Taleem al-Quran 2010 – Juz 05 – L057C

Taimiyyah Zubair


Channel: Taimiyyah Zubair


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Episode Notes

An-Nisa 26-35 Word-Analysis and Tafsir 29-32


AI: Summary © The conveyor belt is illegal to consume one's wealth while others do not, and the use of the conveyor belt is illegal. Each person has a different risk factor for each situation, and each person has a different risk factor for each situation. The importance of having mutual consent is emphasized, and the potential consequences of doing so are discussed. The history of Islam and the implementation of Islam laws and weapons are also discussed, as well as the potential consequences of actions that involve killing oneself or harming others. The speakers emphasize the importance of staying away from majorboots and not committing major crimes, and stress the need for people to stay away from majorboots and not commit major crimes.
AI: Transcript ©
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Yeah you're Latina Manu or you have believed letter and word or combine a conveyor belt do not consume one another as wealth unjustly latter kulu do not consume what and when a comb your wealth and while is a plural of man and male is everything and anything that a person owns

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personal belongings of a person, whether it is food, whether it is clothes, whether it is books, whether it is a business,

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so, something that is owned by someone.

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So, let the kulu Amala combiner come, all believers do not consume one another's wealth, how bigbelly in false ways, what is bethlen?

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Opposite of how,

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how is right troops and battle is that which is wrong, that which is against the *tier something that a person does not have right over

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so badly badly. What does it mean? It legitimately

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do not consume one another as well how, through ways that are wrong through ways that are incorrect.

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Meaning, if something does not belong to you, but rather belongs to somebody else, you don't have a right to take.

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It is their man, you don't have a right to take a left out Kuru umbrella combiner come about the illegitimately through wrong ways.

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What are the wrong ways of consuming other people's wealth?

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All of those ways which are forbidden in the *tier.

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Like for instance, through rubber,

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somebody comes and borrows something from you alone, and you charge them interest. So you're consuming their wealth out through a way that is incorrect,

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through a way that is badly

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similarly craft, what is theft? It doesn't belong to you, and you pick somebody else's thing. This is what theft this has been battling.

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Similarly, through cheating, or gambling, and other ways.

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So let's move on why the conveyor conveyor belt? What is Bill battlin? All of those ways that are forbidden in the

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in that except, but doesn't mean by Allah, meaning you're only allowed to consume one another as well. How except in the case of under cona, that it is the gelatin a trade under all the from mutual consent,

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what is the Johto

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and exchange of goods, why for the purpose of obtaining profit

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and exchange of goods in order to obtain profit,

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that you give me money, and I will give you these apples. I bought these apples for a lesser price. But when I grew these apples and when I'm selling them to you, I'm making a profit

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and you buy taking the apples you're getting profit as well.

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So, it is an exchange of goods in order to make profit, both the sides benefit in digital what happens both the sides benefit.

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So except that it is a case of the era and this digital era is an Terada medcom it is from mutual consent among you, meaning both the parties agreed to do the digital both the parties agree to do the exchange. Do you understand? So, what is the condition? How can you consume somebody else's? Well,

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first of all, it has to be at the journal

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and secondly, it has to be underwriting income, it has to be from mutual agreement, it has to be with mutual consent.

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Now, when it comes to build wealth with consuming one another's wealth, what are some of the wrong ways?

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First of all, as I mentioned you river interest, secondly, lottery gambling.

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Even uracil Darren has commented that this is the example of a man who buys a garment saying that if he likes it, he will keep it or he will return it along with an extra day at home. So for example, a man he has a garment he sells it to somebody and he says if you want to keep it, keep it but if you want to return it to me, then you have to give me one day along with this garment.

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So you sold it. You got your profit he got his profit. But if he's exchanging Why are you charging him this charge is what badly

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This charge is incorrect.

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Similarly, other bethlen ways are such a transaction in which one person always receives benefit. And the other one he suffers from loss.

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similarity bill belted includes selling a defective product by hiding the defect by covering up the defect.

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Similarly, without that include selling that which is haraam valid includes setting that which is around making a profit on that which is haram. Like, for example, a person sells alcohol, a person sells haram meat or products, which have had some ingredients in them.

