The Great Intercession Of The Prophet Muhammad SAW Part 2

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Riyadul Haqq

Channel: Riyadul Haqq

Episode Notes

Episode Transcript

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Salam aleikum.

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Nabil he wanted to add karate

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when I was a bit learning you should already have cinnamon so yeah, the Atma in Armenia philomel deliver on your clinical filler howdy I

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want to share the one La la la sharika

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Rasulullah sallallahu alayhi

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wa barakato

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in a shape on the gene

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in the LA homerun ecosa, who used to lose

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a lot of muscle

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mass and later Allah Ibrahim

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Ibrahim Majeed, Allahumma barik Adam

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Kumara, Ibrahim,

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Ibrahim A machine

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specs and listeners. Once again, we gather for the

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commentary of the heavy shofar

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the great intercession on the day of reckoning.

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For those of you who are following

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the ladies in the abridged version of cerebral mahadi, the Hadeeth number is 1751.

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For those who are following in the original text of safe haven,

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it's 1470 sorry

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4712.

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So, to continue from where we left off last week, this is

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very famous heavies related by a great number of companions will be your logline.

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And this particular narration that we are studying from Steven reharden, has been related by a woreda of your loved one. in it. He mentions that the Prophet sallallahu alayhi wa sallam sat down for a meal

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and very casually

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after taking a bath

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from

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the for lack

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of a goal,

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or sort of luchador, who stood out to us Salam

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addressed the seat of companions, and told them of some of the proceedings of the Day of Judgment.

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And he mentioned

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that people will be in great distress.

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Since they will all be gathered in one plane.

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The whole multitude will be visible.

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And they will all be waiting

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for their Creator to begin the actual reckoning and the account.

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And the weights itself will be torturous, that will be a calamity and misfortune in itself.

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In that tense weight each individual although this part isn't mentioned in the Hadith, this particular narration, we know it's from other narrations people will be

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standing

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in their own sweat and perspiration.

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They will perspire according to their sinful deeds.

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And people will be standing in the sweat of their deeds, some till their feets until their ankles, others to their knees, others to their waist. Others tall their chests, others tall their shoulders, others even up to their mouths and they will be

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almost gargling and suffocating in their own sweat and perspiration.

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And in fact in one of these, for someone less than the love of it, who was some of them actually imitates a sound

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so this will be on there based on their deeds. In this hadith the Prophet sallallahu alayhi wa sallam also mentions at least some will draw closer as a result of which people will feel the heat and sweats and perspire.

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Eventually

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people form bands

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and speaking to

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They will remember their misfortune and plead with each other

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that do not see what was before learners. Is there anyone to relieve us of this? Is there anyone to deliver us from this.

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And in this common concern, eventually they will first go to the Prophet Alayhi Salaam, being the father of mankind, and address

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with words of praise and remind him of his position.

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They will plead with him

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to intercede on their behalf before Allah the Creator, merely to begin the reckoning.

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They won't even be pleading for him to intercede on their behalf for forgiveness.

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Rather, just for the reckoning To begin, for the trial to begin.

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The weights itself will be torturous.

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The Prophet Adam alayhis salaam will inform them that this is not my position this day.

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This is not my task.

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And then he will recall his own

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responsibility.

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He will recall his own accountability and say that Allah forbade me from the tree yet I disobeyed him.

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And then he will say never seen I've seen I've seen my soul, my soul, my soul, meaning this day, my soul itself is in greater need of intercession

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than me approaching the creator and intercede in behalf of the creation. This day, my own soul is in need of salvation, forgiveness.

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Then he will say go to the Prophet, moon, and a hustler. And in this way, this band of people, a great multitude of people will approach profit automating history and they will be redirected to profit more Hello histogram. He will

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speak of his own condition.

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And say, I've seen I've seen I've seen my soul, my soul, my soul, and he will redirect them to the Prophet Ibrahim alayhis salaam. This is the point to which

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to which we reached last week. And so we continue from that.

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So having said nipsey, nipsey nipsey my soul, my soul, my soul, the prophet more alayhis salam says, If herbal innovatie go to someone besides me, when I

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go to Ebrahim

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fair to me.

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So they the people will come to Ibrahim,

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Ibrahim, they will then say Oh, Ibrahim, antenna Vu Allahu wa sallim ala.

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You are a last prophet and his best friend.

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His dear friend, mean

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from the people of the world.

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Israel united Arabic, in seed on our behalf

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before your law

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and authority.

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Do you not see

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what states we are in

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for your poodle?

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Ibrahim alayhis salam will say to them

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in Nairobi,

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adoptable yamaga mithila.

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Very My Lord has this thing.

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become angry was such an anger that he has never been as angry as this before. Well, we have Dr. Berger, who Mithra and he will never again be angry as this as angry as this. After this. So he repeats exactly what the Prophet Adam when the Prophet more and he was the that was the lamb said word for word verbatim. But this day, my lord has become angry

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with such an anger. That's unprecedent

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and he will never be as angry again after this.

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And then just like the other prophets and Aiden was salatu salam, Ibrahim alayhis salam will recall his own responsibility and a few things for which he himself will feel accountable for Oh, for which he will feel accountable on the Day of Resurrection.

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And they are, he just does. Adam alayhis salam said about his disobedience of a law in relation to the tree, just as the Prophet Mohammed Hassan said, in relation to his

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praying

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against the people leading to that struction

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just as he will feel responsible

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for asking a lot to

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offer same to Allah, that your promise of delivering and saving and granting salvation to my family

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should encompass my sons and theses of my family to be his son was a rebel.

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So, he will feel responsible for those two things. Similarly, Ibrahim alayhis salam will also feel responsible for something and he will say on that day, what you need, but come to

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South Africa.

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Very early on I had uttered three lies

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for the

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for the girl who was a young

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boy a young

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related in the headings.

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Now,

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I will just ask you to bear with me here. So for the benefits of these students have had these the the sentences for the Quran and Hadees. Yan mentioned them in the Hadith. What this means is that is that the narrates one of the narrators of Hades in the chain of war.

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When he related this Hadees to history

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relates to the full headings. But at this point, he also related the three lies that Ibrahim alayhis salam speaking of in detail, but the later narrators after him, they merely they abridge them,

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so that they in fact, they admitted them. So they admitted the detail, leaving only the beginning part to say that I attend three labs.

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So that means that the narrator's below about hi Yan, a mix of the mention and this wasn't this was merely done as a form of abridgement.

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But the upper narrators of narrators above him all the way to the Allahu and they actually mentioned the three lies in detail. That's the meaning of the sentence for the gutter Houma bore hayyan and heavy water Yun mentioned them I the three lies in the Hadith in some detail. Anyway, going back to the explanation of the Hadith. So what were those three lies that the Prophet Ibrahim alayhis salaam, spell cough.

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They are mentioned in other had eaten detail including Hebrew

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Prophet sallallahu alayhi wa sallam says the Prophet Ibrahim alayhis salam did not utter a single did not lie except three lives he did not utter

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any lies except three.

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And then the prophets, some of the love it has some dimensions. The first one

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when he said in the Sabine and this is referenced in the Quran, where Allah says another another

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nice thing.

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Wherever Ibrahim alayhis salaam

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cast a glimpse at the stars, then he said in the supreme I am unwell.

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I'm indisposed.

