The Great Intercession Of The Prophet Muhammad SAW Part 1

Riyadul Haqq


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you want to talk karate, when I was really learning and you should

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see the

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level Furthermore,

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I mean you

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want to shadow one in LA who

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want to shadow

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sallallahu taala

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ministry plan of regime

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in the law whoa woman who is a Luna

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Allahumma salli ala Muhammad Ali Mohammed canossa later Allah Ibrahim Ali Ivana Ibrahima in Majeed Allahumma barik ala Muhammad

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After the praise of Allahu salutations upon His Messenger sallallahu alayhi wa sallam, we gather once again for a commentary of the headache of sort of laughs and the love it he was selling them, as has been announced, we will be read in the Hadees have already loaded the alarm in relation to what's termed as chef

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or chef Adam,

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the great in session of the Prophet sallallahu alayhi wa sallam the meaning and the topic will both become clearer as we read the actual Hadees So, it says

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the alarm rang from Sahil Hardy, and the number is 4712. And for those of you who are following in the summarized version of evil mahadi, by emagazine, Dena, Xavi de la, it's is number 1753.

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Remember how it

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relates heavies under the chapter heading of the verse of the court, because this is actually part of his commentary section.

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So in the commentary of sort of lists that are under this verse, Emmanuel hardier, really includes this heading. So I won't spend too much time speaking on the verse rather, we're just concentrating on the heading. But just as a simple translation and meaning. The chapter is related to the verse have sort of like a slot in which the last panel or the Allah say is the three of them and hominem angle in the hook and I'm done shockula that speaking of the later generations, Allah says, the this is the project. These are the descendants of those who we carried on the ship

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of new alayhis salam along with the Prophet.

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And then Allah speaks of the Prophet Morehead or his Salaam in Lahore, Ghana had them shockula Verily, he was

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an ever grateful servant of Allah.

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And this is the case with all of the messengers, and he was sent out to us

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because of their unique connection and relationship with Allah, their Creator.

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Despite their achievements, despite their greatness,

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despite their closeness to Allah and their privileged position.

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Despite all the beautiful and noble and sublime qualities, there is not a touch of arrogance in their minds hearts in their conduct and behavior in their speech. Rather they are forever humble and forever grateful to Allah.

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And in that there's a lesson for all of us. Now, this is the chapter heading but the actual heavy, the very long headings which we will be reading now falls into this chapter heading.

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So this number 4712

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will be less now than a more puzzling meaning in an environment of hardy law con.

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Una Makati

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de la calasparra Naboo Yana tamie

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an abuser actively angry be hurried. All right.

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I'm ready to read and to be graded todo de la Mourinho con ot Rasulullah sallallahu alayhi wa sallam villa.

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So with the with an uninterrupted continuous chain of narration from me tell him Anwar de la

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la la se is with his chain of transmission. All the way to avoid a lot of the things companion,

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a walker a robiola, who says, what the law is the law it was

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the Prophet sallallahu alayhi wa sallam

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was presented with some meat that was brought to him

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for a federal relay his There are

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the four leg of the animal was raised to

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what kind of dog

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and it would please him greatly

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from the hustling harness.

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So he bet a piece of that for lack, some are, then he said.

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we relate this Heather youth from superhero Mojave,

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narrated by the companion of warrior or the online

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who describes

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the background to the Prophet sallallahu alayhi wa sallam long heavies.

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And when did the Prophet sallallahu alayhi wa sallam mentioned this long Hadith about his great intercession on the day of reckoning.

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It was on the occasion of a meeting.

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So the Prophet sallallahu alayhi wa sallam was seated with his companions at a meal

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and some meat was brought to him.

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And from the platter of food from the means.

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He was specifically presented with the there are the four leg of the animal.

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And then Abu huraira Viola continues what ganadora gibble

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fan has some enhancer that the fourth leg of the animal would

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please the messenger some lilavati or something. What he means by this is that assault Allahu Salatu was Salam.

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When it came to me,

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they would eat camel meat,

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and the meat of sheep and goats

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and of the small animals, sheep and goats. The Prophet sallallahu alayhi wa sallam

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specifically likes and preferred the meat of the four leg.

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And this was quite well known about him. That's why I will read I hope the alarm rang says what kind of dribble and it would please Him. So of all the cuts of the animal, the Prophet sallallahu alayhi wasallam loved the foreleg, because of its tenderness, and its lightness.

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And this was so well known that in the seventh year of hedger

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when the Prophet sallallahu alayhi wa sallam conquered haber.

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One of the ladies there, she invited the messenger sallallahu alayhi wa sallam. Unfortunately, she was sinister in her intentions. And she wished to harm him and in fact kill him.

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So she plotted to poison the food or the messengers or the lighting or something.

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And before she invited him, she

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sent word

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and made extensive inquiries about the profits of the law, tasting food.

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So when she asked so many people he what she was actually told that the sheet specifically asked that which part of the goat does the prophet SAW Allah it was.

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So he, he was told that he loves the four leg that there are

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and when we say falling, we don't mean the whole leg.

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So the you have the shrink the lower part of the four leg and then you have the shoulder between the shoulder and the shank. The

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The foreleg that part is known as there are.

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he specifically like that part. So the Prophet sallallahu alayhi wa sallam his taste was well known, and people reported to her that he loves the full leg of the animal. So she prepared a goat. And she saturated the two four legs and the shoulder with poison.

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And then she presented it to the messengers on the line he was

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he took a ban.

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And then he held the parts of the four leg in his arm, and he said,

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It's a long story. We don't have time to go into it. But he he asked her,

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tell me have you poisoned lists? And she said, Yes. And he asked her why? And she said, Well,

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I judged

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that if I pause in your fruit,

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if you are a Prophet's message truly,

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then you will know.

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And if you are an imposter, then we will be rid of you.

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So she then asked him that How do you know? And he said, the piece itself informed me.

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So it was well known that the Prophet sallallahu alayhi wa sallam loved the for lack of the animal, and especially of the goats, have goats and sheep. So this is why the law also specifically mentions it here. That meat was brought to the messenger sallallahu alayhi wa sallam, and

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part of that platter of food was raised to him and presented to him. And specifically, federal, federally there are the four leg of the animal was raised to him, we're gonna do our job, and it would please him immensely from NASA. So the Prophet sallallahu alayhi wa sallam took a bite there off. Then, after taking a bite of the means, the messenger sallallahu alayhi wa sallam,

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on the table spread, related the following to his companions from afar, then he said,

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so casually whilst eating, taking a bite of the four leg, he said, and a senior nurse,

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I am the master of the whole of mankind on the Day of Judgment.

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On the Day of Resurrection, I will be the master of the

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wild Runa Min medallic.

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And Dino,

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how this will be?

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Then he explains to the companions, how will he be the Master of the Day of Judgment,

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sorry, the master of mankind on the Day of Judgment.

