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Taleem al-Quran 2010 – Juz 03 – L045C

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Taimiyyah Zubair

Channel: Taimiyyah Zubair

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Episode Notes

Al-Imran 64-77 Word-Analysis and Tafsir 69-77

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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I was a bit lame in a ship ideology and Bismillah Ar Rahman AR Rahim.

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So, so far in these verses we have learned that we must give Dawa to the people of the book.

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And how should we give our to them? We should invite them to that which is common, we should start with that which is common between us and then, which is that the heat of a loss of perimeter and then from there, move on to other things. But when giving Dawa start with the similarities

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and example has been presented over here, with regards to giving Dawa to the unlucky that, which is for instance, what is mentioned over here is their dispute concerning Ibrahim or decider. So they believe in Ibrahim or Hassan, we also believe in Ibrahim are listening.

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So they claimed that he was a Jew or a Christian. Or they said that we are upon the religion of Ibrahim.

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And Allah tells us what to say that ebrahimian Islam's way was of being Hanif of being a Muslim of not being of those who do. So if you're really a follower, Ibrahim or Islam, check yourself are you doing this? So this example has been presented over here to teach us as to how to deal with the differences even start with the common things, start with the similarities and when there are differences, how to deal with them. Use logic.

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Now we learn about the strategies of the Anakata to turn people away from Islam. And what were some of those strategies they used?

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What apply if a group wished, what that's from the newsletters, well, that that from the word would which is used for hardness or muhabba, pure love, intense love, intense desire for something. So this strongly wish this who thought if I don't mean a group from the People of the Book,

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the word Potiphar is from newsletters, thought welfare from coffee or tofu, which means to go around, and blah effect is used for a group of people that has gathered upon together something that is common, for instance, a particular Dean, a particular opinion, a mother, etc.

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And the word Pfeiffer is used for a group that is numbered between one and 1000. So thought, if I can also refer to one person, it can apply to two people, it can apply to 999. So a number between one and 1000.

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And why is it called pifa. Because for people who means to go around, and a group that has gathered together on something common on a common mission and a common purpose, what happens? They go around, they do their work, and they come back together again.

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So what the thought if I don't a group, mean and then keytab of the People of the Book they wished, what do they wish, lo usually lunar come, if only they could lead you astray, if only they could lead you or Muslims astray. From what, from Islam. What group is this? This group refers to the scholars from among the People of the Book, in particular.

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And if not the scholars, then at least some people have the book they wish to do that. Everyone from among the People of the Book is not hostile towards you. But some people, they do not wish that you remain Muslim. They wish to turn you away from your Islam low you'll be

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the word usually Luna is from Berlin. And what does that mean? misguidance.

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But the word bland literally means a lack. Hello. When something is destroyed, destruction when something is finished, for instance, and sort of the such that I attend the Michigan they're quoted either by Ll nephele. When we have become lost in the earth, meaning we have been finished, when our bodies have decomposed when we have died and we have finished completely. So now you'll be Luna calm has been understood in two ways that first of all, literally, they wish to misguide you, they wish to take you away from the truth towards falsehood. And secondly, they wish to destroy you. They wish to finish you. They don't like your existence, and how they wish to mislead you from your religion

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by making fun of the team by creating doubts by their negative propaganda.

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So they use different different things in order to lead you astray in order to take you away from your dean.

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Why is Allah subhanaw taala telling us about this to create feelings of anti semitism?

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Why? To warn us that we should be careful. We should be alert. We should educate ourselves about our Deen not take our Deen for granted. And this Deen that we have is a blessing because you only

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Turn someone away from something, when they're going towards that, which is very precious, when they're going to work that which is very valuable. So what you have is your dean, and they don't wish that you should have your dean. So your dean is a big blessing of Allah.

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And why do they do this out of jealousy? It's just like, for instance of their two children, and one child is close to the mother, what is the other child?

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For example, if a mother has one baby, and then she has another baby, what's the older baby going to do?

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Sometimes they will hit the child, they will bite the baby, they will push the baby they do different things. Right? This is natural that out of jealousy. This is what children do. But some people, despite the passage of time they remain children. They can't tolerate that somebody has a blessing that they don't have. And what do they do? They try that the blessing should be taken away from them. And they do different different things. So similarly, these people have the book. They're envious, that you have the Quran, you have the Prophet, and the Prophet came from Benny is married and not Bani Israel, and therefore, out of their envy out of their jealousy, they don't wish that

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you remain guided. They don't wish that you have Islam. They don't want you to remain Muslim.

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And even if they don't want you to remain Muslim, they want that you are not upon hidayah, which is even more dangerous that a person is only Muslim by name in his armor. He's not a Muslim.

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So they wish to take you away from God. What does Allah say? When you deluna Allah and for whom they're only Destroying Themselves, or they're only misleading themselves, remember the two meanings of you, Luna. So they're only Destroying Themselves by trying to take you away from the how, that at the end, they're the ones who are going to suffer. One is that a person is doing wrong himself. And the other is that he's encouraging other people to do wrong. So there's more sin upon him.

