Morals Series – Episode 16 – Justice

Murtaza Khan

Channel: Murtaza Khan

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© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


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We stopped

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looking at mutual cooperation, or working together, whether it be a time to work with non Muslims, and more importantly, with Muslims.

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One of the key factors of working together or cooperating one another was to seek some form of retribution or some form of justice upon this earth,

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that everyone strives or works together

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to find the equilibrium, equilibrium balance of justice, or fairness, of equity that every single person is searching for. And that's today's theme.

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Oh, the word justice. Sounds very simple and very easy. And many of us who may read about

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Islam, the justice of the failures of Islam, the texts of fairness,

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and don't

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have separate books, given the title of Adam, or

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the whole justice system of Islam or the justice, or the justice of Islam.

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And maybe, sadly, living the modern world at the moment. It doesn't seem to become so apparent. The where is this, this preaching element? What is tension, evidence that Islam is a way of life full of justice, that is just to every single individual. And that's a reinvention of the word is simple, and may sound very simple, but initially, and in front of the prophets, is very, very severe in the sense of a simple word, which such immense reward will be given to those individuals who follow the path of justice. Thus it is heavy, today's heavy narrated by Muslims, it

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is a collection of different sedena in the light.

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Those individuals who have faith and just individuals will be upon pulpits of life, raised platforms of life will be these individuals who are just individuals upon this earth. And you mean to

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me, they will be on the right hand side of Allah Subhana Allah Ramadan, and bow there has been a loss of panatela above right. And they did a little bit of being the one on one, they are those individuals will fit was their family members, and upon wherever they govern, wherever the subjects, whoever they control over, they are fair and just towards the individuals, that you find that Allah Subhana Allah, when speaking about numerous occasions, about mixing in, in your head books, indeed, Indeed, Allah Subhana Allah loves the pain, that just individuals, and even amongst the context of one is is that we find we a lot of times are described in part if attorney made meaning of

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the impetus

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for it,

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they now have been

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asleep and they will say to you, hey, boo city, when

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we need

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it to groups of believers, they fight amongst one another. And lots of how they're described both groups of believing individuals. It doesn't say that one group of believers and the other group are disbelieving individuals. They are in a room

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of disbelief of a Muslim fighting another Muslim. But yet Allah Allah described them as both of them are believing individuals that you find one tool.

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The one was killed in one game to go and kill the other individual. Both of them kill them.

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Both of them are going to be inside the fire inside the fire. The companion said we know that the one who is the court is the one who's the killer. When you go to heaven.

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How about the one that's been killed? Felisa Lena wolfinger? was the one being killed the one we've been slayed? Why does he go to the Hellfire

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Tatyana Harrison Hannah, Dr. Dee Dee, he had exactly the same desire that he thought slips of his weapon drops, I will sleep with him as well.

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Both of them go to the fire because we both had the intent that we will kill one another. And as if I even had to find a seller

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even to extract a

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point in the face of your brother for heroin.

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You choose to play any instrument in the face of your brother's nose.

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Because she can enter. I don't be surprised there are people who've committed another individual who slayed another individual, who have taken another individual's life because they pointed a weapon at them, or they directed a weapon towards them, the shape are entered into mind and they say in defense in range in protection, that is sleep another individual that took the life of another individual. So that surely surely is very accurate protection, preservation of the human being, and trying to reconcile between people. This is a sign that many of us are falling short of weather we thrive on the mistakes of people, we thrive on confusion amongst people, we try to create hatred

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amongst people to create rank all this consumption, split people away, move away. I'm not doesn't like them. A lot guys in New York City love, though individual, just individuals, for us

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to try to unify people and bring people together with justice.

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And the strange fact is that these

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items are suited for john,

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the 49th chapter,

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only 18 verses, anybody pretty much concluded you live in a slanted environment, then take these 18 verses and implement them in the Islamic world. Only 18 verses at this verse fascinating.

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York City

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is banned in the middle of the night it was right in the middle of surah. This surah of 18 verses nearly every verse and mentioned the concept of Allah Subhana Allah beyond sub 10 to 12 occasions in 18, versus

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a surah, two sheep, Allah

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Subhana Allah to highlight the importance of fear of loss of data and study all the commandments of relationship of behavior between one another but he was family members between society will be returned back to Tacoma consciousness, because some of us are separated, what is

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the best way to dress in a certain way to be in a certain way to eat in a certain way to present yourself in a certain way. But when it comes to a phase of the [???]ty a deep understanding, we find many of us are aloof. Many of us turn ourselves away

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sooner for some strange female love for me doesn't become applicable, it becomes bias. It becomes personal, it becomes personal relation my personal revenge my personal right my person interest and this is visible inside our society the the Quran and Sunnah is placed on a site, then at that moment in time is not judged by it's not governed by is not

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legally, for what reason, because maybe some of us don't understand the deep intricate nature of the Quran. We only understand your tertiary reading those things that suit me in my life that helped me my interest that gave me what I want to gain inside my life that I would adopt that inside my life. And those interests of the Sharia, which are global, which are concerning the wider community, which concern everyone would protect everyone. Then there was a moment in time need to be neglected. And that's referring to data.