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He says, US marine mammals

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and clean one Earth one are hidden, a few, even worse.

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People will be gathered.

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The first and the last amongst feast

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on a single plan,

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you submit

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the color

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will be able to carry his voice to all of them and make them hear.

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We and for the human muscle.

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And the science will encompass all of

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this, specifically about the hereafter.

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It doesn't really speak of life on Earth, we are speaking of the afterlife. We're speaking of the Day of Resurrection, what will happen on that day.

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And before I continue, I just like to mention that

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the affairs of the hereafter.

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everything related to life after death,

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is part of the unseen is part of the labor.

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Which as Muslims believe,

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we believe and which is actually part of our test. These are matters of the faith and spirit. These are matters of the unseen

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if we close our arms momentarily,

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we become blind.

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We can touch

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We can feel

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we can grasp and probe.

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And even though we have the sense of here, we still have the sense of hearing the sense of smell, the sense of touch.

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And even though we still have the cognitive abilities of our mind,

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the momentary suspension of one faculty

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renders as ignorant and helpless.

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We don't know what we are feeling and touch,

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we become momentary blind,

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we may leave our arms out,

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still be able to grasp and touch and think.

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But if not, and smell, but if momentarily.

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our ears are plugged properly,

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we are unable to hear.

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And that exposes us to great danger.

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The message is that despite having all these sensors, which are interdependent, and which all collectively work,

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to help us understand the world around us, understand our place in the world,

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to help us to navigate to live to survive. If any of these senses, even momentarily is suspended,

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we lose our ability

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to recognize to think and to, to recognize, to understand, to comprehend, and that's to do with the world.

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So once of the unseen, what's of the rain, what of life after death, where even the laws of this universe come to an end?

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It's a different universe, it's a different dimension.

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It's a different realm altogether.

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How can we understand that universe, that life, that realm that reality, with such limited

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abilities, such limited senses, and such a limited man, we can't.

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So everything in the earning the heavy,

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everything in the text and scriptures of Islam, which speak of the Hereafter, is merely an approximation. It's merely

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a method to facilitate our understanding to help us understand to help us draw an analogy.

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when they landed that probe just a few weeks ago,

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on one of the asteroids,

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till then, it was well known that throughout the world throughout the solar system, there are many places where water is to be found.

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In comments

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on some asteroids,

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in certain

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uncertain certain planets and some of the moons of the planets of the solar system, frozen water.

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Until that moment, we're talking about too late 2014. It was always believed that the water was the same, it was of the same constitution.

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And just recently, with the landing of the probe, they discovered that the water is actually of a different color.

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So if the water of the world of this earth is not the same as the water

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on a single piece of rock, hurtling through space not too far from us,

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then how do how can we compare the water of this world with the water and

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the wine of this world with the wine of Gemma, the milk of this world but the milk of

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the honey of this world with the honey of gem

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but Allah says you will have water, milk wine and honey.

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You will enjoy fruits. How can we compare the apple

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of an orchard here with an apple agenda.

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The name is the same The words are the same, but the realities are completely different. All of this is merely an approximation to help us understand and to make some sense of

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life after death.

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And that will go forever.

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So, keep that in mind when we study this heavy, some parts of the IDS may be may appear to be quite simplistic,

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but they are not simple. This is these are the words of the messenger sallallahu alayhi wa sallam in the heavy, simply to help us understand the Hereafter, the realities will be completely different.

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So, the Prophet sallallahu alayhi wa sallam saying his people will be gathered the first and the last on one plane, on the Day of Resurrection.

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And in such a manner, that the color, the heroine will be able to call out and speak to all of them, and all of them will be able to hear him when for the woman

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and the eyes The sights will be able to encompass all of them. What that means is, they will all be on one flat plane,

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the entire creation

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that has ever existed on earth is alive or will exist

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or humankind will be gathered on one single plane on the Day of Resurrection image.

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Then the Prophet sallallahu alayhi wa sallam says what the dilution

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and the sun will come claps

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a while.

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So, people will be afflicted

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with such sorrow

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and misfortune,

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manner up to assume that they will not be able to bear it.

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They will not be able to withstand it what I mean oh no Will they be able to bear it for your poor mass? So people will say

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that on a mountain

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Do you not see what has befallen you?

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Do you not see, man, someone. And before I continue, as I said, people be gathered on one playing

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the whole of mankind

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and a single person looking we'll be able to encompass all of them with a side and a single quarter we'll be able to let's voice carry till the first one amongst them.

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And we can't understand this. But it will happen.

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What that means ships

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and the earth shakun playoffs. So the sun will come close.

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The sun will draw clouds, increasing its heat. And we learn from other narrations that people will begin to sweat and perspire. Now, when will this be this will be when the whole of mankind is resurrect. And people will stand on the plane of reckoning before Allah. But the reckoning won't begin.

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People will still be weighed

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and standing on that plane of reckoning waiting for the judgment law to begin.

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The weight itself will be torture

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and physically.

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The sun will draw close, beating down on all of those in the plane of record with its heat and people will begin to sweat

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and we learn from other narrations that people sweat will flow from their bodies, according to their deeds.

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So the more sinful a person is, the more accountable a person is to Allah on that day of resurrection and recommend the more their perspiration will flow

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and it will actually collect them gather around

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suffer some that has swept and perspiration will be like a shallow pool of water just up to their souls and their feeds. For others it will reach to their ankles. For others it will reach to their knees for others you will reach to their waist for others because of their sinful and corrupts nature. Their own sweats and perspiration will be chest height. And for some it will reach to their mouths and they will be gargling in it suffocate.

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Now again this is something which we can't envisage can't picture, but it's an approximation of the anguish

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And the misfortune

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and the agony that will befall us before our own deeds. And we also learned from some narrations, that the heat of the sun will not affect the true believers.

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But they will still be disturbed, they will still be agonizing for the because of the waves and they would wait they will be wishing for the reckoning to actually begin.

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So, people will say to each other

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Do you not see what's before?

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Can you not see anyone other than Romania

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become? Can you not see Do you not see anyone who will intercede on your behalf to your Lord.

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So, this is the intercession, the shofar. Now what's intercession

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and in session is

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when someone sees on behalf of another,

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the Arabic is very unique. So, let me explain it from the Arabic perspective.

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Recently I did the CEO of sudo to fetch

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when fetch when a URL in ash was very well worth

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by the daybreak

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and the 10 nine

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will shift it will work

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and by the even and the odd,

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so what which can also be pronounced with

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what or which means even.

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And Scheffer means sorry, what means art, and Chef means eat? So 1357

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all of these are

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odd numbers.

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Prophet sallallahu alayhi wa sallam says,

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that in the love of return you should go with Allah is one.

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And he loves the odd number.

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And Rasulullah sallallahu alayhi wa sallam also says, in Manila hit the saddle with the scene.