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And we're manually Luna 11 foster home by doing this, they're only misleading themselves further, they're going further into misguidance because they are drawing away from Islam.

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Why am I alone? And they don't even realize what do they not realize?

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That they're the ones who are suffering. They're the ones who are going further into misguidance.

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But the question is, why do they want that Muslims should not remain Muslim anymore, that they should leave their ID.

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The primary reason is, hasn't

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as we don't insulate the bacara 109 What does the theorem mean? And in keytab, low yo dunican mimbar de manickam co founder on why has certain meaning the unfussy him out of jealousy from themselves?

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Also, we learn certain Missa 89 Allah says, What do nodak for una cama cafaro for the coolness hour, they wish that you will disbelieve as they disbelieved. So you will be alike.

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So you will be the same at night.

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So they want that you should also disbelief that your status and their status becomes the same both of you become disbelievers.

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And we see that they the educator, they made several efforts to mislead people, collectively, as well as individually.

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At the time of the profits are along the center, they approached some of the Sahaba individually, for instance, marady Benjamin, and who they have been, you know, and they said that why are you Muslim? individually, they approached them and they said that you should not remain Muslim instead you should do such and such.

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So, over here Allah is warning us that they are not going to let you remain Muslim.

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Their struggle is going to continue against your faith.

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Yeah, hello kita Oh, people have the book. Lima duck. furuno Why do you disbelieve the ayatollah in the eyes of Allah will enter into shadows while you bear witness. Over here, the people of the book are directly being addressed. That why do you disbelieve in the eyes of Allah which is of Allah, I add can be understood as the Quran. So why do you disbelieve in the Quran while you bear witness meaning while you know that it is the truth? Why do you know that the Quran is the truth?

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Secondly, I added a lot can also refer to the ayah that were in their books, the ayah that they themselves read in the total in the engine, but which I have in particular, about the Prophet survivors.

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They read those if they comprehend it, the will anthem Tasha, do you bear witness meaning you saw the Prophet sallallahu wasallam. You see those signs and him still need an idea of a love it is believing in the Prophet sallallahu sallam. I mentioned to you earlier that the delegation of Iran that came one of them

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was a scholar amongst them. And he had learned he had read about the signs of the Prophet sort of all the sudden but what did he do? He saw the Prophet until he denied. So Nima takuna, Biya Tila anthem. Tasha, do you see the truth? You realize it still you deny? Why? What's the reason? What's stopping you? Yeah. All people have the book limit and be soon unhackable baffling, why do you confuse the truth with the falsity?

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There'll be sooner, as you know, as from lovers, and lovers means do mix, do things together. So they become confused, in the sense that their identity is not known anymore.

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The two things become obscure, they get mixed into each other, and you cannot differentiate between the two anymore. So limit they'll be soon unhackable Why do you mix the truth with the falsehood in a way that the truth cannot be differentiated from falsehood and falsehood cannot be differentiated from the truth.

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The two are put together, they are presented together in such a way that you cannot know what is right and what is wrong. The reality is, is completely unclear. Why do you do that limit will be soon unhackable beltway. Now what does the hawk refer to what is about to refer to what truth or the mixing with the false so that the reality remain hidden?

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This has been understood in several ways. First of all, it has been said that a hawk refers to the toilet. And bathroom refers to that which they wrote themselves into

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that which they added themselves in the dollar.

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You know, the article that I mentioned to you earlier that I was reading about the translation of the Bible, from Hebrew into English language.

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So in that they had also mentioned that there are some words in the Bible that do not exist in the Hebrew Bible.

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They do not exist, they themselves say that they have been put into the Bible that people have today. They don't exist, actually. So this is something that they themselves admit. So almost questioning them, how dare you do that? Why do you do that? The Book of Allah and you're putting your own words in it. You're confusing the truth with the falsehood. So people don't know what is actually from Allah and what is the fabrication of people? What kind of injustice is this?

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Then it has been said that I'll help refers to a man in the profits are allowed is Allah

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inshallah, as we will learn that they would come in the morning to the masjid and they would say, we believe in you. And later in the day, they would say, No, no, we've changed our mind.

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So mixing the truth with the falsehood, so that the truth remains unknown to people.

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So limited by Sunil hackable belting, what doctor will have got and you can seal the truth what anthem Darla moon, while you yourselves know, Dr. Mona is from gamma and gamma is to hide something. So you conceal the truth? What truth? Is this, the truth about the profits out of artists and in his descriptions? So first of all, you alter the book.

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You confuse the truth with the falsity. And then, if there is any truth that is left, what do you do? You hide it from the people? Well, Anthony would know. So in other words, this action of theirs was done, knowingly and willfully.

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It was done deliberately.

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So we see another scheme, another strategy of the People of the Book. And what was that? That when they were asked about the profits out of the salon, by the people, tell us about some of the signs that you know off? Tell us about some descriptions that are in your book, what do you have to say? What would they say? That Okay, fine, he is a messenger, but only for the Arabs? So there is a truth description of the Prophet belief in the Prophet, and what are they mixing that with the falsehood that he is a messenger only to the Arabs?

