Uloom Al Hadith Struggles Of The Predecessors In Preserving The Sunnah

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mithila it's an hour discussion for today is going to be pertaining to the Sunnah of the Prophet sallallahu alayhi wa sallam.

And before getting into our discussion today,

I wanted to mention a brief story as to the struggles that the scholars of the past had to go through in order to preserve the Sunnah of our beloved Prophet sallallahu wasallam.

The first of these stories is the start with the companions of the love of Thailand.

As we know from the companions, 10 of the companions, became known for narrating the most, from the pockets of a last minute send them at the head of them was 185,000 Plus, Heidi from the pockets of a love audio center. And we when we mentioned this, Heidi, you're not talking about the different chains of narrations that came from whatever, but rather 5000 different events and statements and actions that a vocoder

who narrated Now, the interesting factor here is and all the orientalist criticizes point is that

he only accepted Islam during the year paper, which was the seventh year of the hegira on eighth year, hmm. So the most time he could have spent with the Prophet sallallahu alayhi wa sallam was three years, then you have the likes of Abu Bakar was with the Prophet sallallahu wasallam, since the very first days of Islam, so altogether, you stick with the processor for 23 years. And then you look at the number of ID between them, you know, whatever is 5000 Plus, and a worker has, you know, somewhere close to 300 or 200. You know, there's a vast difference. So when the when the orientalist see this, they say this person known as a hoarder, and he couldn't have existed, because people who

lived with the Prophet sallallahu wasallam, on inherited, you know, one or 200 addicts in a span of 20 2030 years, where a man that you claim lived for two or three years with the promise of a lot of money we send them now he did more than 5000 houses physically possible. So they claim that

he was a maple leaf character that the Muslims made up that when they wanted to attributes a lot of something to the profits of a lot of money with them, they say Narita, double, whatever. And obviously, you know, he's as good as a customer because he doesn't really exist. But in all actuality, people saw whatever they meant, or whatever their stories about what other companions mean, and

so on. So we know that he existed and he was in our streets and noble companions, who sacrificed the desires of this world to be with the pockets of a lot of money. From the most famous of incidents, is the incident where he was with the Congress and a lot of money was sent them in the machinery province and a lot of money we send them, some are finished and the prophets of Allah it was stolen, departed from the mustard.

And as we know, in the mercies of the Prophet sallallahu Sallam is a raised platform few till this day today, if you go to the front of the machine, if you pick him up on the left hand side, in the very front of the machine is a raised platform. This race platform was known as the area of

the poor people amongst the companions and if anyone had any no money,

To give a hand and they would come to this area and give it to those people, as they are from the poorest of the people, and it will go along with Dynamo was from these people as well. He didn't have much worth. So he used to accompany them.

So one day

he was starving from hunger and giving starving is an understatement. So he was thinking, you know, as soon as the love finishes, and we're done, fortunately, prophets of Allah Hanuman said them and asked him a couple of questions, thing, maybe he'll invite me to a thumbs salon to finish the process. And he couldn't catch up to him. So then is a worker selling machine? Maybe I'll ask him a couple of questions as he's leaving the machine. So Obama now gets up to the mercy of whatever

approaches I'm a worker. And he says, I'm a worker, how are you doing? How's your family? You know, how is the prophesize? And I'm doing, I had a question, a couple of questions to ask you, do you think I can accompany you? And, you know, our workers like, Sure. So they reached the house.

Like, inshallah, he's gonna put me in and give me something to eat. But it will look good. And he excused himself and goes into his house, and without any food.

So then he goes back to the master, and he sees

some questions, and hopefully, he'll give me some food.