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That Allah has 99 names, this isn't exhaustive. He has more names, but the Prophet sallallahu alayhi wa sallam speaks of 99 specific names 99 certain names, so why not 100 why 99

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again, it's the odd num.

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Salah, we have Muslim Salah, which is known as the width of the day, and we have the three of us after Isha which is known as a witness of the Knights. So

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this is the odd number one three, which means or what means odd. And Schaeffer, it means even

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remember that Scheffer means evil. Now, in any situation, let's say you have someone who is in a powerful, influential, decisive position.

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And you have someone else

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who for whatever reason, is

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subject to their decision.

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They are in an inferior position.

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They need this person's help.

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Or they need to be forgiving.

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So as an individual, he or she approaches this person who's in an influential decisive position and maybe requests something, but they are denied it.

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Or they seek forgiveness. Again, they are denied.

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So they feel powerless and helpless. So what do they do? They approach someone else for help. And they'll say Will you speak to this person on my behalf? Now whoever they speak to, has to be someone who is

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in an influential position themselves, and who has some stand with the individual who used to be approached.

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So the person says Yes, okay, I'll speak to them on their on your behalf, maybe a friend or a family member, or someone influential, powerful, whatever. So the third person approaches the first person and tells them that look, the second person has been requesting that you forgive

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Please forgive them, encourages them to forgive or they're requesting something, please accede to their request. So even though the other person may have not been initially inclined to agree, because of the second person's intervention, sorry, this other person's intervention, that encouragement, that intercession,

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they agree. And they say, okay, for your sake, or because of you, fine, I'll forgive them, or are granting them what they want.

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So this other person, what they've done is that they've coupled themselves with the person who was requesting. So initially, the person seeking the request was an individual was alone.

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But they couldn't get their request fulfilled.

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So they added someone else to them.

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And they became a couple.

00:30:59--> 00:31:53

So this is the meaning of Shafir. Even instead of being odd one, the other person by adding his or her word and his or her voice, made it two voices made it even this is in Arabic may not be very clear in English, but in Arabic, this is why you call shafaq shaeffer. It's when another person adds a voice to a single solitary voice, and therefore it becomes a double voice, two voices, even. So not one, but two. So hit from here, you get the word shofar. Scheffer is for OSHA for OSHA, OSHA means to intercede. Now, normally in the world, this happens, and in fact, I was encouraged. last panel, what Allah says in the Quran, mean yes, ratiopharm hassle at the local minima, whoever in to

00:31:53--> 00:32:03

see a good intercession, then for them, there shall be a share of it. We are encouraged to help one another. And if

00:32:05--> 00:32:16

someone is in a position to help someone else, by adding their voice, by giving that encouragement than what harm is there, if you have influence, if you have

00:32:20--> 00:32:42

standing with someone, and use that influence in standing sincerely, and in a good way, to assist them help someone else at no one's cost, then it will be an act of charity on your part, and you will actually receive a reward of any good that's done, but at the same time, and in one's voice in sin leads to

00:32:43--> 00:32:58

becoming burden and carrying responsibility are part of that sin because a verse continues, and we use fresh fat and see the gift and whoever intercedes an evil in session than for him shall be part of that bird.

00:32:59--> 00:33:16

So intercession has been encouraged, and he happens all the time in the world. And he will also happen in the alpha in the hereafter. So people will be standing, waiting in a torturous, agonizing anguish state.

00:33:17--> 00:33:24

And they will say, Do you not see what's before me? Can you not see anyone who will intercede on our behalf to your Lord?

00:33:25--> 00:33:27

And what will the intercession be?

00:33:28--> 00:33:41

They everyone will know why they are standing, they will know that we have been resurrected, we are gathered here to be accountable and to be answerable to Allah. And

00:33:44--> 00:33:46

we await a large judgment.

00:33:48--> 00:34:07

So the accountability the standing before Allah, the reckoning will itself be an agonizing prospects. But the wait will also be tense. And they will be unable to bear the weight. So they will say, Can anyone relieve us of this? Can anyone relievers office?

00:34:09--> 00:34:11

Can anyone in this torturous way?

00:34:12--> 00:34:14

We want the reckoning to begin.

00:34:16--> 00:34:19

It's like someone who's been charged.

00:34:23--> 00:34:25

They are now on remand.

00:34:27--> 00:34:30

And they've been charged. they await their trial.

00:34:33--> 00:34:35

And the trial date hasn't been given yet.

00:34:36--> 00:34:38

Strangely enough.

00:34:39--> 00:34:42

Everyone wants a trial to be over as soon as possible.

00:34:45--> 00:34:48

And lawyers actually advise their

00:34:49--> 00:34:59

clients and say to them, that Look, don't worry, the trial data is close. It's going to end one way or the other. So in fact, the

00:35:00--> 00:35:17

Have a conclusion to the trial and possible conviction and possible sentence, that even that appears to be more appealing at times than the uncertainty and the agonizing wait. And that's in the world. When a person is still,

00:35:19--> 00:35:33

at times, at liberty to carry on doing whatever they want, or even if they are on remanded in custody, they still enjoy all the amenities and facilities of being detained at their pleasure.

00:35:35--> 00:36:01

And if that's the world, imagine the tense weight and the agony on the Day of Resurrection, people will want the judgment to be over and done with they will want the accountability in the reckoning to begin. So they will actually be looking for someone to approach Allah subhanho wa Taala and to say to Allah, Allah, Allah, m the agonizing wait of the creation, and let your judgments begin.

00:36:02--> 00:36:11

So they will say an atom Verona mania stralla, Camila become, can you not see anyone who will intercede on your behalf to your Lord before your Lord

00:36:12--> 00:36:17

for your pool abandoners to develop? So some people will say some and eight can be added.

00:36:21--> 00:36:24

You must seek other the profit out of them.

00:36:27--> 00:36:35

For your tuna Adam alayhis salam. So the representatives of the people will come in a great throng to the Prophet Adam.

00:36:37--> 00:36:39

Why will they approach the Prophet Adam Allah

00:36:41--> 00:36:45

because they know that in this mode

00:36:46--> 00:36:47

of creation,

00:36:49--> 00:36:56

false suffer for the intercession. They require someone of standing with a last round of water.

00:36:57--> 00:37:00

It has to be someone special who will intercede on their behalf.

00:37:02--> 00:37:07

Allah is a king of kings and the judge of judges on that day,

00:37:08--> 00:37:10

also fair, everyone.

00:37:12--> 00:37:14

So who will approach Allah

00:37:15--> 00:37:21

Who dare to speak to Allah, let alone intercede on behalf of others.

00:37:23--> 00:37:24

So people will say,

00:37:25--> 00:37:45

we can't we can't approach anyone except someone who is a great sounding, someone who Allah will listen to someone who will have the standing and the closest in proximity to Allah and the love of Allah to be able to actually speak before him on this day.