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And the fact that he is a prophet to all people? What are they doing, conceding that truth? So, they're being reprimanded over here? That why do you do this with the ayatollah?

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Well qualify for two and a group set which group mean and get out of the people of the book? I mean, you should believe.

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So one group of the People of the Book, they say to the rest of the people of the book, that Believe, believe in what Villa de unzila Island levena

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in that which was revealed on those people who have believed meaning, believe in the Quran, which is with the Muslims, which is with the Prophet, sort of our listener, who says this, the leaders, the scholars, of the people of the book,

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They would say this to the common people that believe in the Quran, become a Muslim, when,

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at the beginning of the day, the word watch is from Luther as well do you have and you know what it means face? And the word of something is the beginning of something.

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There is a beginning of something.

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Because when you identify a person, how do you identify them?

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Where does it begin from their face? Right? Similarly, they said, What would the beginning of time so what can the beginning of the day the face appears first. So, believe in the Quran, at the beginning of the day, meaning in the morning, work through a hero and disbelief at the end of it, meaning disbelief, at the end of the day, in the evening, why? law, I love my children so that they return who returns the Muslims, they returned from Islam, back to their old ways off chick,

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so do anything to turn them away from Islam.

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So this was another scheme, another strategy that the people of the book had come up with,

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we learned the three men from the Jews, or the law, even xav. Or the Urban's aid and how they even they came up with a scheme. And this was to deceive the Muslims in order to turn them away from Islam, they decided that they would go to the Prophet sallallahu sallam, in the morning, and say that the Quran is true, and they will believe. And at the end of the day, they will go again to the Prophet sallallahu wasallam. And say that they change their mind, after giving some thought, after speaking with their scholars, after doing some research, they've changed their mind. Islam doesn't make sense to them anymore. And this whole thing of going in the morning and becoming a Muslim, and

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later on becoming a disbeliever, this is all, you know, fake. You're only becoming a believer by tongue only showing that you're a believer. And later on in the day, you will say, you know, I consulted the scholars, and I had some discussion, and I heard something, and therefore, I'm not content with this. So I have found something better, and I'm going to leave Islam. And this is something that was not limited to the time of the Prophet sallallahu sallam, even today, sometimes somebody will send you a link to a video, in which the person will say, I used to be a Muslim. And then I found the holy light. And then I found the light and I became a Christian. So this is

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something that you will find even today, I was listening to a lecture, in which the speaker was saying that he was once listening to a program on radio, about how you know, Islam is not the right religion, and Christianity is about religion. And they were saying we challenge any Muslim to call us right now, and to answer this, and he was saying he was trying to call again and again, he tried for so long, he couldn't get through. And there were other people who were calling fake callers, who were pretending that they were Muslim before, and they found the light and they left Islam, then why is this to lead the common Muslims away from their faith? To make them distrust their Islam?

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When you watch a video like this, you wonder, oh, my God, really? How's that possible? When you read a book, in which something like this has been said, You wonder how is that possible? It shakes your faith. It makes you think about your faith, it makes you question your faith. So this is exactly what they were doing even at the time of the prophets level of autism. But the reality is that any person who becomes a Muslim with sincerity, he never leaves Islam. He never leaves the sun. If anybody leaves Islam, it shows that Islam never entered his heart. When Abu sufian went to have a shot, and he was discussing with the king, what happened, that king asked him that has any person

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who believed in Mohammed Salah?

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Has he ever turned away from his Eman? And Abu sufian said,

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he never returned, meaning anyone who becomes a Muslim never leaves Islam.

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And he said that he can imagine and such as faith that when a person truly accepts that he does not leave this is the sign this is the sign that Islam is true, that someone who accepts Islam with sincerity. Islam enters his heart. He will not leave Islam, no matter what happens.

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And it is only those people who have superficial knowledge about Islam. They are the ones who leave.

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We learned insolate Ibrahim is 24 and 25. Allah subhanaw taala presents an example to us of even

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that the example of a good word. The good word of men, is like that of a good tree is off cashew gelatin or even a good tree. And this good tree, US Lucia saboten. Its root is firmly fixed, meaning nothing can shake. The amount of this person will fall over half is summer and it's

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branches are high in the sky, do cola cola when it produces its fruit all the time. So this is the example of a man that it's firmly grounded in the heart. There's a strong connection with Allah and the person is always performing good deeds because the Coca Cola Hanan. So true Eman is that which is firmly grounded in the heart,

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that which is firmly grounded in the heart. And when a man enters a person's heart, the person accepts, then he will not leave.

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And if a person does leave, it shows that Islam never actually entered his heart.

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So these people who came in the morning and said they were believers, they were only pretending they were only doing this with their tongues.

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What else do they say? Well, I don't mean No, I do not believe in elementary identical except for who followed your religion.

