07 The 3rd Principle
Channel: Navaid Aziz
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Bismillah R Rahman r Rahim al hamdu Lillahi Rabbil alameen wa sallahu wa Sallim wa barik ala nabina Muhammad wa ala alihi wa sahbihi
is a salon. Okay.
So we move on to the third principle. So now before we move on to the third principle, and one of the brothers, it talks about is someone tell me the first principle and someone tell me the second principle, volunteers, please?
Who's gonna be the first principle who's gonna come The second principle? We just took them.
well, we said there's two conditions which
only guys committed to and whom he is pleased. Okay. And what was the first principle
didn't have the family. So the first principle was, that to have belief in Allah subhanho wa Taala is not alone is not enough alone, but rather action upon that. So he has to be present as well.
Meaning you have to worship Allah subhanho wa Taala alone. And the second principle is that the courage of the past, they affirmed that used to worship with other than Allah subhanho wa Taala. But they used to say they are not our main goal, but whether Allah subhanho wa Taala is our main goal, right? So we worship these people to seek their intercession
and intercession, as we stated can only take place with two conditions having been met. And those two conditions, as our brother mentioned, or the other has to grant permission, and Allah subhana wa Taala has to be pleased with the person whom the intercession is being granted to. So now with the topic of Allah subhanaw taala, we move on to the third principle. And the third principle it takes is even longer than that of the second principle. So I asked the brothers and sisters in a light Allah to bear with me inshallah.
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So after all that having been said, to take a translation of it. The third principle that the author Novus Panos Allah have mercy upon him has stated is that the Prophet sallallahu alayhi wa sallam came to different to him for people who are differences
There are objects of worship. from them were those who worship the angels. from them was always worship the Prophet and the pious. And from them were those who worship trees and stones. And from them were the ones who worship the sun and the moon. But Allah messenger sallallahu alayhi wa sallam did not differentiate between whom they worship, but rather for them all. And the proof of this is that almost handwash Allah says, and fight them, until there is no sickness, and the religion all of it is for Allah. And the truth of worshipping the sun and the moon.
Is his the exalted thing, and from his science are the night and the day, and the sun and the moon, do not prostrate to the sun, or to the moon, but phosphate to Allah, who created them, if it should be him that you worship, and approve of worshiping the angels is in his the exalted thing. And they deposits did not order you to take the angels and the Prophet as God. And it was a worshipping the Prophet is in his desire to think and be aware of the day when Allah will say, Oh, Jesus, son of Mary, did you say to the people take me and my mother as deity besides Allah, He will say Exalted are You? It was not for me to say what I have no right to say, if I had said it, you would have
known it, you know what is within me, and I know not what is within you, you indeed are the Knower of the unseen.
And he proved a worshipping the pious is in his the exalted think those whom they invoke signees have access to the Lord, thriving, as to which of them with the newest, hoping for his mercy and fearing his punishment, and improve or worshipping the trees and stones is in his resort is saying, so have you considered alert and alert, and may not be third, the other one. And another proof is the Heidi avakian. I'd like to read your loved one who, in which he said, we left with the Prophet sallallahu alayhi wa sallam to her name. And at the time, we were close to the period of disbelief, meaning we had just recently accepted Islam. And the pagans had a place of worship upon which the
Hamza was in, it was called that and so when we packed by that place of worship, we said, O Messenger of Allah, make for us a place of hanging, like they have a place of hanging.
