Taleem al-Quran 2010 – Juz 05 – L063F

Well my Yoshiaki Rasulullah, mimbar, the maccabean Allahu Allah, Buddha, and whoever opposes the messenger after guidance has become clear to him to be available in what we need and he follows other than the way of the believers, Nuala Hema to Allah, we will give him what he has taken when mostly Johanna was at Mozilla

and we will drive him into hell and evil it is as a destination. Woman you shall

any person whether he claims to be a Muslim, or not, woman, Whosoever whether he is a scholar, he thinks that he is very knowledgeable, or he's an ordinary person.

Any person who you share with me Rasulullah opposes the messenger.

You shall is from the room fetters chin, cough, cough, shock. And shock is to split to split.

And ship talk, or moussaka is to split away from something and stand up against it,

to split away from something and oppose.

So for example, there are 20 people who are working together on a project. Five of them say we can't work with you anymore. So they split away, they break away, and they form their own group. And this group is in opposition to the original group. So this is what moussaka you were together before. Now you split away, and now you are standing up against what you were with before. So it is basically to separate oneself and then go against someone.

So when my Yoshiaki was sola, meaning whoever breaks away from the messenger, and opposes the messenger, which messenger is this, Mohammed said,

that instead of following the messenger, instead of obeying the messenger, what does he do? He opposes he goes against the way of the messenger what the prophet sallallahu Sallam has brought.

And when does he oppose the messenger? When does he break away from him?

mimbar The after matter, the yen, Allah will Buddha,

after guidance has become clear to him,

after guidance has become clear to him,

meaning he is not doing this out of ignorance, that he doesn't know what the prophet sallallahu Sallam said, what he commanded. And because of his ignorance, he is opposing the messenger or he is going against the command of the messenger. No, it's not because of ignorance. It's based on knowledge, meaning after guidance has become clear to him.

Debian as you know, who is when something becomes evident when something becomes manifest to a person, so after, and who there after guidance has become clear to him.

What does it mean by who that over here?

Who then refers to there in the knowledge that the prophets are allowed to sell and brought

the knowledge that the prophets are allowed to celebrate?

Because that, is he there?

Remember the two types of a diet today is shed? Where do we learn the diet shed from the diet shed? Where do we learn it from? From the Prophet sallallahu Sallam? The Prophet brought the Quran he taught us the sooner he taught us Heckman Ankita well, hikmah so alveda over here for student knowledge there in that the prophets are about assembler.

And we learn about Hadees which is reported in Bukhari and Muslim that we also are the ronnie he said to the Prophet sallallahu Sallam said, Martha Norma Bersani, Allahu Bihi, meaning who there when

the example of the guidance and knowledge that Allah has sent me with is like that of rain which falls in an end. The Hadees is quite long, which I'm sure you've studied before.

But basically, the point of mentioning the Hadith of the Prophet sallallahu Sallam said that the example of the who there of the guidance that Allah sent me with

so what does it refer to the knowledge of the prophets out of US and abroad, which includes the Quran? there in the nav here, the hickmott, the Sunnah. So after the Buddha became clear to him,

what does he mean by this? Buddha became clear to him, meaning the truthfulness of the Quran the truthfulness of so now the truthfulness of the deen is clear to him. How? Because of because of

by for example, when a person reads the book,

there are some people who say okay, in the Quran, Allah says, Allah to establish the salah and you open up the dictionary Salaam

Prayer. So that means prayer. So what are we going to do? We're just going to pray to God wherever whenever we want.

Now, if a person is saying that this is what Salat means prayer is ignoring the eye about so that will help that we just read yesterday.

So that'll have clearly mentioned, that select is not just the whole method as well as mentioned, is the forgetting about the ayat which mentioned the such that the record the times of surah, which are mentioned so many places in the Quran.

So what does it show that if a person is saying that's what it means to our and he's taking the evidence from the Quran, either he hasn't read the whole Quran, or he has read the whole Koran, and he's deliberately giving out the ayat that go against him. And he's only picking and choosing.

So over here, what is being mentioned not the case of the ignorant one, but the case of the knowledgeable one, meaning the person who with knowledge mimbar the matter Bayonetta, Hulu, that the guidance is clear to him? He knows it. How does it become clear to him through

meaning he has an octave that at the profit sort of understand abroad,

but still deliberately, he opposes?

What else does he do?

Way at the very end, he follows? What does he follow raela other than submitted movement in the way of the believers? What is the way of the believers? What is the way of the believers? The way of following the Quran and Sunnah the way that the prophets are of a certain thought, that is a way of the believers.

Like for example, it is at that moment in reference to this habit in particular.

There were masters of their language. But did any of them interpret a sonnet as just the wrong?

No. How did they understand a Salah, praying the Salah, in the proper method that the prophets of Allah said in fact.