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Meaning the scholars of the other getapp. They also say this to the people what they do not believe, except for the one who follows your religion. Who is it that follows your religion, either he's a Jew, in the case of Jews, or he's a Christian in the case of Christians. So don't believe except a Jew or don't believe except the Christian. And remember that the word to me know is from Eman and Eman means to believe. But when the word Eman is followed by land like over here tumino illa. Lemon, eminently is to listen to someone, obey them, trust them confirm what they're saying.

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So let me know in alimentaria de novo meaning do not confirm the truthfulness off. Do not listen to do not trust them, except the one who follows your religion. What does Allah say? In alhuda, who the law say that indeed the Hidayat the true guidance is whose guidance the guidance of Allah.

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So if somebody who is not among you, is presenting the guidance of Allah to you, should you refuse it only because he's not among you? Only because he's not off, you know, because the Prophet sallallahu Sallam was not of the Bani Israel.

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So what did they say? Because he's out of the money Australia, we're not going to believe in him. Allah says, Look at what he's saying. The guidance of Allah is the actual guidance, you should go for the guidance and not who the person is called in and Buddha, who the law

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I knew that I had last, someone is given less a person is given myth lemma. Ooh, Tito, like that which you were given? Who is saying this, the same people, the scholars of the Bani Israel, the scholars of the Yucatan, they're the ones who are saying this. So basically, in the middle of their speech, in the middle of their address, Allah Subhana, Allah says, In the Buddha, who the law, the rest is all the address of the leaders, the scholars have the

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right to understand. And this kind of sentence that comes in the middle, this is called Joomla, mortara a parenthetical sentence, okay? And is something that you will find common in the Quran. Basically, it's a sentence that has been put into another sentence. Okay, it doesn't have anything directly to do with that which came before it, or that we're just going to come after it, meaning it's not in sequence. But it's relevant to the context and it's inserted in the middle.

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Okay? So if you just put your hand in colindale, Buddhahood, Allah, or you don't read it, and if you connect the following statement with the previous, it's in continuity, it's one statement and in the middle, a loss of hands on assessment in hula, hula. Why does this happen to show the urgency that you won't listen to someone just because he's not have you? Look at the guidance guidance comes from Allah and if anybody's giving you guidance accepted,

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and why did they say that you shouldn't listen to anyone except for those who are among you. I knew that I hadn't Whitlam odd out of fear that somebody else will be given what you have been given. What is it that you have been given? You are the special people, you are the chosen people, you enjoy the status of being chosen people have been divinely guided people. If you say that somebody else also has a dire then you're bringing yourself down.

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If you acknowledge that somebody else also has you there, then you're bringing yourself down. So just pretend that nobody else but you

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just pretend that nobody else is upon guidance. Just pretend that these people don't exist the Quran does not exist.

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So I knew that I had them myth llama

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Oh or you had jukun interrupt because they will argue with you near your Lord. This is also connected with the same statement that do not

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not believe in anyone, do not confirm anyone, except for the one who is of you.

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So in other words, do not confirm the truthfulness of the Prophet sallallahu wasallam, despite the fact that you know that he's true, why? Because if you do so, and you don't believe what's going to happen on the Day of Judgment, you had jukun, in the lobby,

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these Muslims are going to argue with you, in the presence of your Lord, meaning they're going to have an argument against you, that all of these people, they knew the truth, but still, they didn't believe but the fact is, everyone has the truth anyway. So you can pretend that the truth doesn't exist, but it's not going to change reality.

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Allah says come in and formula, via the law, say that, indeed, bounty is in the hands of Allah, it's not in the hands of any person eudaemonia he gives it to whomsoever He will, to Allahu sgrna. And Allah is vast, and he's also doing gender stand aside.

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Basically, the entire statement, all the way up to or in there have become is the statement of the scholars. But in the middle, Allah says, in alhuda, hood, Allah, okay. So, if you read, and do not trust except those who follow your religion, lest someone be given knowledge like you were given, or that they would argue thereby with you before your Lord, so do not confirm the truthfulness of anyone. Why? Because first of all, if you do, they will have what you have.

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Secondly, they will have an argument against you.

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In the middle of Allah says, Colin and Buddha Dhamma, this ayah is, according to some adversity, it's the most difficult I have the Quran in the grammatical sense, okay, because it can be understood in many different ways. And all of those ways are relevant. And this is the beauty of the Quran, that the is structured in such a way that you can understand it in so many different ways. And all of those ways are meaningful, all of those ways are relevant.

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We'll just focus on one view.

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And that is that the scholars say to the people, among the Christians and the Jews, what do they say? Let me know, don't trust don't listen to don't confirm the truthfulness. I don't believe in Who? Anyone 11 limantour we are identical, except your own people, those who follow the religion that you follow. So in other words, they tell them that listen only to your own people, not to Muslims. Why? Because other people are inferior to us in their status, and their right.

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So only listen to those who are among you only listen to those people who follow your religion. Why do they say this? Why do they say this? They say this, that do not do so why? Because they will be given what you have been given of great blessings favors. You were given favors by Allah subhanaw taala, you were given guidance, you were given great blessings. If you say that somebody else is also upon hidayah, then your status, and their status will become the same. So don't listen to someone whose status is lower than you. Don't listen to them.

