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The Madinan Society – Part 6

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Riyadul Haqq

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Episode Notes

The Madinan Society: A Tafsir of Surat al-Ḥujurat Part 6/12
Delivered by Shaykh Riyadh ul Haq on Friday 20th May 2016 at Al Kawthar Academy, Leicester (UK)

After the Prophet and his companions emigrated to Medina, Allah revealed laws with which Muslims must abide by so that they may live together peacefully. This Surat serves as a prime example of such intricate laws that detail not just how people should behave with one another, but how they should speak and think about each other.

This lesson emphasises the duty that it is for every Muslim to create reconciliation between two disputing parties. If we are to idly sit by and spectate, then this action may haunt us when we are the ones who are involved in a dispute.

The best example of brotherhood we have is that of the Sahabah (May Allah be pleased with them). They partnered with each other and gave up years of fighting one another so that they may become true Muslims. This was such a brotherhood that even Allah boasts of it in the Qur’an. We must understand that brotherhood is not just a slogan where we refer to each other as ‘brother’ or ‘sister in Islam’ but rather it should be ingrained in our lives. This lecture does much to inform us on how to bring about true brotherhood.

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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Bismillah R Rahman r Rahim

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Salam aleikum wa rahmatullah wa barakato.

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Learning we should already have cinnamon so you

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may

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or may not

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want to sugar will law who would actually

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want to shadow him.

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So the law alayhi wa ala

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Baraka was seldom at the Sleeman kathira

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America was lurking in a sheep line of Regina Spindler who was

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in a law home and he could look we'll use alone Adam to be your Latina erland or Sunrider he was sublinguals

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la semana de wanna masa later Anna Ibrahim Ibrahim in

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La abetik cada una de wanna improvement Coronavirus Donna Ibrahim Ibrahim in

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respect to listeners,

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we gather once again for the continuing commentary of sort of

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the 49 sort.

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Last week we completed verse number nine.

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And the follow on to that verse is verse number 10, which I'll be speaking on today, inshallah.

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So far, we've learned about the limits that Allah has placed on his creation,

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in respect of Allah Himself and His messengers and the love that he was sending them. We are to know and recognize those limits and not violate them.

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We are to ensure that we do not make any attempt to outdo at pace.

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A lot of these messengers the law might even send them all place ourselves before them in any way we are to maintain.

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Not just respect, but reverence for the prophets of the love, it will send them both in his presence and in his absence. This was imperative for the companions during his lifetime, and it's mandatory for the entire man, after he left this world.

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Moving on from the position of a lungs, messengers a lot, right even with some of them, Allah then speaks of certain social obligations, all of which fits into the theme of the sorter, which is

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a very just

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equal,

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fair,

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and noble society, whose evidence we have already seen in the city of Medina at the time of the prophets of the law, it was one of them.

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And in order to achieve such a society,

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there are many things that need to be done. And one of them is to avoid

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acting on rumors, and to ensure that facts are upheld, and to always ascertain the truth and verify the facts, especially when one needs to come to a decision or a judgement. Following on from these topics, one of the one of the thing which we need to do in order to uphold

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just an egalitarian society is to ensure that there is unity and harmony. And just as Justice is upheld, and that's what the previous verse spoke about. So a lot of with Allah says we're in life without him in and what meaning that at first will be not.

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And this is the beginning of the previous verse that if two groups of believers find between themselves, then reconcile them.

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And then there are many things that we learned in the course of that discussion. Following on from their last panel with Anna now says at the beginning of the 10th verse in them and lean on it,

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been awake,

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that the believers are

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breathless.

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Therefore reconcile

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Your two brothers, what the law Hello and welcome to

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and be wary of Allah. Perhaps you may receive mercy.

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So this is a follow on from the previous verse in which Allah mentions that if believers fight amongst themselves, to make sure you reconcile,

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and you do not just stand aloof, spectating, rather than one has to go out of one's way to bring about peace. And that can only be brought about by speaking, the truth, standing up for the truth, being just upholding justice.