So the way of the believers is the way that they practice the the, the way of the believers is the way that the Sahaba practice or the the way they understood and interpreted the religion, that is the way of the believers.

Such a person, what does he do? First of all, he opposes the messenger, he breaks away from him.

And secondly, his way contradicts the way of the believers his way contradicts the way of the believers. This shows to us that the way of the believers is actually what the profits are a lot of them.

So such a person, no one Lee we will turn him to what metal and do that which returned. What does it mean by this?

Noemi Mata, one lakh has been understood in two ways.

As you know what that one, what does it mean? The one to turn away.

So normally, meaning we will turn him to that which returned to

meaning we will keep him in the path that he has chosen,

we will keep him in the path that he has chosen. Whatever that he has chosen for himself, we will let him do it. We're not going to force him, we're not going to force him to follow the way of the Prophet, we're not going to force him to follow the way of the companions know, whatever he has chosen, we will let him go on in it. We will let him adhere to it whatever that he has selected, we will let him stay on it. So what is the show that the more he opposes, the more misled he will be as we learn the Quran, that film as well as our long kuruva home when they deviated Allah deviate their heights, Allah subhanaw taala does not force you to die on anyone. So whatever that he has selected

for himself, alone will allow him to do it. It doesn't mean that Allah likes it. But he will allow him to do it.

Secondly, it is said that no wonder you might wonder what this means is that it's from wilayah. And what does what I mean, friendship, and also gives a sense of leadership. So no wonder he matter. Well now meaning we will make him a leader of the misguidance that he has invented.

We will make him the leader of the misguidance that he has invented.

And what does it mean? That all those people who will follow him in that he will get the burden of their misguidance because he is the leader? He is the innovator.

So if a person says that Oh, and the full answer that means there are so just pray to God, you don't even need to pray these five prayers every day, Who said so? Who cares about that? So if a person says that and other people begin to follow him, he has become the leader of this innovation new early man

The weather. And at the end what's going to happen when us Legion? And we shall admitted into the Hellfire mostly from solid lamea? What does it mean to roast something in fire to admit something to expose something to fire?

So we will let him do whatever you want to do in this world, but eventually where's the ending up? In Johanna,

what's our atmosphere and we're an evil destination? It is.

What do we learn from this?

First of all, we learn that everything that the prophets are a lot of sort of that was who the guidance. Everything that the prophets of Allah said and brought was his guidance for us. So we cannot say, Oh, it was only relevant at that time. Now, I cannot do it. No, that is guidance.

We also learned from this ayah that if a person makes an incorrect judgment, or goes against the Sharia because of lack of knowledge, because of lack of knowledge, then he is not blameworthy as the one who does so with knowledge.

Because if a person clearly opposes the messenger and invents something that religion, sometimes it could be shaped.

Like, for example, there are people sure all of you have heard all of you maybe they're your relatives, who literally go to the graves and worship the people who are that integrates. Now, isn't that check? Clearly it is checked, but you call them wishek. They say that they're

they're doing check. What do you call them? mushrik? No, you don't. You don't call them caffeine. Why?

Because they don't have to be human, or

they don't have the knowledge of the guidance. They don't have knowledge of the guidance. But if a person after gaining knowledge, still he persists on the wrong way saying that no, this is the way of our forefathers, this is how we've always done it. And he continues in that, then definitely he is blameworthy.

But if a person, all that he knows is that this is religion, and this is what we do. He's never seen anybody else doing something different. Never has anybody told him that what you're doing is incorrect. Then, in that case, we don't call such a person and we should we don't call to the person a candidate.

Because the condition is mimbar the matter by Hannah. After that the guidance became clear to him.

So next time that you hear of someone doing something like that, don't say, Oh my god, emotionally. We can't eat their food. Because some people go to this extreme when you go back home and you see maybe relatives doing something like that. Don't pass with our on them.

What's your duty? What's your obligation

to tell them?

Thirdly, we also learned from this ayah about the obligation of obeying the messenger.

Because how does the eye begin? What may you share quickly? Rasulullah doesn't obey the messenger. But what does he do? He splits away and he opposes the messenger. So this shows to us that obeying the messenger is an obligation.

Many people say that Koran alone is enough. And there is no need to refer to this or not to consult the Sunnah for anything.

And they will come up with the most lame excuses. But the fact is that if you read this ayah will make you sharper, clearer. Sula. What does it show? The importance, the necessity of being the messenger.

Fourthly, we also learn from this either when a person leaves the way of the Prophet and he leaves the way of the believers, then he is not on the way of Islam.

When a person leaves the way of the Prophet, when a person leaves the way of the believers that he is not on Islam anymore,

meaning what he has invented is not Deen is not the religion of Islam. The religion of Islam is how the Prophet top and how the Sahaba practiced.