00:37:46--> 00:37:57

So people will say that there can be no one except Adam alayhis salam, why he is the creation of Allah. Allah created him with his hand

00:37:59--> 00:37:59

a lot on

00:38:01--> 00:38:01


00:38:03--> 00:38:05

made the creation prostrate to

00:38:06--> 00:38:08

Allah settled him in gender.

00:38:10--> 00:38:14

Allah blessed him with progeny and children. He is our father.

00:38:15--> 00:38:20

Allah created him of his hand with his hands love blue into obvious spirits.

00:38:22--> 00:38:27

Allah made the angels and the rest of creation prostrate to Allah honored him.

00:38:29--> 00:38:42

He is a father of the whole of mankind. Surely, there can be no one better suited to intercede on our behalf on this day. So they will come to Adam alayhis salaam for your Luna and they will say to him, and

00:38:44--> 00:38:46

you are the father of mankind.

00:38:47--> 00:38:51

Kanaka labia de la created you with his hand

00:38:52--> 00:38:53

when he can.

00:38:54--> 00:39:34

And Allah blue into of his spirits. This isn't actually of the spirits of the last panel of Allah Himself. This ascription to Allah, the spirit of ALLAH isn't a scription of honor and dignity like beta law, the house of Allah, it's not actually the house of Allah. Rather, it's an inscription of honor and dignity, the house of Allah. So here to the spirits of Allah is not the actual spirit of the law has the origin himself, which he blew into other alayhis salam, rather, it's a spirits which is it's not divine

00:39:35--> 00:39:43

in that sense, but it's attributed and ascribed to Allah and connected to him. So

00:39:44--> 00:39:57

and he blew into you of his spirit while I'm around the mother to luck and he instructed the angels so they're frustrated before you get frustrated too. Now, I said earlier, the creation

00:39:58--> 00:39:59

truth is that the angel

00:40:01--> 00:40:21

all of creation was instructed, meaning all of those who have the ability had been instructed by a lot of frustrate to the Prophet Adam alayhis salaam, but since the best of creation and that he leads of the angels, therefore the angels are normally mentioned. So having praised Adam alayhis salaam

00:40:22--> 00:40:37

and told him, how great his what standing he has with the last panel without reminding him of his position, representatives of the whole of mankind will say, our Father go in speed

00:40:38--> 00:40:48

to relieve us of the suffering and to begin the reckoning. So they will say Israel in our in Arabic in seed on our behalf before your Lord

00:40:51--> 00:40:52

Do you not see

00:40:53--> 00:40:55

what states we are in

00:40:56--> 00:40:58

an era Ilana?

00:40:59--> 00:41:07

Do you not see what says before letters of misfortune and of sorrow of anguish and anxiety, of the torture of weight?

00:41:08--> 00:41:12

These are my words is on the words of the heavy words of the HIPAA law.

00:41:13--> 00:41:21

Do you not see what has actually before drums for your auto Adam? So Adam alayhis salam we say

00:41:22--> 00:41:28

in Nairobi, very my lord at the table yarmulke This day

00:41:30--> 00:41:35

has become angry in such a way and such an anger

00:41:37--> 00:41:41

Allahu mithila that he has never been as angry as this before.

00:41:43--> 00:41:43


00:41:45--> 00:41:48

and never will he after this be as

00:41:51--> 00:41:52

we know whom honey and

00:41:53--> 00:42:00

Farsi And verily he My Lord, he forbade me from the tree.

00:42:01--> 00:42:02

But I disobeyed.

00:42:06--> 00:42:15

So this is a reference to the story of Adam alayhis salaam, where Allah subhanho wa Taala told him as as mentioned in the Quran in many different places.

00:42:17--> 00:42:18


00:42:21--> 00:42:22

was gone and there was article gem.

00:42:24--> 00:42:26

Now Adam, you and your wife reside and

00:42:28--> 00:42:29

reside in paradise.

00:42:33--> 00:42:34

This shows that in Islam

00:42:36--> 00:42:42

we don't believe in the idea that the Prophet Adam alayhis salam

00:42:44--> 00:42:48

was alone in paradise.

00:42:49--> 00:42:52

And then last panel with Allah created

00:42:54--> 00:42:57

our mother However, today his Salaam

00:42:59--> 00:43:05

after other Malins Salam was alone in Paradise, which is actually the biblical case.

00:43:07--> 00:43:12

The verses of the Quran are quite clear, in that implication that

00:43:15--> 00:43:22

Adam alayhis salam and our mother who are Aleikum, WA Salaam, WA, both created before their entry into June.

00:43:25--> 00:43:29

So we told them, that you and your wife reside in Egypt.

00:43:31--> 00:43:32

in paradise.

00:43:34--> 00:43:38

paradise, the word paradise in English is actually

00:43:40--> 00:43:43

an import of the word federal dose.

00:43:45--> 00:43:47

And I've mentioned many times before that

00:43:49--> 00:43:55

the origins of the words can be traced and in most languages,

00:43:56--> 00:44:00

many of these letters are closely related. So

00:44:01--> 00:44:07

sorry, p VWF. Are all close to each

00:44:09--> 00:44:12

and Philadelphia's paradisus Farah dos.

00:44:14--> 00:44:15


00:44:18--> 00:44:24

and for those means in Persian originally meant garden. So we told them

00:44:26--> 00:44:31

we said that Oh, Adam, you and your wife live in Jen, live in paradise live in the garden

00:44:32--> 00:44:33

and eat they're off

00:44:36--> 00:44:40

and eat they're off at ease from wherever you wish.

00:44:42--> 00:44:43

But a lot also on them

00:44:53--> 00:44:55

and do not even come close to this tree

00:44:56--> 00:44:58

lest you become of the wrongdoers

00:45:03--> 00:45:04

But at least shavon

00:45:06--> 00:45:08

shavon caused both of them to slip.

00:45:14--> 00:45:18

And He therefore extracted them and remove them from the blitz that they were in.

00:45:22--> 00:45:27

And the last panel with Anna ascribes they're slipping

00:45:29--> 00:45:31

and their act of disobedience,

00:45:32--> 00:45:37

not to the incitement of the mother, our mother.

00:45:39--> 00:45:43

And a law doesn't burden her with that sin and responsibility.

00:45:44--> 00:45:59

A lot of scribes, the leading astray and the misguided and the causing to slip to shade bomb. And he says shavon didn't mislead her and she misled Adam. Allah says

00:46:01--> 00:46:04

that she been misled and caused both of them.

00:46:09--> 00:46:11

So Adam alayhis salam

00:46:12--> 00:46:15

and now with the both disobeyed at last panel without

00:46:16--> 00:46:17

in that instruction,

00:46:19--> 00:46:20

and it was a test.

