Taleem al-Quran 2010 – Juz 04 – L047D
Channel: Taimiyyah Zubair
File Size: 16.88MB
Al-Imran 92-109 Word-Analysis and Tafsir 102-109
Are the villainess. Regina Smith?
I am number 102. Yeah. And you have a Latina woman who are you who have believed? Or people who are believers? It does
have the core of Allah, Fear Allah.
How should you fear Allah hochkar Ducati as he should be feared? What are the mutanda in our unto Muslim own and do not die except as Muslims except in the state of submission to Allah subhanaw taala
over here, the believers are being addressed that Yeah, you had Latina Armani.
And remember, whenever the addresses such What does it mean
that the command that is being given that must be implemented?
If you say that you have Eman, then you must do this. It is a requirement of your email. And if you don't do this, it means that there's something wrong with your email and your email is deficient.
So if you have email, what should you do? What should you must do it the law you must have the horrible law.
So this shows that the core is a part of England.
And Eman is incomplete without the whole because what is the core? The quest to have the fear of Allah to be conscious of Allah? And what does the court do? It's the fear that takes you to obedience to Allah soprano, tada and keeps you away from disobeying Allah.
Many times people know what has to be done. And they know what should not be done. Correct. They've learned it, they studied it, they know about it. But what is it that stops us from action? It's the lack of
or what is it that makes us disobey Allah? It's the lack of what is it that makes us forget? It's the lack of taco. So taco is a part of
the core is necessary for email. An email is not complete without the court.
But what kind of support should you have to say that yes, if you're alone? No. You should have Taqwa of Allah haka, Ducati. As is the right to have the as Allah deserves to be feared
to cart, as we have learned earlier to cart is another master. And it's from the same root as a decoy from well off. Yeah.
What does it mean by this that have Acquavella as he should be feared, have fear of Allah as he should be feared.
It has been said it will misurata lead on who he said that have got to party he means and you are a low fellow yourself, that Allah should be obeyed and not disobeyed.
That is to have the taqwa of Allah that is to have the right the problem that a person obeys Allah, and he does not disobey Allah, because many out of the court they do availa but out of the court, they don't refrain from disobeying Allah.
So what has happened to call it that a person obeys Allah and does not disobey Him?
Well, a youth kado fella Yun, sir, and that ally should be remembered and not forgotten. That is also part of Peppa, Ducati that a person should be mindful of Allah should remember Allah and not forget him. What a huge God for you. And that a person should be grateful to Allah and he should not be ungrateful.
This is also having the koala as is the right of a lot to be feared. That in every situation a person does should not COVID
similarly It has been said that it took a lot of Hakata party what it means is that a person should strive in the way of Allah. How How could you handle that a person should struggle should strive in the way of Allah as is the right of struggling in the way of Allah. And when a person is struggling in the way of Allah? What should he do? He should not fear the blame of other people, and that he should stay firm upon that which is correct, even if it is against himself or his family to eat the colada, happy to party, whatever mutiny in our anti muslim, the mutanda from him while that moat and the Madonna and with the new machete. What does it mean? Definitely, that you must not die.
Unless in the state of Islam. What does it mean?
That you should remain as Muslim until the end of your life? You should remain as Muslim until the end of life.
We see that Islam is the apparent condition of a person. Islam is on the outward Muslim. It's on the outward Eman and taqwa
In the heart,
the first part of the eye emphasizes that Eman if you claim to have the man you should have the call manager for both go hand in hand.
And on the outward is Islam. And both are important, both are necessary
that in his heart a person has the man in the claw. And on the outward, he has Islam.
Many times people focus on the outward and the neglected, but they neglect the inside. Many times we focus only on the rituals and we forget the reformation of our hearts. We forget to reform the we forget to clean our hearts are many times people say you know, the job is in the heart, the heart is in the heart. And on the outward there is nothing, no, both are essential. Both are very important. Both go hand in hand, the outward and inward and that is what is being said over here. It took la porta potti, relatable to 911 to Muslim. And over here Allah says don't die except in the state of Islam. When a person dies, what isn't that the origin as that Allahumma the humaneness for here is
Islam, momento, feta hoomin fatawa. For who and then in that Oh Allah, whoever among us that you keep living, eating whoever from among us, you keep alive, then keep him alive in the state of mind. And whoever among us, that you cause to die, take his life in a state of
take his life in the state of Islam.
Because on the Day of Judgment, it's not just the outward that is going to be looked at. But it's also the inward, the outward as well as the input. What did the person have in his heart? And what did he have on the outward? And this is so important what Adam would do 911 and the Muslim would
use of it Salah. He eventually became someone who had a lot of power in Egypt.
He was a slave. And then eventually he gained a lot of power, a lot of honor in Egypt. And what do I did he make
that the work for any Muslim man while he can he decided
that Oh Allah, you give me that in the state of Islam. And join me with those who are like just
so dying in the state of Islam dying in the State of Decay or dying in the state of Eman is that which is important. And remember, a person cannot die in the state of Islam, unless and until he lives the life of Islam.
It's not possible that a person dies in the state of Islam unless and until he lives as a Muslim as well.