So he went to the ominous readings apart from the master. And he approaches someone and he asks him, Jamar, how you doing? How's your family? You know, how's the prophets of Allah and you send them, you know, I have a couple of questions to ask you, do you think I can company will accompany you along the way. So when companies are not on their level, until they reach the door of his house, and something to keep in mind is that during the time of the Prophet sallallahu, Alayhi, wasallam, the houses were actually attached to the mustard. So it wasn't important distances, that you're walking from the masjid and maybe about 1520 meters at the most, on the houses of the companions connected

to the machine itself. So they walked to his door. And he's thinking that, you know, maybe if I stand in front of the door with him long enough, he likes me. But unless, you know, I'm going to excuse himself, and he goes in. So you know, who

he is, you know, a new level of standards, you know, the pangs of hunger getting to him. And it was narrated about him, that his hunger used to reach such a level that he used to have similar to epileptic seizures, that he just clumps on the ground and start shaking, and his mouth would start forming. So people would think at that time that he was possessed by a gene, or something was wrong with him. So he's to put their feet on his throat so that he will stop shaking, and then start beating him thing, you know, we'll get the genomics. But obviously, this is not the case. But this man was just hungry. So, you know, selection comes again, and we probably fella is finally coming.

And he wants to focus a lot on your sternum. And the process of the season, you know, he does like dirt all over him, and he's really weak. And he can even shake the hand in progress a lot like in southern property. So they probably still love on him since he's this and he's like, come with me, and he brings them over to his house. And he says, Aisha, Do we have anything to feed our guests? And I shared a lot with Donna says that yes, you know, someone gave us a gift and milk as a gift. So she she in the process of bringing this to me, and Let's feed our guests. So you know, whenever the time is getting ready to have some milk. And this shows the the asceticism of the companions that,

you know, in our days that some services milk its food.

What type of generosity is today, you know, where is the man who is the meat, where's the rice, but

they used to get happy with the maximum, you know, something nourishing something to fill their stomachs with. So the Prophet sallallahu wasallam brings this bowl of milk to avocado, and avocado is ready to chug it down. But because the licenses go share this with your brothers

and uphold whether he can disobey the law, I assume they know the process and send something in wending its own designs, they heard and they obey the law.

So the pods that sell them and walk to the machine now, and the answer for that proximately 30 of them then, so one by one of them says go feed them and the customers amongst the thing that the one who serves is the last one to drink.

Again, this patient is being tested. So he goes to companion by companion you know the poll is small, and without actually a bow it's more of a point he was in on the top and then

It needs to get wider at the bottom. So it's more of a punch, which is different from.

So now a Baba is going one by one, and he can feel the milk.

And he's getting really, really upset over here. But he's an illustrious animal companion. So he's patient appointments. So then finally, it comes all the way back to the peninsula. menyusun, he finishes in complete circle, and the garrison 11 you have something to drink. So, you know, he puts some of the center and it feels empty. Now, you know, there's nothing left. So departments have a lot of senses. Yeah. You know, give me give me the points, and you drink now. So whatever drinks is still hungry. And he feels that there's nothing left in the in the pot before we get to the setup. And all of a sudden opposes importance in our second glass or second cup for him. And once again,

and you they are astonished and amazed. And everybody's still hungry. So now third time, we found some some poses for him, and he drinks and Addison Yeah.

Have you been surprised now?

And he no thanks the messenger sallallahu sallam. So we see two things over here.

Number one, was, you know, some of the blessings that the prophets have a lot of money was in them was given that he could get something small, and by the will of Allah.

Allah subhanaw taala was able to bless it so that it could feed many people. Now imagine our times today a small patch, you know, we feed one person at a time,

through the blessing in it, fed 30 of the companions suffer suffer. Then we also see from this, that

the struggle and the struggle that he went through, that he couldn't become a merchant, he could have become anything else that he wants to become, but in order to learn and accompany the puppets,

he went through these extreme stages of poverty. So does he learn 5000 from the Prophet Solomon manual, that's example number one. Example number two is that jogger and then

another let's just companion from the 10 companions, we're nearing the most handy from the pockets of Allah.