So now, after all of this having been said, What is the main point that we're trying to get to? The main point that we're trying to get to is that
Allah subhanho wa Taala doesn't differentiate with what you are committing sick with. You could be committing Shere Khan, Allah subhanho wa Taala by worshipping a prophet, the death of decreasing or you could be committing sick by worshipping a tree, or a sun or a moon. These are all creations some of us can alter Allah, or you could be the most despicable of people and you would start worshipping a priest himself. Right? All of these things are possible scenarios. But Allah subhanho wa Taala doesn't differentiate with whom you committed with but rather look at you yourself and see that you are committed. It doesn't matter what you're using to commit sit with what whether it is the fact
that you are committed. And this is what Allah subhanho wa Taala is looking at. And this is why we see that the fear of a Hema Allahu taala in that very first ayah that is mentioned in first will answer while Mustang Oh Tara says wakasa lo hace la takuna sip netone why akuna Dino De la cola hola that Allah subhanaw taala says and fight them until there is no more sickness and that the deen is only for Allah subhanho wa Taala alone.
So now if you look at it a seer of this ayah you will see that what is the relationship between sickness and making the deen only for my son Hannah with Allah. Why does Allah subhanaw taala meet in these conditions? Like Allah subhanaw taala or is the Prophet sallallahu alayhi wa sallam that fight them until there is no more fitness and that the deen is only for Allah subhanaw taala
the scholars of the sphere and the at the head of them even abasolo the Allahu taala in Houma. He said that the word fitna in this ayah actually means
so Allah subhanho wa Taala is saying that fight the machine until there is no more sick and that the dean becomes only from US, Canada Anna. So we don't want those people who are worship Allah subhanho wa Taala at one time, then other times they're going to their trees, or to their idols, or to their dead thing. This is not what Islam is about. But Islam is about making the deen all aspects of worship to Allah subhanho wa Taala alone. So now let's individually look at
The is that he says Rahim Allah Allah mentioned. Now you might have noticed that as I was doing the translation, I said, and the proof of worshiping the pipe is in his statement. And then I mentioned the ayah. Now, what is actually being stated is, we're not supporting the worshipping of these things like the only, and the trees and the stones, and the sun in the moon, when I can see the proof of it, is the proof in refuting it. So they should never be misunderstood that I'm trying to say that, yes, you should be washing the stones. And the only this would defeat the purpose of our whole seminar in the last two days. So when I actually see the proof of it means the proof against
it and not the proof for it. So this is something to keep in mind, so that there's no misunderstanding.
So the first
is that Rahim Allah mentioned, after that of these I inserted and file where it says, what
happened was illegal, some civil comma is actually proof against the worshipping of the sun and the moon, is that Allah subhanho wa Taala, named the sun and the moon. signs, right? He needs them as signs. And they always show the authorization of the day in the night. So do not posture to the sun or the moon, but for say to Allah who created them, it should be him that you worship. Now, I know what Allah is saying in this idea that the sun and the moon are from the creation of Allah subhanaw taala. And like, we know, like all of the creation of Allah subhanaw taala it is, they are all slaves to Allah, and none of them are masters. And what we mean by this is, none of them has a right
to be worshipped, but rather it is the creator, who is to be worshipped. So that we come along with that famous slogan, do not worship the creation, but worship the Creator. And that is Allah subhanho wa Taala. So the sun and the moon, we know what a great crease in the aroma data, that the sun is a source of light and a source of heat. It is through the sun, that the crops grow. It is through the sun, that we know when it is DNA, it is through the sun, that we know when to play are very similar. And the moon is a satellite that goes around the Earth, through a very light of the sun is reflected to us. And we have a source of light at night, the people are able to tell which direction they're
going in. Right? it illuminates the skies. And likewise, it has other purposes as well, which I'm not mentioning right now, these are all from the greatness of the sun in the moon. But now all of this, actually being said, doesn't show the greatness of the sun and the moon. But rather, it shows the greatness and the perfection of the one who created them. So now when these things have a creator, why would you worship them and not worship the Creator, when he is even more perfect, and even more powerful?