00:46:22--> 00:46:29

Some people still question that what was so important about that one fruits that one tree because of that one tree,

00:46:31--> 00:46:32

a lot banish them from Gemma.

00:46:34--> 00:46:39

And we suffer on Earth as a result. The truth is, this is all to do with the unseen.

00:46:41--> 00:46:42

We can't compare

00:46:46--> 00:46:51

the realm of the unseen with what's observable and understandable to us.

00:46:52--> 00:46:55

So let's not try to rationalize too much.

00:46:57--> 00:47:03

As far as the unseen is concerned, we have to rely a blind man walking along the road

00:47:06--> 00:47:10

has to rely on a stick or a duck.

00:47:12--> 00:47:15

And the blind man trusts the doc

00:47:19--> 00:47:27

a blind man's life depends on the dog. And the dog, being a guide dog is honored, because it leads the blind man.

00:47:29--> 00:47:44

So imagine, the blind man has all his senses. And it's also one of the just distributions of a last round of what the other, that if allowed deprive someone of one blessing, Allah compensates them with another for that loss.

00:47:45--> 00:47:47

So for those who are blind,

00:47:48--> 00:47:59

who have lost their sight, all their other faculties are greatly enhance, since they are more dependent on them. So the hearing and the cognition

00:48:01--> 00:48:22

and the sense of touch and the sense of smell. These other senses of a blind person are much more acute than most people and sustain someone who does not have the sense of hearing their signs and their cognition, their understanding and their other senses are far more enhanced because they are more dependent on them.

00:48:24--> 00:48:35

So, the blind man despite having enhanced senses, other than sad, is still blind and dependent on the star to guide

00:48:36--> 00:48:43

and he trusts the doc we, we are blind as far as the Hereafter is concerned.

00:48:44--> 00:49:08

So the Prophet sallallahu alayhi wa sallam says here that they will approach Adam alayhis salaam and plead with him to intercede on their behalf. He will say Allah has been so angry, that he will never be as angry as us, and never has been so angry. And he prevented me from the tree, but I disobeyed him. So he's done say he's never seen I've seen

00:49:10--> 00:49:25

myself, myself, myself. Meaning this day, I am more concerned with myself. This day, my soul is itself in need of someone to intercede on its behalf.

00:49:27--> 00:49:35

So people will approach Adam alayhis salam, so that he may intercede, but Adam and Sam will reply by saying, I've seen I've seen us

00:49:37--> 00:49:59

but myself, my soul my soul I in my soul is in need of intercession. How can I proceed on your behalf? We learn in another Hadith that the Prophet sallallahu alayhi wa sallam says, people will be passing over the bridge and the prophets alayhis salaam will be standing there. And on that day, Gambia, Allahumma, Selim, Selim

00:50:00--> 00:50:10

On that day, the speech of the prophets will be our last Savers, savers. Even the prophets of Allah will be saying, Our last Save as Save As,

00:50:11--> 00:50:13

save as and save our people.

00:50:15--> 00:50:24

So Adam, Adam is phenomenal, saying I've seen I've seen I've seen my soul, my soul, my soul is hiding, go to someone else,

00:50:25--> 00:50:29

then he will recommend to them is humble enough to go to new

00:50:31--> 00:50:31


00:50:33--> 00:50:35

The people will approach me

00:50:36--> 00:50:37

for your poolroom

00:50:38--> 00:50:39

they will say

00:50:40--> 00:50:41


00:50:43--> 00:50:43

in a

00:50:45--> 00:50:49

very You are the first of the messengers to the people of the earth.

00:50:50--> 00:50:51


00:50:52--> 00:51:01

look at some Mark Allah for Adam shockula. And Verily Allah has named you, Adam shockula a grateful sir

00:51:02--> 00:51:04

and ever grateful set

00:51:06--> 00:51:07

Israel in our in our

00:51:08--> 00:51:11

in seed on our behalf before your Lord.

00:51:12--> 00:51:23

Now before I continue, the Prophet Muhammad is Salam. After Adam alayhis salaam, they will go to the Prophet alayhi salam. And they will say you are the first

00:51:25--> 00:51:27

of the messengers to the people of the world.

00:51:29--> 00:51:32

Now, this sentence

00:51:34--> 00:51:44

needs to be explained and clarified because there were other prophets alayhis salaam between Adam alayhis salam and more headache. There were the prophets and messengers

00:51:45--> 00:51:46


00:51:47--> 00:51:52

the wording suggests it up to the people of the world.

00:51:54--> 00:52:00

And that word suggests that possibly alayhis salaam was sent for the whole of mankind.

00:52:02--> 00:52:15

Whereas that's not true. Even the Koran says not only we sent mohalla his Salaam to his people and Prophet sallallahu alayhi wa sallam says in a hadith related by Mahatma Muslim that I have been given

00:52:17--> 00:52:25

a number of things in one Hadith I have been given five things which no other prophets or messenger has been given for me. One of them is

00:52:28--> 00:52:32

obelisco lol Hello pika in another durational barista in a nurse,

00:52:33--> 00:52:46

I have been sent to the whole of mankind. And as a as a last season, the core Anima Sana killer I mean, we have not sent you, but as a messenger, as a mercy to all the words.

00:52:48--> 00:52:56

And in another verse miles on marketing laka Machito, one of the our, and we have not sent you, but as a messenger.

00:52:57--> 00:53:18

And as as a giver of glad tidings, and as a warning to all of the words to all of the people. And many of the verses of the Koran attest to this. And it's a belief of the Muslims, that all of the prophets and he was Saddam was sent to that individual nations, but only the Prophet sallallahu alayhi wa sallam was sent to the whole of mankind.

00:53:22--> 00:53:36

So what's the meaning of the sentence or more a lot, you are the first of the messengers to the people of the world. So on both counts, he wasn't the first messenger or the messengers and prophets came for him, and nor was he

00:53:38--> 00:54:11

a profit center, the whole world that was only applicable to the Prophet sallallahu alayhi wa sallam. So what it simply means is that he was the first great messenger after Adam alayhis salaam. And this is why he is referred to as a second Adam, more than his actual referred to as a second admin in Islamic texts. So this is the reason why he is sent off him that you are sent to the people of the world, ie he was the most important messenger and prophet after the Prophet Alayhi Salaam.

00:54:12--> 00:54:15

Then people will tell him what's a mark Allah.

00:54:16--> 00:54:21

Allah has named you a grateful servant.