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Justice is taqwa. It is who taqwa be, just be fair, that is appropriate because the conscience of Allah and Allah, what the law in the law

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for Allah Subhana Allah, he's all knowing on the action that you do. And actually, we need to take the full context of this verse in the beginning of the eighth verse, suited nowadays repeating so many

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of rules and regulations, and Covenants and promises and what we need to do here

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is whether you

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call me Allah, Allah, da, da, da, da, da, da, oh, you believe stand up. We equity justice standard and be just be witnesses for the sake of Allah on the face of this earth.

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And do not let any hatred towards or even derail you away from being being fair. And just

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the Quran doesn't say that when you be with just Muslim be just with them. Or your friends, people that you love people that you like people that support you, people take interest in you. The Quran says that those people who may have a disliking towards them, you may have some form of anger towards them, disliking towards them. It don't individuals, commission, an omen, Allah Allah

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don't need that derain you don't have the cloud, you come over your mind and ultimately begin to be unjust towards those subjects or those people

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May be presented towards you, in other parts similar versus?

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Well, no.

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Well, he will

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stand as witnesses testimony, even happens to be upon your own self, upon your own family members, actually, upon your own parents can go deeper they want to see or answered other people, you know, you have to be just even when it comes down to your own self, if you have to step down from something, you have to step down from it, you have to give someone's right back to me give it back to them. You own somebody, when somebody's property, whatever it may be, you have to return it back to them. person shouldn't think that now that I am somebody, I'm an authority on some legislation, that they say I'm above the law, no one is above the law of Canada, and no one will ever be above

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the law, maybe in this dunya some people may perceive and think that they're above the law. But

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don't ever think that Allah is unaware of and heedless of what the oppressors may do in the face of this and they won't escape from Allah Subhana data, and even if the person happens to be talking

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to him. And he showed that maybe you might be poor, maybe your parents might be poor, maybe the people you just think there may be an element of poverty, or some element of wealth. Don't let that derail you. Don't make commodity don't make wealth, don't let some form of money transaction sway you away. That's why earlier I mentioned that any person and how can be presented any form of gifts, should reject them,

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should reject them, even whatever the intention of the person may be. Because human psyche, human nature, presenting gifts, presenting of kindness, when the human psyche derailed the individual, from making the right judgment, when

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under the coffee.

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When a person is angry, they shouldn't judge

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the quality of the judge when it comes down to between people, he may have had a dispute now maybe someone may have trouble him, something may be upsetting him. When he sits on the bench like

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he had it Hannah doesn't judge now at this moment in time. Because while his judgment will be clouded, he's a human being. He feels his perception, his mindset.

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And I will not be exaggerating.

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At this

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point quotes, and see what so many judges that they do. The emotion feeling to people will come exactly the same crime. One, you'll give them a minor sentence. And as the day progresses, by the end of the day, frustration, excessive work, whatever it may be the president exactly same crime as the first individual gets double the sentence, On what basis they go and see the blunders in the system, the system around us, the legal system around us how people many people, many people are sent to prison, many people are persecuted. Because you find those people, human beings, human beings, when we make mistakes, by law of Allah Subhana Allah is justice, His face is covered upon

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textual evidence is no awkward feelings, emotion, feelings, whatever person perceived that this person deserved his punishment, or this person should be given this right to be given to them, and even the progress of their past what have you come to me, and they eloquent in this speech, and it comes in a speech in a good etiquette may mesmerized me and I judge the individual, I've only judged whatever portion of the hand file. Therefore the appropriate is a paraphrase that had to be mentioned. That's what I've done for that individual that even tried to mess up the words in his speech, definitely take it back. So Islam, control the government's all of us to develop an element

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of justice system all around for our,

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the reverse continues. Don't follow your lust and your desires, to not become full of justice. You know, and how our people speak about lust and desires. You know, one of the biggest lusts and desires The world is facing at the moment is a less than design of sovereign power, of glory, of mind of rule. This is how you study the science of lust and desire that many nothing desires that we all suffer from as human beings. Some nothing desires, they come and go. Code is in need of the human being. They come in, they don't. But this lust and desire when it infiltrates your mind and your blood system, then you can see the carnage and the pillage all around

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The world at the moment

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more than 500,000 people

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these are the official statistics of Sudan the moment

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500, half a million people

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are the strange people, or the foreign people, or the unknown people

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had a shot boom, they own people, their own nation, their own tribes, their own language, they own their own bredrin

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How can that how can a person go to such a range to such a rage, and destroy their own country, their own nation, their own people,