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So there's arrogance here. There's pride here, there's Eagle, I am better than them. Therefore, even if what they're telling me is true, I'm not going to listen. And this is what they encourage each other to do as well. But what does Allah say that the true guidance is from Allah and if someone is presenting it to you take it

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just because they're lesser than you, doesn't mean that you don't accept it. So this was a strategy that they had come up with for dealing with the truth that they did not like that just pretend it doesn't exist.

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Just pretend doesn't exist. Don't confirm, don't listen. Because if you do so, it's gonna come against you.

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Let me tell you another meaningless word.

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And that is that let me know Do not confirm that anyone else has been given what you have been given. Do not confirm that anyone else has been given what you were given. So basically, let me know is connected with I knew that I hadn't. Myth llama Ooh, Tito. Okay. It is connected with if you look at the ayah and you hadn't myth, lemma booty. So do not confirm that anyone else has been given what you were given.

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Do not confirm that anyone else has he died from Allah. Because you were given. He died from Allah exclusively up until now. So don't

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To confirm that the bunny is married, have been given this hidayah.

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And as if somebody else from among you, someone from the bunny is right, he claims that he has a diet, he has received Prophethood believe in him.

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So in other words, only you have been the recipients of hedaya. And you will remain the recipient of hedaya. And no one but you

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just pretend that no one got guidance except for you.

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So basically, this was a strategy that they had come up with, do ignore the truth. But what does Allah say? That just if you pretend that nobody else has the truth? Or if somebody has the truth, and you don't confirm, what are you doing?

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You're only harming yourself.

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And at the end of the day, you're not the one who decides who receives hedaya. Allah is the one who decides, pull in and follow via de la What does the following refer to Prophethood guidance. It's in the hands of Allah, meaning only Allah subhanaw taala is the one who gives hidayah Allah is the one who gives guidance to people.

00:31:08--> 00:31:41

If you pretend that it doesn't exist, if you pretend that only you have a higher than your pretension is not going to make any changes to reality. If Allah wishes to give profit or to someone, he will give it and you cannot go against his wish. You cannot fight against his wish. If he wishes to give leadership to someone, honor to someone special favors to someone, you can deny all you want, but Allah will execute his work. You take him on your show, he gives it to whomsoever He wills, because the dean is not inherited.

00:31:42--> 00:31:52

Remember that Dean is not inherited. Leadership indeed is not inherited. And up until now, the Bani Israel. They were inheriting the deen

00:31:54--> 00:32:31

that we are the same lineage. All the profits come from within us. If any other prophet comes, we're not going to believe in him. Allah says it's in his hand. He can give it to whomsoever He wills and Allah is lesser and he is also hacking. His rulings. His decisions are based on his wisdom. He knows who deserves leadership now, he knows who deserves guidance. And he is worse if you cannot stop him from executing His will. You can do all you want, but you cannot stop him. He does SOBIERAJ mighty Manisha he selects for his mercy whomsoever He wills you have to so is from call slots or

00:32:32--> 00:32:36

from if the sauce which is to select something,

00:32:37--> 00:32:46

it is to select something and give it you know special status or give it something that nobody else has been given.

00:32:47--> 00:33:05

So if the sauce is to choose to select and give what has not been given to anyone else, so yeah, so Allah selects Allah singles out bureau hemmati for his special mercy, what does a mercy refer to over here Prophethood.

00:33:06--> 00:33:25

So he gives Prophethood to Misha, whoever he wills. It's not the will of people, it's the will of Allah. So if Allah has decided that Muhammad Sallallahu wasallam should become the receiver, it's his decision will load in full Darlene and Allah is a possessor of bounty, which is great. This is so beautiful.

00:33:27--> 00:33:44

Allah is a possessor of great bounty, if you want something, and the other person has it. Why are you looking at the other person? Focus on the funnel of Allah. Allah has so much that he can also give you Why are you being jealous?

00:33:45--> 00:34:08

Many times, we see someone with a blessing that we want. And what do we think that just because they have it, we cannot have it. Just because they have it. I don't like them anymore. It should be taken away from them. But allies will fulfill our lien. If we accept the fate of Allah. And if we ask Allah, if he can give it to that person, he can also give it to us

00:34:09--> 00:34:27

as a career lesson when he saw Medina, Hassan with so much what did you do feel jealous? But Oh, look, I've been praying to you for a child for so long. I still don't have one and look at this child. She shouldn't even be here because she's a girl. But she's here and you're giving her so much it is no, what did he say? I also asked you

00:34:29--> 00:34:48

we learn from a hadith which is mentioned to hate Muslim, the prophet sort of autism said that Allah says, All my servants, were the first of you, and the last of you, the human of you and the general view. If all of you were to rise up in one place, and make a request to me, and I were to give everyone what he requested.

00:34:49--> 00:34:59

Everyone stands up, and he asks Allah for his wishes. And if Allah were to grant everyone what he'd requested that would not decrease what I have

00:35:00--> 00:35:08

Have that would not decrease what I have any more than a needle decreases the sea, if put into it.