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This is also what been belted.

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But about that also includes seizing somebody's wealth without their permission. Just because you have power just because you have authority. You see somebody else as well, this is also bill Belton.

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So the permissible way of consuming other's wealth is what First of all, it has to be at the data. It has to be an exchange, not vivah, not theft, and exchange.

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And secondly, it has to be underwriting that both the parties must agree. And neither of them should be kept in oblivion or deceived.

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Like for instance, there could be an orphan who doesn't know about the value of his wealth. Who doesn't know about the contract that has been brought in front of him

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a child? And what is the guardian? Do? sweetheart just sign over here? And the child doesn't know he doesn't have any idea? Is this from turabian? No.

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similarity some people, they are left in ignorance about the conditions or the clauses of a particular contract.

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And they're made to sign up or purchase a product or buy a certain line of products. And what happens they have no idea about what other charges will be charged to them. And what happens over time, instead of getting benefit. The money in your bank account is coming away. And it's all legalized. This is what unbelted and it has to be untaught it has to be with mutual consent that both the parties must know about what is going on.

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The Prophet sallallahu Sallam said, the seller and the buyer, they have the right to exchange what they have bought or what they have sold, meaning they have the right to change their mind. As long as they have not parted as long as they have not separated from one another.

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Once they have separated then you can't force the other person to return or to accept what you're returning to them. It's up to them.

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So first of all, we're being told that don't consume one another as well through multiple ways. And this includes taking somebody else's share of inheritance consuming the orphans property, not giving a woman her Mahesh are taking them away from a woman. This is what unbelted Illa and takuna to Jonathan Antara minko

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secondly, we're being told what to do and full circle and do not kill yourselves. Don't kill yourselves.

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What does he mean by this?

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First of all, literally, that don't kill yourself, don't commit suicide.

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Secondly, this has been understood as Do not kill one another. Because unforced Explorer, just as earlier, we read in Surat Al Baqarah, about the Bani Israel, about the mishap that was taken from them, that you will not kill one another, you will not expel one another and over there also the word unforce was used.

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So first of all, do not commit suicide. Secondly, do not kill one another 30 It has been said that what this means is that don't impose on yourself such a task that will kill you, that will destroy you. Like for instance, a person knows that he is weak physically, and he cannot handle a lot of heavy work or a lot of heavy lifting, or very difficult workout. And what does he do? He says that no, no, I need to do this, I need to do this. And he does it. And as a result he harms himself and which could ultimately lead to his death as well. So this is something that is incorrect.

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Similarly, a person he may cut himself or scratch himself or give himself a wound or take a drug or something like that, which may result in his death.

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So what is he doing? He's imposing on himself such a task like for example, cutting himself, injuring himself, which would result in his death.

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Because sometimes people say that I'm cutting myself out of frustration. This is what people do. They will harm

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themselves and they say it's my body, I can do whatever I want to with it, it's mine.

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But let them through. And for a second, this body that you've been given is an Amana. It is a laws. And Allah has given it to you as an Amana and you will be questioned about it. So be careful about what you do with it. Don't impose on your body on yourself such a task that will result in your death.

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Also, it has been said that letter through and what this means is that don't ignore yourself. Don't be negligent of your share.

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And don't deprive yourself of benefit of reward of good deeds in dunya, and reward in the NFL.

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So basically, don't destroy yourself, by letting your life go waste.

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Don't destroy yourself, by letting your life go waste.

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Don't waste your time, your age, your talents, your abilities.

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And as a result, you die you leave this dunya with nothing in your hand.

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Just think about it. Each and every day that we have been given is a big Millennium is a big asset.

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And if we don't avail it, if we just let it pass away, as we say, I'm killing time, we don't benefit from our talents from the time from the abilities that Allah Subhana Allah has given from the opportunities that Allah has provided, what are we doing?

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We're destroying ourselves in the author with the same time if we had used it in a much better way, we could attain much reward. But if we're not doing anything with this time, what are we preparing for ourselves in the

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letter Cthulhu and physical, don't waste herself don't destroy ourselves. be greedy for yourself for your benefit.

