Positivity during Hardships
Channel: Sajid Ahmed Umar
File Size: 36.11MB
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adverse consequences of our deeds. We testify that Whomsoever He guides, none can miss guide, and whomsoever he miss guides than men can guide and we request praises and blessings upon the final messenger Muhammad evening Abdullah sallallahu alayhi wa sallam, I bear witness that there's no one worthy of worship besides one Allah, and that Muhammad sallallahu alayhi wa sallam is his messenger, my dearest brothers and elders in Islam.
From the names of Allah subhanho wa Taala is alcoholic, the one who creates
and from the names of Allah is an Haluk, the one who perpetually creates
in the life of this world,
we live through moments.
Some moments are for us. And some moments we feel are against us, because of the nature of the moment. All these moments are created by Allah subhanho wa Taala
and harlech the one who creates and then Haluk the one who perpetually creates every moment is from the perpetual creation of Allah subhanho wa taala.
And even within moments, we have moments. These moments too are created by Allah subhanho wa taala.
To further understand this, I want to take you
to the life of the messenger sallallahu alayhi wasallam
and take you towards the latter part of his life.
When the Prophet salallahu alayhi wa sallam is standing upon Mount of suffer
and he tends towards the carrabba
during his pilgrimage,
and he praises Allah subhanho wa Taala with words that have been preserved
words that will remain until the day of piano.
He tends towards the Kaaba. Before beginning He said, The running between Safa and Marwah and as he places his eyes on the caravan, he says, Alhamdulillah all praises belongs to Allah.
Alone, and Jezza he completed his promise when Asana Avida, and that promise was the promise to support his slave, Wahhabism, Hazara bajada and he defeated the Confederates by himself. subhanho wa taala.
No doubt, this was a momentous moment, a moment created by Allah.
But to appreciate how impactful this moment was, we need to go back.
We need to revert
As events, we need to rewind the tape. We need to go all the way back to the beginning. When the Prophet sallallahu alayhi wa sallam stood on a hilltop, in front of his people, at a time, when he was considered beloved to them, a people who knew his lineage, they knew his family. They knew his character. They knew his upbringing. They knew the love that his grandfather had for him. And then the love that is unkillable polyp had for him. They knew all this about him. He was a man from them. A person who possessed the best of lineages. And remember these were people who are tribal, by nature, lineage
was an important currency. He stood on that mountain and address them Newing the goodwill he had with them, and said to them, if I were to tell you that behind this mountain behind me, there was an Army ready to attack Mecca, would you believe me? Subhan Allah. And at that time, at that moment, with a unanimous court, they said, of course will believe you we know nothing from you, except trustworthiness, except truthfulness. And he sallallahu alayhi wa sallam at that moment called them to the worship of one Allah, and to depart from associating partners with Allah. And the very next moment after this
was a call, an utterance of him being cursed, the famous utterance by Abu Lahab and we have a surah in the Quran about him.
In one moment, he was the blessed and in the next moment, he was the cursed and that was only the beginning. Because thereafter, the trials and tribulations began, and not only upon him, but upon those innocent, who accepted Him to be the final messenger, who agreed to his message to worship one Allah and depart from idol worship. Turbulence fell upon them to turbulence after turbulence. The Prophet sallallahu alayhi wa sallam went through extreme turbulence, he worshiped at the Kaaba, and dirty blood and pus, and the remains of animals were dropped on him while he frustrated to Allah at the Kaaba only to be saved by his daughter.
He, the most beloved to Allah went through this. And then as for his people, a time came when they were sanctioned in a valley for three years. A siege was laid on them, no food, no water, no medicine, no trade, no produce, no transactions. Why? All because of la ilaha illa Allah Muhammad Rasul Allah, they accepted Allah as one and the messenger sallallahu alayhi wa sallam as the final messenger. They lived through this difficulty, for the sake of the truth, and the Prophet sallallahu alayhi wa send them was a human being, let's not forget, he was a man like you and I, he ate, He breathed. He had emotions. He wept, he smiled, he laughed, and he had to see his people suffering
because of his call because of his message because of the truth that Allah placed on his shoulders to deliver to mankind. He had to witness babies crying, he had to witness milk in the chest of mothers dry up because of no food. He had to witness people resort to eating leaves, because of the difficult reality of their financial standing and material well being. After all, they were placed under a siege.
