The Power Of Dua Supplication

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Navaid Aziz

Channel: Navaid Aziz

Episode Notes

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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hamdu Lillah wa Salatu was Salam ala rasulillah Allah Allah he was talking to him

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about my dear brothers and sisters is Salam aleikum wa rahmatullah wa barakato.

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I want to start off with a short story.

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This is a story of a husband and wife. They're out on a January night, having dinner. And the wife is five months pregnant.

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And as they finish eating dinner, the wife starts to feel some pain inside of her stomach. She thinks maybe it's indigestion, you know, maybe the baby's a bit gassy. Or maybe it's just normal cramps, she doesn't think of it as something too serious. So she goes home, and she lays down, and she starts to notice that the pain becomes more frequent. Every five minutes, the pain is coming and going, then it comes down to four minutes to three minutes to two minutes. And the husband's witnessing all of this. And at two minutes, he says, honey, you know what, we need to take you to the hospital.

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They go to the hospital, the doctors check her out. And they tell her that you're 23 weeks pregnant, and you're about to go into labor.

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And she starts panicking, she starts freaking out. And to add to that panic, they ask her more than likely your baby is going to be born dead. Do you want us to resuscitate your baby? Should we try to bring it back to life? And you think to yourself at that time supply the law? Why would a doctor even bother asking this question? So at that time, there's some more complications in the birth. And they actually ended up delaying the labor for four days. for four days, she's feeling contractions, they try to delay the labor as much as they can. The fourth day comes and they're unable to delay it anymore. And then this baby, literally no larger than my hand, is born at the weight of one pound is

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born at the weight of one pound.

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The doctors tell the husband and wife there is less than a 2% chance that this baby will survive less than 2% chance.

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So the husband and wife they start making dua, Oh Allah, please cure our baby, Oh Allah, please make it healthy.

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And if they stay with the baby in the intensive care unit for three consecutive nights, on the third consecutive night, one doctor comes in and says your baby. It has three bleeds in the brain, meaning it's bleeding from three different parts of the brain.

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Another doctor comes in tells them that your baby is going to be in a stage of vegetation, meaning it's not going to be able to move.

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A third doctor comes in and says your baby is going to be mentally slow and physically disabled. This is the worst possible scenario for your baby. You might as well pull it off of life support. Now you can imagine all of this discouragement from the doctors. Again the husband and wife they make dua to Allah subhana wa Tada. Oh Allah, please protect our baby. Oh Allah, please take care of our baby. And each time a visitor would come, all they would tell the visitors is make dua for our baby.

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Now after three bleeds, three surgeries, multiple blood transfusions and an uncountable number of infections. One year later, baby Maria as is her name. She's crawling. She's walking. She's laughing. She's giggling. She's smiling

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and supine Allah Hi. They put their trust in the doctors. The baby would have been dead.

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They put their trust in Allah subhanho wa Taala making dua to Allah and Allah subhanho wa Taala took care of that baby, Allahu Akbar. Allah subhanho wa Taala tells us in the Koran, what a

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cool name. So

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there are Allah subhanho wa Taala will give you from each and every single thing that you desire. Why

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are so high, and if you were to try to enumerate the blessings of Allah subhanho wa Taala, you would never be able to do so. Now look at the many blessings that Allah subhanho wa Taala has bestowed upon each and every one of us, from our eyesight, our ability to breathe, our ability to see our ability to appreciate our friends, our family, the food that we have the perfumes that we enjoy all of those things, my dear brothers and sisters, how many of those things did you make dua to Allah subhanho wa Taala for and then he granted them to you. More than likely none of them Allah was so generous and so kind that you didn't have to ask, and he still gave. And unless I know what that

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tells us that even if you were to ask Allah subhanho wa Taala would still continue to give more than he's already given you.

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So now what is the biggest blessing that Allah subhana wa tada has bestowed upon us, the biggest blessing that Allah subhana wa tada has bestowed upon us is that he has given to us and explicit language, our purpose of creation, there, unlike the rest of the human beings that are wandering on this earth, we know why Allah created us, Allah created us to worship Him. And this is a big blessing within of itself. Because not only do we know our objective in life, but we know our way of salvation. We know our means of tranquillity. We know our code of conduct, all through this Islam, all through this worship. Now this worship that Allah subhana wa tada has commanded us with the most

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noblest act of worship is

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and this is why Allah subhanho wa Taala tells us what color of bow Komodo oni as a biblical Angelo Lord has told you call upon me and I will answer you in the levena you're stuck bureau nanny Birgit he said una Johanna Daiquiri. That indeed those people who turn away from my worship, ie making dua to me, shall enter the Hellfire in a state of humiliation and disgrace. Meaning that the noblest act of worship that we can do to Allah is making dua to Allah subhanho wa Taala. And you will see this is what defines our relationship with Allah subhanahu wa Tada, this very act of dua, and that is why there is not a single act that we do, except that there's some force or form of law related to it.