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And all of this is necessary in order to bring about peace and reconciliation.

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And that must be done. Because despite their quarrels, despite their wrangling,

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despite their conflict, believers arbites brothers,

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and therefore you must reconcile. And that's what this verse as a continuation of the previous verse, speaks on the Brotherhood of the believers in the middle,

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the believers are but spiritless, but who may not have awaken, therefore reconcile you, reconcile your two brothers? Prophet sallallahu alayhi wa sallam has described the as a family in many ways.

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In fact, the Prophet sallallahu alayhi wa sallam.

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He described the believers, the rest of the oma who come after him.

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As his brothers, he once said to the Sahaba, battle the alarm I wish I could have met my brothers. So this How about the lover and who said to him, you're sort of law are we not your brother's? So the Prophet sallallahu alayhi wa sallam said, You are my companion.

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My brothers are those who have not yet seen me, but will come after me and believe in me.

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So the Prophet sallallahu alayhi wa sallam gave the the honor of being called his he called us, his brothers, his clan.

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And to the extent of telling this habit of the alarm, when they, when they objected, or when they not object in that manner, but they were fearful that did we lose out on that brotherhood of the Prophet sallallahu alayhi wa sallam. So he said, You are my companions. My brothers are those who have not yet seen me. But they will come after me and believe in me, and the last panel without our calls, Prophet sallallahu alayhi wa sallam, his wives, the mothers of the believers.

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So the oma is a family.

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And like any family,

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no family is perfect.

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And

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it's impossible for a human being, to always agree.

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Always be agreeable, amenable,

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with another human being, it's impossible.

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You will always end up upsetting someone.

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And especially if you are true to yourself.

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If a person is true to themselves, and that's just to themselves,

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they will inevitably

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upset at us.

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And that's only if they are true to themselves.

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Anyone who is true to Allah

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will end up upsetting most people.

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So

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unity in that sense, one oneness,

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in that way, is an impossibility.

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And so we are a mind that just like families that have their inner wranglings, their rivalries, their squats,

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their problems, even their fights and their arguments.

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They remain friends.

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And all members of the family actually recognize that

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and their problems, their behavior towards each other.

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Their issues and their disputes never negate

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Their filial relationship and their brotherhood and sister.

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Sin, the oma has offended me.

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It's not

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ultimately we're human beings.

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And why is it that whenever we have problems,

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we ascribe them to the

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and to Islam

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or whenever there is any good, we attribute that to the individual

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or to humanity.

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Let's be consistent.

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Being him beings,

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we share all the problems

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that other human beings

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rivalry squabbles, conflict disagreements finds.

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And yet, as Muslims being a family being an ombre, we have been taught that despite all of these problems,

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we should remain. And we should remain one brothers and sisters, we should remain

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as one frame. And all our problems do not negate our brotherhood, our core to the extent and I'll give you a perfect example of that, in the last panel with Anna speaks of this loss, the law of retribution. And this is

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in the context of murder.

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Whoever intentionally commits murder, not the equivalent of manslaughter, but it's an intentional act of merit.

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Allah subhanho wa Taala speaks of besides the law of retribution, alive for a life

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and that was the law

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in most societies,

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at the time, it was a lot more of the Arabs even before the arrival of Islam.

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And after Islam, that practice continued.

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Even in that context, the last panel who would say something, which is from an oilfield, the human fishing

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for dubarry, Bill Maher, Wolf, whether

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that be from the rugby Kumara

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the whoever is forgiving. So if someone intentionally kills him,

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then there is a law of retribution. But having mentioned that law, last parallel with the essays, that's not an obligation that doesn't have to be followed. Rather, a far better option is to forget.

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And amongst the Arabs, there was a custom of accepting blood money at the end.

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In order to pacify and satisfy different family members, tribal members claim members and for them to lay down arms and ensure that there is no act of retaliation.

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That was a truce.