The wife of Lutheran Islam, apparently, she was a believer. But what happened when the angels came to tell him to leave? What happened to his wife, Kenneth
she was of those who remain behind why, because on the outward, she showed Islam, but on the inside, she did not have in my heart was somewhere else. So Latin Madonna, in our anti muslim would both are important, outward and inward.
And how can that be done? When a person fears Allah as is the right of fearing
that a person remembers Allah, He does not forget Allah. He obeys Allah and does not disobey Allah. He is grateful to Allah and is not ungrateful to Allah. And then he strives for the sake of Allah and he strives as he should strive, then only he can live a life of Eman And he can live a life of Islam and when he lives like that, then he can die in the state of Islam
where he will be heavily leveraged and all of you should hold on firmly to the rope of
work worth assuming again the same word has come inside me,
hold on to it, hold firmly to it, hold firmly to what we have in the rope of Allah Hubble is from the reflectors have that lamp and Hubble is anything that helps a person achieve his goal. What is it anything that helps the person achieve his goal? achieve the maximum the purpose the goal
and from this the word habit is used for a rope. Because what do you use a rope for? To tie two things together. For instance, in particular, the Arabs they used to use ropes for climbing up trees. They palm trees. Okay. So you use a rope and then you go from ground level up to the top of the tree. Similarly, it can be used for a chord for instance, your phone or your computer or your charger. If you disconnect the charger what's going to happen? You're gonna lose connection. If you take the cord out. Is your phone going away? No. Now you have wireless but it's
You take the wireless card out, that also is a hub. So if you take it out is it going to work, it's not going to work.
So how will is something that connects the two together?
It is a means of obtaining your goal.
Primarily, it's used for rope, but then it's used for anything else as well.
The word Hubble is also used for the Hubble worried the jugular vein. Why? Because if it is cut off, life is cut.
And if it's connected, then the person is still alive.
So Hubble is something that is essential for a connection or for a circuit to be complete. And if it's not there, if it's got off, then the connection is not complete.
So over here, Allah says that all of you should hold on to the habit in the habit of Allah. How should you hold up do it? Jimmy are together, collectively, not one here, and one there, and one here and one there. No, all of you together, hold on to the habit of a law.
What is the habit of a law? What is the hub the law? And
the Quran? Is the Oklahoma
and have Luma Hill Mateen. Why? Because the Quran is what connects us with Allah soprano Don.
It is what establishes our connection, our relationship with the Lord serpentine. The Quran is the canon of Allah, it's the word of the light is what Allah said to us. It is what Allah has commanded us what allies told us, and from the Quran, we know what Allah wants from us.
It's a communication, Allah has told us, and hence we do what Allah has commanded us. If we don't know the Quran, how will we know what Allah has told us?
Just as an example, if somebody sends you a text message, telling you to do something, if you don't know what that message is, are you going to do it? No.
So that message becomes a means of communication. So Hamdulillah, the connection with allies through what through the
debate, the narrative that the Prophet sallallahu wasallam said, rejoice, be happy, why, for warily, this whole on one part of it is in the hands of Allah, and the other part is in your hands.
One part is in the hands of Allah, and the other is in your hands, therefore, hold onto it, for you will never be destroyed. Nor will you ever go astray after.
If you hold on to the Quran, you will never be destroyed. Nor will you ever go straight after. But what's the condition? What's the condition? You have to hold on to it?
Why does the move be habit in the hegemon? altogether? All of you, all of you together? It's like the veins in the body, the herbal, the veins in the body? It's like a web, they're all connected with each other. Correct? Yes, they are spread all over the body, but they're all connected with each other.
Right? So the believers also, they also have to be connected with one another, where they'll see movie heavy Genie and
one other fun Roku and do not be divided, the Federal coins from fell off. And what does the photo of me to separate from one another to become divided.
So do not become divided. When, after Islam. After you have come together, after you have joined together, after you have held on to the rope of Allah,
after you're holding on to the rope of Allah then do not become divided. Why? Because the unity of Muslims is what is a means of protection for them, as we learned the previous is with equal masuleh or does it show righteous company the importance of righteous company.
So collectiveness unity is a means of protection, it is a means of protection for the man.
And also collectiveness unity, is a means of blessing. As I mentioned to you earlier, the prophet sallallahu Sallam said that he had the law he for the hand of Allah is above the law is above the gathering is above those people who connected me who gather together, who stay together who have unity.
What does he mean by this, that Allah special help, his blessings, his care, his protection is with those people who stay together, not those people who separate away, not those people who cut each other off.
And also remember that division is actually a form of punishment.
Division is a form of punishment
that when the people
are together, but their hearts are divided. The people seem to be together, but their hearts are clutter. Sometimes people are living in the same house, under the same roof, but still they're not together. And what happens with that disunity, there is no peace. People don't trust each other. They lock their rooms, they lock their cupboards, they put labels on everything that they possess, why? It's a sense of insecurity, which makes their life so difficult for them.
So that they do not be divided. And it shows that when the Muslims together hold on to the Quran, only then they can stay away from the
only then they can stay away from division. Because Quran is a means of unity for Muslims, so that the father could and that can only be done when people are together on the Quran.