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In Salah you're making dua, when you will. First there's a duel for opening a door for closing in hij, multiple DUIs do you learn, and each and every other act as they do are going to the bathroom going to the marketplace, multiple doors that you can learn all to build a relationship between us and Allah subhana wa Tada. Now, one of the biggest lessons you learn from this verse that I just mentioned, is that Allah subhanho wa Taala tells us over here, that

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as a sign of humility, that people who humble themselves to Allah subhanho wa Taala are the ones that make dua to Allah subhanho wa Taala. And the ones who are arrogant, they're the ones who see deceased or deceased and making dua to Allah subhanho wa Taala. And this is a point of reflection to think about. Where do we fall in the spectrum? Are we from those people who are humble and constantly make dua to Allah subhanho wa Taala? Or have we become arrogant and proud and think we are self sufficient and have disinterested in making dua to Allah subhana wa tada and assisted in making dua to Allah subhanho wa Taala.

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How big of a part do I play in a bada the Messenger of Allah sallallahu alayhi wa sallam he tells us in an authentic hadith, a doula who will say

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that this act of doula is a by the within of itself. Now you see the professor says I'm used another example like this, when he was talking about Hajj, you know, that pilgrimage that we're required to perform. And in this pilgrimage, there's one day that sticks above beyond the rest of them and that is the day of arafa

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And that is why the Prophet sallallahu alayhi wa sallam said, and had you arafa that hijas primary pillar is arafa. And using the same syntax, he describes you are by saying, a doula who will a Bada, that just like arafa is the Heinz dilemma is the data, its primary focus. So when Allah subhanho wa Taala tells us that you will create it and I was created to worship Him. We were created to call out to Allah, we were created to make dua to Allah subhana wa Taala, we were created to make dua to Allah subhanho wa Taala.

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So, let us start off with some of the virtues of dua that is start off with some of the virtues of

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virtue number one, there is nothing nobler in the sight of Allah subhanho wa Taala then do our Hadith of the Prophet sallallahu alayhi wa sallam narrated in Sudan that Timothy now why would Allah subhanho wa Taala call do it the most noble thing? Why is it the most novelistic? Reason number one is that through Allah subhanho wa Taala proves how self sufficient and rich Allah subhanho wa Taala is and how incapable and dependent we are.

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Number two, it is the act of worship that is done the most from all of the other acts of worship that are done, the salaah does the car the victor, anything it may be, the act of law is the one that is done the most. And thus Allah subhanho wa Taala calls it the most noble. A second virtue of the law is that it is an indication of Allah subhanho wa Taala his generosity for us. So the Messenger of Allah sallallahu alayhi wa sallam he tells us, that when you make dua to Allah subhanho wa Taala as for the most abundant of things, and when you ask for paradise, asked for unfair jobs, meaning that have high aspirations in your life. So the companions what the law was on, they said,

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jasola law, if that is truly the case, then we're going to make multiple doors to Allah, we're going to ask for plenty of things for this duck fear of it.

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And then the Messenger of Allah sallallahu alayhi wa sallam responded, well, Allahu Akbar, and Allah subhanho wa Taala still has more to give you. Allah subhanho wa Taala is the creator, owner and Sustainer of the heavens and the earth, and all of it was created to be in your service. See, when you ask the Creator, owner and sustainer from anything of this world, do you not think he will give it to you, he created this world to serve you so that you may serve Allah subhanho wa Taala so that you may call Allah subhana wa Tada. He created desire inside of you for this world, so that you would call upon Allah subhanho wa Taala so that he could give it to you. And this is the generosity

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of Allah subhanho wa Taala that no matter whatever it is that you ask for. Allah subhanaw taala will give it to you. You ask for health, he'll give it to you. You ask for money, he gives it to you. You ask for family, he gives it to you, you ask for nice weather, he gives it to you, you asked for a conference, and Allah subhanaw taala gave it to you. This is the generosity of Allah subhanho wa Taala and this is the second virtue of that it shows and manifest Allah is generosity.