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Then the second lie was, again, well, last panel who were there and I mentioned this in the Quran.

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But further who Kabira who mhada.

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Name. It's this great one who has done it.

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And the third law was when he said of his wife, Sarah.

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She is my sister. So what was the context of these three utterances? The first one, the first one and the second one are related.

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Prophet Ibrahim it has

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faced an uphill struggle

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in his belief in his faith and the practice of his faith.

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His people including his own family members will post

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To him,

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and they were guilty of pagan beliefs and practices.

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And he was an upright monotheist.

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And he would have his debates and arguments.

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And even at a very young age,

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Ibrahim alayhis, salaam, passionately felt

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that

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he felt passionate and incense about the paganistic beliefs and practices of his people.

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And he could not bear to see they're shunning the one creator, law

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and bearing and prostrating themselves to handmade

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and carved idols and grain and engraved images.

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So you've been resolved to

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teaches people or less than and smashed these idols.

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But when could he do that? When would the temple the great the grand temple be empty?

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And he planned and he thought that one day, when there is a festival, he used to have regular festivals. So on the day of the festival, people will be immersed in and busy, the occupied and festivities and celebrations and merrymaking, maybe that will be the occasion. So on that occasion, people gathered on a particular festival, and they approached him to

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come out with this. And it's in relation to that that last panel hoard Allah says in the Quran for another another Latin filled mudroom for him. He then he cast a glance at the stars. Now what's the meaning of this? It's simply the it's a phrase in Arabic, which means that if someone asks you a question,

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and you don't immediately reply, but you think for a moment, you ponder, you reflect, you pause for thought, often what people do, they look askance and think.

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So, the standing in front of you, they're facing you. But suddenly, they look askance and often they're staring away into the distance,

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deep in thought, and they're looking at the sky.

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So the Arabs would refer to this as nothing.

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So he, he looked deeply thought and reflection. And then he said, I won't come. In this theme. I am unwell. I am indisposed. Now, this is the first supposedly lie. The question is,

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so he said, I'm unwell. Then, Prophet sallallahu alayhi wa sallam said the second line was, but a foreigner who can be rojava. So what Ibrahim alayhis salaam did is after the people left and they left him alone. He went to the great temple, and he smashed all the smaller idols.

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And the great idol, the chief idol,

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he left alone.

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And he went and hung and acts around it. It's Mack

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when the people returned to the temple and discovered this

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damage, they were incensed and furious.

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And they began inquiring who did this.

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So the people said, Samir, nothing you've got to whom you all know who Ebrahim. We heard of a young man, we've heard of a young man who speaks ill of these gods.

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He's called Ibrahim.

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So they went in search for him.

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They dragged him to the temple.

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And they said

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to her, that'd be earlier than a brownie. Or Ebrahim, have you done this with our gods?

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So Ibrahim alayhis, Salam in sarcasm said

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on welfare, the hookah Kabira, whom has in common name, it's this great idol who did this to them? So why don't you question them if they speak?

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Now, let me speak about these two utterances. The Prophet sallallahu alayhi wa sallam said Ibrahim alayhis salam did not utter any lie except 311. He said in this theme I'm unwell I'm supposed to when he said

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the Great's idol has done this. So

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where are they lies, where they falsehoods? And how could a messenger of Allah a lie or a falsehood. So in reality,

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these worms lives in Arabic First of all, in Arabic, the word

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is very different to the word lion English.

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Very simple way of looking at is in Arabic

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means a statement of facts, or a statement or an utterance,

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which does not match reality.

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So this is why in Arabic, an error

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is also called good.

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So, if someone says something sincerely genuinely believing it to be true, but it doesn't correspond to reality.

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In other languages in English, we will call it an error

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in Arabic because of the technicality of the reality not corresponding to that utterance or that statement of fact, it's called

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that's fine. Some of the narrations, we find that when some of the narrators would reject what another narrator had said, they would say, gather.

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But gathered here doesn't mean he lied. It means he earned, he's made an error, he's made a mistake. So in Arabic, going to the roots of the word cousin actually means something which doesn't correspond to reality.

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Now, since lies are meant

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to deceive

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and appear, well, lies are meant

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not to correspond to reality. That's why it is also called align Arabic. But the same word God It could mean in Arabic could be in a lie. It could mean an error. It could simply mean something which doesn't correspond to reality.

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Now in

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when Ibrahim alayhis salam said, in this theme, I am unwell.

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He wasn't referring to himself being physically sick.

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And the word theme in Arabic

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doesn't mean someone's suffering doesn't necessarily mean someone suffering from a debilitating physical illness. It just means someone who's unwell that's why I translated it as unwell. indisposed.

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So if the people were inviting him to come out, without further elaboration,

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he just said I'm indisposed.

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He's not in the state. Maybe he has no inclination of joining them is feeling unwell, could be because of their festivities because of their malpractices. It doesn't need to refer doesn't does not necessarily have to mean physical illness. So it's, he said something he meant something, they probably took it as something else. In English, this wouldn't be called a lie, it would be called an equivocation where you say something which can mean two things. You obviously mean one thing that the others take it to mean something else? It's an equivocation. That's one thing something secondly, when he said well, fella who can be rojava he did that not for personal reasons. That was

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sarcasm.

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And it was meant to illustrate the points that they were buried and frustrating and sacrificing to the old says, on the answers to these gods that were engraved images and carved idols.

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He had pleaded with them over and over again they cannot speak they cannot understand they cannot hear they cannot see.

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He told his own father, yeah, additi limit terrible, the man is smarter, when are you upset? Or what are you doing?

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That Oh my father, why do you worship

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which cannot hear

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which cannot see and which cannot help you evaluate or avail you of anything. So he repeatedly mentioned this message to everyone to all and sundry. No one paid any attention. So Ibrahim alayhis salaam which to illustrate and demonstrate in a very graphic manner. The inability of these idols to hear to see to even protect themselves.

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And again, in the very dramatic manner, he wished to leave one idol the chief idol is

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tact so that he could lay pin the blame on it. But it was obvious.

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He wasn't deflecting blame.

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In a way, he was conceding that I've done this, but sarcastically, he was saying that no, it's the greater one who's done it.

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And since they had to concede that the greater idol cannot speak, cannot defend itself can not hear or see

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yet.

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Or we expect you to believe that he did all this. So they knew that the only culprit was Ibrahim. So again, he wasn't lying. In a way he was conceding he was accepting that I've done this, but he was illustrating to them demonstrating to them in a very sarcastic manner.

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The irrational the the irrational behavior and worship, have this in relation to the idols. So that was sarcasm, the second one, and the first one was an equivocation. So these weren't lies, while they call lies in Arabic in the Hadith, I told you get them in Arabic means something, a statement of fact, or a manifestation or an utterance, which doesn't correspond to reality. It could be an error, it could be an equivocation, it could be sarcasm, it could be a genuine mistake, or it could be a blatant lie. The third thing, the prophets of Allah sallallahu alayhi wa sallam refers to his when he said on his sister of his wife saw, the alarm rang her the mother of his heart, and he said

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that she is my sister, Prophet Ibrahim alayhis. Salaam was traveling through a land, which was ruled by a tyrant.

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He was a pervert.