What curonian amatola heliacal and remember the blessing of Allah upon you. How should you remember it with your tongue, as well as in your heart, you should mention it, you should talk about it. And you should keep it alive in your heart. You should not forget it in your heart, the blessing of Allah, which blessing all of the blessings of Allah, and especially the blessing of the the blessing of
the blessing of unity,
the blessing of unity. So what guru near Matala here are laico which blessing it comes from either and when you used to be enemies or there is a Florida or the when you used to be enemies quantum meaning before Islam you were enemies. So what happened then, for alpha beta Kuru become then he united your hearts together. He joined your hearts together. And when your hearts came together for us, Barton binaire. Murthy, then you all became with his blessing in one and brothers. You all were disunited? Allah subhanaw taala joined your hearts and you became brothers. And this is a great blessing of Allah, which you should not forget.
What does it refer to?
Primarily, this was revealed in the context of that incident that happened between the Olsen husbands,
what happened before Islam, they were disunited, with Islam, what happened they became brothers. So over here lies reminding them that hold on to the Quran, hold on to the hablo law and do not become divided. And remember the big blessing of Allah, you used to be enemies before and Allah join you altogether. Allah put unity in your hearts.
This can be understood in two ways. That first of all, in Medina, what happened? The awesome cars, Raj, they were enemies to one another. And these tribes, they would always fight with each other. The Prophet sallallahu wasallam came and united them. Islam came and united.
Secondly, we can also understand this in the context of Makkah. There in Makkah, what happened, the Quran and the housing,
the tribe of Quraysh, and her allies, and even they were enemies to one another. And they would also have a lot of fights. There was a lot of corruption, a lot of disorder because of the disunity.
And then what happened after Islam, they became united. And it's not just limited to the Muslims are Mecca and Medina at the time of Prophet sort of artists, Allah. This is also relevant to us today. That sometimes there are two people. Sometimes there are two families. There's great enmity between the two create strife between the two. But when they learn the D, then the computer then they unite with one another.
Sometimes you see that siblings, they have a lot of fights, or husband and wife. They don't get along together. mother in law daughter in law, they don't get along together. Sister in law, no, no way. But what happens when they learn the Quran? But they study the Quran and their hearts come together. Then they forget the differences.
When Islam comes when put on comes, then Allah subhanaw taala is the one who puts unity in the hearts for unnaturally Nakuru people. Another is from the universe Hamza Lanza.
Remember the word and what does elf mean? 1000 right. Over there, it was mentioned that it literally means to be together to be joined together to be united to be put together.
So, unless you unlivable that leave, what does it mean to put together and that leaf unpolluted, and never by Nakuru become what does it mean to join the hearts together? To put love in the hearts
so that people forget the differences. People forget the enmity. People forget their graduates and they have love for one another.
So love is what unites for unlivable Nakuru become you
were enemies before and Allah is the one who made your hearts one in total and fell is 62 to 63. Allah Subhana Allah says, who led a jacobina? Three, Mini, it is Allah who supported you, meaning the Prophet sallallahu Sallam With his help, and with the believers, what unless they couldn't be here, and it is a law, who has brought together their hearts.
So what do we learn from this? What do we learn from this, that people can try? Whatever they can, whatever they want to become united. But unity comes only from a loss.
It is a loss upon data, who have never been recorded, because it is a loss of primal data, who puts affection in the hearts of people, and then we become joined. It's a great blessing of Allah
for us burden of rationalization vitalism newsletter aside from the word soap, and so what does it mean morning
and us by her literally is to become in the morning, or to wake up in the morning, in a particular state, to enter the morning in a particular state. And then the word of sparkle is used in the general sense to become not just in the morning, but generally to become
it's like, you know, you go to sleep and then you wake up fresh. You enter, you know, a new day with a new feeling. So as you change, you became, there was a change.
So you became venier Mati because of his blessing, which blessing, the Nirvana of Islam. As Allah says a pneumonic motoko. Deena, como Atlanta. aliko. Near Mati. So what is nerima? Islam? So with the blessing of Allah, you became a one is one is the florala.
And it's from the reflectors? Hamza? Ha, yeah. From the other side is from the rotators, Hamza ha, well,
and who is used for brotherhood?
What does it mean? brotherhood?
What does it mean, brother? So our brotherhood,
and brotherhood is of two types. First of all, that through NASA, brotherhood that is established through blood ties, that literally your brother, your biological brother? Why is he your brother, because of the blood tie? Because of the NASA you share the same NASA you share the same lineage? Therefore, he's your brother?
The second time, who is the dean?
brotherhood because of the
and what kind of brotherhood is that? The two people, they don't share the same lineage, they're not related to one another. They might not even be of the same country. They might differ in their age, in their race, in their background in their social class. But because they have the same deal, they look like brothers are they behave with each other just like brothers,
that they stand together in Santa.
So whoever the Brotherhood indeed, is based on religion, that when people are from the same religion, then they're like brothers to one another.
And remember that whoever Dean is much stronger than whoever that is through muscle, it is much stronger. Why? Because it is a conscious relationship.
You don't choose your sibling. And sometimes you take your siblings for granted. So you don't care that much. But who have you been? When you develop love for someone, when you develop friendship with someone because of the D, because of a loss of hangtime through Islam, then that relationship is much stronger.
That relationship is much stronger, and it lasts much longer.
We see that there are two examples in front of us. First of all, we see the example of the answer or the answer. If you read about the history, you will find that they were very close to one another. Why? Because of the ad.