Then he goes on to mention the ayah or the proof against worshipping the angels that Allah subhanaw taala says that, and they the prophets did not order you, that you take the angels and the prophets as gods, that the message that the MDR came with, was to worship Allah subhanho wa Taala alone. And Allah subhanho wa Taala in describing the angels in suicide, Karim, Allah subhanho wa Taala says, Well, yes, aluna maroun that they do that which they are combined, he commanded with that he never disobey Allah subhanaw taala. So the angels he never commanded any of the places of Allah subhanaw taala to worship Him. So where did these mushrikeen get the concept of let us go to the angel and
sacrifice a goat for him so that he will grant his paradise? Or where did they get this concept that if we ask this angel that he was granted a child? Where did they come up with these things? The angels never claimed it, nor did any of the pious people of the past, nor did any of the prophets. This is something that Satan deceived them with unless it came about with it. Then this is Rahim Allah, which Allah goes on to say, and the proof of worshiping the Prophet, or the top against which we posit is that Allah subhanho wa Taala tells us about a scenario on Yom Okayama. In Soto nyda verse 116 is a particular refutation of the Christians that Allah subhanho wa Taala will be
addressing Italia Salah, and he will say, Oh Jesus, son of Mary, did you say to the people would take me and my mother as deities besides Allah, and he was saying, and easily Salam was saying, so behind that Exalted are You? It was not befitting for me to say that which I have no right to say. And if I had said it, you would have known it, for indeed you know everything that is within me, and I know not what is within you. And you are the anomaly, that you are the Knower of the unseen
So now if you think about this if Allah subhanaw taala is in four or five lines refuting the whole religion of Christianity, and it's fleeing Italia Salaam of all the * that we attribute to a tanning salon, the Christian say that a Saudi Salaam is the son of Allah Subhana Allah, Allah subhanho wa Taala is free from suffering. And they say that he is one of three, like the Father, the Son and the Holy Ghost, you have all these treacherous claims. I remember when, in high school, we had a class called moral and religious education.
The teeth, you actually tried to prove that the Trinity was like an egg. That was the egg is one hole, right. And then inside of it, you have the white yolk and the yellow yolk yet all together is still one. And that's how we tried to fool the Trinity. And you'll see that obviously, this concept makes no sense whatsoever. Then he is another example of how the Trinity is like, three levels of take notice case that come in different notice the lower level, the middle level, on the top level, the whole is still called the cake. And you'll see that they come up with the most ridiculous examples
compared to a chicken and egg, and what are you thinking? Hello, hello, son.
So have a sandwich Allah in this ayah is refuting all of Christianity as a whole. And he's saying that on Yama, Yama, our final child will bring a salad a salad. And He will say to me, Isaiah, did you tell the people to worship you and your mother? And he salesianum being the humble servant of Allah subhanho wa Taala he says Subhana glorified? Are you Yeah, Allah. You know, I wouldn't say that which I have no way to say I was your nothing and your messenger. And I would think, for your worship alone. So how would it be befitting that I'm bringing along your message, yet I have my own agenda. Right? And EMB animosity has become the so why would a talisman even claimed it? When the
reason he was saying was so that Allah subhana wa sallam at worship? And then he ends up the ayah is Allah is an excellent saying that you know what is within me? And I know not what is within you, and you are aligned with who you are. So now what is he trying to prove over here is sorry, Sam is trying to prove to us that Allah subhanaw taala is trying to prove to us that almost Hannah already knows what Italia Sallam said, but to establish the future, and to establish the proof upon the Christians who say that he sat next to them commanded them to worship, he said, he said, Islam will be brought forth and will be bought as it was not for them, but rather against them.
So then Italia Trump says, You know what is in me, and he's indicating that you know, the seen and the unseen, and that even if I wanted to hide something from you, I would be unable to do so. And I know not what is within you, me that you are greater than me, you know everything about you. But the knowledge I have about you is only that which you granted me. So again, showing that our knowledge as human beings, is very restricted and limited. And that we only know what Allah subhanaw taala. And one of the interesting is, as you guys know, the use of is filled with many, many lessons. In amisadai Rahim Allah, Allah, he actually compiled a book, I have a book on the lessons that can be
derived from the surah abuse of Elisa Lam. And one of the lessons that is derived from the surah is in the eye of Allah subhanaw taala says, We're so cuckoo lady, I mean, again, that on top of every knowledgeable person, is someone more knowledgeable.