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So I've lost track of all the data in that context. Speaking of forgiveness, speaking of a true speaking of the waving of the rights of retaliation on the part of the diseased or the killed individuals family, Allah subhanho wa Taala says from an off elf woman, he or she, whoever has anything forgiven

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about his breath.

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Now, there is a difference of opinion as to who the brother is being referred to here. According some scholars and commentators, the brother being referred to is the one who is killed.

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And, according to other commentators, the brother being referred to is the killer and the murderer himself. But regardless, it has no bearing ultimately, on the theme of the verse, which is that even in the context of murder, whether the person being referred to is the one who is killed, or it's a killer, Allah subhanho wa Taala describes him as a brother to the earth.

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Even in the context of retaliation and retribution, and the law of the sauce, Allah subhanho wa Taala Allah says, if anything is forgiven from his brother, or in relation to his brother,

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to that degree, that the act of murder and killing and taking someone's life

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Still does not negate that person being a brother,

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Panama,

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one may curse the kid.

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One may wish, damnation, eternal damnation for him,

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both in this world and in the hereafter. Despite all that strength of feeling, despite all that rage and anger, alas, crowner, who would that in the context of the ban Atlanta, the source of murder and return or retribution, Allah still describes one as being the brother of the whether it's the killed, being the brother of the killer, or the killer being the brother of

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the family of the deceased, regardless,

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the killer and the kill, and their respective families remain part of a wider family, and they remain buttons.

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And so the verse here, that despite their quarrels, despite their fighting, in fact, even if they take up arms against each other, as we discussed in the previous verse, what many in the middle are the brothers amongst themselves, therefore reconcile your brothers who may not

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see them as Uber a sedan was a profitable

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one of his sons, was his most beloved use of his

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son was destined to be a Prophet's father was a great prophet, and yet, they not have huge problems in the family.

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To the extent that the father who was a prophet of Allah,

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his own sons plotted against him and their brother.

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And to a great degree, to such an extent that the father was held even though he was a messenger of Allah who was helpless.

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And Father had to end up saying to his sons for sibling Jimmy Laughlin was the owner, I learned that patience is better, and only allows help and assistance are sort of what you say. That's how helpless a father became.

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And he was no ordinary father. He was a messenger of Allah,

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despite all their issues, and then they took use of alayhis salam threw him into a well, and then went and retrieved him later and sold.

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They wanted to dispose of him, they plotted to kill him initially, then they disposed of him, then they retrieved them and sold them into slavery.

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Well, eventually, they knew that he would be sold on slavery.

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And they did sell them themselves.

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And he was a prophet of Allah, he was destined to be a prophet of Allah and their father was a prophet of Allah, He made his pop. Eventually, in the end, Allah subhanho wa Taala brought all of them together. And the day came when use of Allah His Salaam, raised his parents on the throne, what a family had an outage.

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He raised his parents upon them to the throne, and his brothers fell into frustration before him.

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And you spread a solemn term to his father in later years, and said to him, oh, my father, yeah, that he had that wheel or Oh, yeah.

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This is the fulfillment of the interpretation or that this is a fulfillment of my dream of before of your when he was a child.

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So that family went through so much but they remained.

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So it says with the oma obviously,

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no family is perfect, and the family of the believers is not perfect. But despite everything

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they remain a family and they should recognize themselves as such. And that's why I'm on the fleet by Mahatma Muslim law. So the law says method meaning the example the parable, the symbology of the believers, feet, the word the hymn Ouattara

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to fit him in their mutual love, the parable the similar to the example of the brother of the believers in their mutual love,

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in their mutual affection and mercy

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and their mutual sympathy.

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methylene Jessa is like the example of a body

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in the stuck I mean, horrible. When one limb of that body

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falls, Ill

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fields pen that Allah who saw it will just have the best salary will humor. The entire body responds to the pain of that one limb with sleeplessness, and fever.

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And this tells us something amazing.

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Which is

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the body responds to the pain of one limb, with sleeplessness and

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with fever. What we learn and as modern medicine proves, is that just like sleeplessness

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is not so much a condition in itself as a symptom of a of an underlying or underlying conditions. Similarly, fever is not so much a condition itself. Rather, fever is the body's reaction.