When the Mahajan came, what happened? The ensemble Mahajan, they became brothers to one another.
So much so that they became partners in their business in their trade in their land. And one of those a hobby, he even said to his brother that if you want I will divorce my wife. They went to such an extent because their brotherhood because of the friendship because of the bond between them. Another example is the one knew his son. His son was his biological son. But what happened? His son did not become a believer.
There was NASA, but there was no
it was NASA that joined them. It was not the team that joined them. And what happened when his son died?
A new restaurant prayed for him. What was it all in the hood? Les Semin ethylic indeed he is not of your family. He does not belong to your family. He's not related to you. You have nothing to do with him in the Ramadan virus Allah. He was someone who did armor, that was lifestyle that was unrighteous. So over here, Allah says that you became brothers. Why? Because of the blessing of Allah. How there are lots of panel data, join your hearts previously, you were divided. Allah subhanaw taala gave you Islam, and you became joined, you became united.
see over here, that if you love someone,
or if someone loves you, who is it, that has put that love in your heart, or in their heart?
A loss because it's inevitable.
So who should we be thankful to? Allah? We not forget in that love.
Because many times when we love someone, or they love us, who do we forget?
I love talking with this person. And I'm going out with this person and we neglect we neglect our anchor, we neglect reciting the Quran.
Many times you see that two people they get married. Why? Because the other person is very righteous. And they get married. Why? Because they like them. And then what happens they forget Allah.
People who say, you know our friendship is for the sake of Allah, I love you for the sake of Allah. But the same friends are stopping each other from loving a lot more from obeying a lot more.
We learn from a hadith in Bukhari, the Prophet sallallahu Sallam said that when Allah loves a slave, he calls gibreel.
And he says, I love so and so. So you should also love him. And jabril begins to love that person. Then you breathe announces into heaven saying, Allah loves so and so. So all of you, people of heaven, meaning all of you, to others have somehow that you also love him. Then the inhabitants of the heavens meaning the angels, they also love him, in the people on the air, also.
So who is it that puts love in the heart?
So we should never forget Allah subhanaw taala in loving someone or enjoying someone's life
Welcome to Marla Shaka potty, and you used to be upon the edge of a bit Minh and now of the fire. You were on the edge of a bit of fire
for uncanonical minha. And then he saved you from another blessing of Allah.
Khan content meaning you were before Islam, where were you? Alessia shefa is from the roof ever seen farewell. And there were cefa is used for the edge, or the border of something. That is it the edge the brink, the border of something from the same route is a word chef Adam and shabbaton is used for lips. Why? Because they're the edges of the mouth. Right? So chef or her father, and her father is from the fabulous hair fair. And her father is used for a ditch a whole
half hour is to dig beards.
What has happened to me today, and how far is a ditch or a hole? hollow. so helpful a ditch, which ditch what's inside the ditch minima of the fire. So you're standing at the edge of a bit of fire. Just imagine a person who is standing at the edge of a cliff.
And if you fall from that cliff, there is fire beneath him. There's fire beneath him. So you were standing at that edge. All that was needed was that you take one step or somebody pushes you just lightly and that's it. You're doing you're finished.
So this is figurative. And what it means is that the only thing that was stopping you from falling into Hellfire was depth.
You were living your lives as disbelievers in darkness. And if you passed away, if that came to you, you would have fallen into the Hellfire for another Caminha. But look at the mercy of Allah He saved you from it, he saved you from falling into the pit of fire.
And color is from the root letters known of that. And nakoda is to rescue someone from danger to rescue someone from destruction.
So Allah saved you how by giving you a man. So when you have human now are you going to listen to the will get up and turn back to you?
Because of the previous verses, what did Allah say that if you listen to them, what's going to happen? You're going to end up losing your email. Your Eman is a huge blessing. Look at where you were in ignorance.
In COVID, insha, Allah saved you from it gave you a huge blessing united all of you together, and you will go back to
this would be great in gratitude. There are lots of times Allah blesses you with a man, and you don't take care of that.
The Prophet sallallahu Sallam said, Oh, I'm sorry, did I not find you misguided? And Allah directed you to guidance because of me.
Were you not divided before head and ally united you around me? Were you not poor? And Allah enriched you because of me.
So when Allah has given you these great lessons, what should you do? Hold on to the rope of Allah
canonica ubu nama. Likewise, Allah explains lakum it for you his iron law under conducted on so that you are directly guided?
Essentially, the command in this verse is, so that we do not become divided.
We do not become disunited, and we become united, we come together.
And what is it that a loss upon Allah has taught us that will lead us to unity that will keep us united, holding on to.
So we see that there are many benefits of holding onto the corner. First of all, it protects your email, as we learned in the previous verses,
and then it is also a means of unity. Because when people are disunited, they suffer a lot. What are some of the things that people suffer? When people are disunited what happens? They become weak. Remember that when people are disunited, they become weak, they don't have any strength left.
And their enemy can really take advantage of that their enemy can really defeat them.
But when people are united, for instance, when a family is united, then what happens, nobody can harm them. Nobody can say anything to them, because they are together.
So the key to unity is holding on to the corner.
And also, the key to unity is remembering the blessings of Allah.
Because over here a loss of control reminds us of the blessings that look at you look at where you were, and look at the blessing of Allah because of which you became united.