00:54:22--> 00:54:26

He was ever grateful. Now for those of you may recall that the beginning

00:54:27--> 00:55:00

Imam Hari ran to LA he produces this Heidi as the first lady in the chapter Barb, read them and Helena murmu in the Hogan abdon shako chapter of the verse of the Quran in which Allah says, speaking of the progeny and the descendants of those who we carried with new in the Hukum, abdomen, Shakira, verily he is an ever grateful servant. So what he has done I've told you many times before, but Mr. Mohan Lucha de has

00:55:00--> 00:55:06

A select collection of headings which in his view, is the creme de la creme, the

00:55:08--> 00:55:10

cream of the crop

00:55:11--> 00:55:58

of the Hadeeth of Rasulullah sallallahu wasallam. In his view, this collection of Hadees means his most stringent requirements of authenticity, and reliability. For him, this collection of heavy is a peak of all the ahaadeeth to be found. Narrator from Rasulullah sallallahu alayhi wa sallam, and even though he considers other IDs to be authentic, for the inclusion of any Hadeeth, in this collection of sahiwal Buhari, he has the most stringent conditions. So even though he may consider these to be authentic, if it doesn't meet his most stringent requirements, he won't include it. He wants to include it in his collection, then, with this few 1000 Hadeeth. What he does, is that he's

00:55:59--> 00:56:40

created books and chapters. And when he wants to prove any point, in relation to absolutely anything, whether it's to do with will do or Salah or the Hereafter, he won't produce any headache, even though he considers it to be authentic, he looks only at this pink and elite collection, the Select collection. And then being the genius that he was, he is able to find the most obscure reference in the Hadeeth, in order to fit their hobbies to the chapter and to the book. And that's why sometimes, here this is a book of the deceit of the poor, and this isn't

00:56:41--> 00:57:29

the book of commentary as part of his collection. And this is part of the commentary of sort of, is that our and in law he mentioned just one one of the verses reata Mohammed Nam Are you in Ghana have them shakoora chapter of the verse in which Allah says, This is the these are the descendants and this is the progeny of those whom he carried with nor verily he was an ever grateful servant. So will Harding with this computer her brain is able to find that one reference reference of abdomen Shaku a grateful servants in this a long headies about the Hereafter, and that's why he reproduces the entire Hadees under this chapter heading, and this is the point of reference only this only

00:57:29--> 00:57:41

these two words are a point of reference in this entire Hadees corresponding to the chapter heading. In any case, we'll have some Mirka lohardagan Shakira, and Verily Allah has named G and ever grateful

00:57:43--> 00:57:47

arbic in seed on our behalf to your Lord, and

00:57:48--> 00:57:57

if you do not see what states we are in for your call. So mohalla Hassan will say in not be as original. Verily, my Lord

00:57:59--> 00:58:06

Almighty and lost is he Exalted is He, the Holy Grail, Yamaha Baba, this day,

00:58:07--> 00:58:09

is angry, such an anger

00:58:13--> 00:58:21

that he has never been as angry before, and he will never be as angry again. We're in no hurry country that would come out to

00:58:22--> 00:58:24

me. And very early, I had

00:58:28--> 00:58:30

a prayer. I had a supplication

00:58:33--> 00:58:36

which I used and employed against my people.

00:58:38--> 00:58:39

I've seen I've seen

00:58:41--> 00:58:43

my soul, my soul, my soul.

00:58:45--> 00:58:46

What does he mean?

00:58:49--> 00:58:51

In the famous for these later by many authors,

00:58:52--> 00:58:58

from a number of companions, what sort of law some of the law might even send them says,

00:58:59--> 00:59:00

every prophet

00:59:02--> 00:59:05

has one prayer one block one supplication

00:59:09--> 00:59:10


00:59:12--> 00:59:13

Allah will accept,

00:59:15--> 00:59:18

and every messenger every prophets

00:59:21--> 00:59:27

so the words of the Habiba every prophet has one supplication one law which is guaranteed to be accepted.

00:59:30--> 00:59:37

And I have reserved my application and my for the sake of my image on the Day of Judgment.

00:59:41--> 00:59:42

The other prophets are leaving.

00:59:44--> 00:59:57

Now the question here is that the prayer of the profit is accepted. But not the prayer not every dollar of profit is accepted. Not every dollar of profit is accepted.

01:00:00--> 01:00:05

Even the Prophet sallallahu alayhi wa sallam, not every prayer of his was except.

01:00:07--> 01:00:09

So if our prayers aren't accepted,

01:00:11--> 01:00:18

we should take solace and comfort in the knowledge that even the messengers of Allah didn't have all of them are as accepted by

01:00:20--> 01:00:21

in his wisdom.

01:00:22--> 01:00:23


01:00:24--> 01:00:34

the prophets use their their hands. Now the question is, we would assume that most, most, if not all of the prayers and supplications of the prophets are accepted, but no, they are.

01:00:37--> 01:00:39

So what's the meaning of this one?

01:00:41--> 01:00:44

Of course, they wouldn't just have one the hour that was accepted by a law there were many.

01:00:45--> 01:00:56

So, simple meaning of this had ethers, which are quoted that although many, most of the donors have a messenger and the prophets were accepted by Allah,

01:00:58--> 01:01:06

they had one most potent, which was the pig and we select the and supplication of all of their prayers.

01:01:09--> 01:01:11

And the messengers used that.

01:01:13--> 01:01:22

But the Prophet sallallahu alayhi wa sallam says, I have reserved my special supplication for the sake of my nation, my mountain the Day of Resurrection.

01:01:24--> 01:01:28

So normally his Salaam says that I had one except I had one

01:01:30--> 01:01:58

which I employed against my people. What's this the reference to, as is quoted in the Quran, and the story of no headache his Salaam, eventually after inviting his people, for such a long time law granted him such a long life, and he invites that he called, he pleaded with his people, but they rejected him. they mocked him. Even his wife turned against him, and his son turned against him. His wife and his son rebelled against him.

01:02:02--> 01:02:04

His wife used to call him a madman,

01:02:05--> 01:02:08

his own wife called morcellators, salaam, a madman

01:02:10--> 01:02:45

and his son and family, wife amongst the family rebelled. Eventually, even the patience of the Prophet mohalla his salon expired and he cursed his people. He prayed against them, and a light accepted as the hour which resulted in the deluge and the flood. So more headache his salon will feel the pains and the pain of that door on the day of reckoning, and he will say that I had one accepted the application, but I employed it against my people. And in other narration in another narration, it's not mentioned here.

01:02:46--> 01:02:50

Another reason is also mentioned for for more headaches around which is as as quoted in the

01:02:52--> 01:02:56

when the waters and the floods came.

01:02:57--> 01:03:00

Last, Mahalia Hassan called out to his son

01:03:02--> 01:03:04

and said to him come board with us.

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So know how to his son and son rebelled against him and refused to join him.

01:03:13--> 01:03:22

And his son and thereafter prayed to Allah for the sake of a son and said, Allah in the Bunnymen alleyway in Nevada,

01:03:23--> 01:03:56

that my son is part of my family. And verily your promises true that the promise you made to me that I will save, and I will grant salvation to you and your family. So he said, Oh Allah, oh my lord, my son is of my family, and verily your promises true. So our last panel with Allah reprimanded normalities and said to him, in the hallway, some in ethylic in the hall and on the later side, for that the only man a silica here in in the condominium charleen

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He is not of your family.