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Number three, it repels Allah's anger. The third virtue of the Prophet sallallahu alayhi wa sallam said that Allah subhanho wa Taala becomes angry at the people who do not make dua to him, he becomes angry at the people that do not make dua to him. Now, why would Allah subhanho wa Taala become angry at these people? Because Allah subhanho wa Taala created us to worship Him. And this act of worship that he's referring to is do our so when you stop making dua to Allah, it is as if you have become self sufficient, and you actually think you can survive without Allah. Secondly, it is an act of ingratitude towards Allah subhanho wa Taala that you know, how much do I pleases Allah subhanho wa

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Taala, yet you abstain from it. And this is a cause of angering Allah subhanho wa Taala. The fourth and last virtue that I will mention of the infinite number of virtues, is that

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it shows how strong your relationship is with Allah and actually builds upon that. So we know that it builds your relationship because you're constantly calling upon Allah subhanho wa Taala

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But how does it strengthen your relationship with Allah subhanho wa Taala the way that it strengthens your relationship with Allah subhanho wa Taala is that each time you make dua to Allah subhanho wa Taala for a different thing, a different name of allah becomes manifest, a different attribute of a law becomes manifest. So one time you're asking for forgiveness, he shows you that he has held before and he shows you that he has actually someone has harmed you and he you need protection. Then Allah shows you that he is a Jabbar and he knows shows you that he is alcohol. When you need money or you need sustenance, perhaps you cannot have children. So you ask Allah subhanho

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wa Taala for children and for sustenance. And then he shows you how he is unresolved. And he shows you how He is Allah hub. So throughout all of these different devices that you make, Allah shows you a different aspects of his names, and that increases and strengthens your relationship with Allah subhana wa Tada. Now, this whole topic of

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when Allah subhanho wa Taala teaches it to us in the Quran. He actually teaches it through us from the very first story. In fact, this whole concept of doula is spoken about over 500 times in the Koran. And the very first time that it is mentioned in the Koran in detail, is through the story of Adam alayhis salaam, through the story of Adam and Eve Salam. So what we're going to do right now, is do an analysis of the story of Adam and his Salaam with a beliefs and derive some of the lessons pertaining to that we can find. So the very first lesson that we learn from the story of Adam and a beliefs is that is of two types you are is of two types. The first type of doula is a spiritual and

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is a doula for your EMA and it is a doula for your Acura. And this is the doula that Adam alayhis salam made, when he said to rob by now volum nanfu sana, we're in Lambton, Finland, our tarhana Nana coonan. Amina fostering, that Oh Allah, we have oppressed ourselves. And if you do not forgive us, then indeed we shall be of the losers. So this is the first type of a spiritual door a door for a man or do I offer forgiveness? Or do I pertaining to the Acura?

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A second type of doula was the doula of a police when a police called out to Allah subhana wa Tada. And he said, Robbie, and Nina, Yeoman, you buffoon. That Oh, Allah grant me life, Grant me in life till the Day of Judgment, Grant me life till the Day of Judgment. So you've learned a very important lesson over here, that the prophetic example of making dua to Allah is to have do I make dua for the euro for your Eman for your spirituality. And then the satanic methodology of making dua is to only make dua for your dunya so if you're only making dua, Oh Allah grant me sustenance. Allah grant me a big house, Allah grant a nice car, Allah grant me a nice looking spouse. And that's all you're

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asking for, then that's very problematic, because you're following in the footsteps of Satan. And this is why Allah subhanho wa Taala. He gives us an example in the Quran, the circle Bukhara. He tells us that the people who said whatever, whether it Neff adonia Hashanah, that Oh Allah give us God in this life, and he stopped over here for

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a 30 minute block, then they will have no share of the hereafter. But Allah subhanho wa Taala teaches us the best way of making dua, and that is to combine your deen and you're dhania but your primary focus is on your dean. It is on your EMA and your spirituality on your Acura to the best and most complete door that you can make is as Allah subhanho wa Taala teaches us robina inf adonia has Santa wolfville irati Hasina joaquina has been following the prophetic methodology.

