Khatira – No Remorse over Sins l Signs of Weak Eman

How many of you have houses? Raise your hand?

How many of you have houses as simple question?

Okay. Is that considered as an asset or not? Yes or no?

I'm not asking you a rocket science question yes or no? Is it as an asset, okay. Imagine if there's something wrong with your house. Will you just sit down and let the problem get worse and worse? Or will you stand up and fix the problem right away? You fix the problem right away. Why? Because it's an asset. And you put so much hard work into that asset, that now if somebody can potentially damage that asset, you stand up and you get proactive right away. What's our greatest asset that unite we have

our deen in our iman and Wallahi I've said this before, I will keep on saying this. According to the Hadith Rasulullah sallallahu alayhi wa sallam, the fitters are gonna keep on coming into this world. Every single day. There's a new fitna, every single day, there's a new theory, a new concept, a new trend in society, the only thing that will save us the only thing that will protect us, the only thing that will save our upcoming generations is having faith in Allah subhanho wa taala. But today, one of the greatest things that can potentially damage that asset of ours is having weak faith. But the question is, what are the signs of weak faith? If I if I feel like that my faith is fine, my

faith is in the right place, that we'll never do anything to protect our faith. So what are the signs that we have to look out for that are considered as signs of weak faith? Today you shall I'm just gonna show anyone with you. The very first thing is that to have no remorse, or to belittle a sin, the minute we belittle a sin, the minute we have no remorse over the sin, that is a sign of our downfall. That is the beginning of our downfall. Rasul allah sallallahu alayhi wa sallam was sitting with Aisha Radi Allahu Ana, and he says, Yeah, I Isha. yerkey will

tell you that beware of belittling a sin, looking at a sin in an insignificant way. He's then says for inner having Allah HIPAA lieben that there is going to be accountability that will come from Allah subhanho wa taala. Imam Ghazali says Rahmatullah lay, the sins are not to be taken in significant it is as powerful as Imagine having a rock and a drop of water falls on that rock, that same place over and over again, after a while you will find a hole in that rock. When you look at a beach, there is so much sand everywhere. But if you pick up the sand, it is so small and so insignificant. So brothers and sisters, if there's ever a situation that I say that you know what I

am committing a sin, I've committed haram and I keep on persisting on that haram. And you know, people will say that the fact that it is in your heart, that you're doing something that is wrong, it is a sign of your iman, yes to a certain degree. But if you feel like that it is insignificant and you just let it go, then that can become a means of Cofer. Like for example, the hadith of Rasulullah sallallahu alayhi wa sallam were you know, of course many of them. I have question, no question, but they have debated the meaning of this hadith where the Prophet sallallahu Sallam says that anyone who misses their salad it links them with gopher I'm sure you've heard it before, but

not all the Allamah see it, as you know, black and white, some of the old AMA and they're great scholars and great show your you know, they have seen this hadith in a different way. They have said that if you miss the slot, it does not necessarily link you with Cofer. But if you miss the salaat and you have absolutely no remorse in your heart that is going to lead you to suffer. That is what it what's going to land you in Cofer. So that is why if we know that we're committing a sin, and I acknowledged I'm coming to sin, but there's no remorse than that is not a sign of faith. But if I'm coming into sin, and I know that I have to stop this, I have to prevent this than that is a sign of

our faith. Brothers and sisters, you look at the entire Quran. When you see the stories of all those all the stories of the past when you look at shaytaan story and his encounter with Iblees and his encounter with Allah subhanho wa Taala he just did not commit a sin but he committed a sin and he had absolutely no regrets and no remorse. That's a sign of the of his that was that was a means of his destruction. When you see fit our own story over and over again being mentioned in the Quran. What is one thing that we find often that he did is that he had absolutely no regrets for what he did. He massacred so many children, so many babies, but not a single ounce of regret and not a

single ounce of remorse. This becomes the destruction of a person. So why

The question is why are we in this kind of situation? The very first thing is, we don't see the consequences of our action. See, you don't want to we come on this street, 14th street. I know that there's a police department here, or a police academy over here. And often there are policemen standing over here. Do we drive fast over here? No, we don't. We all know, we all know you drive from the house.

No Remorse.

