Taimiyyah Zubair – Taleem al-Quran 2010 – Juz 07 – L079F

Taimiyyah Zubair
AI: Summary © The speakers discuss the controversy surrounding the Prophet sallahu alayhi wa sallam statement, which is not true. They stress the importance of patient actions and staying on the course, as well as the use of words to modify scriptures and address accusations of fraud. The speakers emphasize the need for patientism and faith in change, while also acknowledging the potential negative consequences of actions and not denying one's actions. The importance of guidance and clear purpose is also emphasized.
AI: Transcript ©
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Okay, let's continue

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or the narrow mo inner who layer zunow keleti yokoo loon, we know that you are Muhammad sallallahu alayhi wa sallam are saddened by what they say.

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Or the gnaraloo. We know

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Allah subhanaw taala is assuring the Prophet sallallahu sallam, he is comforting him

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that we know that indeed what they say to you, it grieves you. It makes you sad. layer has Luca yes or no, it's from her, they known her. And what is his and mean? sadness, grief,

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that we know you become very sad because of what they say.

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What would the machine what would the deniers what would they say to the prophets or about a sudden they would say less than or Salah you are not a messenger. They would call him a magician. They would call him the soothsayer.

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They would market him they would make fun of him. And obviously, this would make the profit side of autism very sad.

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But unless as for him, for indeed they lay because the Buddha they're not denying you. You can the boon from the root letters of the alphabet, the creep and what does that mean, to declare someone as what that is? Okay.

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So they're not calling you a liar. meaning they're not really denying your truthfulness.

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What I can know what they mean. But in reality, the wrongdoers What are they doing? Be it Lucha huddle. They're denying and rejecting the ayatollah, which I

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shudder at in particular, the

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So they're denying the ayatollah, meaning they don't have a problem against you. They have a problem with the ayatollah.

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And we know that the prophets are about Islam, he was known for his truthfulness, I would call him sada. I mean, he was known for his truthfulness. And they knew in their hearts, that he was indeed truthful.

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However, they would still say words of that leave words of mockery to him. Why, because they were denying the ayatollah, they didn't have a problem with him, they had a problem with the ayatollah, which is why we learned that so many times it would come to the Prophet sallallahu wasallam, seeking a compromise, that you just say that our gods are also true. And we will believe in your messenger ship, you let us worship our gods, you just touch them, you just respect them. Don't say anything bad about them.

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And we will accept you, we will acknowledge you.

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So what was the problem, the problem that they had was against the ayatollah. And unless the parents are called such people don't really mean

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the idea to do this on their own. That was Jim had, from the word jihad,

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which is to deny something, after having knowledge of it, deny something, after having knowledge of it. So basically, it is to deny something with the tongue, which the heart confirms.

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So what kind of denial is this?

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stubbornness of bias?

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So, what do we learn from this if, first of all, that Allah subhanaw taala is comforting and reassuring the Prophet subtle by the center,

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that we know that you become sad.

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And, you know, when you're going through a difficult situation,

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and somebody tells you, I understand what you're going through,

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I can feel it, I know what you're going through doesn't make it easier for you.

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Then, you know, there's someone even if it's one person who understands you, who cares for you, that makes it so much easier for you to take the difficulty to bear the difficulty.

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So the prophets are allowed is and has been told this, why in order to be comforted,

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and in this is an indication that don't be sad, don't be sad.

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Like elsewhere in the Quran, as well, we learned for that that sourland COVID, carefully selected had enough to carry him a lot. Don't kill yourself, don't harm yourself, don't lose yourself.

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We also learned from this ayah that

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those people who deny the Prophet sallallahu wasallam in reality, what are they denying?

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The I mean the Quran

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that is what they're denying. They're not rejecting you, but they're actually have a problem with the Ayat of Allah subhanaw taala.

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And we see that, for instance, several men who used to come to listen to the Prophet subtle notice and when he would recite the Quran, Abuja, Abu sufian suburban home and eventually

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these people

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They will listen to the Prophet sallallahu sallam, and one night they came in they left and azura he said that they met each other on their way back. And each one of them asked the others what brought you here. So they mentioned to each other, the reason why they came. And they vowed not to repeat this incident so that the young men of Polish would not hear of what they did and imitate them.

