06 The 2nd Principle

Now we move on to the second principle. Bismillahi

Rahmani Raheem Allahu taala. He says al Qaeda to Sonia, Antonia Kowloon, mega Navajo whatever, Johanna La, la palma de Cordova.

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such as women sia McKenna's Portland immigration law he female and he in the law was the lien holder who tada yeah yo la Vina Am I known serpo named merasakan el camino property and yet da yo ma de en si he went out for lunch, Elijah will cast your own at home a volley moon was set out to most data here Allah, Allah He was Shafi omaka Ramon de Waal Masha Allah who menorah de Allahu, Allahu, Allahu

Allah tala Mandela de Esser window in the evening.

So now we see that the second principle is actually quite long. And the essence of the second principle is based upon one single concept, and that is, how did the chorus justify the shift with Allah subhanho wa Taala. And that is what we're going to be addressing right now. So the CFO Rahim Allah, He says, it is a translation of the second principle, we do not separate them and turn towards them except to seek a newness and discussion with Allah. So the correct I think that the only reason we worship these other idols, is so that we can get closer to Allah subhanho wa Taala. And we can have the shofar, we can have the intercession

and the proof of the near net in his in his days auditing, meaning, how does Allah subhanaw taala refute this concept that the coming with Allah Subhana Allah says, In surah, Zuma is number three, and those who take protectors besides Him, meaning besides Allah, we only worship them that they bring us near to Allah in position. Indeed, Allah will judge between them concerning that over which they differ. Indeed, Allah does not guide who is a liar and a confirmed disbeliever.

So Allah subhanho wa Taala is refuting them over here with this ayah. And we'll just take a translation of the whole principle then we'll move on into the discussion to continue on with the translation and the proof of the intercession, meaning the refutation of their concept of intercession is that Allah subhanho wa Taala says, into a unit I number 18, and they worship other than Allah, that would neither harm them nor benefits than anything. These are our intercessors with Allah and there are two types of intercession. So far to Monsignor and satin was Rita and the settlement fear is denied and negated intercession and societies must be in the intersection with

which is affirmed and allowed as resettlement fear. It is what is asked from other than Allah, in which there is no power accepted that of Allah. And the evidence for this is his the exalted thing or you who believes, stem from that which we have provided for you, before there comes a day in which there is no exchange and no friendship and no intercession and the disbelievers are the wrongdoers. And they suffer much better is that which is asked from Allah, the One performing the intercession is honored by Allah due to the intercession and the one being interceded for is one with with sayings and actions, Allah is pleased with them the safari motivator occurs with the

permission of Allah subhanaw taala. And the proof of this is seen in the statement of Allah subhanaw taala, who is there that can intercede with him except by his permission?

So now this principle over here is going to be discussing two topics.

The first topic is the perverted logic of the Arabs of the past in saying that we used to worship these idols and the statues, not for the sake of directing our worship to them. No, we're worshipping Allah subhanho wa Taala alone, but rather, we're only doing a sigma over honoring these idols so that they may intercede for us in front of Allah subhanho wa Taala to bring us closer to Allah subhanho wa Taala. So this is the first topic, the perversion of the people of the past and what does

means is that they actually understood what the term a dynamic, because they said that we're worshipping these people and performing a sigma for them, so that they may bring us closer to Allah subhanho wa Taala. Right? Our main intention isn't to worship them alone, but rather we're worshipping them along with Allah, so that they can get us a higher position with Allah so that our dwis will have a higher chance of being accepted with Allah subhanho wa Taala.