And his story is as follows that

when the Prophet sallallahu Sallam passed away, he stayed in Medina, some of the companions reporting

and even advice and other than that, but jevelin Abdullah, who stayed in Medina, so one day he is revising all the ideas that he learned from the prophets of Allah finding a seller. And he recalls the idea that he heard when the Prophet sallallahu Sallam said that mankind will be gathered in front of Allah subhanaw taala in a state of nakedness, without any issues, and the ones who are formed from Allah that day, we'll hear him just as the ones who are close. But when he got to this point of the Hadith, he doubted in his mind is this one actually heard from the prophets a lot one incident, or is this something that she was speaking to me or my own mind is coming up with? So just

bear

that that thing when you heard this howdy from the Prophet sallallahu alayhi wa sallam, there was another companion here, the logo nice. But what is nice now as you mentioned, a lot of the companions departed from Medina when the Prophet sallallahu Sallam has doing so he learned that nominees and at this time I don't, I don't even realize Egypt

was in Egypt at this time. So Javelin Abdullah, he arranges everything that he has, and he prepares himself to go to Egypt, but he realizes the only way he can get there lining needs to go to Egypt is if he sells everything that he has. So Javelin Abdullah.

He sells everything that he has to get this one horse or this one camel to go to Egypt.

So this is a journey of 30 days of riding in the heat with very little provision, he found in the reaches of the law.

And he is he goes to his house and knocks on the door. And the servant

opens the door and says, How can I help you? You know, who are you? And he goes, is the law, the Companion of the Prophet sallallahu alayhi wa sallam is the house of Abdullah

and the server to replace the Japanese man speak to him, please. So he goes inside the servant was inside the house, and cause Abdullah and he said the Abdullah, we have a companion from the companions of the Prophet sallallahu Sallam who would like to speak to you. So please come speak to him. Sometime donations astonished that a companion have traveled all the way

To Egypt's to speak to me. So then he comes out and he sees Javelin, he's enlightened and his whole face illuminates will join. And he says the agenda what is it that has brought you here?

And then jabil goes, do you remember the day that we were with the Prophet sallallahu it was sent him and he narrated it. And he narrated to us such and such Honey, can you start staining the honey badger on your piano, mankind will be gathered in front of Allah subhanaw taala for putting out rotten meaning without any quotes, and without any issues. And the ones who are far from Allah subhanaw taala will hear him just like the ones who are close. Do you remember such as Do you remember this handy? And he says, yes. So Jagger goes Can I reset the rest of the headache to you and you can correct me in it. So you would say the rest of the headache to him and it's a long

journey that you can actually find in email

and

says yes, this is how I recollect it from the prophets of Allah on insulin. So Jacqueline, you know, again, gets the stuff ready and head back at Dr. Medina. suburban only says astonished he goes you came to see me just for one Heidi and Jagger, Ghazi I was afraid to say something or attribute something to the Prophet sallallahu Sallam without reconfirming. So another during in 30 days of going back to Medina and is not mentioning the strength that he went through in the desert heat with little food, you know, water was very scarce at that time. So and all this has to be taken into consideration. These are the things that just the companions went through to preserve the Sunnah of

the Prophet sallallahu sallam. And we'll take one last example of Imam Bukhari

as you mentioned on Friday night, in Albuquerque, it

was a lot of late amongst all the other luminaries of Islam, that his light shines very, very bright. And the effect he has left upon the soma is very immense, and very great. And one of the things that he melancholy, used to do that almost a 9000 ad that is mentioned in his site without repetition. He mentioned that before I collected anybody in my congregation that I would pray to recast or was

asking his guidance, seeking His help should include this heading or not. So imagine 9000 hidey hole near

18,000 guns just to compile.

