Hadith of the Day #11 – Will you be near to Allah on the Day of Judgment

Salam aleikum, wa Barakatu Welcome to another segment of Hadith of the day, where we take a quote of Rasulullah sallallahu alayhi wa sallam and understand it in our current context.

The question I have for all of you is that do you want to be close to Allah on the Day of Judgment? I'm sure that everyone who's watching this video would have one answer and that would be yes. We all will love to be close to Allah. We wouldn't be close to the Prophet sallallahu alayhi wa sallam, we wouldn't be amongst those, as Allah says in the Quran, and the beginner was said the Lena was Shahada. It was Solly Hale, we want to be ranked amongst those we want to be reckoned amongst those. And you know, everything that we do in our life is for Allah subhanho wa Taala we do everything to earn the pleasure of Allah subhanho wa taala. And you know, there are so many ayat of the Quran that

talks about the love of Allah. So the question, of course, is that then do you want to be close to Allah. And if you truly want to be close to Allah subhanho wa taala, then you we really have to apply this hadith in our life. Now, before I go through this hadith, we have to understand that it's not that easy. Every Hadith of the Prophet sallallahu alayhi wa sallam, of course, they are words from our Prophet, but at all times implementation is a test. That's where this whole test is, you know, we hear things. But is he always easy to apply? Not necessarily. The Prophet SAW Allah some has told us so many things in the hadith is it easy to apply? It is applicable, they can be applied,

but really, it comes down to us, can we apply it in our life or not? If I had a true resolve that I want to apply it, that we can apply it. And if I take it lightly, and I say, Well, if I can apply it, I will apply and if I cannot apply in my life, then I'm just going to just simply ignore it. That's not the way we treat the ayat of the Quran, and the Sunnah and the quotes of Rasulullah sallallahu alayhi wa sallam. Today I want to talk about something that we have seen happening in this world before this pandemic took place. And that is the concept of volume, oppression. The hadith I want to share with you today is narrated by Abdullah bin Ahmed with the Allah time, where

the Prophet sallallahu alayhi wa sallam mentioned this hadith is mentioned in Sahih Muslim where he says it he Salaam in Al mukha Selena in the law he I love my now beloved manuring Isla Yamini Rahman as our Gen. were killed her yeah, they hear me known and Lavina ja de Luna fi hooked me him what I leave him warmer, we're Lou, this is the hadith of Rasulullah sallallahu alayhi wa sallam, the prophet Allah, He says, and I want to translate this in English, he says, Verily, those who are just will be in the presence of Allah, upon pulpits of light. There'll be near the right hand of Allah, the Merciful, the Exalted. And then the Prophet of Islam says that both sides of Allah are

honorable, he then says, So then here, the probability sounds basically saying that who are going to be they're going to be some certain people on the Day of Judgment. First of all, there will be on pulpits of light. This in itself is already a position that people are going to be envious about on the Day of Judgment. Think about watching someone being honored by Allah. One is to be honored by your boss. One is to be honored by someone that you truly admire in this dunya but being admired and being honored by Allah, that is the greatest achievement anyone could have. So the probability is I'm saying that these people are going to be on pulpits of light, number one, number two is there

going to be close to Allah subhanho wa taala. Now without getting into this whole theological difference of, you know, the right hand of Allah and the left hand of Allah and Allah have hands or not, this whole theological discussion of anthropomorphism and so forth is something that I don't really want to get into right now. And allowed on him I have said that just tried to understand it metaphorically, but on the day of judgment, you will be close to Allah subhanho wa taala. And who are those people? The Prophet Allah has some says, It is those who practiced justice in their judgments, and with their families, and in all

They did. And according to some orlimar, this last part of the Hadith, where he says out to your son, well, my wife who is in reference to those that you have a responsibility over, like, you know, when we say the word Wendy, like a person who was a guardian, a person who is a representative, like when a girl is getting married in a Nika then usually they have a guardian, they have someone who's representing them. That is called a Willie a Waleed looks after your affairs, they look after your matters. So here the property is something that everyone that you are serving, and you are exhibiting justice, and your judgments. And also when it comes to your families, and everyone upon

whom you have a responsibility over. So this is the hadith of Rasulullah sallallahu alayhi wa sallam now what it what it what is the prophet it is some telling us in this hadith, what he's telling us is that in a world that we live in today, where it is filled with volume, it is filled with volume, oppression, against people, oppression against the weak, the elderly, the sick, oppression against animals, we've seen this happening so much oppression against Muslims all over the world before this pandemic took place. So much oppression on so many different levels. And this is something that Allah subhanaw taala cannot bear to watch. Allah subhanho wa Taala if Allah subhanaw taala is

allowing this to happen to the remember that it will not be let go on the day of judgment. And this is why if you go back to the story of when Allah subhanaw taala created Adam Alehissalaam, what was what was the one thing that the angels they said, they said to Allah subhanho wa taala, the you want to create another creation, and they're going to commit literal on Earth. And what this what they're saying is true. I mean, this is something that people are going to do, at the same time, Allah subhanaw taala saying, Allah in neon Omala to Allah Moon, I know what you don't know, mean that yes, while there is going to be on earth, there is going to be a handful of people who are going to serve

justice, there'll be just in their matters in their day to day life, there'll be just when it comes to their family, and when I say just in terms of other matters, that means that as an employee, you are serving justice, you know, when an employee shows favoritism for one over the other, this is not right. I mean, how do you feel if a person would treat us or treat you in an unjust way, no one would like that. So, as an employee, you have to show so show justice to your employees, when you are a parent, you have to show justice, when you are in any position where you are a leader, when you are in the position of lead, then you have a responsibility over you. And that responsibility is