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And that's what we've learned recently, that the fever is a body's reaction. Prophet sallallahu alayhi wa sallam told us 14 centuries ago, that when one part of the body feels pain or suffers an illness, that that level, sir, it will just, it will hammer, the entire body responds to that one lens pain

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and discomfort with its own sleeplessness and with fever.

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So that's the example of the body of the believers. If

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despite their squabbles and their problems,

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if

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one part of that body of the matter suffers, then the rest should feel the pain and not just feel the pain, but respond with concern with sleeplessness with their own feed.

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That's the body of them. So in them and minority

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believers, opposite brothers and awesome selves. Firstly, who've been awakened and therefore reconcile your two warring, fighting quarreling brothers, there will always be problems or problems during the time of the Prophet sallallahu alayhi wasallam. So how about the alarm? archy they fought with each other. And there were many occasions, despite the prophets of the love it was and what did he do? He always intervened. He went out of his way, one of those occasions rare occasions when the Prophet sallallahu alayhi wa sallam was in the city of Medina

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but

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wasn't present at the time of the beginning of seminar in his own ministry,

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even though he was in the city, was when he learned of a quarrel between two groups. The Prophet sallallahu alayhi wasallam went out of his way, mainly to reconcile the two quarreling parties and bring about peace between

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he always involved himself

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and this is what a believer does, he does not stand by he does not suspect.

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One of the reasons is,

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if there is an issue in the family, between two siblings,

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the rest of the family can't just stand by ignore it.

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Acts hypocritical

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and assume or live under the false hope that it will not come back to bite them or affect them.

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One day it will affect them, it will come back to them. If they do not resolve that problem. At the outset, they do not nip it in the bud. Similarly, with the wider body of the if there are problems in parts of the

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the others can't just shut their eyes.

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turn their backs, ignore the issue and pretend that there is no problem.

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It will affect them later.

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And there's a beautiful healthy spiral so the lesson the law it created by McCarty and others. Prophet sallallahu alayhi wa sallam spoke of that ship.

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Although the example is to do with those who

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violate the limits of the law, and others who see them who are aware of via violating the limits of a law and yet stand by and do nothing to prevent.

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The Prophet sallallahu alayhi wasallam gives an example of they are the example of a group of people who violate the limits of Allah

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and the others in relation to Islam.

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A group of people who travel on a ship

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and this is over a river

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and that then they draw lots as to who will occupy the lower deck and who will occupy the upper deck.

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So, some of them, they gain their seats below the others they can they they gain their seats, but now whilst they are traveling

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in need of fresh water, the ones who are on the upper deck

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instead of drawing water

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overboard, and this is obvious that if they're traveling on a river where it's freshwater rather than the sea,

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they when they draw water instead of drawing water

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the ones below instead of drawing water.

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by climbing upstairs to the upper deck and drawing water overboard, they say we are constantly disturbing the ones that are birth. So why don't we just Pierce holes in the bottom of the ship and draw water from beneath. So the prophets in the library who send them describes it beautifully. Now we may laugh at this, but it's such an absurd such such an absurd suggestion that the ones on the lower deck, boreholes drill holes, and try to draw water from

00:26:27--> 00:26:43

directly from beneath them. scuttling the ship. Now it says it seems so absurd and laughable. And yet the wisdom of the words of Rasulullah sallallahu alayhi wa sallam is amazing, because it perfectly describes our situation.

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Prophet sallallahu alayhi wa sallam says, if the ones above, let the ones below, continue with their plan,

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helical Jimmy

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they will all perish the ones above and below.

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And if they stop them, stay there. Ham sees them the words of the head, he thought if they seize their hands, then they will all survive.

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And we may laugh at such a suggestion that so stupidly, they want to draw water from below by piercing the boats.

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But that perfectly describes our situation.

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The behavior of summers is suicidal

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is damaged. His scuffles the shape of the

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damage is not just

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us, but everyone around us.