So the compilation of the sin of the prophets of Allah monuments to them. And the compilation of the hiding of the prophets of Allah Hanuman send them is not something is not something that people in our times should take lightly. Because people sacrifice their sweat and the blood so that the statements of the Prophet sallallahu Sallam his description, his actions may preserve may be preserved, so that we may recognize them today. So when you study the sciences, of the solidity, and the scientism Howdy, we should always keep this in mind, that almost kind of Montana has blessed us with such pious predecessors as the correct word that they were able to preserve the sum of the

parts and set them which is a study. So keep this in mind as we start our discussion, when,

as we mentioned yesterday, that the first thing we do whenever we study a science is what we take the definitions and define the parameters. So our discussion today is around the Sunnah of the Prophet sallallahu alayhi wa sallam. And he mentioned the reason why we're going through this process of a lot of Hanuman center is the illustrious and noble hudy where the Prophet sallallahu wasallam said, I have lived amongst you two things, if you hold on to them, you will never go astray they are in the book of Allah subhanaw taala and

So, yesterday, we took some of the sciences of the Quran and

today we will take some of the sciences pertaining to the Sunnah of the prophets of alarm warnings and

So, yesterday we mentioned that when we study any science, especially in the Arabic language, we are given two definitions globally and

as with the Dalai Lama, we it is the linguistic definition. So the linguistic definition of the Sunnah, is a series of an apology.

So, zero is a fact that you try as is a polygon. So there were certain means a path that you tread and this linguistically speaking, it can be a path which is good or a path, which is bad.

Now, as for the conventional meaning, we have four conventional meanings of the words.

And the reason why we have four conventional meanings or history meanings is usually

To the fact that each specialist of respected sciences gave its own definition. So, we will be taking the definition of the moment the thing, which is the definition of the sponsor, Heidi, the definition of the polka ha the definition of the people who are specialized in standard jurisprudence, then the definition of the scores also, or the also D. And then lastly, the definition of the scholars of Africa. So, the word is applicable to all these four sciences, and they each defined the word center in a unique and different way.

So, in the science of hiding, the way the monotone, define the words, is that which is attributed to the pockets of a lot of money,

that was attributed to the pockets of the lining or send them

from statements or action,

or acceptance or meaning and the process of them accepting an action that was done in front of him without reviewing it, and without rejecting it, all of the call in the Arabic language echolalia. So anything that he said, Did, or accepted,

or the comments of a long running send them was described with,

from an hanukkiah, and

the

physical description, meaning the processor, and such and such weird, he was of such and such height, his skin was of such and such texture, this is unhealthy. And so his physical description, as well.

Then it is the character of the prophets of Allah, Who sent him to Prosser and Santa was generous that the winter in the month of Ramadan, and he promised a long line, he will send them seldom walked angry. So this is the character.

So we see that the definition of a phone, they encompass how many things, how many things file, Bible together, the statements of the process and the actions of the

vehicle, or the acceptance of the profits of a lot of money. And then those effects, and

then those attributes that the Prophet sallallahu send them hide out of,

you know, physical description, or describing his character. So that is the definition of the thing. So now let's try to take an example of each of these five things. An example of the distinctness of the prophets of Allah, Hanuman will be the famous Heidi in them and

that actions are purchased by intention. And this is a very, very normal, that you see that even email.

This is the first study that he started

doing the first study he started doing in his clips about Magnolia. And likewise, the sun appears to say, especially on the Monday, that if I was to author a book, I would mention this ad at the beginning of every single challenge, because a man constantly needs to renew his intention and purify his intention, and protected intention from the whispers of his soul, and from the whispers of Satan. So this is an example of the statements of departments of alarm linings to them. Now, an example of the actions of the Prophet sallallahu Sallam would be the famous hadith of a man

who, when he describes the bow of the Prophet sallallahu alayhi wa sallam, that the prophets I send them started by washing his hands, and then he reads his mouth and nose. This would be an example of the actions of the prophets of Allah.

Then the act then the Koran, or the acceptance of the Prophet sallallahu alayhi wa sallam. An example of it is the hudy of scientism, the belief

that one day, he was utterly, utterly entertaining the promise of a loved one, he was to them as a guest. And he presented a bumper to the promise of a mark on himself, meaning those large die desert lizards, he presented it to the promise of the law and instead of as,

as a delicacy, and in terms of Arsenal, he abstained from it, he didn't eat it, he ate everything else that was around and call it nobody. And he didn't

mean that he didn't review candidate nobody for eating with judgment. So this here shows the acceptance of the profits of the longlining was set up. And thus, it shows the permissibility of it and

show that there is something which is disliked or something which is hot, even though the prompts are not finding some didn't need it. Another example of this is the hadith of a villain