So you see, that the most raccoon of the past, there was one thing, or at least one thing that made them better, then we move to the code of today from the people who claim Islam. And that is the fact that, at least in the past, they admitted that yes, we're worshipping someone else with a lot of time with Allah, they admitted to this that

was the machine of today. They will say, no, we're not worshipping them. We're not making any selection. We're not making to add to them. We're just offering them our sacrifices. We're just making a profit on their grades. We're just doing surgery to them. Right? So their ignorance doesn't allow them to differ between what is a data and what isn't, was in the past, they were truthful and straightforward. They said, Yes, we're worshipping others besides Allah subhanho wa Taala. So this is a key distinction, that the Muslim community or the people who tried to justify their sex today, they will not call those acts as what we know as Eva, the likes of such De Anza of slaughtering, and

they can go off, and they can do as they don't consider these actually bother. They just as long as we're not performing, selected, and then we're not performing any form of *, we're at the mercy of the past, then they recognized that they were

performing the bother to other than Allah subhanaw taala.

Now a common misconception that takes place is that you will find people say that Allah subhanho wa Taala is like a king, right to say that Allah subhanaw taala is like a king. And when you have a king in Estonia, you're not allowed to just go up to him and speak to him directly, right? But rather, you have to go to some higher person, some better person, or pushing the higher position and status with the king, so that he may intercede on your behalf, so that the king was actually what you do what you need. How many of you have heard the statement or a similar argument to this? I'm sure a lot of us have. We this argument or this thing is quite rampant in our time, are mostly

mostly keen, especially in our native countries. So now how do we go about refuting this argument?

Firstly, you look at the argument that Allah subhanho wa Taala is like a king, this king that is in this dunya he doesn't know the needs and necessities of his life. He has to be informed, right? Was Allah subhanho wa Taala is the all knowing and understanding what Allah already knows what his slaves need, and what the necessities are, before they even asked him. Why is this King will only find out once he is informed of it. Secondly, there's Allah subhanho wa Taala, not saying the Quran is Allah kariba the honey in the Quran, that our son of Allah says to the Prophet sallallahu sallam, that if my slave ask you about me, then tell them I am Neil. And if you look at the reason of

Revelation, behind this very ayah, even tesira macholos, Allah mentions that the reason is I was revealed was due to the fact that a prophet added the companions of the Prophet sallallahu alayhi wa sallam, you should ask you how to use ASCO to fill a lot of ammonia. The other Scylla is a lot closer to us can allow here and then this IO is revealed that Allah subhanaw taala said, What is that I like it, I need a curry od without like a die either. diny that Allah subhanaw taala says that if my slave asks you concerning me, then it tells him that I am here. And I answer the supplication and because of everyone that I

know how great is the Presence of Allah subhanaw taala How great is the viewing of Allah subhana wa Tada.

If you look at sodoma data, the first is Larissa Niala, who called allottee to JD Lu. Right. I know Tara says that Allah subhanaw taala has heard the statement of the woman who came to complain to you.

Now if you look at the reason of revelation of this ayah you'll see that there's a story when I tell the Allahu tanunda that the Prophet sallallahu Sallam was in her house one day, and a woman came and complained to the prophets of Allah Hanyu phenom.

Yet when she spoke, she spoke in a very low voice and tried to whisper to the prophets of Allah when you sent him

and I fell in love with it and I said that I was behind the curtain putting my ear next to the person

Looking next to the wall? Today, I'm actually here what is this woman complaining about? And I was unable to hear it. And then you hear about subhana wa Jalla from above the seminarians revealing this ayah saying that I heard the complaints of this woman who came to complain to you, that she wished would so lowly in such a low tone and voice that I tell you allow a woman in the next room who is putting her ear next to the Queen was unable to hear it. Yet Allah subhanaw taala above the seven heavens was able to hear the company versus the hearing and the knowledge of Allah subhanaw taala so now tell me the comparison of the king. What Allah subhanaw taala Is it a just a

comparison? Of course not. Because the king is knowing like Allah subhanho wa Taala Allah subhana wa tada is immense knowledge encompasses everything, where the noise of the kingdom is limited. And our third point which is directly related to this in refuting it, is that Allah subhanho wa Taala is not like the king, that Islam was brought to eliminate all intermediaries. That is why Allah subhanho wa Taala says, I am near and I respond to the one who supplicate To me, this is what almost kind of think. And it's like in Islam, we're not need of those people in between, who may carry I will do is tell us what are those messages will carry out.