00:35:09--> 00:35:13

If you dip a needle in the sea, how much water is it going to take out?

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If every person were given, not just every person, every gym, even we're given all that they want, and if allowed to give them, it would not decrease in His Kingdom.

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So why should we become jealous? Why should we become envious? Why should we start becoming angry?

00:35:38--> 00:35:40

Focus on the fun of Allah.

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Wa La hudl, familiarly, Allah is the possessor of great bounty. If you want something, ask him, don't look at other people. And ultimately, sometimes if we need something, what do we do? We ask one person we ask another person, we ask one person for help another person for connection.

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And we forget to ask Allah.

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Allah is the one who has only he can give. Why go to people?

00:36:09--> 00:36:23

Woman, Nikita, and among the People of the Book, man is one who, in the men who became body, if you entrust him with a heap of wealth, you he later he will return it to you.

00:36:24--> 00:36:37

That man who is from the roof that transforms me immune from the word man and what is a man me to give something to another as a trust? Amana symprove letters I'm so mean,

00:36:38--> 00:36:56

to deposit something as a trust with another and from the same root as the word Amen. What does it mean to be safe and secure. Because when you give an Amana to someone, it should remain safe and secure with them, they should not start using it and abusing it. So that when you get it back, it's not usable anymore.

00:36:57--> 00:37:28

And when you entrust someone with something, they must return it to you. So if you interest someone from the data, with what became for what is going on for a heap of wealth, a huge amount of wealth piled up wealth, hoarded wealth accumulated a whole lot of wealth. And according to the people of a sham, it is about 100 result and one result is 2.5 kg. So 250 kilograms of gold.

00:37:29--> 00:37:40

We're not talking about one kilogram 250 kilograms because remember, contract gives a sense of height. So imagine money, cash that is piled up bricks of gold.

00:37:42--> 00:37:59

So if you give up in talk to this person from the anarchy tab, as an Amana, your thing to keep with him for some time, what is he going to do? You are the like he's going to give it back to you it is from the veterans Hamza that Yeah, from the word other?

00:38:00--> 00:38:04

Why would he give it back to you, because of his trustworthiness,

00:38:05--> 00:38:14

woman, and from them, man in that man will be been airing, there is one. And if you entrust him with one dinos,

00:38:16--> 00:38:31

and the word Deena, it is said that it's a combination of Dean and myself, then his religion and now is fire. Because a D now can either help you in your deen or it can take you to enough. It's up to you how you use it.

00:38:34--> 00:39:19

And the noun is used for basically, it was an ancient Roman gold coin. And its value has differed in different places in different times. But it's initiated with the Romans. And, according to some dinar is a denomination of very small coin. So you can say, you know, change for us the value of change, like a few cents, a quarter 50 cents, $1, maybe a few cents. So this is what a dino is, but it's single. So if you were to entrust him with a very small amount with just some change a few cents, what is he going to do later you're at the lake, he's not going to give it back to you Why? Because of his treachery in there, except, there is one way you can get your sense back from him.

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One way you can get your change back from him. And what is that way, Madam, as long as you remained Our Lady upon that person caught him and standing. My daughter don't listen to factors that while mean demo your demo is to remain, it is to continue to persist upon something from the same root is a word that in which is used for that which is eternal, everlasting.

00:39:42--> 00:40:00

So, Madam, that meaning as long as you remained, our lay upon that person caught human standing, as long as you remain standing upon that person that is understood in two ways. The famous from the fetters off for me, by him is one

00:40:00--> 00:40:06

who stands. So I'm first one has been understood as that you literally stand there,

00:40:07--> 00:40:37

you literally stand up on his head. And don't leave even for a minute. Because if you leave even for a few seconds, and you come back and you say, Give me my money, he's going to deny it. So as long as you are in front of him, as long as you're in the same place, as long as you're standing up on his head, he'll give it back to you, the moment you move away, the moment you leave, even for a second, even for a minute, that's it, he's going to refuse that you ever give him anything to keep.

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Secondly, common has been understood as one who is standing persistently, in the sense of demanding persistently.

00:40:48--> 00:40:58

So the am over here gives a meaning of Matala that you are standing, demanding very strictly demanding persistently

00:40:59--> 00:41:03

that you say I'm not gonna leave until unless you give me what is mine.

00:41:05--> 00:41:14

And you stand there, you don't leave, you stand up on his head. So you are very persistent in your demand. And when you do that, maybe you'll give it to you.

00:41:15--> 00:41:18

We see in this ayah, the justice of a loss of Clinton,

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that all of the advocates are not the same.

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So just because you have a bad experience with some people don't generalize.

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You will find some people who are very good, very trustworthy, very honest. And you will also find some people who are not trustworthy at all. You trust them with something very small, and they will be disloyal, they will be dishonest.