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And it is perverse ways. He was, he was notorious for

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extending his hand

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perversely, towards any woman, that he could get hold off. Ibrahim alayhis salam was aware of this.

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And in that land as he was traveling through, he feared for his own safety, he feared for the safety and the honor and dignity of his wife.

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Eventually, he ended up in the courts of this tyrant. Now this tyrant was a pervert. And in his perverse way, what was known of him is that if there was a man and a wife, a husband and a wife, then he would harm the husband,

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and attempt to

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capture the wife and imprison her and slave

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in his tyrannical and perverse way. However,

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if the husband, if the man and woman weren't husband and wife, but brother and sister, he would still attempt to capture the woman, but he would try to woo her, and

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you will, rather than aggressively pursue her.

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And in doing so, he would try to honor the husbands so that the husband could agree to his sister

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being taken into the care or captivity or custody of the king. So it may, of course, it's very perverse, but

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a woman had a greater chance of survival and of her chastity of her dignity remaining intact if she wants someone sister

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and, and with the brother, rather than being married with a husband.

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So Ibrahim alayhis salam was aware of this. So he said to her, that, undoubtedly the tyrants will approaches now. So there are no other believers in this land besides you and myself. We are the only two believers

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and therefore you should regard yourself as my sister I even been in faith. You are my sister in faith,

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but we will not disclose that you are my wife.

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And the tyrant true to his nature

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took

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Syrah or the alarm into captivity and summoned her to his chambers.

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There he

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was, ill intent extended his hand towards her

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sorrow the loved one had prayed to Allah and he froze

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After a short while,

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he was released from that bondage. He

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was Panama. Whenever he extended his hand again sobre la harm her prey to the second time, again, he was instantly paralyzed momentarily. When he was released from that from the clutches of that paralysis, he still did not learn for the third time he extended his hand to water, and then start to hold the alarm and he prayed again. Again, he was proud. After that, he said, Take her away from me. So,

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sort of the alarm I was sent away, and he, she was sent back safely to the care of the Prophet Ibrahim.

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Now,

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in this case, again,

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it was an equivocation she was his sister.

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in faith,

00:31:04--> 00:31:05

just as now,

00:31:07--> 00:31:08

any believe.

00:31:11--> 00:31:14

to believers man and women in faith are brothers and sisters to one another.

00:31:15--> 00:31:32

So the Prophet Ibrahim alayhis salam did not lie. But again, he was an equivocation. So the first one in this theme, I am unwell. I'm supposed wasn't liquification the second one but fairleigh Huckabee rojava. Ne this great Idol is the one who has committed this lead. That was sarcasm.

00:31:34--> 00:31:58

And it was actually a concession on his part, I accept that I've done it. But think about he's the one who done it. And then the third one was again in equivocation, and that was to protect the sanctity of his wife. And her chastity and the Prophet sallallahu alayhi wa sallam saints in a heavy that in all of these, he defended the faith of Allah.

00:31:59--> 00:32:10

Ibrahim al Islam, he did not lie to himself, he defended the faith of Allah. And again, these one blatant lies, these were equivocations. It's a form of dissimulation.

00:32:11--> 00:32:59

This is why the wording is given in Arabic. But as I've explained, COVID does not necessarily always mean lie in the English language in Arabic, because it doesn't always mean a lie. You are suffice with that. So he really has said and said, we're in need of doTERRA aka debatten verily, I had uttered three lies for the Quran. And Hadith as I explained earlier, about hayyan one of them aerators in the chain of Mojave, all the way to a warrior huddle the alarm. He actually detailed all three lies in this particular narration. But the narrator is below about a yarn between a yarn and Bihari. They summarize a bridge that heavy and they emitted the details of these three utterances.

00:32:59--> 00:33:07

So the narrator simply says, For the girl whom a young lady but a walker young did mention them in the heavy.

00:33:09--> 00:33:16

Then, after mentioning this, the Prophet Ibrahim alayhis, salaam will say on the day of reckoning, enough, see, see

00:33:17--> 00:33:34

my soul I sold my soul, just like the Prophet Ibrahim, Adam who Prophet Muhammad, he was Salam before him, ie this day, I am concerned about my own soul, my own soul is in need of salvation. My own soul is in need of intercession

00:33:36--> 00:33:46

let alone that I should go to Allah and intercede on behalf of the creation. Then he will say, if you really go someone besides me, if I will allow God to

00:33:50--> 00:33:53

play a tournament. So people will come to musala

00:33:55--> 00:33:56

for you, poor only,

00:33:57--> 00:33:58

then they will say or moves.

00:34:01--> 00:34:02

Under also law,

00:34:03--> 00:34:05

you are laws message

00:34:06--> 00:34:08

for the local law, have it assert that the

00:34:09--> 00:34:20

law has favored you. With his message or bigger army he added mass and with his speech over the people

00:34:22--> 00:34:36

the meaning of with his speech, Musa alayhis salam is known as gleam Allah, the spoken one, the one with whom Allah spoke to directly This was before the Prophet sallallahu alayhi wa sallam.

00:34:38--> 00:34:46

Musa alayhis salam. Prior to him the other messengers received their revelations either by dreams or through the

00:34:50--> 00:34:51

mat angels.

00:34:53--> 00:34:59

But musante salaam Allah has the vigil spoke to him directly. And that's why Allah mentions welcome them Allah Musa

00:35:00--> 00:35:24

Clean and Allah spoke to moves with speech. So he is referred to unique amongst the prophets because he was the first one. And prior to this, Ibrahim alayhis salaam, so kalila the dear friend, they said to Abraham alayhis salam, and then an EU law he will hurry you know, you are the prophets of Allah and his colleagues, his dear friend.

00:35:26--> 00:35:34

Does that mean that he was greater than the Prophet sallallahu alayhi wa sallam Ibrahim alayhis salam, or that musala No.

00:35:35--> 00:35:47

Ibrahim alayhis salam enjoy hola the friendship of Allah more than the prophets before him. But it still did not match the whole love Rasulullah sallallahu alayhi wa sallam.

00:35:52--> 00:36:08

Same with Musa alayhis salaam, his being spoken to Allah as spoken to by Allah was unprecedented in the other messengers, but the prophets of Allah it will send them superseded him even in that

00:36:09--> 00:36:12

surpass them even in that. So they said oh,

00:36:14--> 00:36:15

you are

00:36:18--> 00:36:23

the one that Allah blessed and favored with his message and with his speech over the other people.

00:36:24--> 00:36:30

Israel Anna in Arabic in seed on our behalf before your Lord and I thought it

00:36:31--> 00:36:37

Do you not see what states we are in for your pool in Nairobi? urban Yamaha's Urban

00:36:38--> 00:36:39

lemmya

00:36:40--> 00:36:48

very mind or the state has become angry with such an anger that he has never been as angry before. What

00:36:49--> 00:36:51

never will he be as angry?

00:36:53--> 00:37:09

again after this, he repeats exactly what all the other prophets before him said word for word. Then he mentions his own responsibility, something for which he will feel accountable on the day of reckoning, which is we're in new capital to

00:37:10--> 00:37:10

the

00:37:12--> 00:37:15

very I killed a soul.

00:37:17--> 00:37:18

I slayed the soul

00:37:22--> 00:37:23

whose killing was not

00:37:25--> 00:37:28

for us who's calling I was not instructed or given permission.