One of the common cometa and there should be among you, and
Walter. Now over here is of
meaning this is a must. And it's a good you. Meaning This is why you have upon me This is mandatory upon you. It is a must, you must do it. You don't have any choice with regards to this, that there must be men come among you omoton a group meaning a group of you should be dedicated to doing this doing what you're the owner even higher, calling people to that which is good. Where morona venmar wolf way and hone Aryan Wonka in joining what is right and forbidding what is wrong
a group of you must do this.
Now over here men can mean has been understood in two ways. First of all, it is said that men over here is what does it mean? that some of you should be dedicated to doing this not all of you, not every single one among you. But some of you should be dedicated to doing this. Others have said that no men over here is that it is extra. And what it means is that while the cool new colloquium
and all of you should be an oma, all of you Muslims should be such an oma such a group of people who are calling people to that which is good.
telling them to do that which is right and forbidding the people from doing that which is wrong. Because many people misunderstand this and they say only some people are supposed to or do that which is right and forbid that which is wrong. Okay, I choose not to be one of those people. No. Yes, some people they must do it. But it is obligatory for all of us to some extent.
So what's the commencal? matter? What should this oma do here the owner, the other owners and directors that are in Well, there are either which is to call to invite.
So call who call to what has been said in an hypercall who everyone
call everyone do that which is high. You see when you call someone to something, it can be in two ways. The first of all, you call someone who is outside and you call them inside.
So if someone is not a Muslim, you call them to hide when you call them to Islam.
And the other is that somebody is within Islam, but they don't realize what hate is or they forget what hate is. So Aren't you gonna call them I just gonna say no, she's a Muslim, she should know better.
Don't they need to be advised? Don't they need to be reminded? Of course. So yeah, the owner who? Everyone all of mankind whether it be
Believers are not. Because everyone needs to be reminded about height. Everyone needs to be told about what height is.
To the extent that some scholars have said, This also applies to not just human beings it but even the gym, not just a human being but even the gender if a person gets the opportunity to go to the gym, he must do so.
So you're the owner isn't Hi.
And Elaine is on the roof. It was hot. Yeah. What does it mean? That basically has been understood as everything that is beneficial for a human being.
Anything that is beneficial for a human being were in dystonia, or
something that could benefit a person in this world, or something that could benefit a person in the hereafter. That is what height is literally.
So urinate and hide, what does it mean by calling people too good? This can be understood in different ways. First of all, it is understood as all those things that are lost panel dynamics,
all those things that Allah subhanaw taala approves, what does that include?
Everything, which is in accordance with the Sharia.
So for example, calling people to Salah, calling people to their hate, calling people to speaking the truth, calling people to giving sadaqa calling people to study the Quran, this is high, why because it is something that Allah likes, and it is something that is according to the Sharia.
So, basically calling people to obedience to Allah subhanho wa Taala
Secondly, we can understand height as those things that are means of benefit for the people in this dunya and also in the US. For example, if a place is dirty, let's say the masjid hasn't been cleaned, or the masjid needs to be vacuumed or there was you know, a function and volunteers are needed to clean the machine.
So, if you call someone to come and clean the machine area, is that cleaning and action afraid? Yes, why? Because it is something that will benefit other people in this dunya and eventually this act is also going to benefit the person in the
cemetery cleaning the streets keeping everything clean, this is what Hi, because many times people think height is only Salah, only the cap only rituals and the thing that cleaning there is something that is not part of it, there is something that should not be given much importance, which is why when people are given different volunteer positions or volunteer work, what do they prefer, that I should be given the chance to lecture or speak or something to do with, you know, being up on the stage. And if we're given the duty of let's say arranging the desks or putting the table or something like that, we think that is not crazy, but height is also this because it is something
that is benefiting the people in the dunya and ultimately
higher also includes Turkish chef what is that kosher? Leaving that which is bad, leaving that which is wrong? So, you're there all night and there should be a group of people who are calling others to that which is
no, this is something that is wired up upon us because at the beginning what is Allah say well, there must be this there must be among you and so, just as praying for Allah is wider upon us giving the guide is upon us. Similarly, calling people to hide is also something that is wider upon us.
So, how will we do either owner interface
First of all, we see that we can call people do clay and there are different levels of clay,
some actions are fault Some are nothing and you have to prioritize, you have to prioritize
if there is an action that is at the level of fault, for instance, Salah that is something that is mandatory upon you to call people to okay that is something that is mandatory upon you to call people to and you cannot compromise that for that which is nothing that which is voluntary.
For instance, if somebody says I have to go buy groceries for my children, can you please come with me? Can you accompany me? I don't want to go alone. Can you be the company? So you say okay, fine, but it's time for marketing. They're calling you to hate. Are you going to go? No. Why? Because you have to be priority to that which is fun, and then comes
and any other and I'll say there are two things. That one is that somebody is calling you. So you respond to them. you cooperate with them and the other
There's that you should also be the one who is calling other people to hide.
So, one is that you call people to hide and the other is that if somebody else is calling you cooperate with them, you help them you assist them, you listen to them, you obey them either
and they command that which is right we in Hobart in one cup and they forbid that which is wrong yet Marula from me and Bill Maher aloof maroof is that which is recognized by what? recognized as right and correct how, by the Sharia and also by the by the intellect.