But when we say when we say, we all know, there's different places in the city, we know they're cops sitting around there. We know this particular street, this area, there's always a cop. As soon as you're driving fast, you know, there might be a cop cilmi here, even if the COP is not sitting over there, but you slow down right away. You know why? Because we understand the consequences. We understand the value of money, we understand that he's gonna cut me a check for oh, he's gonna He's gonna give me a ticket, not cut you a check, he's gonna give you a ticket, then you're gonna have to pay two $300 Sometimes foreign dollars for that ticket. So brothers and sisters, the reason why we

first of all, when we look at this, we don't have any regard for the consequences. The consequences do not come immediately. The consequences they come later on a chef he says beautifully, one time that when you do something that is good, you don't see the results right away. You don't see that rewards right away. But imagine there is some great news that comes to you. You get a job, you get a promotion, you get a raise at work, perhaps he says the chef says perhaps one day you help someone one day you woke up at night, one day you gave some sadaqa one day you did some extra you read you read the Quran, and all this good that you did, it becomes it gets accumulated. And Allah subhanho

wa Taala presents it to us in the form of a beautiful gift. But one day we commit a sin, and we had no regard for it. And then we committed to haram. And we come into this sin and that sin. And what Allah subhanaw taala does is and the Sheikh said that when we come across bad news, or something that happens in our life, perhaps this is the accumulation of so many sins, we don't realize that perhaps what I'm going through right now is because of a sin that I committed. So first of all, is that there is we we have no fear of consequences from Allah subhanho wa taala. Number two is that there is complete, you know, there is obliviousness of the hereafter. Brothers and sisters, you and

I, we all have to stand before Allah subhanaw taala judgment. And if you and I know that today I'm committing a sin and no one is seeing me on the day of judgment. Imagine the entire world, our friends, our community members, people who love us, our family members or relatives, everyone is going to see that sin being committed. If I don't want people to see that sin that I have committed, then do not do it in secrecy also, Allah says in the Quran, Allah Allah and Allah Allah Yara, have we not realized that ALLAH SubhanA wa Taala is watching? Don't you understand that Allah subhanaw taala is watching. So this is another reason. Another reason is that why we are we are persistent,

and there is no remorse is that once you enjoy the leather, the temporary leather, the sweetness, or that the enjoyment of that haram, not realizing that that enjoyment stays probably for 10 seconds, 20 seconds, one minute, two minutes, 10 minutes. And then after that there is persistent and there is perpetual, there is going to be a regret after that. We don't realize that we think that enjoyment and that enjoyment is gone. But no. And then we tried to put ourselves again in that situation, not realizing that this is going to really destroy us in the future. So how do we go about going? How do we go forward from here? I understand that I need to have regrets. The very

first thing is understanding that there's always going to be harm. There is never a situation that we will commit a sin and we will not suffer for it. Every single time you and I we commit a sin, and we have absolutely no regrets. Remember that we have to bear the consequences of our sins. Number two is that what we need to do going from here is anything that can trigger that sin. Sometimes there's a place that will trigger that sin. Sometimes there are people that will trigger that sin sometimes there is a situation that will trigger that sin, sometimes sitting alone, sitting alone away from everyone that becomes a trigger anything that can trigger a sin, stay away from those

triggers. Another thing that's also very important when it comes to committing sins, and the way we can stay away from committing sins is change up our company. We need to be around people who remind us of Allah subhanho wa Taala people who will who will, who will, you know one is friendship. You know one of our friends that they see you coming in Haram and they will say you know what, our friendship is more important than this. But no true friends are those that when they see you doing something that is wrong, they will tell you and they will they will critique you and they will give you good advice. Those are the people that we have to be around. That is why

Lester behind the webinar he advised Rasulullah sallallahu alayhi wa sallam Wallah to take money out of Perl but who aren't they cleaner? What about ha ha who were kind of camera fruto do not follow those people who follow their desires do not follow those people whose hearts have become the heedless from Allah subhanho wa taala. And finally, there's a dua that we have been taught to us by that we have been taught by Rasulullah sallallahu alayhi wa sallam, that what can we do in order to bring our hearts back to Allah subhanho wa Taala a dua that you and I we have heard so many times, Allah Houma, Musa De Falco lube sort of Alumina Allah artic yarmulke liberal Kulu Sabbath Kulu bunna

Allah Dini with right we learn this dua recite this dua inshallah we ask Allah subhanho wa Taala to give us make us amongst those who have faith and make us amongst those that whenever we commit a sin, we repent to Allah subhanho wa Taala immediately immunoblot Amin is that como la escena I'm gonna have to log

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