But rather Allah subhanaw taala is the all knowing and the arguing. So, these are three ways to refute this simple concept.

So now, we move on to the second main concept in this principle, and that is the concept of intercession.

The word

linguistically, it means something which is even when you read sort of when you see in the Dean of the surah, Allah, Allah says, was just a while ago, right when was upon and then likewise, in the end of the night, you pray your Salah, which is selected, which actually means it is the prayer of the odd, right? So I can even specify is even or surprise event, and the water is the odd. So the sofa has something to do with that. And you agency between your linguistic definition, and you've got a definition is that you're adding someone on to put you on evoke uneven ground with the one whom you're asking for. So when you're seeking stuff out of someone, or you're seeking the

intercession of someone, what you're doing is you're adding one more person into the equation, so that you may become even with the person whom you're seeking. So what happens over here and to make this example clear is we know that the greatest of intersected intercessors will be the Prophet sallallahu alayhi wa sallam on Yom Okayama that this is known as a subtitle, Cobra, the great the greatest of Shabbat. And that is when the Prophet sallallahu alayhi wa sallam asked Allah subhanho wa Taala to begin the judgment and to begin the reckoning, this is known as de facto Cobra. So now how do we apply this concept of this definition that we just gave, as an oma, we're going to be in

front of Allah subhanho wa Taala. Right, and everyone is going to be waking, the heat of the sun is going to be very close to us. We're going to be prescribing and drowning in our sweat, and we're going to be struggling. And we're going to with you know, when was the day of judgment actually start when they will be in a hurry and impatient. And then our panel with Allah, with His permission, will grant the Prophet sallallahu alayhi wa sallam the permission for Safa, so that he may ask Allah Subhana Allah to begin the deal Jasmine. So that which was what the meaning is an enormous we will just one. So when you say five, the public sallallahu Sallam or the presence of the

Safari or the presence of the Prophet sallallahu Sallam is what we become even mean that there are two parties now seeking Allah subhana wa Tada. So this is how the concept or the linguistic definition of Shiva is applied to research the definition of Safa.

So now, the shaker Rahim Allahu taala, he mentioned that there are two types of society, there is a sofa which is Monsignor nsfr, which is much better than the sofa which is meant as a sofa which is rejected. Right? And this will see Do you see this concept? He knows if he knows I as well as China with Allah says that there is no sofa. So the example we took was the example from South Dakota.

where Allah says, Yeah, you're Latina Am I know and tsukkomi Moroccan El Camino, Yeoman, na de en si there's no trade in it. When I hold that on, and there's no companionship with Alaska, that there is no sofa on that day. Right. So all these is that negates the concept of sofa in the Quran and in the center. This is referring to the sofa which is my feet

Meaning that if a fireman see yes, as Rahim Allah explains, is that it is that intercession which is sought from other than Allah subhanho wa Taala when Allah subhana wa Taala is the only one who has the right and power over it. This is what he says as women fear actually means that the Sikhs are far from other than Allah subhanaw taala when that other party has no right over it, so every time you see the concept of Shiva, being negated in the Quran and the Sunnah, know that it is not suffice as a whole which has been negated and refuted, but it is that a fact of those other people that people seek stuff out from, so they lose most of the coin of the past, when they used to go to that

and remember that, you know, just like we mentioned yesterday, and as well as those other pious people from the time of No, right like Yahoo, and what and so, people used to seek intercession from these people. But they fail to realize that intercession can only be sought from Allah subhanaw taala. And these people have no control and no rights over the intercession. So this this is called 1000 men fear or the society which is rejected, because it has no basis in Islam.

Now, what is the facade that is most of the society that is most differ is the one that is affirmed by Allah subhanaw taala we see in the Quran and the Sunnah, that certain people will be allowed to guide society on behalf all with the permission of Allah subhanho wa Taala.