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And yet, many of us think that these problems won't affect us in any way.

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Not immediately. But ultimately, just as the Prophet sallallahu wasallam says, if we allow problems to fester, and to continue,

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then there will come a time when these problems will affect us to the degree that we will all perish.

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And if we stop

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them, not only will they survive weevils

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and this hadith of Rasulullah sallallahu, it was in the parable, but she has given these are two parables. One is a parable of the bottom, the bottom, and the other parable is all the oma being like a group of people who are traveling on a ship.

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Both parables are valid for this, however, the alarm then they are valid for the manner

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and that parable of the ship can be used to describe so many different situations. So when it comes to conflict, problems

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in the family of the oma, we can't ignore them.

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We must sincerely involve ourselves and bring about peace and reconciliation. If we do not, then there will come a time when these conflicts when these disputes when these problems will affect us. Of course there are ways there are etiquettes there are methods that are mentors,

00:29:35--> 00:29:37

there is a procedure.

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There are all of these things to consider when trying to bring about peace and reconciliation. And it must be done with wisdom within standing with knowledge and under the guidance and leadership of the scholars that will allow the elders the PIs and the experts. Not anybody can just rush in, but we must feel the concern.

00:30:01--> 00:30:02

We must feel the concern.

00:30:06--> 00:30:24

Speaking of brotherhood, prophets of the law and even we're sending them a last panel with Anna describes the believers as brothers and the prophets and the law it was repeatedly described the prophets of the law it was some of the most brothers in that had Ethan shall speak about that immediately after.

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As I was saying before Scylla

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loves parenthood Anna has spoken about Brotherhood in this verse and other verses, and the Prophet sallallahu alayhi wa sallam himself has mentioned brotherhood repeat in that famous heavy we're to remember Hardyman Muslim sort of lust and the love it was in them says a Muslim or Muslim now you're the limit when a woman can have he had a he got a lot of

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on federal jury Muslim and got a button for de la COVID kotoba to meet a woman cetera Muslim and Sandra la Yana Tiana prophets in the law, I think most of them said the Muslim is the brother of us.

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Law of limbo law useless, it is not wrong him nor does he Hand him over, meaning he doesn't abandon him.

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And whoever is preoccupied and fulfilling the need of his brother,

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his brother, Allah remains occupied and fulfilling his name.

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And whoever removes a suffering from

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Allah will remove a suffering from the sufferings of the Day of Resurrection from him.

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And whoever conceals the faults of the Muslim, Allah will conceal his faults on the Day of Resurrection.

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So this is one famous heavy the Muslim is the brother of a Muslim, and he does many things lately of a limo he does not wrong him. When are you slim? Oh, no, does he abandon him in another Hades? In another narration of the same or the related by man, Timothy liahona.

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He does not betray him, meaning he does not deceive him, nor does he lied.

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And he acts in another one. What I have little note is he abandoned him. While I don't know does he hold him in contempt. So this is the way a Muslim treats another Muslim like a brother.

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And the heath continues, whoever remains preoccupied in fulfilling the need of his brother in law remains occupied and fulfilling his need. And whoever removes a calamity, or suffering from a Muslim and in moderation of the same ID not just a Muslim, wherever removes a suffering from his brother, Allah would remove one of the sufferings and the calamities of the day of the resurrection from him.

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So the whole Hadees speaks about his breath.

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And again, there are many other hobbies and a certain amount of the alarm and relates in a hadith recorded by Imam Bukhari Muslim in less law you're not

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good enough said one of you cannot become a true believer until he designs for his brother that which he desires for himself.

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But again,

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and

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I mentioned last week,

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yeah, more than nothing other than the

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bearer of suspicion. Beware of conjecture speculation or conjecture is the greatest lie

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without the hassle

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and do not eavesdrop on one another.

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What are the justice and do not investigate for each of the spots and spying on each

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one?