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for the

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a daddy,

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when you go deep into your heart and your mind and your blood, and

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then you don't care about anything around you, you don't care about anything around you, except for you claim to be justice for your own self adjusted for the justice for the people that surround you, that this is where justice belongs and doesn't belong to any other individual that you find out individually to fulfill that trust. This trust that Allah placed upon individuals in the law

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in a

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way to pay the nursing and

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allied I've commanded us to return back to the trust back to return the trust. The ultimate trust is one of justice, a trust that belongs to individual returning back to them. Why there has been a nasty and ugly we have to judge amongst people, then judge in fairness towards people. And this leads us on to this and the progress I've mentioned alladhina Yanina

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feigned the Justice towards Abilene,

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according to the family members and whether they govern upon the fear to the individuals. And the strange thing about this verse is so to me, sir, once again, so to nissa t study the Koran is nothing about cognates, and pacts and agreements and those who've been pre tax, and agreements, and those individual classified as hypocrites. That's basically the main theme of the story is about hypocrisy. The most verse is about hypocrisy, and about ruling and governance are placed in Sarasota nissa. And it's strange to think that string of events alone mentioned one thing to Russell

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Fenton as an

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input to me,

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and it's changing the history of this, as mentioned, are you believe, obey Allah, and obey the messenger

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is so accurate,

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and not to make anyone believe in any individual, but it's a lack of understanding of the Arabic language.

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The Quran is so dumb, it's so accurate. No individual can decipher not just one word, when I had what I had,

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and changing the Quran and proceeded to support their own mind saying, the Quran

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or you believe any

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blind for me, only for Allah

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only for the messenger. It doesn't say well, the

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Quran didn't say that obey, because God knows a lot more to compete, but in passage of time, who will not fulfill the commandments of the Quran and the Sunnah, they will not fulfill them. So sometimes

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a PA is in good things. So unless any individual comes to say, look, whatever exists in the world around us, we should just obey blindly, you know, the sight point. This is the only time in his Muslim Empire

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30 minute ilani hired me to be

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able to have seen widely

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read his books on history. Likewise, three out of 30 as well. This is the only time the only time this Islamic empire been fractured like this. It's the only time we've always had O'Mara. We've always had an amine, we would have pursued the government over us who govern over the whole of the Islamic empire. There may be certain pockets that existed. It's never existed, like there's more than 52 Islamic countries, disseminated fractured, broken apart. It's never existed in history never existed, that this is the downfall of us today that we find. Why a lack of justice and lack of understanding law but lots of data data and does a lot of programming.

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Mental speaks about this concept about this Amana at the end that we find in

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Japan, we offer this trust

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to the to the heavens to the earth to the mountains, they refused it.

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But who is just who decided to come out and say that you know, I wouldn't take care of everything up on this earth for Hamilton insane. No can have a lumen

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incense and I'm going to do it but Allah mentioned and no can have a lumen

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he he's going to be an impressive individual. If you're an individual

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in general, and signs of the day, gentlemen, there's going to be super foolish people who govern over You foolish individuals.

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Learning.

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Foolish individuals are going to govern over you govern over you. These are the signs that they have judgment. They don't know what they're doing. They have no mindset. They don't have anything in the world what they're doing. But this will be prophesied by the prophet. He prophesized as when he proves that there will be a time we will find there will be

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there will be a ruling, which is based upon prophecy upon Prophethood then you also probably will be Japan. There will be tyrannical rulers to really kill people there exists one or the other. Oh shoot. Glad tidings is Omar return back to

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Allah minha Gino Baba returned back once again to be governed according to the Sharia. These are prophecies of the Prophet alayhi salatu salam, the person didn't read these texts and and stand behind them. A person strives a person works towards done person reminds towards that person awakens the person towards them, but it doesn't become complacent. And they sit there and says, Well, this is the status quo around them. Let me just pass by and when the prophecy company would happen, while Lisa Linson is the man who is striving stripes on he struggles on this dunya

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The strange thing about these inside soldier that has done a lot that once again mentioned are the two talking about this, just leave it below you know if you've got

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a lot of the speaking about trust and giving giving to human beings, then begin to speak about He will punish the main hypocrites and a female hypocrites

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while moving from one place to Canada moving away from trust and in speaking about hypocrites, you would punish them. Just like if you meant

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that nothing is to break trust is to abolish trust, to go against trust to break the rights of people. He felt

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that he finally excessiveness in certain areas Canada low volume and Jolla. What is this?

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This oppression of volume in general is getting beyond the bounds of the limitations. Therefore, the human being is justice regarding spiritual matters. Find the good we find we study the whole

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excessiveness figure to the coverage that we find all in all the answer to that is based upon the Hulu excessiveness because ourselves in Hawaii that we find the people and you compare that with a burger of the companions, that one would belittle May Allah forbid belittle the bad of the companions, therefore they could do more. And you can see that among bad the Shabaab that if I accepted this

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extremity would only break you

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want to be extremely extreme in your own life on your own.

