the society exactly that a man must be given priority above anything else.

00:42:22--> 00:42:53

Just I think previous we're doing the eyes about arrogance, when people are asking me to do something wrong, and where's the punishment? So I met someone like that in all the way back in high school. He was like a valedictorian. He was really, really smart according to the standards. And we had gone to a conference and during lunch, you sat beside me, and he was eating his ham sandwich or whatever. And I had my vegetables stuff. So he's like, oh, why can't you guys eat dessert explaining to him how we can have pork and stuff. So he took a bite. He's like, Oh, I just took a bite. And he's like, okay, I just ate pork, where's the fire? And I was like, Oh, my God. So that's just

00:42:53--> 00:43:00

people do exist like that nowadays, as well. And the smarter ones special. Yes, their intellect, it becomes a great listener for them.

00:43:01--> 00:43:01

great fit.

00:43:03--> 00:43:04

And never be deceived by it.

00:43:06--> 00:43:20

That look, there are so many people who are doing wrong things, but they're not punished immediately. Don't be deceived by because Allah subhanaw taala is either giving them Best Buy, or he's giving them a chance to repent. And there is wisdom behind everything.

00:43:21--> 00:43:25

Allah subhanaw taala did not punish the people of the mood right away. He gave them three days,

00:43:26--> 00:43:33

three days warnings that perhaps they would repent, but they didn't. So what does that show? They deserve the punishment.

00:43:34--> 00:43:36

And this is the justice of a loss.

00:43:39--> 00:43:59

I was thinking about the previous lesson how we learned that, you know, we should not make the laws in transgression. And now in this lesson, we were told that, you know, we should be very careful at what we wish for and how they wish for the ky caml. And then they had to like suffer because it was so big. So I was just thinking that at times we make so many toys and we don't even realize what we're making and we never asked for her.

00:44:01--> 00:44:03

To only make make sure you also asked for her

00:44:06--> 00:44:27

Sonico I was thinking that we should not blindly follow the people in authority and we should consider what they're saying if it's the right thing or not. And also I was thinking how they acted arrogantly shows us that it was a very childish behavior, because this is how children are usually behaved like when you tell them something, they say, no, we're not going to do that or, yes, we are going to still do what you're you know, stopping us from