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Similarly, it has been said that lateral and physical What this means is that don't do that which will result in your cutter.

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Don't do something which will result in your cuttle. Like for instance, don't commit any of the major sins such as Xena

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the result of witches for a married person, what is the result?

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But similarly, already, we were told that you're not allowed to marry your mother, your father's wife and her person does that what happened at the time the Prophet said about us and I'm such a person was assassinated, he was executed.

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So let's walk through and for simple meaning don't do harm as a result of which you will be killed in the law, how can I become a Hema Indeed Allah is with you. merciful.

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Allah is very merciful towards you. This is why he has forbidden you from killing yourself from destroying yourself from harming yourself.

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And if Allah has given you allowance, benefit from that allowance, because if you don't, you might end up harming yourself. Like for instance, we learned that one of the means of let's have to do and physical was that don't impose such tasks on yourself that will result in your death.

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So for instance, a person knows that he's very sick, and if he fasts, or if he goes for Hajj, or if he takes a hospital or something like that, it could result in a serious illness which could result in his death. What does Allah say?

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Unless Rahim with you, which is why he has given you the allowance? Don't kill yourself.

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So what do we learn from this ayah? consuming one another as well? is forbidden, meaning consuming one another as well through battling ways.

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What else do we learn

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the prohibition of killing yourself off committing suicide.

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But a person says it is my life I can't handle it is getting too much. I'm tired. Son asleep now. Can you do that? Can you just kill himself?

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No. Why?

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Because first of all, Allah said lead up to do unphysical whatever person does kill himself what's gonna happen? What's the result? What's the consequence? There's a hadith that is mentioned Buhari and Muslim, the prophet sort of artist himself, whoever kills himself with an iron tool,

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then his tool will be in his hand, and he will keep stabbing himself with it in the fire of jahannam.

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So whatever means a person uses in order to kill himself, that will become his punishment in the hellfire.

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Whoever kills himself with poison, then his poison will be in his hand and he will keep taking it in the fire of jahannam forever.

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Whoever kills himself by throwing himself from a mountain, he will keep falling in the fire of jahannam forever.

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The Prophet sallallahu Sallam also said whoever killed himself with an instrument will be punished with it on the Day of Judgment.

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There is another Hadith

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That tells us that there was a man who, because of an ailment, because of some disease or because some pain, he wasn't able to handle that pain, and he cut his wrist with a knife. So he could just cut off his hand, because probably there was a wound or something in his hand, and he couldn't bear the pain. So what did he do? He just got off his hand with a knife, and he bled until he died.

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To understand what he did.

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A lot of panatela was displeased with him. And he said, my slave hastened his death. I deny him paradise.

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My slave, hastened his death, I deny him paradise.

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Sometimes life becomes difficult.

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And sometimes because of social problems because of family problems, because of the way that a person is being treated, or the way that life is, for instance, there's an orphan or for instance, the parents are not fair. You feel that it's not fair and you wish to put an end to yourself, the misery is too much to handle. So can a person put an end to himself? If he does is the misery going to end? It's not going to end.

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Remember, again, this life is a test. It's not for pleasure. It's not for enjoyment. So never do anything to harm yourself.

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Whether it is cutting yourself, injuring yourself, scratching yourself, stabbing yourself, whatever. It's not fair. If Allah has not given you that difficulty, why should you impose that difficulty upon yourself?

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And this life that you've been given, it's not yours, it's an amine upon you.

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Also, we learn from this ayah but the prohibition of harming oneself physically,

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the prohibition of killing one another.

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And also we learned the commands that are most apparent Allah has given Yes, they are based on his knowledge and his hikmah but they're also based on what

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his what his mercy

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or may have found Delica and whoever does that are the one and in transgression women and in injustice, for so fun asleep, you know, what Canada and UK are the Lucha Sera, then we will drive him into the fire and that for Allah is always easy.