The Prophet sallallahu alayhi wa sallam said that in my dream, I heard footsteps of someone. So I asked the angels, who are who are

footsteps of meaning what the concepts are ladies and gentlemen? And he said, these are the footsteps of Milan. So he has induced, what is it that bill does that cause them to do this on their continent enter Paradise. And the angels responded that every time he makes mobile, he prays to look after me. So when the prophet SAW that after waking up, he mentioned this to him. And he said, Yeah, is it true that you pray to the gods afterwards, and valence and yes, and the fox insulin approved of this act. So this is another form of the Quran, that even though they didn't do it himself, or it wasn't reported that he did it himself, he approved of it. And since it is an act of just speaking

from the Sunnah of an Islam.

So now we have taken the statements, the actions, and the economy of the prophets of Allah.

As for the Seaford and fallopia.

Here, then the fact that there are there are a lot of weak and fabricated a hiding, and very few of them are actually true, but from those that are true, is that when the prophets of Allah Almighty was seldom used to buy shoes, he would prefer buying the shoes or the sandals that worked from him. So this is the physical description on the process. And that used to buy shoes and constantly wear shoes that perform and they had a special type of leather a special type of base to it. And they could this is what departments a lot finding some preferred, as for the ID thing that causes them to beard was down to his chest, and the likes of it, then most of these are weak, handy, that have

little or no basis to them. But one thing that is actually true, and she continues to mention is

that the favorite color we probably sell along to them was the color green. So this shows the preference of the profit center that he preferred the color green as for the characteristics of the peninsula peninsula. And then we mentioned an example of this already, that I showed a long time and had mentioned that the promise of aloha new center was generous, like the wind, when the month of Ramadan came, meaning that he would give out, you know, give out from his wealth from whatever he had towards his guests towards the poor people as much as he could in the month of Ramadan without even questioning or without even looking into the matter. So it was generous, like knowing. So this

is the definition of the Mohanty form. And you will see that amongst the definitions, there are similarities. So the similarities that we have that take place, and we have defined inshallah, we won't need to repeat.

So as for the second definition, and this is the definition of the scholars, soldier. Now, a lot of people they ask, you know, what is the difference between film, and it was sort of

so let's take a brief brief introduction into this film is Islam and just students meaning how to pray, how to do, how to make hands, how to take how to partake in business transaction, this should all go under.

And

then they are those rules that we apply to the text of the Quran and the Sunnah to derive unfelt so there are those rules that we apply to the Quran and the Sunnah to get jurisprudence or to get the *. So an example of this is

that an a commandment necessitates obligation. This is an example of sort of a commandment necessitates obligation. And you'll see that some of the principles

are something that you naturally understand in our daily lives, that when our parents say, go do this, it means we have to do it, we don't have an option in it. Likewise, when Allah subhanaw taala says, do this, or as messengers of Allah says, you have to do this, we understand the exact same concept that an anon young to do that a commandments necessitate the obligation of doing it. So this is an example of a sort of ethnicity, the difference between them that is the actual jurisprudence, and also our rules that we apply to the text of the Quran and the Sunnah, to derive the rules.

So this falls,

how did they

define the word Cerner? They said that it is anything that is established from the promise of allowing them to set up and try to be as specific as possible on the

difference, that the honeycomb they said anything that is reported from the prophet SAW on one minute right and this was was sort of is anything that is established from the Prophet sallallahu wasallam from statement or action or debris or meaning a meaning from acceptance, okay, and what is the fitting to use as a proof in film, or what is a befitting of using as the proof other than the Quran and each man.

So, again, let's repeat that.

They said that it is anything that is established from the pockets of a lot of money send them wrong statement, action, or economic or acceptance that is suitable to use as a proof in this area.