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And on the second night, each one of the three men came back thinking that the other two would not come because of the vows that they had made to one another.

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And in the morning, they again met each other on their way back and criticized one another vowing not to repeat what they did.

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On the third night, they again went to listen to the Prophet sallallahu sallam, and in the morning, they again vowed not to repeat this incident. And we learned that during that day,

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he took his staff and he went to Sofia, in his house saying, oh, our handler, what is your opinion concerning what you heard from Warhammer thought about Islam.

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I was with the onset on her. By Allah, I have heard some things that I recognize, and I know their implications.

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And I also heard some things whose meaning and implications were unknown to me.

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Allah said, and I the same, by he whom you swore by. Allah has left there was a fan and he went to a Buddha Hall and asked him about Hakan, what is your opinion about what you heard from Muhammad Sallallahu wasallam

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said, We competed with Benny optimum,

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meaning the Prophet sallallahu subtribe because remember the tribal system that each one of them is trying to become superior to the other.

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So we competed with Benny Oberman F. And so we fed as they fed, and gave away meaning in charity as they gave away.

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So when we were neck and neck with a meeting, just when we're equal, just as two horses are in a race, they said, there is a profit from among us, to whom revelation from the heaven comes. So how can we ever beat them at that,

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by Allah, we will never believe in Him or accept what he says.

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They knew that he was true.

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They knew that what he said was indeed true. But they wouldn't accept. Because they had a problem with the ayatollah, it would affect their ego.

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So what do we learn from this ayah? First of all, we learned that a person who rejects a diary, he doesn't have a problem with the dairy. But he actually has a problem with what

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the message that he's conveying.

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For example, you're learning about the team. And you go to an old friend of yours,

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and you are talking to her. And she begins to gossip about someone that write about someone. So you say, Okay, I don't want to do this again, I learned that it's a major sin, it eats up your good deeds. I try very hard to do good deeds. And I don't want my good deeds to be eaten and by my backbiting and jealousy.

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So therefore, I don't want to talk about it.

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Now, your friend says you've changed.

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And you see that she doesn't like you anymore. And there's a distance between you and her. What's the problem? What's the problem? She doesn't like these new habits that you have developed. You're no fun anymore.

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So what's the problem? is a problem with you or is a problem with the commands of a loss penalty? The commands have been lost.

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We also learn from this either a person rejects and denies the ayatollah in reality, who is he?

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Because of us as well, I can avoid Amina Be it lady yet?

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One or two could give a throw Solomon carbonica. And certainly were messengers denied before you are prophets, little models for supper, but they were patient.

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And again, in this as a consolation for the Prophet, sort of our listener, that does happen in every era, you're not the first one to be rejected many messengers before you. They were rejected. But what did they do? They did something they didn't give up. They didn't show any negative reaction to the people or towards the last predator.

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Why out of hope for reward. So therefore, you should also do the same.

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They were patient over what? Allah upon mukou over that which they were denied, meaning all the denial that they faced the rejection that they face, they were very patient.

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If you say something to someone, and they reject you, they deny you. How do you feel

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rejected? And you feel so bad? What is needed at that time so that you don't give up? You don't become depressed, you continue to do what you're doing.

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For suburu Alana could do they were rejected, but they were patient. They didn't leave. They didn't give up.

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What Ooh, meaning and sabado Alana.

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They were also patient over what

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over what they were made to suffer over what they were persecuted with.

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And they were persecuted by the tongue as well as the hands of who, of their opponents,

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that their opponents they said very harsh words to them, and they also oppose them actively through behavior. actions. had that until other homeless women so they were patient over all that they suffered over the decades that they faced and over the other, that they had to suffer.

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Until when until the help of a lucky

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and what was the help of Allah?

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That Allah subhanaw taala save them, save the messengers and the people who denied them they were punished.