00:37:29--> 00:37:33

Was that in reference to famous story? Well, Sally

00:37:34--> 00:37:35

was with

00:37:37--> 00:37:45

wasn't most people. And he saw a cops typically one of the nature's of Egypt.

00:37:47--> 00:37:49

Those who have suppressed his people,

00:37:50--> 00:37:51

he saw one of them

00:37:52--> 00:37:53

quarreling

00:37:57--> 00:37:57

with

00:37:59--> 00:38:13

one of the Israelites. And in that coral Musa alayhis salam intervened, and things escalated. As a result of which Allah subhanho wa Taala dramatically refers to it as for what because of who moves off of Allah.

00:38:15--> 00:38:21

Musa, Allah says for Moosa thumped further Island,

00:38:23--> 00:38:24

so he concluded his affair.

00:38:31--> 00:38:42

Now, in modern legal terms that will be called manslaughter, he didn't intend to kill him wasn't premeditated, he just thumped in one, but because of his false

00:38:44--> 00:39:00

and what can be said of the strength of a prophet of Allah, such as musala is around with his anger. So, he talked about it, he concluded his affair instantly. So, he will feel responsible for that on the Day of Judgment, even though

00:39:02--> 00:39:06

last panel data have not held him to account for that.

00:39:07--> 00:39:25

So he will recall that incident and then he will say, I've seen I've seen my soul, my soul, my soul, he will repeat the words of the form of profits, ie this day, my soul is in itself is in need of salvation. My soul itself is in need of obsession.

00:39:27--> 00:39:33

In a really nice gold someone besides me, go to ease

00:39:34--> 00:39:41

fair to nicer so they will come to Isa to his salon for your ballroom and they will say yeah, he said, Oh, he's

00:39:42--> 00:39:43

and that was

00:39:44--> 00:39:51

your last message. What Kadima to who? Haha in a meridian and his word which he cast?

00:39:53--> 00:39:54

were more human.

00:39:55--> 00:39:58

And you are a spirits from Allah?

00:39:59--> 00:39:59

What can lemon

00:40:00--> 00:40:06

massacres mother Samia, and you spoke to the people in the cradle as a child as an infant,

00:40:08--> 00:40:12

Elena, and indeed, Prophet Isa Hassan was all of these things.

00:40:16--> 00:40:24

The story of them, see them or Isa his salon not speak speaking, as I'm speaking, in the cradle, which is mentioned

00:40:26--> 00:40:28

in the scriptures of Islam,

00:40:29--> 00:40:39

in the Quran, in the Hardys, this is normally ridiculed and dismissed by saying that this is no parallel in

00:40:41--> 00:40:42

the canonical scriptures.

00:40:45--> 00:40:53

And the same has to be said for a number of other stories in the Quran in relation to the Prophet Isa de his Salaam. The truth is, the

00:40:54--> 00:41:05

Gospels as we know them today, the canonical gospels, they were arbitrarily chosen from many gospels that were available.

00:41:06--> 00:41:08

These were arbitrarily chosen

00:41:10--> 00:41:24

some 300 years after he sadly has 325 years, and all the other ones were disposed off or hidden or declared non canonical and actually heretical.

00:41:25--> 00:41:27

So, it was an arbitrary selection.

00:41:28--> 00:41:39

And some of the stories to be found in the arm, though they may not be found in the canonical gospels, they are to be found in the non canonical gospels that have been declared

00:41:41--> 00:41:45

an orthodox, non canonical, and erotical

00:41:50--> 00:42:04

there's more to be said about that on another occasion, well, kilometer Nassif and madness obeah. And you spoke to the people because a miracle as great and as manifest as this, the Prophet Isa de Salaam, speaking in the cradle.

00:42:07--> 00:42:09

Why isn't that mentioned so often, even though it's in the

00:42:10--> 00:42:12

ad, this is reason.

00:42:14--> 00:42:15

So they will say to him,

00:42:16--> 00:42:18

in seed on our behalf,

00:42:19--> 00:42:33

national fee, do you not see what states we are in? They will repeat the same words that they repeated to the form of profits for your board or Isa, Isa alayhis. Salaam will say in Nairobi, loadable, Yamato Durban,

00:42:34--> 00:42:45

Miss La, la, la banda who miss la? Verily, this day My Lord has become angry with such an anger, that he has never been as angry before, nor will he ever be as angry again.

00:42:46--> 00:42:49

Then in this generation, it says, What a miracle

00:42:51--> 00:43:11

and he did not mention a sin meaning. The Prophet sallallahu alayhi wa sallam did not mention a sin in relation to Israeli history. In this narration, all of the former prophets are the mu Ibrahim and Moosa all mentioned something, but he sadly his lamb.

00:43:13--> 00:43:41

The Prophet sallallahu alayhi wa sallam didn't mention anything about him in this heading. But that's just in this generation. We learn from other narrations that he of course, he didn't mention a sin. But he's something which Isa alayhis salaam himself did, rather in an in another narration of this Hadith, the Prophet sallallahu alayhi wa sallam did mention something which he said he said, I will say on the Day of Judgment, which is that

00:43:42--> 00:44:05

in his Illa humming Gunilla that this day he will say, that I was taken as a god besides Allah, I feel answerable for before my Lord, then he will say, FC, FC FC, He will say to my soul, my soul, my soul,

00:44:07--> 00:44:10

and in the Quran and sort of the May that has mentioned towards the end

00:44:11--> 00:44:13

with Allah La Jolla, he said number

00:44:19--> 00:44:25

one, remember when Allah will say this is in reference to the day of judgment? Or Isa, son of Medina?

00:44:26--> 00:44:28

Did you say to the people,

00:44:30--> 00:44:35

that take me and my mother, as Gods besides Allah, as deities besides them,

00:44:37--> 00:44:42

so there will be a conversation between Allah and he sadly has Salam which Allah references in the Quran.

00:44:44--> 00:44:59

So he will feel accountable for that. So he will say enough's enough CFC, my soul, my soul, my soul, in humble lady, gold, someone besides me, in humble in our Mohammedan sunlight, he was one of them. Gold

00:45:00--> 00:45:02

Mohammed Salah Mahara

00:45:03--> 00:45:14

play a tuna Mohammed, Salah la vida. So they will come to the Prophet Muhammad sallallahu alayhi wa sallam for your board only Mohammed. So they will say Oh,

00:45:15--> 00:45:16

and that will suit

00:45:17--> 00:45:18

you our last message

00:45:21--> 00:45:25

and seal of the prophets. What are the refer Allahu Allah come out of them in them.

00:45:27--> 00:45:32

And Verily Allah has for giving you all your sins past

00:45:34--> 00:45:34

and future.

00:45:36--> 00:45:42

What has passed of your sins and what have been delayed? Israel in our in our

00:45:43--> 00:45:45

in seed on our behalf before your Lord

00:45:46--> 00:45:50

and I thought it dama national tea Do you not see what states we are in?

00:45:55--> 00:45:57

And remember who's relating this profit and loss

00:46:01--> 00:46:04

for him, so he says, I will then go

00:46:06--> 00:46:15

and it's not mentioned here but in another narration the same for the Prophet sallallahu alayhi wasallam when people will say this to him, and like all the other prophets before him.

00:46:16--> 00:46:24

All said NFC, NFC, NFC and in other narrations, this is not my task, this is not my position.