01:04:01--> 01:04:10

very lean, he is an unworthy deed. So do not ask me of that which you have no knowledge, lest you become

01:04:11--> 01:04:58

and I warn you, lest you become one of the wrongdoers or sorry, one of the ignorant. What that verse shows is that one's blood, one's lineage will not save one on the Day of Judgment. Allah subhanho wa Taala will not judge a person based on their connections, or their lineage or their blood or their family, or their suppose an honor and dignity in the world. Each shall be judged independently, only by their deeds, even the wives of the Prophet sallallahu alayhi wasallam were warned by Allah in sort of the heading and speaking of New Holland ceram in that surah Allah subhanho wa Taala wounds towards the end, the wives of the Prophet sallallahu alayhi wa sallam

01:05:00--> 01:05:06

de la mesilla Linda Vina Catherine Ratan Tata loot. Canada data obtained in

01:05:07--> 01:05:20

Canada from Eugenia. Amina La Jolla, Latina Cora narrow Magda serene. The law strikes a parable for those who have disbelieved of the two women have more hand loot.

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They were both in the care and custody of two of our pious servants. So they betrayed them. But the meaning of betrayal here is they betrayed them in disbelief, not in any other way. For it is a belief of the Muslims, but that was set out to a Salaam, our search, and that dignity and honor is so lovable to Allah subhanho wa Taala, that even though that some like in the case of Northern lords, anything was said on their spouses, their wives could have disbelieved and betrayed Allah subhanho wa Taala, they still did not betray their husbands interest.

01:06:05--> 01:06:09

So they may have disbelieved but they will not unchaste.

01:06:11--> 01:06:17

So the meaning of the betrayed them is that they betrayed them in belief for a mutiny at home in a lie.

01:06:19--> 01:06:32

So they did not avail them of anything, meaning the two prophets of Allah did not avail their wives of anything. And then in the next verse, last panel, horth, Allah says, And Allah strikes the parable,

01:06:33--> 01:06:34

for those who believe,

01:06:36--> 01:06:37


01:06:38--> 01:06:42

the wife of Pharaoh, and then in the next verse,

01:06:44--> 01:07:00

or towards the end, and strikes the parable of Miriam the daughter of MRR. So here in these final verses of sort of the hareem, Allah mentions for women, to women, who are the wives of two prophets of Allah alayhi wa salam.

01:07:02--> 01:07:10

But when they, because of their own disbelief, perished, their own husbands could not save them or avail them in any way.

01:07:11--> 01:07:15

And then there were two other ladies. One was

01:07:16--> 01:07:25

the wife of Pharaoh, even though her husband was the most rebellious against Allah, who challenged Allah is

01:07:26--> 01:07:36

divinity, and we claim to be not an equal to Allah, and not only to surpass Allah in rank, but he actually told the people of Egypt

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Yeah, you heard, oh, my

01:07:40--> 01:07:51

God, oh, my assembly, I do not know of any god for you besides myself. So he actually denied the last panel without altogether, despite being such a great rebel.

01:07:52--> 01:07:56

A lot did not judge, let alone punish his wife because

01:07:57--> 01:07:58

rather law granted her gender.

01:08:00--> 01:08:07

So her husband was corrupt, and the most corrupt of those who are corrupt, and the greatest enemy of Allah on earth. And yet,

01:08:08--> 01:08:32

for those who believe law uses her as an example, that Allah judged her on her own merits, by her own virtue, Allah did not let the corruption and the sinfulness and the rebellion and the enmity of her husband affect her in any way, as far as her judgment was concerned. And the fourth lady was a woman who had no husband.

01:08:34--> 01:08:55

And yet, through her worship, her chastity and her piety, Allah elevated her, she was the daughter of a prophet and the mother of the prophets, Miriam the daughter of Iran, and the mother of Prophet Isa alayhis salaam. So what these verses show and so two other verses of the Quran but especially these verses, that

01:08:57--> 01:09:13

everyone is independent, a husband can not be judged by his wife a wife can not be judged by her husband and no one will do any good to the other unless Allah labs and this is why we are all last season sort of Baccarat

01:09:15--> 01:09:16

Yeah, you

01:09:18--> 01:09:19


01:09:25--> 01:09:32

are believers spend of what we have bestowed upon me? Before a day comes which is the day of reckoning in which they shall be

01:09:33--> 01:09:36

law hula de la barre.

01:09:38--> 01:09:50

figure what are hula hula shofar, there will be no trade on that day. There will be no bargaining on that day. There will be no friendship on that day. There will be no intercession.

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On Earth, we can bargain with people. We can reach a compromise we can make offers.

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We can pay our way.

01:10:02--> 01:10:14

We can buy ourselves out of a situation. We can bribe, we can threaten, we can control. We can plead. We can appeal to sentiment and friendship.

01:10:17--> 01:10:22

We can get people to intervene and intercede on the day of judgment or last

01:10:23--> 01:10:27

days, there will be no trade, no bargaining, there will be no friendship.

01:10:29--> 01:10:30

There will be no intercession.

01:10:32--> 01:10:51

So prepare for your own accountability. Spend what we have bestowed upon you. The message is we are all individually accountable for our deeds. No one will help us now. Does this go contrary to what we've been speaking of in session now? Because in other verses of the Quran Allah crap terrifies.

01:10:53--> 01:10:55

Last time what Allah says,

01:10:57--> 01:10:59

your amazing Latin fellowship at a lemon

01:11:01--> 01:11:29

Cola, that on that day, no insertion will benefit anyone in anything, except for one who Allah grants permission to intercede and for him, Allah subhanho wa Taala gives contentment to speak, content and consent to speak. So Allah will selectively allow certain people to intercede on behalf of others on the day of which

01:11:30--> 01:12:00

we will not be able to approach people and say, intercede on my behalf. The creation will approach the Prophet sallallahu wasallam for this purpose, but allow will only allow intercession for those who he gives consent to. And there are many, the prophets will intercede, the angels will intercede. The martyrs will intercede the Shahada, and believers will intercede because of their good deeds. In fact, our good deeds will intercede. Our fasting will intercede our anger.

01:12:02--> 01:12:15

And believers will intercede on behalf of one another. But this will only be those people who will have some spending with Allah And to Allah grants consent and who's in session He is pleased with.

01:12:16--> 01:12:44

So for a person to be able to intercede, he or she must be of some standing with last panco Tada. And if on that day, Adam alayhis salam was saying I've seen I've seen I've seen normally Islam will say and I've seen I've seen I've seen Who are we to hope that we will be able to intercede on behalf of anyone or that others will intercede on our behalf. What guarantee is that people actually say to one another, do this for me and I will intercede for you on the Day of Judgment.