These were moments or sevens of Allah, that the Muslims had to experience that the Prophet sallallahu alayhi wasallam had to witness moments created by Allah subhanho wa.
And this was just a moment within moments and amongst moments, because before this, the Prophet sallallahu alayhi wa sallam had to consider his people leaving their homeland, to go to another continent.
To be able to find safety from the siege laid upon them, by the own people, perhaps go to Habesha and live under adjust king
after the sanctions, the Prophet sallallahu alayhi wasallam experienced and even more difficult here, a year that you and I know as the year of sorrow, for in that year, he lost Khadija of the Allahu anha his greatest support from the believers and Ebola
Live his greatest support from the disbelievers. He a human being sallallahu alayhi wa sallam had to witness Ebola and he passed away as a disbeliever. He was at his deathbed, calling him to say the shahada to give him something to use in his defense in front of Allah subhanho wa Taala on the day of TM, he had to witness him die upon disbelief and cover. What do you think this did to the heart and soul of the Prophet salAllahu alayhi wasallam.
When you appreciate his standing on suffer, praising Allah as he praised, you can only appreciate it if you go back.
If you go back, after he lost his closest support, he decides to take his power outside of Makkah, he goes to the city of five, expecting a better response, but Subhan Allah Subhan Allah, how difficult was the response of the people of body that not only did of Thor if not only did they reject his message sallallahu alayhi wasallam but they insulted him, they got the children to come out to stone him and throw their slippers on him to cause him sallallahu alayhi wa sallam to bleed until he shoes were filled with His blood, he had to sink, seek a sanctuary Subhanallah to hide from the onslaught of the abuse that was laid on to him. And at the same time, think about what chances
he has of getting back into Maccha because of the enmity that exists with the people they didn't appreciate or servant of Allah, the difficulties of your Rasulullah sallallahu alayhi wa sallam in the ummah.
To appreciate his standing on suffer, we need to go to the hero, because during the hedgerows, this is when the Prophet sallallahu alayhi wa sallam was close to being alone. His companions had departed for Medina before by the permission of the Prophet sallallahu alayhi wasallam and then Allah permits him to depart Subhan Allah, he leaves Maccha strategically, it wasn't a peaceful departure. It was a departure similar to Musa when Musa was running away from the round. A departure were you constantly overlooking your shoulder? If
you have to look over your shoulder, because there's a ransom on your head? It is a difficult departure. Because you leaving behind your memories, you leaving behind the land of your mother, the land of your father, you leaving behind your childhood, you leaving behind your friends, you leaving behind your relatives, your family, he leaves my castle Allahu alayhi wa sallam intends to Makkah emotionally and says to Mecca, that I don't want to leave you. And if it wasn't for your people, I wouldn't have left you. sal Allahu alayhi wa sallam.
As he's heading to Medina Surah aka the master Huntsman picks up on the center of the Prophet sallallahu alayhi wa sallam, and remember the greatest ransom is on his head. And as he approaches the Prophet sallallahu alayhi wa sallam, the Prophet sallallahu alayhi wa sallam makes a DUA, and the feet of the horse of Soraka begins to sink in the sand. My dear brother, and elder in Islam Soraka was a month a master Huntsman, he knew the terrain, he was from the Bedouins. He knew where he was, and he knew this was abnormal. So he says to the Prophet salAllahu alayhi wasallam I heard you are to something that has caused this predicament of mine remove me from this predicament. Now,
I want you to understand this moment because the Prophet salAllahu alayhi wasallam here almost being caught, he is citizeness resident plus. tribalists support this in terms of the people they serve and someone who's had families.
Homeless wealthiness he sallallahu alayhi wa sallam at this moment, he turns to Soraka and he says to Soraka Oh Soraka would it please you? If Allah subhanahu Attallah made you were the gold bangles of pleasure?
My dear brother NLT this time I want you to appreciate this. Who says this at this time? You find the middle of nowhere. You people are away from you. The people you come from have put around someone you had.
Your home is far away. You are lost in the middle of the desert. And this is what you say in response. Oh Soraka would it please you If Allah made you were the Bengals have a superpower.