00:46:26--> 00:46:28

This is not my position.

00:46:29--> 00:46:45

Prophet sallallahu alayhi wa sallam was responsible be an Aloha, Aloha, Aloha. I am the one for it. I'm the one for it. I'm the one for it. Then he says from bunny. So I will go for the backlash.

00:46:47--> 00:46:53

So I will come to beneath the throne for a thorough surge in lira.

00:46:55--> 00:46:58

So I will fall in frustration to my Lord.

00:47:03--> 00:47:09

Almighty and greatest he may have to love Malaya Mohammed,

00:47:10--> 00:47:13

then Allah will reveal to me

00:47:14--> 00:47:15

of his praises.

00:47:17--> 00:47:30

And he have good praise for him something of good praise for him. Let me add a hidden copy such praise that he will have never revealed to anyone before me.

00:47:31--> 00:47:31

Now

00:47:33--> 00:47:34

let me just pause here.

00:47:36--> 00:47:47

It's it's actually quite short in this narration, but it's in some detail in other narrations. What will happen is people will go to the Prophet some love it.

00:47:48--> 00:47:56

And they will praise him just like they praised all the other prophets and they will say to him, all prophets of Allah intercede on my behalf.

00:47:57--> 00:48:05

Prophet sallallahu alayhi wa sallam will say and Allah, I am the one for it, meaning this in session is my task on this day.

00:48:07--> 00:48:08

Then he will go

00:48:10--> 00:48:21

and he just says I will for prostrates before beneath the throne, been the other narrations as mentioned. He will go and knock on the doors of Jim

00:48:23--> 00:48:27

gibreel at a salon will come and say Who is it?

00:48:28--> 00:48:31

Prophet salallahu alaihe salam will say Mohammed

00:48:33--> 00:48:40

Do you believe alayhis salam will go to Allah and say Allah, it's Muhammad at the doors of

00:48:42--> 00:48:45

Allah subhanho data will say grandson permissions

00:48:47--> 00:48:49

Prophet sallallahu alayhi wa sallam will then end.

00:48:50--> 00:49:02

Why? Because the intercession on behalf of the whole of creation cannot be done on the plane of reckoning. It must be done in a place of honor.

00:49:04--> 00:49:08

So the Shifang will take place in Jimena itself.

00:49:10--> 00:49:14

Once he is granted permission, the Prophet sallallahu alayhi wa sallam will enter jinn

00:49:15--> 00:49:24

and the angels will say to him, You are the one we are waiting for, for the doors of Jimena cannot be open for anyone but she

00:49:26--> 00:49:26

before you.

00:49:27--> 00:49:44

Prophet sallallahu alayhi wa sallam will enter for prostrates before law. And it's mentioned in one narration, that he will remain in subdued for the regime or meaning for one whole week. Of course, these times

00:49:46--> 00:49:48

this universe will come to an end

00:49:50--> 00:49:54

this world will come to an end. So what's the meaning of one day one man's

00:49:56--> 00:49:59

a mountain a day which are best known

00:50:00--> 00:50:00

last panel.

00:50:03--> 00:50:08

So he will remain Institute and prostration for a whole week.

00:50:11--> 00:50:19

And before the prostration, during the frustration, and after the frustration, he will praise the last panel with Anna,

00:50:21--> 00:50:47

Mohammed with such words of praise, that in one of these habits in the law it was send them says, I cannot do it now meaning even though the Prophet sallallahu alayhi wa sallam is the one who is the closest to Allah, his most beloved, and the one who can praise Allah the Most in his creation, despite that position, because that's the meaning of the name.

00:50:49--> 00:51:08

Mohammed means the one who is most frequently, most exclusively, most excessively praised, and the meaning of achievement, which is a superlative, from the root verb of him to praise. So the meaning of Batman he has both names.

00:51:10--> 00:51:27

And the meaning of ultimate is the one the meaning of Mohammed is the woman who is most excessively most exclusively most frequently and best praised. And the meaning of it is the one who praises the best.

00:51:28--> 00:51:38

So he is both Mohammed, Ahmed, Mohammed because of the whole of creation, the creator and the creation plays in the mouse.

00:51:39--> 00:51:49

And he is because of the whole of creation, he is the most capable, and the one who does praise Allah, the creator the most.

00:51:50--> 00:51:51

Despite that position,

00:51:53--> 00:52:07

he says, even that, even I now do not know and cannot praise Allah, with those praises, that will he will inspire me when, when I shall fall before him frustrates on occasion.

00:52:09--> 00:52:17

And that those words of praise will be unprecedented, and never to be repeated or replicated after by No.

00:52:19--> 00:52:29

Allah will select him and choose him exclusively, to praise him in a manner which is befitting Allah on behalf of the whole of creation.

00:52:30--> 00:52:43

That is the position of Rasulullah sallallahu sallam, so he will praise Allah in that manner, after which what will be said to him? Allah subhanho wa Taala will say to him, yeah, Mohammed

00:52:46--> 00:52:48

Raise your head, subtle.

00:52:50--> 00:52:57

Ask and you shall be given what spirit to suffer and intercede and your intercession shall be accepted.

00:53:00--> 00:53:17

So the Prophet sallallahu alayhi wa sallam will intercede on behalf of the whole of creation, but after having intercede on behalf of creation, he will also say for us see, then I will raise my head for a pool. Then I will say the mind of

00:53:19--> 00:53:22

every prophet of Allah before he said, I've seen I've seen the

00:53:23--> 00:53:26

Prophet sallallahu alayhi wa sallam was say Murthy in

00:53:28--> 00:53:32

my mind. I mentioned the verse was sort of earlier on.

00:53:34--> 00:53:43

Allah will say to Prophet is early he said on the ISA did you say to the people that take me in my mother as Gods besides Allah

00:53:47--> 00:53:51

Alayhi Salaam in that conversation were replied to him by saying some hammock.

00:53:56--> 00:53:58

My cannoli and akula malaise Libya.

00:54:02--> 00:54:03

Oh my Lord.

00:54:04--> 00:54:09

May you be glorified and praised it's not possible for me to say something on which I have no one

00:54:11--> 00:54:12

in the group.

00:54:14--> 00:54:15

If I said it then you will know.

00:54:17--> 00:54:18

And then the verse continued

00:54:19--> 00:54:26

I did not say to them you know what is in my soul I didn't he I do not know what's in your soul.

00:54:27--> 00:54:34

And then I did not say to them but what you told me to which is that worship Allah my Lord and your Lord

00:54:37--> 00:54:37

in

00:54:39--> 00:54:40

the Alabama cleanup see what a

00:54:44--> 00:54:45

llama

00:54:47--> 00:54:53

la hora be one of the contract shahidullah do to pay him for the motto faith in equal.

00:54:54--> 00:54:59

One Tara coalition Shaheed so to summarize that he will have this conversation with Allah

00:55:00--> 00:55:06

If I had said you will know, only told them what you want, which is worship, law, my Lord and your law,

00:55:08--> 00:55:15

but I was witness over them as long as I was alive amongst them. When you recall me, then you became a watcher.

00:55:16--> 00:55:17

Then

00:55:18--> 00:55:26

he said alayhis salam will pray to Allah and plead on behalf of his oma. And he will say, in the booth

00:55:29--> 00:55:33

of Allah, if you punish them, then they are Your servants after all.