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When my Fr. vaniqa, what does that equal refer to? The two prohibitions that are mentioned in a previous ayah? What are they eating one another's was unjustly and killing oneself or killing one another. All those means that we looked at, and others have said that valleca does not just refer to these two prohibitions, but it also refers to opposing any of all of the commands that have been mentioned from the beginning of this.

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From the beginning of this one many commands have been given to if anyone opposes them, if anyone goes against them, by disobeying them. How does he do that? Are the women out of aggression?

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Are the whiners user minded? Well,

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and are they are those two cross limits, sir, when and is transgressing what is lawful,

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disobeying Allah subhanaw taala.

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And or the line is also used for oppressing other people. So for instance, if a person consumes the wealth of the orphan, takes a share of the other does not give the woman her mother, what is that? Or the one? How that first of all, he is opposing the command of Allah. Secondly, he is oppressing other people, was little man and injustice, injustice against to himself as well as others, by disciplining them

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for Silvana fleenor then soon we will admit him into the fire mostly is from solid lamea and so obviously, is to burn something

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it is to set something on fire

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to expose something to fire to admit something into fire.

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So for so fun asleep in our work can Adela Karla La Jolla, co that is very easy for Allah what is easy for Allah

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to admit the criminal into the fire, because all that allowed us to do is either or the shaman and the akula who couldn't buy a coat.

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It's not difficult for him at all.

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It's something that he can do without difficulty. What do we learn from the side?

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That disobedience to the commands of Allah? What does that mean? punishment?

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Whenever commanded is if a person disobeys, what is he inviting the punishment of Allah and that's easy for Allah to give.

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Also, we learned that the person who disobeys the commands of Allah, either he is committing or Dwyane or he's committing,

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either he is harming other people, or he's harming himself.

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No sin is free from this. Everything. Either you are harming yourself or you're harming other people, or both.

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in touch with an evil cabal era, if you avoid if you stay away,

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that is that evil is from each dinner from their own factories.

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By noon,

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what has jumped me side

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an edge dinero app is to keep one's side away from something

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like something is coming your way. And you turn aside from it, you turn away from it. This is what HTML is. So if you keep away, if you stay away, if you keep safe from what are the major sins? Which major sins? Metal hona and who which you have been forbidden from who is forbidden you from committing them?

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Allah subhanaw taala

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what's going to happen? Luca Farah uncom sejati comm we will remove from you your lesser since one of the Komodo Harun Karima and admit you into a noble entrance meaning gender.

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The word Kabbalah is a plural of Kabira.

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And kabil is literally that which is great. That which is major, enormous

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and Kava is used for major things. What are our

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major sins?

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Remember that sins are of different degrees. And primarily they're divided into two, the euro and the Euro, the major sins and the minor sins?

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What are major sins? They're those sins, meaning that action is very serious in the sight of them.

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It's not something small, it's not something insignificant.

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Like, for example, killing someone, outlaw nubs, what is it? It's a major sin. Why? Because this is an action that is very serious.

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You know, one is to hit someone to say something bad to someone and the other is to go kill them.

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Is it something that is very serious? Of course it is.

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Secondly, there are major why, because the consequences are great. They're COVID. How, because the consequences are great.

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What are the consequences, there is punishment, there is a had in the dunya. by for example of a person killed and other there is punishment for that if a person commit Zina, there is punishment for that.

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And there is also threat of punishment in the act or the promise of punishment in the effort. All

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right, for example, the learner of Allah is upon the person who commits that action,

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or the fire is promised to that person.

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And also there could be why, because the harm of the sins is great. the harm of the sins is great meaning the harm that a person himself suffers and the harm that other people suffer as well, because of that.

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Like for example, cuttle is a harm grid. Yes, on the other huge on yourself. Of course, if a person cannot respect the other to the extent that he's killing someone, how can he ever speak to another person nicely? How can you respect the property of someone if he cannot respect their life? How so the consequences are great, the harm is great and the sin is also very serious in the sight of Allah.

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Scholars have said that the Kabbalah is the major sins are all those sins for which Allah will recompense with hellfire. Meaning for any action, for which it has been said that such a person will enter into the Hellfire, that sin, that action is what it's a major sin.