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Number two, we learn about the consistency of worship, the consistency of worship. What does this mean? What this means is that if you look at Adam as a salon, as emmalin salon, he calls upon Allah subhana wa tada in his time of need, but he continues to worship Allah subhanho wa Taala even after his time of need is over. So Allah has forgiven him yet Adam alayhis salam continues to worship Allah and he continues to call upon Allah subhanho wa Taala where his beliefs on the other hand, what is a belief do? A police only called upon Allah subhanho wa Taala

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He needed Allah subhanho wa Taala. So when he needed something from Allah, He called upon him. But when he was no longer in need of Allah subhanho wa Taala he forgot about Allah disobeyed Allah and neglected the worship of Allah subhanho wa Taala. And this is one of the worst things that you can do that only call upon Allah subhanho wa Taala when you have a need, so you have an exam that you need to pass, or you're having an operation, or you're suffering from poverty or from some pain, so you call upon Allah, and Allah gives it to you. And then you forget about Allah subhanho wa Taala. This was the way of a police. But the way of Adam alayhis salam was that he remembered a line his

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time of need, and he remembered Allah outside of his time of need. And this was from his noble qualities. And this actually becomes a paradox for the believer or something contradictory for the believer, that the Messenger of Allah sallallahu alayhi wa sallam taught us and told us that if you want Allah subhanho wa Taala to answer your Whys in times of desperation, then make dua to Allah subhana wa tada in times of prosperity. If you want Allah subhanho wa Taala to ask you to do is in desperation, then made do Artois, Allah subhanho wa Taala in times of prosperity. I'll give you an example that you can relate to well in the hills must have done Allah and Allah has an even higher

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example. I want you to think about a friend. Think about a friend of yours. That one day randomly out of the blue. He calls you up, and he said hey, salaam aleikum Aki Abdullah octapharma how are you doing? I'm doing I'm doing fine. You know, long time no, see, how have you been humbled? I have been okay. By the way. Can you lend me $3,000? Who are you? Okay?

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Now imagine if you do that with Allah subhanho wa Taala. How humiliating and disgraceful that is. And just imagine how angry you get when people do that with you. You're like, I haven't seen him for a year, why would I come to you and your time of need or be there for you and your time of need? Now think about someone else. Think about a close friend of yours. Someone that calls you up so that when they go home, how are you doing? How's your day? You know, how's the family doing? How are the kids and they do this regularly, and they come and visit you regularly, when they're when you're sick? They bring you things. Now when this person comes and says you know I need an amount of money,

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you will willingly give it to them. And for Allah subhana wa tada is an even higher example. So call Allah subhanho wa Taala in times of prosperity, and he will be there for you and your times of desperation and your times of adversity.

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Number three,

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is that both Adam alayhis salam, and a blease they realized that it was only Allah subhanho wa Taala that could answer their doors. It was only Allah. So Adam, and he believes they only called upon Allah subhanho wa Taala. They didn't call upon any of the prophets. They didn't call upon any of the onea didn't call upon any saints, none of the Sahaba none of these individuals, they called purely upon Allah subhanho wa Taala. And how sad it is that in our day and age people who claim to have a man have the audacity to call out other than Allah subhanho wa Taala. So they'll call out to avoid further Jelani, although some of them are L by the way, or even on the end for saying rhodiola

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whereas Adam knew that you can only call upon Allah and the most astray individual that Allah has ever created a police even he too knew that it was only logical to call upon Allah subhanho wa Taala. And this makes us wonder that we all say the statement of La ilaha illa Allah shadow La ilaha illa Allah, then I testify that there is nothing and no one worthy of worship, except Allah. If you truly understand this statement, then how can you direct an act of worship to other than Allah subhanho wa Taala. And this is the third lesson, we learn from the story of Adam, that should only be directed to Allah subhanho wa Taala. And no one other than that, and this is why Allah subhanho

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wa Taala he tells us in the Koran, and who is more astray than the one who calls about other than Allah subhanho wa Taala who will not be able to answer him until the day of judgment, meaning that these people are dead, they have passed away, they cannot benefit themselves, let alone you. So how can you call upon them? This is what Allah subhanho wa Taala proposes as a rhetorical question that Where has your logic and intellect gone? That Allah is he not the one who created both of you? Is he not the one that sustained both of you? Is he not the one that provided for both of you? So why would you

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Go and call upon other than Allah Subhana who was the Allah.