00:55:36--> 00:55:36

When

00:55:39--> 00:55:52

and if you forgive them, then after all of a law, you are a law. You are the almighty or wise. So that will be an obsession and a prayer and a plea on behalf of it.

00:55:54--> 00:56:07

So you're gonna have to lie mammary glands in relation to that. So you're gonna have to live Mohammed grouse, there'll be a lot more Nkrumah relates to the Hadith recorded by Muslim in history, that once Prophet sallallahu alayhi wa sallam

00:56:09--> 00:56:10

recited

00:56:11--> 00:56:15

the verse of the Quran in which Ibrahim Alayhi Salam says,

00:56:17--> 00:56:20

are being known as theorem men and

00:56:21--> 00:56:24

for men to be any fitna. hoomin neoma nasaan.

00:56:26--> 00:56:32

And then the verses continue, in which Ibrahim Alayhi Salaam pleaded with Allah, Allah.

00:56:35--> 00:56:38

These idols have misled many people.

00:56:39--> 00:56:41

So whoever follows me than he is

00:56:42--> 00:56:57

and whoever disobeyed me then punish him No, or law you are the most forgiving, Most Merciful. So he pleaded for his oma. And then the Prophet sallallahu alayhi wa sallam recited this verse of insanity, his Salaam in

00:56:58--> 00:57:07

burdock, that if you punish them, then they are your service. So I'm delighted and I'm the mouse of the Allah. Allah says in the studies recorded by Muslims,

00:57:08--> 00:57:25

the Prophet sallallahu alayhi wa sallam recited that verse about Ibrahim alayhis salaam praying for his ummah, and he sadly has Salaam praying for his humor. And upon reading these two verses, the Prophet sallallahu alayhi wa sallam broke out weeping in tears.

00:57:27--> 00:57:30

And he, he explained, the mighty mighty mighty.

00:57:32--> 00:57:54

So Allah sent gibreel alayhis salaam even though Allah knows best, and said, Go and ask Mohammed what causes him to weep? So Jubilee Salaam came to the Prophet sallallahu alayhi wa sallam, and said Allah asks you even though he knows best, what causes you to repot Mohammed? So the Prophet sallallahu alayhi wa sallam said

00:57:56--> 00:57:59

so Djibouti lay his cinnamon back to learn so Allah

00:58:01--> 00:58:04

the Prophet Muhammad sallallahu alayhi wa sallam weeps,

00:58:05--> 00:58:25

and says Matthew, Matthew, my mama, my mama. So Djibouti Laila Hassan was told by Allah, go back to the Prophet Mohammed, and tell him in Sonora League, Kofi lumatek, wa and assume that we will make you pleased and content in relation to your room, and we shall not hurt.

00:58:27--> 00:58:29

That's the Prophet sallallahu alayhi wa sallam.

00:58:32--> 00:58:38

On that day, when even the prophets of Allah was saying, I've seen of see the lust and the love and even some of the same,

00:58:40--> 00:58:48

all the other prophets have expired their prayers, he says, in many Hardy, that every prophets every messenger has a door and a supplication.

00:58:50--> 00:58:55

I have reserved man for the sake of my mom the Day of Resurrection.

00:58:56--> 00:59:06

Now, again, this has he has an abridgment, because here he's saying, after I raised my head, I will say to Allah, the Almighty, my mind.

00:59:07--> 00:59:26

However, the whole scene, hitherto, was about the whole of creation, requesting the Prophet sallallahu alayhi wa sallam to intercede on their behalf for the reckoning to begin. But here he says after raising his head, my mind

00:59:27--> 00:59:29

so there's a disconnect.

00:59:30--> 00:59:45

This is simply an abridgment. We learn from other narrations, that what will happen the sequence of events will be that indeed people will seek the Prophet salallahu alayhi wasallam to intercede on their behalf of the reckoning To begin, he will do so

00:59:47--> 00:59:49

and his intercession will be accepted.

00:59:50--> 00:59:51

And

00:59:52--> 00:59:58

the nations will be divided and sent in their own individual directions for their reckoning with their profits

00:59:59--> 00:59:59

and

01:00:00--> 01:00:48

After that, every night every nubby every prophets will intercede on behalf of their own nations. On that occasion, the Prophet sallallahu alayhi wa sallam, we intercede exclusively, on behalf of the oma pursued Allah sallallahu alayhi wa sallam, the previous session will be on behalf of the whole of creation, mainly for the reckoning to begin. Once that obsession is accepted, all the nations will be divided and sent to their own regions for accounting with their prophets. The Prophet sallallahu alayhi wasallam will make a special session on behalf of his oma not for the reckoning To begin, but for them to be forgiven and granted entry into jail. And he will do this repeatedly again

01:00:48--> 01:01:20

and again and again. As we will learn so let me just finish off the Hadees so he will say for a ball after raising my head I will say out I'll be Oh my Lord, Almighty Allah the Almighty Allah be my Maha My Lord My Muhammad Lord, for your balls it will be sir Dr. Mohammed Oh Mohammed attainment emetic, mala sobre, la mina, bourbon, amen a minute region, or Mohammed emser. From your alma from your nation, those on whom there is no accountability this day,

01:01:21--> 01:01:25

from the right door of the doors of gym,

01:01:27--> 01:01:28

meaning

01:01:31--> 01:01:41

he will intercede and this will be the first session exclusively on behalf of his his own room. So Allah will accept and it will reset to him.

01:01:43--> 01:01:43

Go

01:01:45--> 01:01:47

and take all of those from your

01:01:48--> 01:01:56

on whom there is no reckoning this day and take them first into Jimena from the rites and doors from the doors of gem.

01:01:58--> 01:02:04

Now, it's not mentioned in this had these what we learn from other narrations, he will do that and he will go back again

01:02:06--> 01:02:51

in seed on behalf of others. So lots pandahall with Allah will accept his intercession on behalf of others. So on each occasion, as mentioned in the Hadith for your fully had done, meaning Allah will determine the limits for me. So he will say okay, now you can take this group of people, this category of people, this description of people from your mind to gender, and it will be lower and lower in the sense that the first people to be granted every entry upon prison session will be those on whom there is no accountability, no reckoning, then those who are less pious than them than those who are less pious than them than those who are more sinful than the first on each occasion, he will

01:02:51--> 01:03:10

go back and intercede on their behalf. So, this intercession will be repetitive, it will be again and again and again. And for each intercession, Allah will give him one group, one group, another group. Yeah, so lots of love it was done will continue to do so, for the sake of his own.

01:03:15--> 01:03:48

Then last term, then Rasulullah sallallahu Sallam says, Love will say, Take those from your mountain him there is no reckoning the state and enter them from the right door of the doors of Jimena. Well, he showed a mass of female see where they come in a verb and then they are the partners of people in the other doors of Jimena. What does that mean? Meaning of the gates of Jimena that one gate will be exclusive for the mother soul Ullah sallallahu alayhi wa sallam no one will enter the same gates with the other gates.

01:03:50--> 01:03:56

Both the Omaha Rasulullah sallallahu alayhi wasallam will enter as well as others. Then from above.