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So you should also be patient until the help of Allah comes

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when I'm about the reliquary, Mattila and there is none who can change the words of Allah

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mobitel is one who changes the ability

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to alter,

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to modify, so there is none who can change the Kalamata law for the words of Allah

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kalimat is a clone of Karima and what are the kinematical?

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What are the Kalamata Bala?

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Many, many, many kalimat what do we learn from

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that if all the trees if pens were made from them, and all of the all of the C's if they were in

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and with that you were to write the Kalamata of Allah, everything would be exhausted, and they would still be more collaborative a lot to be written.

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So what are the Kadima de la cadena de la are many

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of the collimate of Allah are His promises,

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which promises to help

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to aid His messengers, his believers

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of the Quran of Allah or his commands are the carinata of Allah. Is it the sphere, the hands that he deserves,

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of the climate of Allah? Are, for instance, the scriptures that he has revealed? Many, many kilometers of Allah, so there is none who can alter the climate of Allah. If somebody says something. For example, if you say something, somebody else can change your statement. alter it, how?

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Either by rephrasing it, by editing it, or by going against it. Right the deal of someone's words is done in two ways,

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by altering the words, altering the statement, or by going against it.

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So now over theoretically, Mattila, Nan can change the words a lot in both sets.

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A person might say, what about the heap of the different scriptures? Isn't that changing the words of Allah?

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But did they manage to change the original book? No.

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The original book is preserved with a loss of predatory people may have changed, people may have tried to alter.

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So now about the reliquary, Mattila. In other words, the purpose of saying this is that the promise of Allah that only been partially inserted majorda 21 that I and my messengers are going to be victorious, this promise is definitely going to come true, even for you, or Prophet sallallahu sallam, so don't lose heart. Don't be impatient, we know about all that they say to you. But

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what are the jacket and certainly it has come to you what has come to you mean never in more saline of the news of the messengers,

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meaning, some accounts of how Allah subhanaw taala help the messengers has already come to you, which should ease your heart and bring your heart to peace, which would comfort your heart. Like how New Zealand was help. How Ibrahim Hassan was help how Luther Hassan was help, how Srebrenica was helped so many messengers were helped by depends on the most recent research Excellent.

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Well, what a jerk I mean, never in history, therefore you should also be patient.

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But the thing is that when a person denies you once, then what happens you're like, Okay, nevermind.

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But if the person is constantly denying, constantly rejecting you, and it's not just one person who's rejecting you, everybody's rejecting you, how do you feel?

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Maybe what I'm doing is wrong.

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Maybe there's something wrong with me.

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So the prophets are about Islam is being comforted over here that don't worry. What you're saying is right. You are doing your job and if these people are denying, don't think that's the end of everything.

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Allah subhanaw taala has helped welcome

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we're including a couple of our alayka eraldo

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And if they're evasion, if they're turning away, if they're avoidance, is it difficult for you to be

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gobbled up on the roof or scrap bottle? Meaning it's very difficult, it's unbearable for you.

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You can't tolerate it.

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You can't take it at all, that they're turning away from you. They're not believing. And why was this very difficult for the Prophet sallallahu Sallam to bear their disbelief

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because he had a strong desire that they should accept Islam. Why?

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So that they will be saved from the

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so Allah says, we're in Cana cover alayka eraldo if they're turning away, meaning if they're turning away from you from Islam is very difficult for you and you cannot do Sabbath, you cannot be patient for the help of a lot to come.

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For instance, then if you're able, and double tilia that you can see, Neff upon a tunnel

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is from the router is known Falco. Enough is a tunnel that goes through the earth underground, and it has at least two openings.

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So if you can find enough of a tunnel fill out in the earth, meaning an underground passage,

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or Sullivan for summer, a ladder into the sky.

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For that there will be it so that you could bring them and

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then go ahead and do so.

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if you cannot tolerate their disbelief, and you really want them to believe and you cannot be patient over their opposition,

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then go ahead and find a miracle yourself to show to these people go through the earth somewhere, to get a miracle, go up the sky, get a miracle and show it to them.