Right, and we see from this is that Allah subhanaw taala is the source of all knowledge. The only thing that we know, comes to Allah subhanaw taala. And anything we know pertains to the dunya and yasa is only from a left hand side, and it's actually seen as the beginning of creation. When a demonic Salah was created, what is the portal? What did Allah subhanaw taala tell us about him? Why lemma is not akula that our son was Allah taught Adam, the names of everything. So what we see from this ayah is that every knowledge we have on this planet with Allah is the source of it, and it came from Allah subhanaw taala. So we can never attribute anything to Allah subhanho wa Taala except that
he knows it already, that we will attribute to him and he only knows that which is truthful. And that which is false, right? He is the only one who can say what is true and what is a light, because it is through his knowledge. And it is through this ayah that I felt the Allahu taala just mentioned in Abu Dhabi, and in the introduction to Sahih Muslim that when this I was revealed was Coca Cola Do you mean
that I covered the Allahu ta Nana, she said that it was through this ayah that the prophets of Allah ohanian Selim ordered us to put every single person in their place, Han Allah. So again, the prophet SAW
Mr. Han you sent him when this ayah was revealed, or did it justice upon the people that no person should be put beyond his word. So now, I'm asking like myself comes in front of you today, and you asked me to give you fatawa, about the greatest of issues. This is an injustice, as normally sacred from Allah subhanaw taala. And it is those people who are rushing in or grounded in that will be giving in the first hour. So this is something to keep in mind when asking your questions, keep them basic, I'm not going to be able to give you any special fatawa So, anything of the knowledge that I do have, I will share with anything beyond that, that I am unable to cause the ultimate knowledge
comes from Allah Subhana Allah and Allah subhanho wa Taala with this ayah or to put each person in the proper place, and if what we see salesianum doing that he humbles himself in front of Allah subhanaw taala by saying that, you know, everything that is within me and I know nothing that is within you, and you are aligned with who you are, and you are the one and the only one who has the knowledge of the unseen.
Then the author Rahim Allahu taala, goes on to say
and the proof for worshipping of the trees and the stones needed a proof against within the trees and the stones is that Have you not seen a lack an alpha and Almanack the third other one. So now you may think, what's the relationship between say what the fifth said and how he's using this as a proof?
The shaker Rahim Allah tala is trying to prove that there was idols of lack, and Olga and manage with nothing but stone. They were nothing but stones. So this is a clear proof against them, that they will just like the stone except that they will give a name. They couldn't benefit anyone. They couldn't harm anyone. They couldn't do anything except by the word of Allah. subhanaw taala VCF Rahim Allah is using this ayah as a proof to show that not and Monash and Olga, were just like a stone. And then the fake Rahim Allah and ending off this third principle. He mentioned an ayah. So yesterday, and that is the famous Hadith of the Prophet Alayhi Rahim Allah tala.
And that is the Prophet sallallahu alayhi wa sallam, along with his companions. They went out to funding for one of the battles.
And I've worked with him a lot. I know, he mentions that we were people were just recently accepted Islam. Right? We were people who had just recently accepted Islam. And we saw that the Jews, we had this tree in which, sorry, the, the correct history in which they used to hang their swords. And these days get Baraka from the sword, or at least they claimed they had some sort of burqa in the sword. So they said, yaroslava Why don't you create a tree for us? They like have these and what like these people have, so that we may get towards so that our source may be blessed as well.