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The fourth lesson that we learned is that Allah subhanho wa Taala is shy. Allah subhanho wa Taala is modest and that Allah subhanho wa Taala is shy to turn away the hands that asked him and that is why Allah subhana wa tada responded to the Dr. Adam, the noble Prophet, and that is why he also answered the door of the blease, the most wicked of creation. Because when Allah subhanho wa Taala is asked, he hates to turn people away. And there are two important lessons over here. Lesson number one is that Allah subhanho wa Taala will answer each and every single one of your doors except that the way it is answered, may differ and may vary. So for some people, Allah subhanho wa Taala will give them

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the answer of their eyes, very close to the time that they make dua or at that time, a second group of people, Allah subhana wa tada will delay answering their drawers, till the hereafter. So their do eyes will not be answered until the hereafter. And the third and last category is that Allah subhanho wa Taala will not answer your door through the eyes the way they want it to be answered, but rather he will answer their dilemma by averting and diverting an equal amount of evil from them an equal amount of evil from them. And Subhanallah how amazing that is, is that even when you make dua to Allah subhanho wa Taala and you think you know what is best for you. If Allah deems that it

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is not best for you, he will grant you something else that is better for you. And how many times have we had things happen to us that we thought were terrible for us that we couldn't find the wisdom behind it. But as time went on, we realized to Pinilla how wise Allah was to cause this incident to happen and how much benefit there was an edge for us. The second benefit that we derived from Allah answering the dual of a beliefs as a sign of hope and inspiration, that no matter how sinful of an individual you may be, you could be fit around. But even then, if Allah subhanho wa Taala, through His mercy and His compassion, and His love will answer the door of a police, the

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father of evil, you know, the godfather of all evil, he can answer your door as well. Just call upon him and you will find him loving, compassionate and merciful. Just give it a try. I want to conclude my talk with a few last points.

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Allah subhanho wa Taala reminds us of something very important and sorbitol bacara. He says, What is as Allah kariba Diani for inequality? That is my slaves ask you about me. Tell them that I am near or gee Buddha with a die either

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that I answer the call of every supplication

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in this life, we're always in need of Allah subhanho wa Taala there is not a moment that we are not dependent upon Allah subhanho wa Taala to seek reward from Allah subhanho wa Taala and see closeness to Allah subhanho wa Taala by making dua to him, please your Lord by such a simple act. I asked my dear brothers and sisters, how much effort does it take to raise your hands and say, Oh Allah, help me in my Deen. Oh Allah, forgive me for my sins. Oh Allah, grant me the best of this life and the hereafter. You don't need to make Waldo. You don't necessarily need to face the Qibla you don't need to pray to doctors. All you need to do is divert your heart and attention to Allah subhanho wa Taala

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and make use of some simple words. Allah subhanho wa Taala has made a big, so easy. He's made this relationship so facilitated, that you don't even need to use a text message. You don't need to go online. You don't need to use a phone. Literally you raise your hands and you say, Oh Allah have mercy upon us and allies. They're listening to us. How much more easier of a relationship could you ask for? Now I want to conclude with one last story to show the power of Allah subhanho wa Taala.

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Two days ago, I posted on my Facebook, I asked the brothers and sisters that I want you to share your more power most powerful moment withdraw, and about 100 people respond to some heinola with some amazing stories. There is a story about a woman who lost her eyesight for 13 years and the doctors could not explain it.

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Then she went to the cabinet to make Amara. And as she's looking at the cabinet making dua to Allah, Allah Subhana, WA tada returned her eyesight, and the first thing she saw was the Kaaba, Allahu Akbar. And you can read the story live on the Facebook page. But I want to share a second story with you. A story that kinda like touched me very, very personally. It's the story of a sister. She says that on the first day of Ramadan, in 2010, her father went to the masjid. And in taraweeh, on that very first night, her father had a heart attack, when he went down to such that he couldn't get up. But he was still alive. The brothers had to drag him back into his house. And he didn't know what

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was wrong. They took him to the hospital, and they realized that he had had a severe heart attack. He was unconscious for the next 48 hours, as his heart was in very critical condition.

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And the sister, she sat next to her father, and she just looked at him and she thought, What a beautiful man, but he's tired of to all of these machines. He provided for me and took care of me when I was young. What a terrible daughter. I've been to him all these years, not being there for him, not taking care of him. So she raised her hands to a lunch she said, Oh, Allah, please grant him life, so that he could be a good daughter to him.