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Meaning there is no point in being impatient. You have to wait. You have to wait you have to give time.

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It's not in your control right now. These people will take time. the help of Allah will come after some time you have to wait for it.

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And these people, it's possible they're not going to believe right away. But they will believe later on. Like for example Abu sufian he didn't believe in NACA he believed much later.

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So if you cannot tolerate this and go ahead and do something yourself,

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but that to me, I think God bring a sign from among the ayat that they have requested.

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When OSHA Allah who and if Allah will lead jamara whom Allah Allah Buddha, he would have gathered them upon guidance, meaning he would have forced them to become believers.

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For that akuna nominal JD, so you are prophets or lorrison? Don't be of the ignorant ones.

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What is your head over here? What is ignorance over here? foolishness

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that you know that they're not going to believe right away, you know that the help of a lot will not come right away.

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You know, that every miracle that they request is not going to be shown.

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So don't be impatient. Have some sub ferrata, coonan, Amina j even

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have some sub Be patient.

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What do we learn from desire?

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First of all, we learn

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that when someone is opposing you, when someone is denying what you're saying, when someone is not accepting you, not accepting your right not giving you your rights. Don't be impatient. Don't be hasty for something against them.

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What do we want? If somebody is not respecting us? If we can't get along with someone, what do we want, that person should die, that person should leave that person just get out of my life?

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We're very hasty.

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But a lot of parents are causes ignorance.

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You see, some situations are beyond your control.

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You want things to happen immediately. And they don't happen for genuine reasons, for genuine reasons. And perhaps a loss of penalty out of his wisdom is delaying those things.

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For example, you want to move from one house to the other. You're sick and tired of this house that you're living in. You're sick and tired of this car that you're driving, but you just can't find another car. You just can't find another house and you're getting frustrated every single day. If you don't,

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if you're not patient, then you're behaving like an ignorant person who doesn't know that Allah subhanaw taala is attacking.

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Who doesn't know that Allah subhanaw taala is better than who doesn't know that this life is a test.

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Who doesn't know that server is what will bring you reward.

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So when things are beyond your control, you cannot change them. Then what do you have to do? suffer and if you don't do something

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But then you're becoming like an ignorant person.

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We learn in sort of half number 36. The Prophet said a lot Islam is God, first with canal sobre una Azmi minako. So, what are the start gela home, so be patient or Muhammad Sallallahu sallam, as were those of determination among the messengers, and do not be impatient for them. Meaning Do not be impatient for the disbelievers.

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So when something is beyond your control,

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have somebody because there is no benefit whatsoever in being impatient, except that a person loses his reward

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that a person fights with other people. He affects his relationships in a very negative way.

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And at the end of the day, he doesn't have anything. He doesn't have anything.

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If something is really beyond your control, you cannot do anything with regards to it.

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Then why don't you submit, in the Hellfire we learned that people will say, so our owner, Elena, or Jazeera, on top of

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that it's the same upon us whether we show impatience or patience, nothing is going to change.

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But in the dunya, even if nothing is going to change, at least your server will bring your reward, isn't it, at least your server will bring your reward. So if something is beyond your ability, why waste that opportunity to do so

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everything that happens in life is a test every single thing.

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You want things to be a certain way, they're not you want to do certain things, you cannot do it. Why waste your time becoming angry, becoming impatient, have some

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avail that opportunity and get some reward.

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We also learned from this ayah that if alasa paradata wishes he can show every miracle that people demand

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so that they would believe. But Allah does not wish to force people to believe faith has to come from within.

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What OSHA alone the jamara, whom Allah if Allah wished, he could have gathered them all on guidance by forcing them to believe by showing one miracle after the other. So they would have nothing but to submit, no choice participate.

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But our last presenter doesn't do that. Because faith has to come from within.

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And sometimes we want people to believe immediately to change immediately, overnight within a day within two days. That's what we want.