So now, what are these types of stuff, as we mentioned yesterday, as we went through this a little bit ago, that

the greatest of society is the cephei of the prophets of Allah Juanjo send them on Yeoman piano when he asked Allah subhanaw taala to begin the reckoning of the Civil War to regain the judgment of the people. This is known as SSR to Cobra and you actually see this that after the event is made right we know that the prophets Allah Mohan he was selling todos es card or remembering to make after the the publisher aloha Nielsen and targets to see en la Houma Raja have you dealt with the time left? were forgotten Paulina. Aki Mohammedan Allah wa Salatu, one for the la verdad to whom a common nabooda right. So Allah, Allah,

Allah Allah has taught us to say this Vicar, and what his Vicar actually mean is that, Oh Allah, the Lord of this process called right and the one who establish this prayer, Grant Muhammad sallallahu alayhi wa sallam, Allah vasila well for the law, now

for the era, Allah is the highest of taking interdict, and and for the last is that, you know, the great amount of rewards are that great blessing that Allah, Allah has prepared for the Prophet sallallahu alayhi wa sallam. So this is what Allah sila and Padilla is now then we say, and grant Muhammad sallallahu alayhi wa sallam, the trade station, Alma Carmen Muhammad, unless he was the one that you are promised him. So it is a promise from Allah subhanho wa Taala. That Allah subhanho wa Taala will grant this right to the prophets of Allah Juan, he will set them to intercede on behalf of his oma. So this is one type of intercession that takes place that he probably still aloha new

phenom willing to see for his Omer, on yo Kiana in letting the day of judgment to begin. Another form of intercession is when the Prophet salallahu alayhi wa sallam

will intercede on behalf of his uncle about our lives. Now, what type of intercession is that? Who remembers the hadith of Abu Talib and how he will be punished in the Ashura? Anyone remember the Hadith?

Right? So the prophets of Allah Han he would send them will intercede on behalf of him, because he took care of the Prophet sallallahu wasallam. So he will ask Allah, Allah Allah, even though he died as a Muslim, and as a Catholic, give him the least amount of punishment possible. And then you probably saw a lot Hanyu said and describes the least amount of punishment in the accurate and that is that your ankles will be filled with fire leading up to your ankles, you will be surrounded with fire, and the heat will be so immense, that your brain will begin to boil

and you know, this is a form of intercession. So just imagine how bad the punishment is for those people who don't have the intercession of the Prophet sallallahu to send them. So this is another form of intercession

Another form of intersection that takes place is that of the modules that they will be allowed to tend to see for some people, and likewise, some of the Hellfire of the Quran, they will be allowed to intercede for people. So these are all types of intercession that are allowed in this area of Allah subhanaw taala.

So, now, the question arises, what are the conditions for this intercession to take place? I want everyone here today to normalize this if it's a very short if it's a sort of measure it number 26. And in this, if you find the conditions for suffer,

Allah subhanho wa Taala says In this ayah will come in medical system YT there tonisha to whom say in the name da da and then Allah who Nemanja Shah Baba.

So, Allah subhanho wa Taala. He shows in this ayah, the two conditions, I hear people whispering about the ayah number two and a gem is number 26.

So in 26, to six, so and again is number 26. Allah subhanaw taala in this ayah, he says, and there are many angels in the heavens, whose intercession will be of no use whatsoever, except after Allah grants permission to whom he will, and he is pleased.