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Similarly, a major sin is also that for which the anger of a loss of panel data has been expressed. Like for instance, we learned that one Mark then marrying your father's wife is like a marked it's other minima.

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Also, such a sin for which the curse of a loss of parent data is upon the perpetrator upon the center.

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Also, such as and for which there is a HUD, there is a punishment in the dunya. And there are other definitions as well. However, these four or five characteristics that I've given you, there are the major ones.

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So in any book about your if you stay away from the major sins, what are some of the major sins ship,

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Xena lying, all of these are what major sins we learned that the Prophet sallallahu Sallam he said he was several movie called avoid the seven great destructive things.

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And the people asked or messenger of Allah What are they? He said a ship Kabila was safe. What is the magic? Well, Caitlyn Neff silletti heroine Allahu 11 Hulk. What is that? killing someone unjustly

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or absolutely by consuming labor. With a clue manually a team consuming the wealth of the orphan what the worldly yamasa and turning away from

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battlefield one called Fu allmost phonetic Minato hofeller and accusing chaste women.

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We also know that Abdullah bin was rude he said, I asked well as messenger, what is the greatest thing?

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He said, and Tatiana lilla hinted, then we'll holla Kok that you make a rival for Allah. Allah alone is the one who created you.

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I said then he said and duck to the wala duck, Kasha Takayama mark, to kill your offspring for fear that he might share your food with you,

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that you kill your children, why out of the fear that he will eat at the same table as you and you will have less to eat, you will have less money.

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He then said, then what? And he said, to commit adultery with your neighbor's wife.

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There are many, many other hobbies which tell us about the major sense. For example, there is another Hadith which tells us Rococo, validating,

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being unbeautiful to the parents, is also a major thing.

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Do we ever think about that?

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We think Xena killing ship, we don't do that.

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Rococo, valeriedene being unbeautiful towards one's parents,

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not giving them their help, speaking to them harshly, shouting at them yelling at them, treating them like children. Rococo Valley, they

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also own a zoo.

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The Prophet sallallahu wasallam said Should I tell you about the biggest of the major sins?

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Allah zoo, OSHA had the zoo, false statement or false testimony? You know that which is right, but you speak contrary to that. Go loser.

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So in any bukoba era, if you stay away from the major sins mattone hona. Andrew, from which you are forbidden, what's going to happen? Luca Farah uncomfy article, then we're going to wipe off your Say,

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say he added the Florida here. And you know the word say it means same. But when it's used in contrast with another word for sin, like over here, cover it. What does it mean by say,

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minor sins, lesser sins. So the lesser sins, they will be wiped off because of your staying away from the major sins.

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yourself so careful about staying away from the major scenes that what's the benefit?

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A lot is going to wipe off your minor since you're small since how, through your good deeds.

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Because no one has an ad, you'd have no say. And as a result, one of the critical Motherland Kareem and we should admit you into a model that is Kareem that is noble. This is beautiful.

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model is from Marian fetters del holla What does the Halloween the whole to enter

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and model Hell is first of all the place of entry. It is love.

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It is a place a place that is entered in a place where one is ushered in a place of admittance.

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So we will admit you into a place of entry. That is Kareem meaning we will admit you into gender

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and what is gender,

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it is a place that is Karim that is noble. That will come while while

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there is a lot of generosity and extra blessings and a lot of kind treatment from Allah subhana wa tada

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When will the hillicon mullholland Karima intergender

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second, he has been taught that Motorhead and Karima model is muster. So what it means is an entrance, meaning the way that we're going to admit you, the way that we're going to enter you into Jana is going to be a way that is Kareem, there's going to be very respectful, very honorable, very generous.

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You see, sometimes you go somewhere. And what happens you have to open the door yourself.

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And some other places you go to, and what happens the doors open for you.

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Like for instance, if you go to a mall or something, maybe you'll have to open the door or maybe the doors are automatic.

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But if you go to a five star hotel, what's going to happen? There is somebody over there to open the door of your car even for you.

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And they ask if they can park your car for you.

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And when you go inside ask you How are you doing? There is a red carpet and when you go inside, they offer you water. They offer you a drink, they offer you a place to sit. This way of entering is what it's very generous. It's very normal, very prestigious.