Other than the Quran, or each map, or, as I mentioned the last for last 10 years, that these are the four levels that the scholars use to drive a standard rulings down the Quran. The Sunnah, is not meaning anything that the scholars are turning a certain timeframe agreed to. That is an act of a burden. This would go under the concept of each man, as well as then he is what they call analogy. An example of px would be that we know alcohol is haram. Right? Without consensus. So with consensus, alcohol is now in the Koran or the Senate, we don't mention it, we don't find anything mentioned about marijuana, or heroin or cocaine. But we can use alcohol to use as an analogy. And

the reasoning behind this is that the effects of alcohol are very similar to the effects of marijuana or cocaine, meaning that they delude us and we lose consciousness, and we are unable to think straight or properly. So this the reasoning behind the prohibition is found in both of them, so that we can make an analogy on from one upon the other. So this is what they call PS or analogy.

So what are these scholars actually trying to use or do when they define the center, they're trying to find all of those things that can be used as a proof, mainly to define Hannah, from the Prophet sallallahu sallam. So this is why they didn't mention the secret, and fallopia. And

because the secret of the country and the Philippines, they wanted to show us how long and how long, but rather, they will show us that which is recommended and more than which is disliked.

So this is something that they left out. And likewise, another key distinction between them on the phone and the scholars also in the film is that the scholars of howdy they wanted anything that is reported, anything that is reporting, they would look into this net, and then say that this is authentic, or this unrelenting. This is the angle that they're coming from, as for the scores, and also, they want to see if it's authentic or not authentic, we only want to take those things that are established from the province of Urban Planning Center. And the key point over here is the reason they want that is because it is only those things that are authentic, that we can use as a

proof to derive religious rulings from

So, this is the second definition is called a certain definition of ossola. Now, the third definition is the scholars have over the fuqaha themselves as for the fuqaha

they use the word sadhana as a synonym or what they call a moron foremost.

Now, as we know that the outcome of the clique in the city or the levels of responsibility that a person is ordered within the city, I are fine

you have that which is one which is the highest level worship and fourth, according to the majority are the exact same thing, then you have that which is nice to have meaning that which is recommended, and the use three terms over here, most men do and

they use three terms of here. So this is the fourth and why is something which is obligatory, something you have to do it is compulsory to do then Mr. Harmon do and surrender is something which is recommended to do. Then the third level is MOBA. Meaning that there is no meaning Either way, it's not just like nor is it preferred or light and then you have macro, which is something which is disliked. And then you have that which is

that which is prohibited

And we are ordered to abstain from So, these are the outcome of the belief that the city ologists like the panel data set down upon us, and every single action we do comes into one of these five categories. So, now when the fuqaha or disposal use the word cement, and you see this in their books, it means that it is a synonym or a word which is very similar to me that which is recommended and encouraged to do now, how do we define the vacuum it is recommended and encouraged to do we say that was the hammer or sooner and when do all those things that a person does, they're awarded for it, but if they leave them, then he's not punished for it. This is how we define

or listen or window. Now, this is the definition of the scholars have.

So, how many definitions you have?

Yeah, how many definitions we have?

One,

which is to misquote

the first dimension and also the previous definitions were very similar. So, we took them together, we mentioned that they wanted anything apart from the process, whereas the also the mathema Dominic is established from the Prophet Solomon. So, the last definition that we take pertain to the Sunnah is the scholars of Akita.

Now, the scholars Rokita used the word Sunnah as anything that the shediac him to prove, meaning that anything that has a religious ruling to it, or I can't think of the exact term in English, but anything that Islam approves of mean that Islam is giving a hug, the one Allah, Allah has given a religious ruling on then they call this Sunnah. And we will take an example of this. If you look into history, some of the first books that came into Islam were written by the discourse, they call it a sooner or sooner, sooner, or totally The sooner. And what they meant by this was anything that the companions of the Prophet sallallahu sallam, or their students agreed upon, which the people

used to do frequently, they would call a sinner, meaning that to believe that Allah Subhana, Allah is above his throne, they would call it a sinner, because it is a form of belief that the Sharia legislates. And to white over the hope all over the sauce is from the center, because we see that the texts of the center indicate this. And the differentiating differentiating point of the scholars VEDA is that when you use the term assume that the use as an antonym for it. And