How is your roof different from your own no height.
Height is general height is good. Height includes good of dystonia, good of the good of the dunya and good of the dean. Okay, but my roof in particular refers to that which is good in the beam.
So yeah, Mona and Marlowe, they should order that which is Marvel so yet another Marvel is more specific, and their own idol haters more general it's an open invitation, but it is specific.
So for instance, here there are no haters, like for instance, a hottie giving a HIPAA reminding everybody in the general sense, but yet morona min maruf is on a personal level on a one on one level okay. You understand the difference?
You're their own I know highness, for example, you publish a pamphlet or you create awareness, you have an event to make people aware that is your their own idol height. But yet model 11 model is on a personal level on a one on one level. But when somebody is not doing that, which is right you tell them to do that, which is right, when somebody is making a mistake, you remind them of that which is correct 101 God forbid that which is wrong. And one could is that which is unacceptable that which is considered wrong by the Sharia, as well as by the
the Prophet sallallahu Sallam said, Whoever among you witnesses and evil, then let him change it with his hand. If he is enabled, then that can change it with his tongue. And if he is enabled, then let him change it with his heart. And that is the weakest thing.
If you see something wrong, what should you do? Stop it with your hand. If you can't stop it, stop it with your dunk. If you can't do that, then consider it wrong in your heart. don't acknowledge it, even in your heart.
So for instance, if somebody is drinking with their left hand, what are you going to do? It's their personal choice. Tell them to drink with the right hand.
Similarly, if you know that somebody is not memorizing your lesson, what should you do?
If you know that somebody is cheating, what should you do? Tell them not to if they don't listen, what are you going to do? Tell them again, tell the group in charge of the teacher
because that is a part of yet Muna Bill Maher roof, when honan would come.
Similarly, if somebody is, you know, sitting on the grass and is just picking on the grass and uprooting the grass, or harming or destroying the plants, what are you going to do? Let them do it? No, if you're driving somewhere, and your friend just throws a wrapper or something out the window, what are you going to do? You're not going to stop that. So Scotland anyway, really, some people think that we're in a place which is of non Muslims. This is not Makkah, this is not Medina. So you can make it filthy, as much as you want no big deal. But this is against yet Marina Bernardo.
And remember, at the beginning of the ayah, what does Allah say, well, cacoon This is a must, just as Salah is must, just as the cat is must speaking, the truth is must not lying is a must. Similarly, doing all of these things is also a must What? calling people to hide, telling them to do that which is right and stopping them from wrong.
If somebody is stealing, if somebody is writing on somebody else's book, if somebody is lying to another, and you know about what the truth is, Are you just going to ignore or you're just going to close your eyes and ears? No.
What we're being told is that we have to live consciously ourselves. And we also have to remind other people because many times people forget or people don't know. And if we see wrong being done, and if we don't stop it, what is that?
We are agreeing with that we are cooperating with the other person in doing that which is wrong.
Because silence is approval.
So if somebody is doing something wrong and if you don't stop them you're silent that means you improvement. So you will also have a share in the wrong
What will a government
Mostly who it is such people who are successful who those people who get their own idol hype then yet Muna bin Maloof, and then Ian hohner. And in Monaco, it is such people who are successful and who are successful people, from NZ her and in our agenda for current affairs, whoever is drawn away from the fire and is admitted into gender, then he is successful.
So, in design, we see that it is an obligation upon all of us to do what either
Muna will move in hoonah animoca. But the question is that is it for rain? Or is it for calfire?
What is for
that action which is mandatory for every single Muslim like praying the Sunnah? And what is what is that if some people do it is enough, for instance, so that,
okay, five times around his father in Serato, janessa is 45.
So, during the hour, telling people to that which is right, and stopping them from wrong is it for the no fault, key fire,
both depending on the situation. In some situations, it becomes frustrating when, when you are the only person who can stop people from or who knows that people are doing that which is wrong.
When you know that people are doing that, which is wrong. So for instance, you are sitting in a gathering, and people are talking and they end up backbiting about something. Now you're listening and you learn the definition, that revise that you talk about your brother in a way that he would dislike it.
So the other people they haven't studied, they don't know what are you going to do? In that situation, it becomes further upon you because you know, you remembered you realized, it becomes mandatory upon you to remind the other people because many times people have studied they know, but they forget, literally, they forget, we forget we're human beings. That's why we're insane. So if Allah reminded you, if you have no future, remember that that conversation is falling under Riba, then it becomes mandatory upon you to stop the other person or to do that which is right.
In other situations, it becomes fortifier how that when there is someone who is already doing yet their own a little hidey hole for
somebody who's already doing that, then it doesn't become focal point.
So for instance, you come here every single day, different roles played by different people, right? Someone is the cleanliness in charge, and other is a class in charge, another person is another in charge. So in such situations, it doesn't become fun upon you, when the situation is known to everybody. So for instance, in the classroom, if a person is talking up very loud, if you're sitting next to them, you should stop them. But every person in the classroom should not get up and stop.
Why? Because there is someone already given the charge, that they have to stop them. Because when everybody starts doing it, then it becomes difficult for the other person to accept as well.
So first of all, we have to realize that it is arranged in some situations and foskey fire in another situation, but it is mandatory upon us, depending on the situation that we're in.