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Do not outbid one another with intention of harming each other. What are the hassles

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and do not be envious of each What are available and do not hate each one

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and do not turn your backs teach

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about the law here

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and be the servants of a law as

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he speaks about Brother brother.

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He wants to deflate by Muslim in his last in the law it says a man left his home went to visit a brother

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In another village or city

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on the way, last panel with that I sent an angel who met him on the path. So he stopped him. And he said when she said, I'm going to meet a brother of mine, not a blood brother but a brother in faith. So the angel asked him, that do you owe him any favor?

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Because of which you are traveling specifically to meet him to visit him? So he said, No, I don't tell him any faith. I am traveling to see him only because I love him for the sake of Allah. So the angel said to him that know that I am a messenger from Allah to you, to convey to you that just as you have loved him, a lot of she

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amounted to LA hilarity relates the youth in a similar lands.

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To this video, in which he says, in which he relates the Prophet sallallahu alayhi wa sallam said, Whoever visits a brother of his again a brother in faith, whoever visits a brother of his

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it's actually set.

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It's announced

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that, may you be pure. May your walking be good and pure. And may you occupy a seat engine.

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That's just for the sake of visiting abran Zahra for the sake of Allah meeting Abraham.

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small small things in a hadith rasulillah. related by from Abu Dhabi Allah one Prophet sallallahu alayhi wa sallam says,

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the bassoon fee which he

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like a sadhaka that you're smiling, in the face of your brother, is an act of Southern charity for just your smile.

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And in another heading, again, related Bibles that are the alarm

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that you meet your brother with a pleasant face is an act of charity for meeting your brother with a pleasant face smiling in the face of your brother, all of the heavy words are Brother Brother breath.

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And as I mentioned before, it's a habit of the alarm.

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They had the spirits of brotherhood without the name and the title. We have the name and the title, but we lack that true spirit of brotherhood. So as brother has become a very common term brother, foreigner sister.

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And yet

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is that brotherhood truly realized? How about the alarm realize this and the profits in the lab might even send me an answer with the level of a loss of water.

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And that's what the beauty of Islamic teaching can achieve.

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The Arabs in Medina awesome husbands were bitter sworn enemies of each other. And a law refers to that in the

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same work the same will be heavily learned Jimmy on whether to follow and hold on. All of you hold on fast to the role of the law and did not

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was good when it was the law here legal is quantum.

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And remember last favor to you when you were enemies for a left avena.

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And he brought about harmony between your hearts for us back from vanilla he Juana. And so through a loss blessing you became breathless, even though Welcome to Manisha Mina na minha. Even though before this, before you becoming Breton's, you were at the edge of the fire of the pits of the fire you at the edge of the pits of the fire,

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and Allah saved you from

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and indeed that's how the ocean because of a drought. For generations. According some reports, there was an ongoing war between the two tribes of Ozma has alleged for over 120 years. It continued for many generations. And that led all the way till the coming of the Prophet sallallahu alayhi wasallam.

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And there were many who are quick to explore it the history of conflicts 120 years of warfare between to the two major and principal tribes of Medina. People were quick to stoke

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and Allah reminds them because that don't let anyone exploit this history.

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Do not ever return to that. And remember last favourtie at one time you were bitter enemies, but on you at the edge of the pit of fire but law safety and how did the law save them? How did the law reconcile?

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Lost parenthood Anna again says in another verse about the prophets of Allah

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that Allah reconcile their hearts Lord and fuck the mouthfeel of the Jimmy I'm left to being a boo boo him working Allah Allah for me now, if you are a messenger of Allah had spent all the wealth of the world you would have never brought about reconciliation and harmony between their hearts, right that was allowed and brought about harmony between their hearts. Money cannot buy enough money cannot buy brother

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only the Sunnah of the messenger sallallahu alayhi wa sallam, and the sooner of a law, the law of a law.

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The method of a law the Dean of the law can bring about that kind of brotherhood for free. And indeed, that's how this habit of the law where Prophet sallallahu alayhi wasallam gathered immediately after the Hitler and he made the Mahajan brothers of them saw and they lived like brothers.