going to be asked about on the Day of Judgment. So this is why it is very important that in the world that we live in, and this is why Allah subhanaw taala will give those people this such a position like this, because it is as if it is as if those who are doing justice on earth, there are sort of, you know, do it by their own actions they're doing they're doing something different than what the angels had expected, is as if Allah is saying that I'm going to show you that there are going to be some human beings that are going to prove you wrong, and that's exactly what's happening. So when we are serving justice, that we are staying away from them and this is something

that Allah subhanaw taala wants. Now, in the beginning of this hadith, there is a word that is used and that is a lucassi lien, like Allah subhanho wa taala. And so to her gerat He says, in Allah you hipbone moko Soutine, those who do justice, but then you know someone may ask is that, isn't there another word for justice in the Quran, and that is called Allah idol. Like Allah says in the Quran, an idea that we always hear in Juma hotbars at the end in the La Jolla Maru Billa, ardently, Well, son, Allah orders you to do just or to be just so what is the difference between both either is in reference to being just between people and people's affairs. So if two people come to you, then

doing justice between two people is called Aladdin, or kissed like Allah subhana wa Tada says, Yeah, you're Latina. I'm an akuna Amina Bill Desley, shahada, Allah Allah. So this word, this is in reference to giving people their due rights. And this is why al Hassan Al bossy Rahmatullah Allah He mentioned that when it comes to volume, there are three different levels of volume. One is low volume against those people who have a right over you, such as your parents, such as your spouse, such as your children, such as the relatives, such as your neighbors, to do injustice to them is the first level of volume. The second level of volume is to

To learn against someone who is beloved to Allah subhanho wa Taala Allah. Allah subhanaw taala says in the Hadith could see Minaya li Walia for them to who will help anyone who shows eminent tea to one of my beloved, then I declare war against that person. And the third type of loan which Hassan Busey Rahmatullah he mentioned, which is the worst type of loan is when you do a loan against someone who cannot defend themselves. You know, when an employer

does injustice to an employee, because they know that they are so desperate for this job, you know that this person is sort of defenseless, and you take advantage of them. This is the worst type of one, or when at times in families, when people they threaten each other in families, and they know that I can threaten this person, because they cannot do anything to me, I am untouchable, I'm invincible. That is the worst type of volume. This is why in even in society, why did the problems of some institutionalized rights for widows? Why did he institutionalized rights for orphans? Because these were people of the community that they were defenseless? Why did the post Psalm He

taught us through his own actions, how he treated his his slaves or the servants during his time. So this is why this is the worst type of learning to do loom against someone who cannot defend themselves. So finally, I want to share with just one Hadith of the Prophet sallallahu alayhi wa sallam, and a hadith you could see with all of you once again to give us to help us understand that how what a grave sin. Growing volume is, first of all, the Prophet sallallahu alayhi wa sallam says in a hadith that it double volume for in a vulnerable Rahmatullah Yama Yama, he says, Be aware and stay away from volume for a very long time on the Day of Judgment will be a means of darkness and

punishment. When properly some says darkness, I don't want us to understand it literally. It can be taken literally like some people say that when a person crosses over the fire of jahannam. At that time, it will be absolutely dark, but also try to understand it metaphorically to that just like in a sea of darkness, you have no idea what is going on. You have you have no idea that I could be standing next to something that is harmful to me. Likewise, instead of darkness in the Hereafter, you have no idea what is going on and you will not be able to save yourself. So so this is the very first Hadith the Prophet SAW Selim. And the second one is a Hadith you could see we're in Allah

subhanho wa taala. He says, Yeah, everybody, this is Allah calling out to us, his slaves. He says in the Haram of Guna, Allah Nuptse wotja al to Hubei in a coma Harmon fell out of Allah. Allah subhana wa Taala saying that even for myself, like Allah could do anything he wants, Allah can declare anything he wants. Allah is saying to us, that I'm expecting you to stay away from one. Not only that, but I've made one haram upon myself. And this is why we find in the Quran, when Rob Buka before laminal arbete. Allah cannot do them against any one of his slaves. So when Allah subhanaw taala says, I have made it haram upon myself. He then says, what you're allowed to be in a coup Maha

Rahman phalut of Allah mu I've made this haram even amongst yourselves, so do not commit against one another. So I will finish on this Insha Allah, once again, brothers and sisters, we need to ask ourselves, forget about everyone else, in my doing vote against anyone. And if you look closely in our life, if we were to look very closely in all the people that we deal with, at times, there are people that we have come in to learn against, and we may think, you know, shaytaan will come to and say, Oh, you do you ever do loan, you're absolutely right, what you did and so forth. And only Allah subhanho wa Taala will make that decision, the hereafter. I can tell you this much that in your gut

instinct deep down in your heart, when you come in, when you know that you have come in with all those people who can move on and they just keep on coming along. It's not as if they don't know that they're coming in alone. They know they are coming in volume, but the same time they choose to turn a turn the AI away or they choose to ignore it, because there are some other things that they are gaining in their life. So ask Allah subhanho wa Taala to make us amongst those who are just in our life. Ask Allah subhana wa Taala to make us from amongst those who will be close to him on the day of judgment. And I ask Allah to make us amongst those who will be on these lights of these pulpits

of lights. I immunoblotted Amin does that Kamala Hey, salaam Wa alaykum Warahmatullahi Wabarakatuh

in Muslim me now almost Lima T one meaning Mina team will quantity

You know what, I don't need that anymore slogging Pina was on the pond he was on Dino Slavia rod Do you want to follow Sherry You know wonderful she

wouldn't call Shireen I want to follow she I think one down one BP now one downside the partying was slow all evening I was all in

one heavy Lina photo gentlemen one half the awardee was good enough

going on. I don't know hula

nauseam