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And for four months, Allah subhanho wa Taala granted him more life, and she would take care of him, she would provide for him his meals, grant him his medicine, anytime he needed to go out, she would take him anytime he had an appointment, she would be the one to take him.

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But as these four months went by, she realized that her father was struggling. He was in a lot of pain. He was in a lot of anxiety, he didn't know when he was going to die. So at that time, she changed her to off. She said, Oh Allah, do not let my father die, except with a good and befitting ending, or a large and not that my father died except with a good underfitting, and Jake Subhanallah

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so in the fifth month, the father comes back from playing Juma, and he's having a wonderful day. His family is there, his friends are there, everyone's come to visit him. And he spends the whole day like this cheerful, no anxiety, no problems.

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And then as the nighttime comes, he tells his wife that he's having some pain, and he needs to go and rest. So his youngest daughter takes them upstairs. And as they go upstairs, not five minutes pass, except that the young daughter shouts out, come upstairs, come upstairs. So the whole family rushes upstairs, and the hurdle around the father huddled around him. And as both daughters are holding him in their arms, he says, in alella, he was in La garaje own in La la, he was in La raggio. In La la, he was in LA he raggio. And he dies with those words of his mouth, in the arms of the daughter that made to offer him that Oh Allah to not let him die, except in a state that is

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pleasing to you. That is the power of Allah subhana wa Tada. My dear brothers and sisters, we make dua to Allah subhanho wa Taala, that he forgives us for our sins, and that He grants us good endings to our lives. And that Allah subhanho wa Taala makes this gathering, a gathering of mercy, a gathering of forgiveness, and that he unites us in a better state, nl for those with the Prophet sallallahu alayhi wa sallam. And I want to conclude with one last point is, Allah knows best if all our see you will get. But I attended a business course last year, I was in the city of Toronto.

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And in this business course, the teacher said, I want you to imagine milestones in your life for the next five years. So for each year, you know, draw out a milestone. And for my fifth year milestone I had that I would love to come to Australia and give that power to the people there.

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I would love to come to Australia and give power to the people there. But this is just something that I drew. And it was out of my negligence out of my heedlessness that I didn't make dua to Allah subhanho wa Taala for this yet I wasn't either once Allah gave it to me anyways. So I beseech you, my dear brothers and sisters, anything you may want to achieve in your life, call out to Allah, he's going to give it to you anyways. But incur the reward of making dua to Allah and you will get much much more than you expect much, much more than you can imagine. May Allah be kind and merciful to all of us? Does Akuma lokeren was Salam aleikum wa

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Allahu wa barakato spends the whole day like this cheerful, no anxiety, no problems.

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And then as the nighttime comes, he tells his wife that he's having some pain, and he needs to go and rest. So his youngest daughter takes them upstairs. And as they go upstairs, not five minutes pass, except that the young daughter shouts out, come upstairs, come upstairs. So the whole family rushes upstairs, and the hurdle around the father huddled around him. And as both daughters are holding him in the arms, he says, in the law, he was in La urologie own, in La la, he were in the La garaje own, in La la, he was in LA he raggio. And he dies with those words of his mouth, in the arms of the daughter that made to offer him that Oh Allah Do not let him die, except in a state that is

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pleasing to you. That is the power of Allah subhana wa Tada. My dear brothers and sisters, we make dua to Allah subhanho wa Taala, that he forgives us for our sins, and that He grants us good endings to our lives. And that Allah subhanho wa Taala makes this gathering, a gathering of mercy, a gathering of forgiveness, and that he unites us in a better state, and all for those with the Prophet sallallahu alayhi wa sallam. And I want to conclude with one last point is, Allah knows best of all our See you again.

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But I attended a business course last year, I was in the city of Toronto.

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And in this business course, the teacher said, I want you to imagine milestones in your life for the next five years. So for each year, you know, draw out a milestone. And for my fifth year milestone I had that I would love to come to Australia and give that power to the people there.

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I would love to come to Australia and give it to the people there. But this is just something that I drew. And it was out of my negligence out of my heedlessness that I didn't make dua to Allah subhanho wa Taala for this yet I wasn't either what Allah gave it to me anyways. So I beseech My dear brothers and sisters, anything you may want to achieve in your life, call out to Allah, he's going to give it to you anyways. But incur the reward of making dua to Allah and you will get much much more than you expect much, much more than you can imagine. May Allah be kind and merciful to all of us deserve qumulo Curran was Salam alaykum warahmatullahi wabarakatuh