Pleasure was a superpower. You are running away from your people in the middle of nowhere you find yourself and you are promising me the treasure of a superpower or servant of Allah I ask you Who does this
Let's fast forward
and just to bring some completion here at the time of our Maribel Hapa, the Prophet sallallahu alayhi wa sallam has passed away, Abu Bakar passed away. Omar now is in charge. And this was into the caliphate of Omar Persia, falls to the hands of the Muslims, it becomes the Muslim land. And the treasures of Persia are brought into Medina.
And Omar calls for Soraka
at this time, and Soraka is having what the Arabs would normally do and afternoon siesta.
And Soraka is woken up from his siesta. He's an old man, he's a bad one. He doesn't have the character of the citizens of a city. So in his grumpy mood he brings he presents himself asking why have I been woken up? And they said, well, the leader of the Muslims has called you. He says, For what? And these bangles are placed on the hands of Soraka. And Soraka asked What is this? He says this is the promise of the NABI to you that day in the middle of the desert.
La ilaha illa.
Omar then removes the bangles and Soraka says, Why are you removing it? It's mine, the prophet promised it to me. And Omar said he promised you that you will wear it, he didn't tell you that you will have it.
Now it's shared equally amongst the Muslims. It's the wealth of the Muslims. And by the way, I saw a bangle of Persia in the British Museum, which through my calculations was 100 years after this incident Allah knows best. And I can tell you it's not a normal bangle that you think of it's a banger of Wait, if you were to edit, you need to have your biceps and triceps in order. Solid Gold, my dear brother and elder in Islam.
To appreciate the standing of the Prophet sallallahu alayhi wa sallam on suffer, we need to go to the Zap. And the hazard happens after better and happens after or hurt. And their hazard was a great test for the believers, for the Quraysh amass. 10,000 and they were called the Confederates. And they were marching towards Medina to annihilate Islam, to change the geographical landscape to remove Medina off the face of this earth to make this place something forgotten.
To shift its inhabitants and bring forth a new in a set of inhabitants. This was the intent of the advisor. They were not coming for any other reason, except to put an end to Muhammad sallallahu alayhi wasallam and his message and Muslims and Medina being the first Muslim capital.
This was the intent and the Prophet sallallahu alayhi wa sallam sits with the Sahaba what can we do? Look at our situation. Look at our economy. Look at our location in the peninsula. How will we manage an onslaught of 10,000 and salmonella Pharisee. He pitches an idea, the patient Companion of the messenger that in Persia The Persians dig trenches. But remember Persia is different to Arabia, treasure have elephants, treasure have weapons. Persia has equipment. They dig trenches to keep back large armies. And we know the big battles between Persia and Rome. The two superpowers of the time. The Prophet sallallahu ala he was setting them through mutual consultation agrees with his
companions we have no other choice but to take this as a means. And we will have to use our hands and our energies and the inferior equipment that we have. And the Sahaba United follow the instruction of the NABI sallallahu alayhi wa sallam, the trench mightier brother an elder in Islam was deep by meters was alone by by countless meters it's not similar to when you go to Medina today and they take you for this era and they take you to a place known as the hunter can you see just a small area that is just a portion of what the hunt the cause and where the Muslims were settled.
They had to use their energies, their resources for a long period before the siege started to dig this trench. And once they digging they come across a rock and they can't break this rock and they are hungry and they are tired and they are away from their families. Remember, Medina is far bigger today than what it was before. Today when you visit the hunt duck is in Medina before you are outside of Medina. You are at the outskirts and they come to the Nabhi
with us what stones tight on their stomachs to push back the hunger was the Rasul sallallahu alayhi wa sallam has more than one stone tied to his stomach to push back to the hunger and he sallallahu alayhi wa sallam asked what is the issue they said this is an Achilles heel. If this rock remains, they will cross into Medina from this rock. The Prophet sallallahu alayhi wa sallam gets up, picks up a tool in some narrations. He places his cloak on the rock in some narrations on the edge of the tool.
He strikes the rock. Salman al Faris in one report says a light comes out of the rock and the Prophet sallallahu alayhi wasallam says to the Sahaba Allahu Akbar, Persia is yours.
He strikes it again another light comes out. He says Allahu Akbar, Rome is yours. He strikes it again another light comes out. He says Allahu Akbar, Yemen is yours. My dear brother, an elder in Islam who says this, you are in the middle of a trench. There's 10,000 Coming to lay see John Medina and evaporate anything that is known as Medina from the face of this earth, and you can't manage 10,000 And you are promising Persia and Rome and Yemen.