So anything that we do in our Deen, where do we take the evidence from the Quran and the Sunnah as well as how the Sahaba interpreted the deen how they practice the deen.

So, for example, some people who prove the validity of messengers after Muhammad Sallallahu wasallam and sometimes they present is from the Quran, and they say, leave this on. But we see that the Prophet sallallahu Sallam clearly mentioned to us that there is no messenger coming after him, the Sahaba for those people who claimed that they were messengers.

Similarly, today, there is a person and who says that homosexuality is valid in Islam. It is permissible in Islam. What is he doing? He is going against not just the Koran, but he is going against the teachings of the Prophet sallallahu Sallam and the way that this habit practice study.

So if a person invents something in their religion, that is not the Quran, not the Sunnah. Not the way of

profit. What is it? What is it? It's not Dean. It's his own whims, it's his own desires. It's his own innovation. It's not Dean.

Anything that you call Dean has to have evidence from Quran, Sunnah. And the way.

We also learn from this, I bought the obligation of following the way of the believers, the obligation following the way of the believers, the way of the Sahaba, the way of the salaf of the righteous predecessors, that we have to see how they interpreted the organism.

And every single thing that we do in our day, we have to see how do they interpret what did they do?

Like for example, a simple thing such as hijab. Now people say today, or hijab, it's just modesty. And you're supposed to wear modest clothes. Okay, but did the Sahaba practice hijab in that way? No.

We learnt that when the ayah to select the newly revealed what did they do? What did they do?

They stayed up at night stitching there, you can say there are bugs and their hijab. And the next morning when they came, they came in proper, he didn't say, Oh, 100 a hijab is in my heart and I'm being very modest. It's in my eyes now.

That we seek refuge from hijab on our eyes and our heart. Because if there's hijab in our eyes and our hearts and how can we see the truth?

So, if somebody says that then what is he doing? He is not following the way of the Sahaba.

So we learn about the obligation of following the way of the Sahaba.

We learned earlier in South America that in amanu be Miss Lima are meant to be that if they believe like how you have believed Buddha's, you all refer to the Prophet and the Sahaba.

So it's not just important to follow the Sunnah. It's also important to see how the Sahaba interpreted the deen how they practice the deen

we also learn from this ayah but the obligation of adhering to the jamara

the obligation of adhering to the Jamaat the group, the congregation of the Muslims are not splitting away from them

and not splitting away from them.

We also learned from this ayah about the evidence of H Ma. What does it mean? What is h ma? Have you heard of the term agema

consensus amongst the scholars of the oma consensus.

You see there are some issues in which the Quran clearly states what we need to do what we cannot do. If you don't find it from the Quran, you definitely find from the sun. Sometimes you don't find from the center you find from the statements of this habit. And sometimes there is a new issue, which you don't find the evidence of anyway. So, the scholars, they are the ones who gave their opinions, some opinions, all of the scholars did not agree upon, but other matters, the scholars did agree upon

other matters the scholars did agree upon. So if there is a matter on which there is an each man, meaning all of the scholars have agreed upon it,

then in that case, it is an obligation upon us to follow that because over here we have the beard, viola subida, meaning

we don't remember Jeffery, when he wanted to find an evidence for the obligation of adhering to the mark to the unanimous consensus. He read the Quran like 300 times 300 times have you done that?

She had no.

He did that just to find an evidence. And when he read this ayah when he came across this is probably the 300th time, or does it show to us that every time you learn every time you read, you learn something different. So then this is the ayah that he presented as the evidence for the importance of adhering to the GMR.

And the Prophet sallallahu Sallam said that Allah will never unite my oma on misguidance. Allah will never unite my oma on misguidance and the hand of Allah is about the Duma.

We also know as a summary of this is that when a person leaves the center because it starts from omega solar.

It starts from leaving the sun ignoring the command of the Prophet sallallahu sallam. As a result of that he would not follow the way of the believers. The result of leaving the Sona is what what's the result? That you're not going to be on the way that the believers are on? You're going to have invented your own way.

So if a person invents his own way, his own thing in their religion that is an innovation and that is completely rejected.

If you look at it, the Quran could have been revealed by itself. I mean, the book could have been sent by

But Allah subhanaw taala sent the prophets

who had Sahaba. Why? To show to us that this is the rule, this is the command, this is how you follow.

So if a person leaves the Quran leaves the Sunnah. As a result, where is he going to he's going to leave the way of the believers and as a result, he would have invented his own way.

We also learn from this either a person who innovates something in their religion, then he becomes new when the motto Allah, what does he become a leader. What does it mean by that?

Everyone who follows what he has invented, he will also get a sense for that.

Let's listen to the recitation.

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