00:41:44--> 00:42:24

And this is not just the case with the people of the book, you will find this in every community, every religion, there are good people, and there are bad people. There are sincere people and they're insincere people. So just because you have a bad experience don't generalize, then that is what is delicate refer to the piano that some of them do, which piano that if you deposit with him even one day now he's not going to give it back to you. Why do they do this? What takes them to do such an evil thing? It is the unknown kalu it is because indeed they have said, laser Alena not upon us, meaning we're not responsible, Philomena concerning the unlettered once a beaten anyway,

00:42:26--> 00:42:35

laser Alena, Philomena Seville, there is no Seville against us with regards to that woman, who I don't mean,

00:42:36--> 00:42:39

primarily the Arabs, those people who do not have the book.

00:42:40--> 00:43:06

So those people who are not of the Anakata, those people who are not Jewish, or those people who are not Christian, for the Jews, those people who are not Jewish, meaning the Gentiles. So they say that, for the only gene for the Gentiles, there is no Seville upon us. What does it mean by Seville upon a Seville over here means no duty or obligation of being truthful to them.

00:43:07--> 00:43:14

So we are not responsible, we are not responsible, we are not obligated to be truthful to them.

00:43:15--> 00:43:33

If we do any injustice upon them, we're not going to acquire any blame. We're not going to acquire anything. So we're not blameworthy if we treat the woman in a way other than how we treat our own people.

00:43:34--> 00:43:55

We're called Luna and Allahu Allah says they fabricated a lie upon Allah by saying that this is what Allah has commanded them to do, that they should treat the Gentiles or the woman in this way. Well, whom era moon and they know, meaning they lie knowingly. They know that Allah has revealed the obligation of fulfilling trusts.

00:43:56--> 00:44:00

And they know that what they're saying is false, but they still say it.

00:44:01--> 00:44:12

So basically, they say that we just have to be good towards our own community. And we have no responsibility over other people, whether we do good to them or bad to them. And this is something that only the

00:44:14--> 00:44:15

Muslims even think the same.

00:44:16--> 00:44:29

It doesn't matter. If I steal something, it doesn't matter. If I don't follow the laws. It doesn't matter. If I open up the package in the grocery store and take only one thing that I need and not pay for it. It's the grocery store of a disbeliever.

00:44:30--> 00:44:59

It's the cofell You don't have to follow the laws. You should only follow the laws of Allah, literally people will be driving, and they will go against the rules and say, we don't have to follow the laws of people. We only have to follow the laws of Allah. On little little things. People say these things, copyright issues or it belongs to disbelievers, doesn't matter who cares. So this is something that the People of the Book thought, and unfortunately, many Muslims today also think the same and they do the same, that they think they're only sinful. If the treat

00:45:00--> 00:45:03

Muslim bad. And if the treat a non Muslim bad, there is no harm.

00:45:04--> 00:45:26

Even the Muslims have the same reputation, that they're not truthful. They're not honest. They're not loyal. They're not trustworthy. And something's very small. For instance, all of us know that we have to submit our assignment in a particular day. But what happens, our group in charge is reminding us, she's emailing us, she's calling us. She's reminding us again and again. But what do we do?

00:45:27--> 00:45:32

Now? You're a de la Ilaha? Don't Allah, He called him and then maybe she'll get it.

00:45:33--> 00:45:47

So, yes, people do this and big things. But we should also look at what we do. When somebody has given an Amana to us, and we are supposed to give it back to them. Why do they? Why defer, why give so much idea to the other person, give right away.

00:45:48--> 00:46:08

And this thing about treating your own people differently and treating members of other communities differently. There was a man he once asked even or Bessel dinardo that during battle, we capture some property belonging to include them, who are the ultimate Jews and Christians living amongst the Muslim community, such as chickens and sheep.

00:46:09--> 00:46:41

So they say that during battle, we capture some property belong to other limits, such as chickens and sheep, even our best said, What do you do in this case? The man said, we say there is no sin if we confiscate them. In this case, there is no sin upon us because it doesn't belong to us. It belongs to the Alabama, right? It's not a Muslim, so it's okay. So he said, that is what the People of the Book said, Lisa Elena Philomena, Sybil, there is no blame on us to betray and take the properties of the illiterates. Verily, if the beta jizya, then you're not allowed their property except when they willingly give it up.

00:46:42--> 00:46:47

You are not allowed. Just because it belongs to a non Muslim doesn't mean you can do whatever you want.

00:46:49--> 00:46:52

And in the Talmud, even What is it?

00:46:53--> 00:47:19

It's a Jewish book. So in that it has been said that a Jew need not pay a Gentile, the wages owed him for work. So if a Gentile works for a Jew, the Jew does not need to give him the wage. Similarly, it has been said that if an oxygen Israeli gore's an ox of a Canaanite, there is no liability. But if an ox of a Canaanite gore's an oxygen Israel it, the payment is to be informed,

00:47:20--> 00:47:25

the payment is to be invalid. So if your cow hits the cow with you, then you have to pay him.

00:47:26--> 00:47:40

But if juice cow hits his garden, what happens? No problem. Similarly, it has been said that when a Jew murders a Gentile, there will be no death penalty, what a Jew steals from a Gentile he may keep, he may keep.