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Through prior to this, the Arabs only believed in relationships of clan, family and tribe. And the Prophet sallallahu alayhi wa sallam abolished all of those times and replaced those ties with the one single bond of Islam. And that bond was far greater, far stronger than any type of family.

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History later the Allah and

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Prophet sallallahu alayhi wa sallam sent him to

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Medina some time before he did Hydra on the other Sahaba did Hydra, and he would teach the others

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and Muslim later the alarm was a fashionable trendsetting

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young man of the college was handsome, well dressed.

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It said that he has closed his daily suits. He was he came from a rich family, his daily soons ran into the hundreds of their homes.

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And the people of Medina would often say, just by sniffing the air that mr. mayor has passed by here, because he was always

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covered in fragrance. And yet that same Sahabi it'll be a lot more and he did. He appendant everything.

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And in the end, same Young's however you have the alarm. He was buried with Hamza huddled the alarm. And when it came to bury him when they sought after. When they sought to cover his feet. His head remain exposed when they sought to cover his head. His feet would remain exposed they could not find a large enough strap.

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That same was related to the alarm

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after the Battle of but

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his brother, his own blood brother was in the ranks of the captives.

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So he said to the guard, he said to him well,

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because his mother is wealthy she will pay a huge ransom for him.

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So most of them no matter the alarms brother looked at him and said, Are you not my brother? Am I not your brother? submissive normally over the alarm turn to the captain said he's

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the only lesson I wish to draw from this is how the Prophet sallallahu alayhi wa sallam single handedly abolished all the earlier ties and relationships and replaced them with a bowl that proved to be far greater than the centuries old tradition of family times. That's how this habit of the law when

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they

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son

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was a was a former slave of

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Allah.

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They follow the law and freed him. After he freed him he came from a family of the Quraysh the chieftains of the Grange. He was the son in law, the law firm was a slave of

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the Walker. They came from a grand family of the courage to leading one of the most one of the richest, wealthiest, prestigious and most noble families of the British political leaders.

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Not only did he free his slave,

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he said, I wish to make my point. I'm making my breath.

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And the two of them some of the alarm and the alarm. One was a poor pair, the other was a prince. One was dressed simply the other was dressed as a noble rich as a nobleman. Ah, the two would eat together, they'd eat the same food, they dress the same. They walked together, they live together. Allahu Akbar, that brotherhood lasted all the way, from the time that signing the law and embraced Islam in Makkah, all the way through the years of Medina, till they actually passed away together and more martyred in your map. And when they were martyred in the rebellion, after the time of the Prophet sallallahu alayhi wa sallam, the Sahaba of the alarm or even when they went search for the

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bodies and buried them, they discovered that these two brothers one a prince, the other a pauper, one a former slave, the other the master, they act like brothers dressed like brothers lived like brothers, and they actually died right next to each other, and they were buried. They were buried together.

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That was the beauty of the teaching of Rasulullah sallallahu was suddenly

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that he made a slave the brother of a prince and a master.

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And despite all that former gap between that bond of brotherhood proved to be unbreak.

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This is how our last panel without a fool Rasulullah sallallahu alayhi wa sallam united this whole out of the labyrinth and when a lot imagine Allah describes them as per this

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three minute letter he whiner Allah boasts of the Brotherhood of the Sahaba of the llama

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through his blessing. So one can just imagine

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what kind of brothers they were, when a lord declares them to be brothers through his bless.

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And how is that achieved not through wealth, as a loss as to the profits of the love, it will sell them, if you spend all the wealth of the world you would still not unite their hearts, money cannot buy love, money cannot buy.

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It cannot

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assume the homeless or the loss of the law. It was the teachings of the can and what are those teachings? Allah subhanho wa Taala in the next few in the next verses are sort of Gerard mentions many of those pillars

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that erect the edifice of brotherhood in Islam. inshallah we'll continue with those in the next few weeks and after that was the last video he ought to sort of be, you know, while he was in his parents

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in their homeland and stuff.