01:12:48--> 01:12:51

intercession apparently can be bought for a few pounds.

01:12:57--> 01:13:19

So saying about new RAM, he just says that I have he only mentions one reservation of his in this generation, which is that I had one prayer which Allah, which I used against my people. But in another narration of this Hadith, authentic again, he also adds another reason another reservation, which is that I prayed for my son.

01:13:21--> 01:13:33

Or I asked Allah, about my son, for which Allah reprimanded me and said, he is not of your family. So this is where I began to focus on that part, that in Islam,

01:13:34--> 01:13:40

even though he was the blood relation, and the actual son have more headaches than

01:13:41--> 01:13:46

he was of his blood, a last panel with the other seven that connection.

01:13:47--> 01:13:49

Why? Because

01:13:50--> 01:13:52

we may share the same blood.

01:13:54--> 01:13:57

But that's not sufficient.

01:13:59--> 01:14:09

What who really belongs to us who really close is close to us, is the one who shares our deeds, our goodness. And when

01:14:11--> 01:14:12


01:14:14--> 01:14:35

even though he was a father, his son rebelled against him. Allah told him he is not of your family. So that's another reason. Then Sam says, I've seen I've seen I've seen my soul, my soul, my soul. If you really go to someone else in our Ebrahim, go to Iraq.

01:14:37--> 01:14:40

Then the people will approach Ibrahim alayhis salam.

01:14:41--> 01:14:42


01:14:43--> 01:14:46

as a summary, they will praise Him.

01:14:47--> 01:14:49

And then he will say again,

01:14:50--> 01:14:53

this is not my position this day.

01:14:54--> 01:14:56

Goals are easy. They will go to eat early.

01:14:58--> 01:14:59

And then it leaves early. His salon will say

01:15:00--> 01:15:02

Go to the Prophet hamlets and

01:15:04--> 01:15:05

all of them will say,

01:15:07--> 01:15:08

this is not my position.

01:15:09--> 01:15:23

This is not my task. I am not aware of the office, they will say go to Isa Prophet sallallahu alayhi wa sallam, when they will approach the Prophet sallallahu alayhi wa sallam he will say, another her, I am the one for it.

01:15:24--> 01:15:28

I will speak more on this in detail next week in sha Allah

01:15:32--> 01:15:36

and elaborate on this point but the Prophet sallallahu alayhi wa sallam

01:15:39--> 01:15:40

he is the person of pray.

01:15:43--> 01:15:47

Allah will grant him the praise station on the Day of Judgment

01:15:51--> 01:15:53

of Africa become a common man.

01:15:55--> 01:16:00

Perhaps your LORD shall raise you to the praised station.

01:16:02--> 01:16:05

And I'll elaborate on all of this next week inshallah. But suffice to say now,

01:16:07--> 01:16:10

Allah says in the Quran, as well as any of Africa.

01:16:11--> 01:16:21

Buddha, perhaps your LORD shall elevate you and raise you to the praised station. After then we pray to Allah and as part of our

01:16:23--> 01:16:24

well, bad karma, karma

01:16:27--> 01:17:03

and raise him to the praise station which you have promised him. What is that praised station, that praised station is a shift to the great intercession of the day of reckoning. Why is it praised because the whole of mankind will run from profit to profits and say, intercede on our behalf. Each will say goat Adam will say go to New York will say go to Ibrahim Ibrahim will say go to Musa Musa will say go to Isa, Isa will say go to the Prophet sallallahu alayhi wa sallam

01:17:07--> 01:17:08

and people will be

01:17:10--> 01:17:54

begging the prophets to relieve them by conceding on their behalf to Allah and to let the judgments and reckoning begin. And who will achieve that the Prophet sallallahu alayhi wa sallam, when he will achieve that the whole of mankind believe that a non believer follower and non follower, those who love them, as well as those who hated him, those who praised him, as well as those who satirize, lampooned, mocked, ridiculed or abused him, they will all praise Him and be grateful to him and thank him for relieving them of that suffering on the Day of Judgment. This is the meaning of the praise stage. Because he will receive universal praise, the Prophet sallallahu alayhi wa sallam

01:17:54--> 01:18:04

everything about him was praised. His name is Mohammed meaning the most praise. His name is admin, meaning the one who praises the mouse, the meaning of Mohammed is

01:18:05--> 01:18:28

of the whole of creation, he is the most praised by creation and by the Creator and the meaning of the of the whole of creation. admin is the one who praises the creator the most. He praises Allah the Most Allah praises him the most. And the creation praises him the most. And on the Day of Judgment.

01:18:30--> 01:18:31

As he says, in another Hadith,

01:18:32--> 01:19:18

what are the hamdulillah in handy What are on the Day of Judgment, I shall be the bearer of the standard of praise, and that is now boasting. So he will be bearing the standard of praise of him. And Allah will grant him Armin mahamudra, the praise station, which means that when he shall deliver the whole of mankind from their torturous Wait, even before they have received their judgment, not knowing what will become of them, people will still praise Him, thank him, and be ever grateful to him for relieving them of that suffering. foe and friend, alike, lover and low that alike will praise Him, He will receive universal praise. Everything about him is praise. So

01:19:20--> 01:19:30

and can there be light without darkness? Can there be day without nights? Can there be life without death? Similarly, there can be no praise without him.

01:19:31--> 01:19:38

So let those who hate hate. Let those who praise Him praise him for every moment of the day.

01:19:39--> 01:19:50

The last panel, forget the Create p Muslim some salutations upon him. And that was leave aside Muslims. last panel what Allah says in the law woman, it could

01:19:51--> 01:19:59

be Verily Allah and His messenger and his angels. They send their salutations their and their peace and their prayers to

01:20:00--> 01:20:03

Prophet sallallahu alayhi wa sallam, what bliss,

01:20:05--> 01:20:10

it doesn't affect him in the least it does not affect him in the least.

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So let's just take solace in that. His whole life in the world and in the Hereafter is all about praise. He is Muhammad the most praise. He's the one who praises the most, he is the carrier and the bearer of the standard of hand praise on the Day of Judgment, and he will be granted the station of he will be granted mahamudra the praised station and what is the praise station when he shall receive universal praise for interceding on behalf of the whole of creation and relieving them of their torturous wait.

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Everything about him is praise and nothing but praise. So inshallah and elaborates on all of that next week, come yourselves and invite others all sorts of the Lahore

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suta Nabina Muhammad wa ala alihi wa sahbihi ultramarine.

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this lecture was delivered by shall have a use of rattle hug and has been brought to you by alkota Productions. For additional lectures and products, please visit www.ak we can also be contacted by phone on double zero double 4121 double 713 triple seven, or by email via sales at aka produced under license by alkota Productions. All rights reserved for alkota Productions and the author. any unauthorized distribution, broadcasting or public performance of this recording will constitute a violation of copyright.