So the two conditions are shafa. They have to be that Allah subhanaw taala has to get permission to this person first. And then secondly, Allah subhanho wa Taala has to be pleased with the people who are being interceded for now, ask yourself this question. What Allah Subhana Allah to Allah be pleased with those people who perform sick? Of course not. We spent all of yesterday talking about the evils and dangers of sick and how Allah subhanaw taala calls the Muslim community. So obviously, one of the conditions to have the Safa of the Prophet sallallahu Sallam or other than Him is that you have to be a Motorhead, you have to be someone who is free from sin. So now the irony over here

is that all these people who are striving so hard to obtain SFR by going to this thing, and by going to this valley, and by going to this grave, they're refusing, refuting and negating themselves the concept of shefa this based upon the fact that one of the conditions of sapphires

so once you eliminate all heat, you're eliminating yourself from the concept of suffer. And this is why you see in the Hadith of the Prophet sallallahu sallam. narrativa hora de ma who Taranto in Bukhari, the Prophet sallallahu alayhi wa sallam was asked by Abba hora de la No, he said Yasuda, La La CBC phatic

collina do Salama Hanyu Selim nanoco La La La La La

La La Jolla hotel Allahu he narrates in Makati, the department's Allah Maha Nia Selim was asked by him, that they are a pseudo Allah, Who will be the most fortunate people of your intercession. Then the Prophet sallallahu alayhi wa sallam responded to this by saying those people who say that either in the law, or that there's no one worthy of worship, except Allah sincerely with their hearts, meaning that they don't worship anyone other than Allah. So again, we look at the irony. And we're just amazed that these people who are striving to obtain the Sahaba of the Prophet sallallahu alayhi wa sallam, and going to his grave and think the autofill of law graduates justify, and then they're

going to go back and think, yeah, abubaker COVID prophets of Allah hottie 70 granted, they now go to Pakistan and say, oh, Baba said, Tell your father to tell the power center, they're going to see see all these aspects and concepts that they bring about, have no basis in Islam, and they are preventing themselves from the stuff of the Prophet from Amman, he was sent him because like we mentioned, in order for the society to take place, two things have to be met. One, that Allah, Allah has to give permission to that person. Right? And almost final, Allah only knows who are those people that he would like to listen to, we don't know who they are. And secondly, there has to be

the concept of tawheed meaning that Allah subhanaw taala has to be pleased with them, the people we're being granted to surpass Allah subhanho wa Taala has to be pleased with them. So it is only when a person comes with tell him that Allah subhana wa tada we will be pleased with them. And when a person comes with said, they are preventing themselves from suffer by negating the second condition and that is that Allah subhanaw taala has to be pleased with him. So in summarizing the second principle that we have just taken, and that is that the the helia Arabs from the Quran, they knew what Reba was, and they affirmed that they used to do a better

Either to other than Allah subhanaw taala. But it wasn't for the sake of worshipping them, but rather they used to do it for bring them closer to Allah subhanaw taala this is the thing that if we, you know, do some sort of service to that and then maybe they can intercede for us in front of Allah subhanaw taala this is what they used to say. And what they used to fail to realize was that the only way you will get the intercession of Allah subhanaw taala is with those two conditions that Allah subhanaw taala has to give them permission and from what we know as of right now, Allah subhanho wa Taala did not give permission to Latin, right, but rather certifies that there is a

right or left panel with whom he gives to whom he pleases, right. So if you want to shove anyone, you have to go to China with Allah first and you have to please Allah subhanho wa Taala first and after Allah subhana wa God is pleased with you, then maybe you will be granted surpass after his permission subhanho wa Taala and that is the second principle.

Like I mentioned previously, we are taking a long time in the introduction and we extended in explaining the introduction of the safer human life to his four principles. And that as we take the principles will notice that they're actually going by quite quickly. So right now we've taken to the principles already and we only have two more principles left.

So before we go into the Surface Book

inshallah we should be having a short question and answer session after this. I know that yesterday a lot of voters were asking me questions and he said see them for question answers time. So I'm telling you know, like your questions down and Salah before ending today, we should have a question and answer session. So what we're going to do right now business is we're going to take a short five minute break visualize the stretch, freshen up, have some water, when you need to use the bathroom they can do so and then inshallah within five minutes, meaning at 732 days Allah tala will start up with the third and fourth principles, take the conclusion and then proceed with the question and

answer the lights Allah wa salatu wa Sallim wa barik ala nabina Muhammad