01:03:57--> 01:04:20

Prophet sallallahu alayhi wa sallam said we'll have enough CV by that's the law in whose hand is my soul. In the Medina Mr. Our aim in massarotti region vary the distance between the two between the frames, or the two outer posts of

01:04:23--> 01:04:39

the posts of gender. Or you have a door and then you have the frame so that masari are the outer frames of the doors. The Prophet sallallahu alayhi wa sallam says vary the distance between the frames.

01:04:41--> 01:04:51

So quite simply the width of the door the width of the gate is equivalent to being a muck at the hang up to the distance between Makkah and Yemen.

01:04:53--> 01:04:59

Oh come on being a mosquito booster or between Mecca and Busan. Busan is boss.

01:05:00--> 01:05:04

Which was a very famous city,

01:05:06--> 01:05:11

one of the cities similar to Petro Kamara.

01:05:13--> 01:05:26

And it was a trading major city, Basra, which unfortunately became depopulated afterwards. It was at the time of the prophets on the line he was in them. And it's in between, it's just as close to what they used to be closer to Damascus.

01:05:27--> 01:05:32

So famous large city very similar to Petra.

01:05:33--> 01:06:05

So the Prophet sallallahu alayhi. wasallam says the distance between the frames and the doors, but the width of the doors and the distance between the two outer frames of the doors of gymnasts will be similar to that distance, which is between mcca Hanuman or mccahon postura, which is closer to Damascus. And the word he is not Yemen. It's heavier, because him here before the arrival of Rasulullah sallallahu Sallam in the late

01:06:07--> 01:06:11

sixth. Well, in the sixth century,

01:06:12--> 01:06:18

there was the famous human rights kingdom, which ruled over Yemen. And

01:06:20--> 01:06:35

that's why Yemen was also called hmil, in those days was a very famous human rights kingdom. So the province of the law lives and refers to it as a Hinduja, which means Yemen. This brings us to the end of the Hadeeth. Now, I just like to mention a few things about the healthy youth in general.

01:06:37--> 01:06:53

This intercession is known as the mother great in session, which will be on behalf of the whole of creation. And there's so much detail that we can go into but I don't wish to

01:06:55--> 01:06:56

do that now.

01:06:58--> 01:07:45

We'll leave it simply as it is. And this will be the gift of last panel without that sort of sort of loss of the lighting or some of them, and the whole of creation on the Day of Judgment. A few things here about the Hadees one simple question. How come the people will go to Adam alayhis salam, and then two more holidays Salaam and then to Ibrahim alayhis, salaam, and then to Moosa and recyling Muslim and then to the Prophet sallallahu alayhi wa sallam, and why these five prophets, these five prophets are known as all as women of Rasul the ones of great minds and resolve amongst the prophets. These were the chosen ones, the more Ibrahim Musa Isa, the Prophet sallallahu alayhi wa

01:07:45--> 01:07:53

sallam. In fact, people say, are the mighty histograms not normally including the five? In any case, these were the great prophets of Allah.

01:07:56--> 01:08:18

So why would people go to other monies to them and then to, and wouldn't the profits and he will start out wassalam know that this is the task of the Prophet sallallahu alayhi wa sallam? So why wouldn't Adam alayhis salaam direct people straight to the Prophet sallallahu wasallam? Why send them to more hand? Why would move send them to Ibrahim and so on.

01:08:20--> 01:08:37

And we know this Hadeeth we hear this Hades so have this habit of the law related? So why will this still happen on the day of judgment? Why wouldn't it just be the case that the prophets of the law it seldom will intercede, since everyone knows that that's his task that says position.

01:08:39--> 01:08:42

The last panel with an O will cause everyone to forget

01:08:44--> 01:08:45

what number two,

01:08:47--> 01:08:49

the prophets of Allah had even was Salatu was Salam

01:08:51--> 01:08:51

will know.

01:08:54--> 01:09:02

But last panel, a downer will cause them to do this. So that this would be a dramatic display,

01:09:04--> 01:09:07

about the position of sort of laughs and alarm it

01:09:09--> 01:09:15

this whole scene will be played out to enhance the position of the messenger subtle allottee

01:09:17--> 01:09:21

so that people will realize who he truly is.

01:09:23--> 01:09:33

And people will rush from profit to profits, profits, and each profit will direct them to the next one, but ultimately to come to the sort of law. So the law

01:09:35--> 01:09:35

that's the reason.

01:09:37--> 01:09:38

Now,

01:09:44--> 01:09:45

this great shift

01:09:46--> 01:09:47

is referred to in the poor,

01:09:49--> 01:09:53

not with the direct words but last panel with the other season saltless

01:09:55--> 01:09:57

as ethical Barnum.

01:09:59--> 01:10:00

Perhaps you

01:10:00--> 01:10:00

Lord

01:10:01--> 01:10:14

will raise you to the praised station. The army praised the station. Is this a great intercession on the day of reckoning?

01:10:16--> 01:10:24

And why is it the great praise the station? Why is the greatest session the praise station because

01:10:25--> 01:10:31

the whole of creation will want someone to intercede on their behalf to relieve them of that suffering.

01:10:33--> 01:10:36

And when the Prophet sallallahu alayhi wa sallam will achieve that

01:10:37--> 01:10:38

all of them

01:10:39--> 01:10:54

will be eternally grateful to and they will heap praise on him for doing so. Believe as well as non believer follower as well as non follower. Friend as well as

01:10:55--> 01:10:56

everyone

01:10:58--> 01:11:03

will sincerely praise Rasulullah sallallahu it was

01:11:06--> 01:11:07

for that great intercession.

01:11:11--> 01:11:21

That's why Allah refers to it as the praised station. And the Prophet sallallahu alayhi wa sallam himself taught us that in every after every other,

01:11:22--> 01:11:28

prayed to Allah. And part of that, then is, well the atheroma Barnum

01:11:32--> 01:11:33

in Nikola Tesla for me,

01:11:34--> 01:11:40

after every exam, we pray a lot more of the heart he doubted them was allotted for him

01:11:42--> 01:11:44

to see that leader, well the atomic

01:11:45--> 01:12:05

reactor in Nicaragua for me, Oh Allah, I'm just translating the end part of the raise him the Prophet sallallahu alayhi wa sallam, to the praise station which you have promised him And verily you do not fail in your promise. And what is that praise station.

01:12:07--> 01:12:11

And of that the Prophet sallallahu alayhi wa sallam says, Whoever prays this

01:12:13--> 01:12:16

miton session shall become obligatory for him

01:12:17--> 01:12:21

on the Day of Resurrection, because that's all connected.

01:12:22--> 01:12:25

So this is the praise station the great intercession.

01:12:28--> 01:12:31

As I mentioned last week, the praise station

01:12:33--> 01:12:43

is just part of the profits of the love it ecosystems position. The Prophet sallallahu alayhi wa sallam our messenger sallallahu alayhi wa sallam is a prophet of praise.

01:12:44--> 01:12:58

His name's denotes praise, he was praised in his life, he remains, he continues to be praised, and he will be praised in the alpha and in the hereafter to

01:13:00--> 01:13:03

lots pandahall downs down I gave him the names of Ramadan.

01:13:04--> 01:13:15

Mohammed means the one who is the most exclusively escaped excessively frequently praised from the whole of creation, by the creation by Allah the Creator Himself.