00:47:41--> 00:47:49

So these things are existent even today. And unfortunately, even within Muslims, such beliefs are common such practices are common.

00:47:50--> 00:48:02

So we see there are two types of people. One is a person who lives a life of consciousness, a person whose conscience is alive,

00:48:03--> 00:48:08

meaning he deals with people, the way he would like to be dealt.

00:48:09--> 00:48:23

He likes for other people, what he likes for himself. Just because a person is a follower of another religion, you don't have the right to do them upon him. You don't have the right to treat him unjustly.

00:48:24--> 00:49:03

And the second type of person is the person who only thinks about himself. The person who only is concerned about himself and his community. Like, for example, the Muslims today, all that we're concerned about is us Muslims in our community. We don't look past our community. If there has to be a food drive, we only are concerned about the Muslims. We're not concerned about the non Muslims, we're also hungry, who also need clothes who also need shelter. We're only concerned about ourselves, yes, charity begins from home, you should be concerned about your own people first, but you should also be concerned about those people who you are living with around you.

00:49:04--> 00:49:13

And when it comes to being unjust, just as you will not be unjust towards someone who is off you. Similarly, you cannot be unjust to someone who is not of your community.

00:49:15--> 00:49:49

Bella, rather What does when I mean it is negating this. It is negating the statement of the other cricket that laser Alena Philomena Seville, Allah says, No, there is a duty incumbent upon them over this regard that they have, they are punishable when they do injustice against a non Jew or a non Christian man alpha B or D, the one who fulfilled his promise which promise, the promise that he made with Allah subhanaw taala the promise that he had made with a loss of data

00:49:50--> 00:50:00

or the promise that he has made with other people. So if for instance, if another person has given his manner to you and you have said that you will

00:50:00--> 00:50:17

Give it to them. What is that? fulfilling the promise? Allah says 105 era the the one who fulfills his promise, what the hell? And he also fears Allah for in the Mahabharata, that Indeed Allah loves those people who have Taqwa, what does it show that fulfilling promises? is a part of the core

00:50:19--> 00:50:22

and not fulfilling promises is against?

00:50:23--> 00:50:32

What is the sign of a hypocrite? That when he speaks, he dies. When he makes a promise, he breaks it and when he is entrusted with something he does.

00:50:34--> 00:50:49

So when oh five B or D, what the call for in the law you have been working there Indeed Allah loves those people who have the court. And on the contrary, in the Medina, Sharona big law, indeed, those people who barter with the promise of

00:50:50--> 00:51:12

meaning, who sell the promise of a law for what, for a small price, who don't fulfill the promise that they have made with Allah or In the name of Allah for a small price for some worldly gain, what it meant to him and also their oats. A man is a torrent of You mean, how, by swearing falsehoods, for the sake of feminine cadila a small worldly gain.

00:51:14--> 00:51:53

If you look at it, the person is not giving only one dinar back. He's entrusted with one day now some of them Khalida. And he doesn't give it back because he wants that one dinar. What does Allah say? Those people who sell the promise of Allah what a man he him, semonin Khadija Allah Allah, Allah, Allah, Allah they have no share in the hereafter. No sure who those people who betray their trust and those people who swear false promises What else? When are you can Lima whom Allah Allah will not speak to them? When on the Day of Judgment, what kind of speech speech that is kind

00:51:54--> 00:52:30

speech that is forgiving? When our young literally lay him he will not even look at them. Why? out of anger, out of disapproval they under Reagan, he will not even look at you when somebody is very upset at you. They don't even look at you. How do you feel? What is it they're not talking to you, then they're ignoring you. They don't even look at you. This is how angry allies with such people and Malibu leyenda de la humean Welcome when I use a key him and nor will he purify them, what are they when Adam and for them as a painful punishment.

00:52:31--> 00:52:33

So what is needed is that we must look at ourselves

00:52:34--> 00:52:39

the promises that I make the amount that I am given, what do I do?

00:52:40--> 00:52:41

Let's listen to the recitation

00:53:04--> 00:53:05

kita

00:53:17--> 00:53:18

kita De Lima

00:53:23--> 00:53:23

how

00:53:25--> 00:53:25

to

00:53:29--> 00:53:30

walk on

00:53:35--> 00:53:36

the moon

00:53:57--> 00:54:00

Dr. Dena coupole in

00:54:04--> 00:54:04

full.

00:54:50--> 00:54:53

Woman kita Beeman

00:54:57--> 00:54:58

already

00:55:03--> 00:55:04

In

00:55:08--> 00:55:10

the rain

00:55:13--> 00:55:17

or in the early cabbie

00:55:19--> 00:55:19

Paulo

00:55:22--> 00:55:23

me

00:55:34--> 00:55:36

beyond D

00:55:38--> 00:55:39

long

00:55:54--> 00:55:56

follow up hola

00:56:07--> 00:56:10

hola user ki mana

00:56:12--> 00:56:14

le only

00:56:16--> 00:56:22

subhanak Allahumma vmdk Michel de la ilaha illa Anta Luca wanted to be like I said I'm already Kumar