so if you hear someone say, unbidden, know that he's coming from an academic perspective. So the sooner is that which is established in the deen of Islam, and alopecia is anything that a person does that has no place in the city. Now, one thing to keep in mind that the terms

can only be in terms of the balance, that in terms of Mama, and in terms of daily lives, there is no concept of B. And sooner. Well, let's recreate that there's no concept of data, there is the way we dress ourselves, the way we take care of ourselves, there is that aspect, but there is no such thing as meaning that if a person wants to wear a blue shirt, and he wants to wear a green shirt, there is nothing wrong with that person wants to ride a horse, a person wants to ride a camel wants to ride a car, you know, except in our times or in our location, there's no problem with that anywhere else in the world, it's fine. So this is what they need. That

is an act of worship to Allah soprano without any thinking closest Allah subhanho wa Taala. In practicing Islam, this is the only place that takes place and does not take place in actions pertaining to our daily lives. So that is something to keep in mind. And that being said, we have taken the definitions pertaining to a similar, and we will go with a brief list to make sure that there's no discrepancies or misunderstandings that we mentioned in the language, it means a path or a way that we trade and this can be something praiseworthy, or something on praiseworthy, then in the Stila or the commercial meaning it depends which angle we're looking at it from, if we're

looking at it, and as an example, as you

angle from the mobile phone, then it is anything that comes from the prophets of Allah Hanyu send them from statements, actions or acceptance, and also his physical description, as well as character description. This is what the attitude described it, I would define it as then these calls also, anything that stems from the profits of a lot of money, send them from statements, actions, and equilon, that is suitable to use as a proof in this area, then the scholars have used it as a synonym for that which is must have, meaning that if a person doesn't, he is rewarding, and if he leaves it, he is not punished. And then the last definition is the scholars of asking them what they

say that is anything that is the opposite of without meaning, that is anything that has a religious religious basis to it, they would call this lesson. So these are the definitions of a center that are dependent on the angle that you will get it from. And within that is and with that, we'll take a short five to 10 minute break. But prior to doing that, are there any questions or clarifications that need to be done?

Nothing

if you have any other examples

are definitely

prohibited something is

Allah subhanaw taala

says it takes prohibition. So this would be another example.

That would be more towards, like, how do we get? Like how do we understand that going to the beard is something which is above the obligatory command where, right so this would be an example of how we use the rules versus effect to derive it. So that's what it would mean, what other rules that

no, this would be provided here. And quite up here, basically two people who said that

is that we do not harm, nor do we allow the reciprocation of harm that we don't harm others, nor do we allow other people to harm us. And this actually hiding from the puppets of the Law Center, and this is what they call a local item from here. I know why that appear, means that they look at all the texts of Islam, from the Quran and the Sunnah, and the HMR, and PS, and anything else, and undertaking a general and subjective and broad view, they try to derive principles that we can apply to our daily lives. So as Muslims, we might not know this specific proof that we're not allowed to kill someone, or we're not allowed to steal from someone or we're not allowed to, you know, commit

adultery. But if you understand general principles like not

mean that we're not allowed to harm others nor are we another suffocation apart, we know that this is something that is accepted amongst the scholars. So this will also be considered a proof that the scholars derive this as a ruling as a rule and we can just use these rules to know that

this will be an example of a pointer here and not

things pertaining to is

when you have a text in the Quran, and Allah subhana wa tada aggregates it with another chest, right? How do we deal with this? Does the first text that was abrogated still hold any value as a proof or does it not you know, is the obligation only in recitation or an application? So this is some of the examples that would fall under as soon as

I know

anything else?

So then inshallah we'll take a 10 minute break between lantana and at 315. We will return inshallah, to

cinematic

only in recitation, or an application. So this is some of the examples that would fall under

Anything else?

So that inshallah we'll take a 10 minute break between that exam and at 350. We will return inshallah, which is the center market