I leave you with the question of servant of Allah. Who says this BarakAllahu li Walakum wa Hain whenever anyone here can be heard you say the tackling the call to go to Morocco towards the hula halau the imagery that you welcome but he said it in misdemeanor minimalism Do you? First have you in the whole kind of a firearm were to be in a in the whole cabinet or whatever.
In Alhamdulillah, anathema to understanding who understood the Hoonah or the villa him injuria fusina Amin sejati or Melina Mejia the level Fela mandala OMA yodel who follow her the Allah wa shadow Allah Ilaha illa Allah Who devilishly he, why should one no Mohammed and Abdullah who was who was Sophie, you who were Halima who were hero to whom in caliphate, Salah thrombey wasallam, who early or early he was so happy woman sir Allah and he worked with Farah who was the Arabic de la Yomi diem for in the Hutu rockin al muhajir till biovar lady her Kalahari, her legacy one Haleigh Henyk a member of tefillah EBIT Allah what wo men to Geralyn Fe Illa Allah from network called Luna
FC maca Sabbath formula with the lemon are servants of Allah and our children of Adam. I left you with the question who says this at these moments? And indeed, it is the Rasulullah sallallahu alayhi wa sallam, our Master, our leader, our teacher sallallahu alayhi wasallam you see my brother and elder in Islam. Right now we are living through difficult moments. I started this by by talking about moments and who is the creator of these moments? Indeed it is Allah who creates the moments moments sometimes are for us, and moments sometimes are against us. But they're also Sal, Allahu Allah. He was setting him he's teaching us to be positive. What can enable you sallallahu alayhi wa
sallam, you live bootha Allah frequently hear me he sallallahu alayhi wa sallam used to love positivity in all his affairs. If the Hijra incident doesn't prove to you that he loved positivity, if his message in the middle of a trench doesn't prove to you how he loved positivity or servant of Allah, no child of Adam, nothing will prove to you this. You see my dear brother, an elder in Islam, the Prophet sallallahu alayhi wa sallam, he trusted the Promise of Allah. And Rasulullah sallallahu alayhi wa sallam, he understood the reality of the life of this world. He is sallallahu alayhi wa sallam, he knew that you and I only exist so Allah can make manifest which one of us is best in
deeds. Leah blue, a Yukon armella We read this at the beginning of Surah three milk when we read surah Allah the Halacha and among toil higher, it is He Allah Who created life and death, who brought you out of existence into existence so you can see yourself the reality of your deeds which one of us is best in deeds, Allah has knowledge of our actions, is known from ever and is known forever, but the system of Allah subhanho wa Taala Allah is a just system, Allah subhanho wa Taala wants us to live to live our actions. So when he gives those Jannah people will know why they got agenda. And when he gives those Jahannam people will know why they got Jahannam and when people get
the highest paradises, people will know why they got the highest paradises, and when those are bent even more severely in the Hellfire than those at the upper levels of the Hellfire people will know why they were bent and punished that way. If Allah put everyone in the end, and some people ask this, if Allah knows all why didn't he just put the people of Jana and Jana? Because he knows the actions already that will happen? And why didn't you put the people of Jahannam and Johanna, because he knows the actions of the people already? The answer is this, that Allah is just He wants us to live and see our deeds ourselves. So on the day of karma, when he gives us our end, nobody can come
to Allah and say, That's not fair. Why am I being punished? Well, you're being punished if you don't know your current Clutterbuck. Read your book, the book that angels wrote from the deeds that you lived, listen to your skin speak of
I will make the skin speak Allah will make the hands speak at the almanac Timo Allah for him. This is the day that they have pm when he will seal them out where to eliminate add him and their hands will speak. In another verse Allah says the skin will speak because the skin was with you when you did what you did. It is a witness either for you or a witness against you. And Allah says in the Quran that when the Skin Speaks, they will say to the skin, liberal Shahid to Marlena, why did you bear witness against us? Why did you bear this testimony against us and the skin will say, Allah Who makes things speak, made us speak so we spoke the truth. And now for you is to live the fruits of
your actions. This is the reality the Prophet sallallahu Allah He was selling them news, the Prophet sallallahu ala he was setting them knew this. He knew that for a believer, we are always in a win win situation. If Allah gives us good moments, we thank Allah and this is good for us. And if he gives us difficult moments, we are patient and this is good for us. And he sallallahu alayhi wa sallam, he knew that there is nothing like complete evil. There's nothing like complete evil. Anything that we think is evil is only evil from our perspective. From another perspective, there's goodness in it. And I'll give you an example.