01:13:16--> 01:13:18

Allah subhanho wa Taala said to him, what a foreigner

01:13:20--> 01:13:22

and we have elevated your mention

01:13:24--> 01:13:25

no Muslim,

01:13:27--> 01:13:28

gives a van or hears

01:13:29--> 01:13:32

without mentioning the Prophet salallahu it

01:13:33--> 01:13:35

there is no ritual prayer.

01:13:37--> 01:13:42

Without the mention of the Prophet sallallahu alayhi wa sallam, a baby is not born

01:13:44--> 01:13:53

in a Muslim family, except the first word the baby hears is the and in that event, Allah and His messenger.

01:13:56--> 01:13:57

A person does not get married.

01:13:59--> 01:14:14

Every day a person prays throughout childhood a person is taught. A person prays every day with the mention of the Prophet sallallahu alayhi wa sallam. A person does not get married without the son of nica, which contains the words of Allah and His messenger

01:14:16--> 01:14:46

and the prayers of his prophet, no Muslim makes the door out without praising the Messenger of Allah. And when a person just as a child is born, he enters the world hearing the name of Allah, he or she enters the world hearing the name of Allah and His messenger. When a Muslim leaves this world, he or she leaves hearing the name of Allah and the message with the words of Allah and the name of his messenger mentioned

01:14:49--> 01:14:59

in the grave, the name of Rasulullah sallallahu Sallam will be mentioned. personal question about the Prophet sallallahu alayhi wasallam What do you say about

01:15:00--> 01:15:00

This man

01:15:04--> 01:15:12

lost grammar who has conferred the best of titles and the greatest praise on him. He is the prophets of praise.

01:15:13--> 01:15:21

His name is Ahmed, the one who praises the most of the whole of creation, Mohammed, the one who is praised the most.

01:15:22--> 01:15:36

On the day of judgment, as he mentioned in many of these, he shall bear the standard he shall carry the standard of praise on the Day of Resurrection, every prophet will be beneath that standard, and behind

01:15:37--> 01:15:51

him, he will be the one who will be inspired to words of praise, for which he shall fall before long prayer straight to him. such words of praise that will be unprecedented, and unreplicated and repeated.

01:15:55--> 01:16:12

prophets the Lord Allahu alayhi wa sallam is the prophets of praise. And for every moment of the day, Muslims all over the world continue to send their peace, their greetings and salutations upon him. And the last panel, Allah mentioned is in sort of,

01:16:13--> 01:16:16

in the law, how could the whole use alone Adam to be your

01:16:18--> 01:16:23

solo ad who suddenly needs Lima? Verily Allah and His angels,

01:16:24--> 01:16:26

they send their prayers

01:16:29--> 01:16:30

to the prophets.

01:16:33--> 01:16:37

unbelievers, you send your prayers,

01:16:38--> 01:16:46

and your greetings to, and we hear this verse all the time we know it. But do we really reflect on it?

01:16:48--> 01:16:49

A lot pandahall with the other

01:16:51--> 01:16:52

tells us

01:16:56--> 01:16:57

what he and his angels do.

01:16:59--> 01:17:10

When we send Salutations to the Prophet sallallahu alayhi wa sallam, then, of course, we send him our greetings, our peace and our prayers. But that is not so much for him as it is for ourselves.

01:17:12--> 01:17:18

It's for our peace, our solace, our comfort, and for our supplications and prayers to be accepted.

01:17:20--> 01:17:41

Otherwise, how can our greetings and salutations and our peace match the greetings and the peace and the prayers and the salutations of the angels? And over and above the angels? How can they match the peace, the blessings, the prayers and the salutations of Allah subhanho wa Taala himself.

01:17:43--> 01:17:45

When a person is distressed,

01:17:49--> 01:18:00

all it takes is for one person to say a few kind words to them, to make them feel worthy, valued, to restore this theme

01:18:02--> 01:18:08

and to revive them, and to lift them from the sinking moods of depression.

01:18:10--> 01:18:33

A few good words can kindled someone's spirits can revive their spirits can raise them, make them boisterous again, make them feel worthwhile and value. Just a few kind words from one individual. We give each other solace and comfort. With just a few words we can't change reality. But a few words do wonders.

01:18:34--> 01:18:38

That's why the prophets and the love it himself when you go to visit the URL, then,

01:18:40--> 01:18:40

and he mentioned

01:18:43--> 01:18:48

how we should greet them what prayers we should make for them. And then he said because

01:18:50--> 01:19:00

your words will not change reality. nor will they dispel the fate and destiny of this person. But it will make his heart feel good.

01:19:01--> 01:19:14

And that in itself is helpful and conducive to restoration of health. So a few good words do wonders. And when we are down in the dumps when we are distressed when we feel hemmed in Preston.

01:19:15--> 01:19:26

Even a few kind words from a stranger can lift our spirits and make us feel better can make us forget our woes and sorrows.

01:19:27--> 01:19:32

That's how we strengthen and support each other and give each other solace and comfort. So power,

01:19:33--> 01:19:34

law some of the law

01:19:35--> 01:19:42

for every moment of the day, as long as someone is praying to the Lord giving them making the

01:19:43--> 01:19:59

sending salutations upon the Prophet sallallahu alayhi wa sallam for every single moment of the day from all corners of the globe are sort of laughs a lot It was alum receives greetings of love, of adoration from his followers.

01:20:00--> 01:20:21

And from those devotees and those who love Him, and for every moment of the day, but sort of last on the line it was in them receives the salutations and the peace and the blessings and the greetings of the angels, and greatest of all, lo and behold, the Salawat in the Salaam of Allah subhanho wa Taala himself, what could affect what could distress

01:20:24--> 01:20:44

and even those who hate him, who mock Him, who ridicule him? Who's tax horizon, who lampoon him He is a professor for preys on the day of reckoning, they will be the first utter words of praise for him. That's why that's my mom and my mother. Praise station.

01:20:47--> 01:20:48

There will always be hate.

01:20:49--> 01:20:50

As I said before,

01:20:52--> 01:21:03

he is the prophets of praise. So why all this vitriol? Why all this hate? Well, there can be no light without darkness, there can be no life without death.

01:21:04--> 01:21:06

There can be no love without hate.

01:21:10--> 01:21:18

And only in light of all of that hates, that the love and the praise of others shines through.

01:21:20--> 01:21:22

Such devotion to one man.

01:21:23--> 01:21:29

It doesn't affect him in the least. The silhouette and the Sadam of the last panel with either

01:21:30--> 01:21:44

rain down upon him for every moment of the day, all the time. And when we send our to our and our silhouette and our salon, we don't we do some more for us, for ourselves and for him.

01:21:47--> 01:22:12

last panel with Allah enable us to understand Allah increase our lives Rasulullah sallallahu alayhi wa sallam and enabled us to follow in his footsteps. Indeed, he prayed for as he strove for us. He did so much for us in this dunya and in that he will do so much. When other prophets were saying I've seen I've seen my soul My soul, he will say mighty, mighty mighty.

01:22:14--> 01:22:15

It shows us sincerity.

01:22:17--> 01:22:24

May Allah enable us to follow in his footsteps, to learn of his Sunnah and to be a true follower of the prophets of Allah it

01:22:26--> 01:22:27

so lala

01:22:35--> 01:22:36

land

01:22:39--> 01:23:18

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