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So he is going to admit you an agenda in a very normal

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and respectfully,

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likeable Baccarat they learn how what do we learn about him, that he will be called from every door

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come from here, come from here, and different whichever door that you wish.

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As we learned sort of the Zuma that the people of general they will be driven to gender in groups, how Zamora in groups, and the word is used See, which is to drive someone.

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And we learned that this driving this taking will be according to the actions of the person, which is why some people, they will cross the bridge, just like lightning in the speed of lightning.

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So according to what you have done in 2010, he will cover you, if you stay away from the major sins, never commit them, you have the opportunity to lie, but you stay away, you have the opportunity to have a secret friendship with another non Muharram. But you stayed away,

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even though your heart goes out for them

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in any bukoba if you stay away from them,

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as a result, what's going to happen, your small sense, they're going to be wiped off, and you're going to be entered into gender with a lot of generosity with a lot of honor.

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And notice how Allah says we are going to admit you, we are going to take you into

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00:31:40--> 00:31:41


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These are the commands that you've been given. And these things are forbidden upon you. If a person doesn't care about the commands of Allah, then there is punishment for him. And if a person stays away from committing major sins, then what's going to happen? He is going to be admitted in a way that is honorable, into a place that is honorable.

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Because Allah subhanaw taala is a Shaku, who is

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the one who is appreciate that if you do something, he's going to appreciate it. Allah knows that it's very difficult to stay away from wrong.

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Notice that the condition is that you stay away from the major sins and the small sense that they add. He knows that you we could call it Angular effect. And a person does end up committing small things, small mistakes here and there.

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But if you stay away from the major sins, what's going to happen? He's going to forgive you for the small things.

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If you notice, that four agenda what has been mentioned noodlehead, we're going to admit you into a model Holland Karima into a place in a manner that is very noble and respectful. And on the other hand, the people of the Hellfire, they're going to be thrown into the hellfire.

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They're going to be driven and pushed and shoved into the Hellfire, but the people agenda, they're going to be even entered in a way that is noble.

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If you see over here, well, holy cow insanitary for the human being has been created there IEF Why is this been mentioned?

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First of all, to show that the commands are lots of hands, Allah has given they are possible for very insane to follow to observe.

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And secondly, it also shows to us, why has he given these comments to us because we are there if we cannot do right ourselves and stay away from wrong ourselves. If these commands were not given to us, if these permissions were not given to us, let's say the laws of inheritance were not given what would people do? Take each other as well?

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Similarly, there was no limit to having the number of wives, what would some people do?

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out of their weakness, they will take many more and they would end up in much more difficulty.

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So these commands Allah has given why because we are there

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And we cannot manage and handle our lives ourselves. We need a schedule. We need some rules, we need some guidelines.

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And you know, like, there's some people, they're very disciplined.

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They get their work done. But other people, they need deadlines, right? They need some rules, they need clear instructions. And these clear instructions, they're beneficial for the one who is discipline and also for the one who is not disciplined. They help both of them. The one who is disciplined, he can excel, and the one who is not disciplined, at least he can save himself.

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We see that sometimes we don't want to sacrifice we don't want to follow the rules. Why? Because we think that it's against our ego. It's against our respect, or why should I have to listen to someone. But the fact is that when you sacrifice when you put yourself down, when you humble yourself, that is when you get honor.

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By for instance, many women, their advisor, the time of their marriage, that just sacrifice and be humble, and just say, okay, and listen every time even if you disagree for just the first two, the first two, three years, and then you'll be the boss. Many, many people give that advice, and it works out really well. That when you humble yourself, when you listen to the other person, then you get honor.

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And over here in Vegeta, and he will cover if you stay away, meaning you listen to the commands of Allah, are you aware of also final data, then you're going to get on

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and we want to get honor by being arrogant. And remember the arrogant one. He does not get honor. He thinks that he has a lot of honor, but he doesn't get any respect from others.

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Even if other people do respect him. It is not sincere. It is all fake. It is all superficial. It's not from the heart.