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And we become very impatient. For example, we tell our children that you know, you should pray five times a day regularly now. Make sure you go to the masjid and they don't and become so angry, we will come frustrated, you won't become frustrated have some sub. And this is exactly what the prophet said, a lot of time was being told and the same asset goes for us have suffered. Don't lose the opportunity.

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We also learned that not realizing the situation and being impatient is like being a gearhead

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that being an ignorant person who doesn't know any better.

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If you know that if you know that I realize that hacking is a hobby. And if this life is a test, then show with your behavior with your response that you're actually knowledgeable of this fact that you know that this life was a test.

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And if you don't act upon their in at the right time at the right situation, then it is as though you don't have their

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life example we all learn about suffer. We all learned that everything that happens is from Allah, and there's wisdom behind it. But when a problem comes, and we show impatience, what does that show

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that we don't really know, because if we really knew about it, we will be acting upon it.

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So, when a person does not act upon the knowledge at the right time, then it is as though he does not know

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it is as though he is a giant. He's completely ignorant. He doesn't know any better, because if he knew any better, it would show in his behavior. It would show in his actions

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in and is that he will lead in is Maryland only those people who hear they will respond

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meaning those people will listen in such a way as to understand and take heed. They will respond to your call or profits or the loudest

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will motor but as for those people who are dead,

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multis authoritive, may yet it doesn't mean they're physically dead. They're literally dead. meaning they're dead in their hearts. They don't listen. You have RSM Allah, when Allah will resurrect them, somebody lay healed your own, then to him, they will return.

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So what do we learn? that a person who listens a person who understands

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will accept the truth,

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he will change. A person who does not listen a person who does not understand you will not accept

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As for the one who does not want to listen, he does not accept, then it is as though he is that and Allah will take him to account.

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We'll call you Lola nocellara. He is in the lobby. And they say, how come no miracle has been sent to him from his Lord.

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And it's amazing that they don't see the miracle of the Quran

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called se. In a la carte Iran, Indeed Allah is coded, he is able, over what Allah and univerzita if

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he is able to send down an ayah

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Well, I cannot act on layer Mo, but most of them don't know don't know what the wisdom behind not sending the miracle, not showing the miracle.

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Because if the miracle is shown to them, and they don't believe, then what's going to happen.

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punishment is going to decide.

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They don't know the wisdom behind they don't know the reason behind not showing the miracle. They don't know the consequences of not believing even after seeing the miracle. Which is why so arrogantly they say How come there is no miracle How come there's no miracle

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when I'm in that button fill out and there is no creature in the earth and fill out means on the earth and also inside the earth. There is no creature and what is that

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that was on the roof that was del babba and what is there by me to move.

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So there is no moving creature and that buys us for that creature which can move by its will willingly

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so there is no moving creature fill up and that includes human beings it includes insects it includes worms that includes birds, fish,

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beasts, all types of creatures.

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Well mom and dad but then fill RV, there is no creature in the earth whether on the surface or inside the earth or in the water that is on the earth

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whenever it is and there is no bird

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that it will be Jeanette Haley that flies with the two wings Jenna Hey is actually Jenna hain dual off Jenna and there is no bird that flies with its two wings

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in there except

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they are oma they are groups Oman is a Florida from what is an oma

00:27:30 --> 00:27:31

a community

00:27:32 --> 00:27:36

and generally is used for a community or a group of living beings.

00:27:38 --> 00:27:41

I for example, you won't use the word Omar to describe a group of pebbles

00:27:42 --> 00:27:51

or a group of certain type of rocks or mud or something like that, but oh my as well. A community a group of what living beings.

00:27:52 --> 00:28:02

So all these creatures, they are Oman, they are Nations communities, species, um Sinochem just like you, just like you who

00:28:04 --> 00:28:13

human beings, meaning in the matter of creation, the matter of life, death risk, physical needs dependence on Allah. They are just like you

00:28:14 --> 00:28:26

that just as you live and die, they live and die. This is you live together, they live together. They says you have physical needs, they have physical needs, it says you need a last provision they need a last provision just as you're dependent Allah, they also depend on Allah.

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They're just like you.