Secondly, we have to remember that we have to have knowledge, when we are calling people to hide. If we don't have knowledge of Hi, and we are calling people to hide, and they ask us what is it that you're telling me about? And we don't know.
For instance, we go stand at a booth given the hour, and we tell people you should read the Quran. Just read it and you will know and they asked him you read the Quran, you say no, only forges. So you should know about what you're calling people.
Sometimes people give up fliers people give out books without reading the fires themselves without reading the books themselves. So it's important for us to know about what we're calling people to
Allah subhanaw taala says insulting Islam is 36 well after performing a silica hearing, and do not pursue that of which you have no knowledge of if you don't know it's better to remain quiet.
Thirdly, if we're going to stop someone from doing that, which is wrong, it is important that we have knowledge of the entire situation. Okay? If we're going to stop someone from doing that, which is wrong, it is important that we have knowledge of the entire situation from before, for instance, is the month of Ramadan and she somebody's eating?
Why are you eating? Why are you breaking your fast and you don't know that they were ill that they were sick, or because some other reason they're not fasting or you start making fun of them? No, you shouldn't do that. If you don't know the entire situation, then don't stop people. You should know the entire situation from before and then
take a stab.
Similarly, when you stop people from doing wrong, then you must be certain that you have the ability to stop the other person from that wrong action, you should be certain that you can actually make a difference. Because if you cannot make a difference, it's possible that you're stopping, merely do that greater evil.
You're stopping, or you're calling may lead to greater evil. How,
if you stop someone from doing that which is wrong, you should be certain that you can actually have an effect. And if you know that you cannot have an effect, then you should remain quiet.
For instance, it happens with many parents that they tell the children to praise Allah. The child doesn't pray at home, and you're telling him go pray serve at the masjid. He doesn't even pray at home, you think he's gonna pray at the masjid? No, he's not going to, he's probably gonna say something I'm never going to pray. So it might lead to greater evil, for instance, have been fania. He passed by the doctors once. And they were the people who had attacked the Muslims. And they were drinking.
So some of his students who were with him and said, Let's stop these people from drinking, because they are drinking and alcohol is home. So we should stop them. He said, No, let them drink. Because when they will get drunk, then they will not go and harm the Muslims. And when they're not drunk, then what's going to happen, they're going to go in harm themselves. So sometimes our stopping may lead to greater evil. So we have to be mindful of the situation, we have to be mindful of our role of our effectiveness. If we can really have an effect, then we must go ahead.
Similarly, a person is smoking. He has a habit of smoking. And if you tell them, stop smoking, they're going to go take another drug, if you hide their cigarettes, what are they going to do? They're going to go buy more. If you take their money away, they're going to steal, correct. So make sure that your stopping does not lead to greater evil.
But what should we do for that kid? Enough article, remind people why? Because the reminder benefits.
And for that kid in the fire to the cloud has also been understood as a reminder, if the reminder should benefit. So if you think that your reminder is going to benefit the people, then remind.
And many times we see that sometimes when we learn about the Quran, we want everybody to change.
And we keep reading especially younger people, go study the Quran, stop your school, go to the Quran, go study the Quran, pray leave this prenuptial leave this read the Quran, what happens the other people they become very irritated, because we start nagging people and they become irritated.
So, remind only if you know that your reminder is going to benefit.
Similarly, another thing that we must remember is that when doing get wound up in my roof, we have to have solution we have to have patience. Because without suffer, this work cannot be done. without some of this work cannot be done. The profits are of all the sudden when he started this he had to go suffer a boycott for three years.
New Hyundai sedan he did our for 950 years for so long.
To submit as required and southern means that when somebody doesn't listen to you, you feel bad, you cry in front of Allah, but you don't give up you don't answer them back. This is what Seville is. So, someone is also required for this work. What does Allah say that it is only such people who are successful. So in order to be successful, this work is necessary it is extremely important for the collective success of the Muslim woman this work is very important
while other Kanaka Latina to further go and do not be like those people who became divided when, after their Deen came to them work done and they differ with each other. What's the difference between the farmer and
the farmer is that people become divided from each other meaning they separate away from each other. So for instance, people are together in one place, there is a difference of opinion and a group of themselves find relieving.
Okay. So for instance, there is an institute there is a Masjid. Some people differ and what do they do? They go and they make their own machine. They go and they make their own Institute. This is what the fabric is wonderful. What does it say that if there is an opinion in belief in your perspective. So if the love comes first and the father comes after,
so don't be like those people who became divided
Who differed with each other mimbar, the manager on with the unit after the clear science came to them? What are the units referring to the dean? What will that
mean for them, it's a great punishment. For them as a great punishment. There's something very serious. In the previous verses, it was emphasized that you must stay together, you must remain united, and you must remind one another, yet Muna will Marvels. And now over here, we've been warned, that don't be like those people who became divided, who differed with one another after knowledge came to them. Because for such people, there is a great punishment when in the dunya, and also in the alpha.
Because those people who are different with one another, they don't just suffer from difference, but they also suffer from envy, from hatred, from jealousy, from feelings of competition.