It might be a strange one, because I don't know if hailstones fall in Malaysia. But let's use this as an example. We will know what Hills stones are.
If one day hailstones fell,
and the cause of a neighborhood was smashed, because of these hailstones, the drivers of these cars when they came come out of the homes in the morning, will they say this is going to Oh will they say this is evil and bad? Naturally, they will say this is very difficult. Subhanallah we didn't want this to happen.
But I asked you a question. What about the Muslim brother on the other side of the city who sells windscreens?
What is he going to say?
Whilst the people who own cars are saying so can Allah He is saying that hamdulillah because every day he couldn't sell his windscreens. He was saying Subhan Allah and He was patient. And the people who had cars with fixed windscreens, they were saying Alhamdulillah because things were good. One day Allah switched it. He gave the window screen Salah, the windscreen salah, a chance to worship Allah by being thankful. And he gave the people who own the vehicles a chance to worship Allah through being patient. This is the reality for a believer, we are in a win win situation. Our difficulty is we act in haste. We only look at things from our angle.
And I think you can understand from where this lectures and chutzpah is coming from obviously, because we know what's happening in the world is the news of the age today.
We live at a time Subhanallah where we can only feel the moments are difficult and rightly so.
Where things we read in medieval books are presenting themselves
with video and sound on screens that fit the palm of our hands.
Things we read in our history books that we couldn't imagine when we read them. We felt it was bad, but we couldn't imagine. We see it in plain sight. And it's far worse than we could have ever imagined. It's only natural that we sincerely feel
the moments are difficult, and indeed they are. But my dear brother, an elder in Islam, this is not the time to lose hope. This is the time to be positive. Because Alhamdulillah for Eman Al Hamdulillah for Jana hamdulillah as long as you believe you haven't lost Jana, and the only time you've lost if you've lost Jana, because at the end of the day, whether you live an easy life or a difficult life, this life will come to an end. That is the reality couldn't lumen and they have had as Allah tells us in sort of everything on earth
will disappear. Everything will disappear. Everything will be annihilated. Whether it was good, or whether it was bad in terms of your experience, it's going to go and ultimately, it's how you go. If you go with Ghana, you haven't lost and that is why my dear brother and Eldon Islam and people say this it's panela we are feeling burnt out. But we are getting inspiration from the people of Gaza. Yes, hola. You're getting inspiration from them. People ask how is the soap? You know how it is? So it's because you and I we live with the veil that covers the ugliness of this life in front of our eyes. You know when you put makeup, it changes the picture.
We live with the veil in front of our eyes that people have heard every day with no veil. They see the world for what it is.
They see it for what it is. So for them to
To say Alhamdulillah is natural, because for them, their hearts, their souls, their mind, their bodies is attached to the earth.
They are waiting to go to Jannah. Once you and I,
our ambition is to remain Subhanallah as long as we can, that's the difference. That's why we see departure on our screens. And we feel hurt, because it's something we saw, beloved isn't close to our heart, but they see departure and they see Alhamdulillah the devastating sound of bombs falling on them, they drown it out with Subhanallah And Alhamdulillah and Allahu Akbar and the other end and the recitation of the Quran. Why? Because those sounds are what are the sounds that kept them in solace since ever?
You and I are not close to the sounds of the Quran.
As they are, you and I are not attached to the reality of life as they are. But we do read the Quran every Friday we read surah to calf, and at the beginning of calf, Allah tells us that everything on earth is just beautified for you.
The reality that you see is not the true reality. Xena is beautified for you, to test you.
To test you Allah tells us it's beautified for you who from from amongst you are going to be deceived by what you see and who from amongst you are going to be connected to the truth and ultimate reality.