00:28:30 --> 00:28:33

This has Allah has created you, Allah has also created them

00:28:35 --> 00:28:41

may have forgotten I feel lucky to have him in shape, we have not neglected, see the word forgotten comes again.

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And what does it mean to neglect to forsake?

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So, we have not neglected in the book of anything at all.

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Meaning we have not left out recording anything.

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Every single thing.

00:29:00 --> 00:29:02

every single detail is recorded

00:29:04 --> 00:29:13

from the detail that the human beings, details of the ends and the birds every single thing is being recorded and nothing at all is left out.

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Which book is this? No harm are fools in which everything is recorded.

00:29:20 --> 00:29:23

So my behavior Sharon, then to their Lord, they will return

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meaning everyone is going to return to Allah.

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No burden animal dimension all of a sudden what's the connection?

00:29:34 --> 00:29:35

That they were demanding a miracle?

00:29:37 --> 00:29:41

Allah says Why are you demanding a miracle? If you look up in the sky, you see a bird isn't that enough of a miracle?

00:29:43 --> 00:29:50

When you look at yourself, your body isn't that really a miracle? When you look in the water, look at the fish. Aren't the miracles.

00:29:51 --> 00:29:59

Why are you demanding some strange miracles? miracles are what already Allah subhanaw taala has presented before you

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Look at them and learn from them. The power of a loss of data.

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Realize that if Allah subhanaw taala provides for their needs he provides for your needs and off your needs is that you should know your purpose.

00:30:15 --> 00:30:16

A honeybee knows its purpose

00:30:18 --> 00:30:27

and to know their purpose. Caterpillar is know their purpose. They know at what time they're supposed to do what, how can the human being can be left on his own.

00:30:28 --> 00:30:35

How human being also needs guidance, he also needs to know his purpose, and who will tell him his purpose. They want to create him.

00:30:36 --> 00:30:41

The one who put the fifra in the honeybee in the caterpillar in the end,

00:30:42 --> 00:30:48

he is one who's also going to tell you as to what you're supposed to do. And these miracles are there before you to learn from

00:30:51 --> 00:31:06

one ladina camdeboo Be it now. But those people who deny Our Ayat what is their reality they are someone woke when they are deaf and they are dumb. Meaning no matter what they hear, they don't benefit from it.

00:31:08 --> 00:31:17

No matter what they learn, no matter what this he whatever that comes out of their mouths is faltered it is definitely it is denial.

00:31:18 --> 00:31:32

His little man there within darknesses may issue a level your lil whoever Allah wills he leaves industry will make your job who is Serato Mr. Cream and whomever He wills, He puts him on a straight path.

00:31:34 --> 00:31:35

What do we learn from this ayah?

00:31:36 --> 00:31:39

That guidance is in the hands of Allah soprano that

00:31:40 --> 00:31:46

he wishes to guide whomsoever He was, these miracles are there but who is it that sees them and takes benefit from them?

00:31:47 --> 00:31:49

Whoever allocates

00:31:50 --> 00:32:01

but then can a person blame Allah? That if Allah does not wish to guide me then I cannot be guided? No. Allah guides the one who turns to him who wants to be guided.

00:32:03 --> 00:32:05

Let's listen to the recitation of these ayah

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00:32:19 --> 00:32:19


00:32:21 --> 00:32:21


00:32:48 --> 00:32:48


00:33:56 --> 00:33:57

all in

00:34:13 --> 00:34:13


00:34:21 --> 00:34:25

CO, ed.

00:34:34 --> 00:34:36

Follow up on appeal kita.

00:34:47 --> 00:34:49

De Naka, boo boo,

00:34:52 --> 00:34:56

boo boo boo, boo.

00:34:58 --> 00:34:59


00:35:05 --> 00:35:06

We've all been

00:35:07 --> 00:35:09

to the

00:35:14 --> 00:35:15

Chateau La Ilaha Illa. anta

00:35:17 --> 00:35:19

Assalamu alaykum warahmatullahi wabarakatuh

Al-Anam 20-39 Word-Analysis and Tafsir 33-39

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