And the half said, the person who has envy in his heart, he is the one who suffers. So what would a kind of murder would have been, for such people, there is a great punishment for who, for those people who split into factions, and those people who differ after guidance has come to them. This is why it is important to do and we will now move on to here in
the prophets are allowed to set himself by hand whose hand is my soul, you will enjoy and righteousness, you must enjoy and righteousness and you must forbid evil, or Allah will send down a punishment from him to you, then you will supplicate to him, but he will not accept your application,
you will make the art to him, but he will not accept your door. This is a great punishment. And when does it come? When people do not do unbutton my roof when
yamata we have the woman on the day when some faces will be white. What does what do we do and some faces will be lacking? Who is from bear Yeah, but from the word bale and what does that mean? White. So who it will become white meaning it will become very bright, it will be radiant, it will be glowing, it will be shining. Would you want faces of some will do is a torrent of which host faces will be white and radiant on that day on the Day of Judgment, those people whose hearts were white and radiant.
Remember, we can have differences, but the hearts cannot be separated. difference of opinion is something that is normal. But when the hearts become separated, that is when the problem comes. Because when the hearts are disunited, then what happens? Jealousy, backbiting and hatred, all of these feelings.
So on the Day of Judgment, when some faces will be white, they'll be bright, who's those people whose hearts were clean?
What does what do? Would you and other people whose faces will be black? Why? Because their hearts were black. For a man readiness, what would you want? That is for those people whose faces will be black. They will be told they will be asked often by the American Did you disbelieve after your email? What is this disbelief? What is this coffin referring to? What was the problem that these people suffered from? What is the previous is a do not differ? Do not differ again. difference of opinion is okay. But difference of the hearts that is not permissible? Because that leads to disunity. And that kills a person's Islam that killed the person's email. It takes a person away
from the Quran.
So aka photon bar, the manickam did you disbelieve after your email? further Oh, then you should taste what an idea with the punishment why we make contact phone because of the effort that you used to do.
And on the other hand, what a man Medina be about would you go home? And as for those people whose hearts were white,
as for those people whose faces are white, who are they? whose hearts were white, whose hearts were clean, for fear of Matilda, then they will be in the mercy of Allah, Humphrey, Holly Dune, and they will be in it eternally. Who are these people?
who stayed united despite the differences?
Delta Ayatollah, these are the verses of Allah net luhur alayka will help we recite them upon you In truth, when Allah who you read to full Mandela Island, and a law does not intend any injustice for the creatures.
So these verses that are being recited, these are the ayatollah, so they continuously
This is not the speech of a human being. It is not just somebody else's opinion. No, it is the act of a law and they're being recited to you with the help being this is indeed the reality.
And Allah does not intend to do any injustice upon the people of the worlds
If the people are punished, that is not injustice, and if the people are rewarded, even that is not injustice upon others,
what happens is that however you are in the dunya that is your recompense, in the Hereafter, according to that. So, depending on what the person has done in the dunya, if your hearts are clean, on that day, your face will be clean, if your heart is dirty, on that day, your face will be dirty. This is not injustice upon the people.
When in lahemaa facility when I fill up and to a lot belongs, whatever that is in the heavens, and whatever that is in the earth, what it allows you to do more and do a low return on of the affairs. So, yes, there may be many things that people differ over. But what should we remember at the end of the day, that everything is going to return to a law for decision and he will decide, but right now, if I differ from someone, why should I ruin my clock? Why should I destroy my actions? Why should I get stuck in this difference? and come down at the level of the other person who is being rude to me?
Because sometimes in differences when doing your job and maruf when doing the 101 car, what do we do? We forget
if somebody is praying differently, we forget to be nice to them. We forget gentleness, we forget kindness, we forget your son. Because we know that which is right. And we keep telling the other person we keep coming down on them. We become very condescending, but we should remember that everything is going to return to Allah. He will decide.
So if somebody doesn't accept, why should I destroy my actions? Why should I destroy my good deeds?
Listen to the recitation.
be near Murphy?
Who would you learn with us? What do you do something very scary.
New, we're so careful about our faces being clean and looking good. People apply different different things to cover marks on their faces. But in the Hereafter, whatever is in your heart is going to come on the face, then you cannot hide it, then you cannot conceal it.
And even in dystonia, many times whatever is in the heart, it becomes visible on the face. If somebody is confused in the heart, you see the confusion on the face, if somebody's scared, you see the fear on the face. If somebody is uncomfortable, you see the discomfort on their face.
So feelings, thoughts cannot be concealed in the heart, they become exposed. And on the Day of Judgment, they will be exposed on the faces, people who have clean hearts, their faces will be clean. And people who have dirty hearts, their faces will be dirty.
What determines the cleanliness of the heart and what determines the dirtiness of the heart? When does art clean with the club with a man with Unity? And when is the heart dirty with disability with this unity, because unity leads to good actions. And this unity leads to sins against people as well as against Allah.
Because many times just because we dislike a person just because we differ from them. We're not going to smile at them. We're not going to say Salaam today, we're not even going to look at them. And if they're being mentioned in a bad way, in a situation, we're also going to mention and we're also going to talk about things about them.
So this unity leads to more sin.
Which is why these verses are come right after disunity that don't be like those people who differ especially after knowledge came to them. After you know that Allah wants you to be united. After you know what the correct thing to do is, then don't become divided because you're not here forever. Everything you feel in your heart is going to be exposed tomorrow.
Going to be on your face. Literally it's going to be on your face.
The recitation from the beacon
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