What did the Prophet sallallahu wasallam respond to them? The Prophet sallallahu alayhi wa sallam responded to them by saying, Allah is Exalted over what you say, is early by him, in whose hand is my soul. You have said like the people of Israel before you when they said the Messiah, make for us a god like they have a god. These are deposits of them said to them. Now, in this study, we learned something that even the concept of tabarrok is an act that is particularly Thomas panatela. When we ask something, when we seek the increment of blessing in something, it can only be done by Allah subhanho wa Taala. And this is why we see that when a prophet Elijah and the companions of the
Prophet sallallahu sallam, they are assured Allah make us a tree that will put blessings in our swords. Like our enemies have that tree that puts buttons in their swords. Like, what did the prophets of Allah when you see them compared to the Prophet sallallahu alayhi wa sallam compared it to that of the people or Masonic Salaam, when he when they said, make it an elf? Now, just think of the terminology. Make us a god? Like they have a god? And you think, how can they push and go about making his own God, when God is the one who created us and sustains us? And is the Almighty and the all powerful? So just imagine how stupid you would feel think, make me a God that I can worship. And
this sounds so contradictory, like not making sense. And this is what is actually taking place. That when you seek to borrow from anything that Allah, Allah didn't grant it permission, or any form of speciality, you're just performing an act, which is ludicrous in the toilet, and is of no practical benefit of value. Because it's like asking something which is created to have the powers of the Creator. This is what's actually happening and you
Allah, Allah didn't grant you that Tao is the no one on earth, He invented that power. So next time when you want to seek Baraka and increase the buck and anything, do it by the Halloween by Allah subhanho wa Taala to increase the Baraka in it. And this is why you see that when a couple gets married, what is the dog that we make for them, we say about a cola hula guava garlic, Virgin, adding a comfy hide, that now must put blessings upon you and put blessings in you, and then you make you upon goodness. So we seek the burqa from Allah subhanho wa Taala. And this was the message of Allah's Messenger sallallahu alayhi wa sallam, that even the act of putting goodness or
increasing goodness in something can only come by Allah subhanaw taala. And it's beyond our control is beyond our control and our means, as human beings.
So in summarizing the third principle,
that the point of all these verses in the Hadith is that it is irrelevant. What is worship, besides Allah, for all the counts as I push in can direct an act of worship to a rock, to a stone, to a prophet from the MDF, or to even God in any salon himself, or even to the Prophet sallallahu wasallam, the most beloved of creation, but now it doesn't matter who he is worshipping, because it would be just like, as if he was worshiping the most evil of things. What did he worship the prophets of Allah, honey phenom, and the lofty status that he has, or whether he worship, like we mentioned previously, at least, like Satan himself, it wouldn't make a difference. Just because he's
performing say to the Prophet, sallAllahu wasallam, rather than at least, it doesn't make it more halon. In his totality, irrelevant of who or what is in worship is haram, in all of its aspects. So that those people who justify their sick by saying, essentially Salam was so pious and noble, and our st over yakata Jelani was so and so pious and noble. And that was also allowed them and by the way, he was someone who was so pious and noble, irrespective of who you're turning towards, or who you're looking at, and we are worshipping, because at the end of the day, anything that is called negates your Islam, and it is irrelevant of who you're worshiping. So once a person understands
this, he will realize the futility of those who try to justify their ship with the acts of the Jamelia Arabs, and because I don't
wear as they go to pi saints and prophets, this can be refuted by two simple points.
Okay, the four arguments again, to summarize it in two simple points. Firstly, the de helia. Arabs were of different types. Some of them worship idols, and some of them worship angels, saints and prophets. But all of them were considered pagans to be outside the fold of Islam. The Prophet sallallahu alayhi wa sallam never affirmed Islam for any of them.
So even if he pushed in with the wish of the most noble all angels debrief for the rest of all mankind, the Prophet sallallahu sallam, they would still it would still be considered sick. So the first point is that the Prophet sallallahu wasallam didn't differentiate between what was being worshipped in the sense that he called all of them pagans, and he fought them off.
And the second point is that the status of what is being worshipped is irrelevant, whether it be the greatest of the week or the worst of the worst, at the end of the day, it is still called ship.
So that is the summary of the third principle.