Allah subhana wa Tada has wisdoms in everything he does. Subhana and as Jakob said to use of before use have went on his journey of tests that lasted almost five decades. In the Rebecca honeymoon. Hakeem, indeed your Lord is early. He's knowledgeable about what what happens and his Hakeem his wise as to why it happens. That is our that is the reality of servant of Allah. And in terms of Subhanallah what's going on in in Russia today? And many people ask this question, but why? Well, many of the is pertaining to the Battle of orphans apply today. Allah subhanho wa Taala he wants for us to worship Him in a different way. And the people of Gaza to worship Him in a different way. He
wants them to build Jana in a different way. Allah subhanho wa Taala he reveals afterward by the harlot macabre komatsuna Farsi, who fill out fungal okay for Ghana as able to look at BB Allah says that the people have heard similar situations as years have passed on before you so proceed through the land and see the end of those who committed atrocities did not live for long. The car will not live for long, did hammer not live for long?
What was the end?
It always will catch up. Allah subhanho wa Taala that says to the people of all herds, will hear and am Allah who live in Amman, Allah put you through this difficulty so that it can be made manifest who are the true believers from amongst you will tell him in crucial Hi there, and we put you through this difficulty so Allah can take from you martyrs. Allah has a place in Ghana just for the martyrs and Allah has chosen certain people to go to that level of Ghana. No one will get there except the martyrs. Allah creates the circumstance for you so you can pass away as a matter so he can put you there.
This is from the wisdoms. Allah subhanho wa Taala says at the end of our heart, what do you mean is Allah who live in Amman that through this test the people of Eman the identities will be truly cemented, and they will be purified? William hackled carefree and the disbelievers in the hypocrites will present themselves and they will be debased. Today, have we not seen Subhanallah the masks falling off, people who spoke a speech or speaking a different speech. When push comes to shove, the personality comes through. The personality falls off f1 And the character comes many a time we see people but we don't see them for who they are. We see them for the show that they put in front of
us. But the problem with the personality trait is when things get difficult, the personality falls off and the character comes through. And I'm sure you've seen the videos on social media Subhanallah or people who we thought leaders were voices and the stances they've taken and the reality of their thoughts and their personalities and their character. Subhanallah so these are from the wisdoms of Allah subhanho wa Taala the topic is a long one I have to end the hotbar but the point is my dear brothers and sisters and elders in Islam
understand that no one will die before Allah has appointed for them to die.
When the Muslims came back from or heard the mafia goon who left the battle beforehand, when they saw that you had all these deaths. They said no and
if you only followed us if you listen to us, they wouldn't have died.
Allah says qualified that our unphysical minimum to tell them to push death back when
The time for death comes if they are truthful in what they say, those who died or servants of Allah, it was the time to die.
And those who commit the atrocities, it is recorded with Allah and they will be punished accordingly. Allah subhanahu paralyses, sinister, diligent whom we let them live, so they can become excessive in their oppression, so that the punishment is even severe over them when they get to Allah and that you have to, and before that, perhaps, the punishment will be experienced. And as for those who suffered the oppression, Allah has rewards for them that when they see it on the day of TM, but they will say Subhan Allah, we didn't suffer at all.
Back even Taymiyah says, that Allah sometimes once for his slave, and I will end on this and listen to this carefully. Allah sometimes once for his slave, a place in Jannah, that Allah knows his slave cannot get to by himself. So Allah helps his slave because Allah is just a slave needs the rewards. So on the day of piano, nobody can say Why is he in alpha DOS,
he needs the deeds to get there so Allah can see this is his book.
So Allah puts a difficulty a test on his slave. But Allah blesses His slaved to be patient, and you see the patients in the people have,
have you seen them complaining, amazing patients who's given them this patient, so Allah you cannot train to have this patience. You cannot train for this. This is from Allah. Allah puts a test on the people he loves. And he showers upon them the ability to be patient, so he can reward them with every bomb strike with every bullet with every oppression, he rewards them and rewards them and rewards them and rewards them and rewards them. And then when the time is right, he returns them to him. So Allah can put them in the high Jana, that Allah wanted for them, that they couldn't get for themselves, that Jana that is perpetual, that has moments that are everlasting.
And the lesson from the school today, no doubt is Allah creates moments, but the moments some of them lost and some of them don't. The moments of the Hereafter lasts forever. The moments of this life, they don't last forever. They come and they go good times become bad, bad times become good. Sometimes you healthy, sometimes you sick. Sometimes it's daytime, sometimes it's nighttime, the moment keeps shifting, but the Sharia teaches us Eman teaches us the soul sallallahu alayhi wa sallam taught us that no matter how long the night is,
the sun will rise the next day.
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