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Don't use that the benchmark of people around you that everybody you know the panda is very it's very flexible. It's very lenient.

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When you

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open by whoever wants to pray, we can do different things on purpose to find a way to place in every individual when you find that goodness to make that the benchmark that for every single individual This is the criteria leads us excessiveness leads to people really people labeling people, slandering people making comments about people. So we find a burden. Never go to extremely and extremely that we find that as you wish as you will

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find worshipping Allah however they want to know based upon the Quran and the Sunnah takes to prove about justice inside that

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we find in arranging speaking about semantic fantasy and

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Hadith in Bukhari.

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whereby we find the progress that we made the friendship between the

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UK from Africa to

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one another. When center party visited the house of a Buddha was with him.

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His wife complained that is not my husband is individually

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dress when you dress in rags and tatters and say, What is this, so this is your brother. This is life that he wants to live. So when he stood up,

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he crossed

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in

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only

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your body has the right your family and the right, everything is due right don't become extremely easy to forget things around you. Like a vanilla Halley's and Bukhari Muslim three individuals, they asked about the event.

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So one of them said that I will fast I will pray every single day. They are the ones that are forced every single day. As an individual said, I will not get married in my life. So when this was relayed back to the population, Dr. Salah, he said we are the individuals who made such statements.

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I pray in high risk, I pass an outbreak my boss, and I'm married, I live with women from around the world

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who were turned away from as soon as I have nothing to do with me. Justice and liberty, they'll be fine. I like to find the famous Hadith, Abu Bakar and hamdulillah.

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I mentioned that when we sit with the prophet Elijah to set up

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as if we see the fire we see paradigm, the profession would become so emotionally depicted nature of gender wonder, as they're visualizing it.

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When he comes back.

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He says,

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you know, when we sit with a prophet Elijah, we find this beautiful feeling of a man and visualizing paradise. But we thought that our family members, the dunya taking care of our children, our family members, whoever it may be, but you're gonna know.

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And it's gonna be some element of hypocrisy.

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Because I feel exactly the same thing.

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They take it to the Prophet alayhi salatu salam.

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He said, I used to carry out what you're doing. The agents will come down. And he will greet you when I think you're hungry.

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But yeah, hunger is a time. There's a time for rest. There's time to be with family. There's time for a better and

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justice in a burden that we find, like quantifying justice in our economic affairs. Because many of us were so villages widget, and we should be treated badly by them. But when it comes to economic affairs,

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the currency is way too limited.

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To those who cheat people, mm choppy feet of senior

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wedding fishermen,

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whenever the conflicts about way, way, way is a valid

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way to live.

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Unless let's

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see, so phone. Why do you assume

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that they're not going to be resurrected in front of a lot of data.

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That's what many of us we think that we can cheat people. We take the random people when they when they want something, they want a full measure.

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When you're waiting for someone else, and they tip the scales,

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in simple terms, they cheat the other individual. When I want my money, I want my full money given to me. But when it's your turn, then I will change it. That may be this may be that know that you don't deserve that you shouldn't get it you shouldn't get done.

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And I

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don't think that is going to be resurrected on the Day of Judgment. Look at the

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relationship between between the rights and welfare that belongs to the people and it's a judgment a man comes upon speaks about his people don't give people that you weren't they rejected a judgment. And then the opposite is mentioned in Saudi Sudan as well.

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Once again, as I mentioned Allah Araki, young moon, there will be upon upon upon stations, platforms of life, looking at one another, the relationship between people just and say individuals that we find compared to those individuals who are not just

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numerous, we speak about merchants and

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the sooner that we find the merchants will be raised in a day

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and on an immoral people

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except for those who fail last, righteously and speak the truth. be the leader of the Indian people treatment

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They lie, they cheat.

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They cheat people. So in general, you find that they're highly fixer, these people, they are immoral individuals. morality is in, within morality. And God that's one element in morality. Maybe I won't touch that.

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But I would see people

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so morally

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against that individual, and possibly be better than me. Why? Because his lack of morality is a personal problem. My lack of moral morality, is it people, I'm cheating the community, I'm stealing and robbing from the community around me, transaction will be blessed. As long as the person does not concede any defects. How do you decide that we find two people to transact in a business transaction, I highlight the problem. The buyer agree that that's fine by me for Boudicca, Phoebe, even then you find that the Indian transaction is decided, as I read the Kitab, boo, Akita to sort of imagine, speaking about transaction visit that we find a lovely admit to paradise, a person who

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is lenient when buying and selling towards other individuals that we find that we find justice, as well inside political affairs.

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And this has become a pretty big taboo.

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I don't understand why we still find it so strange that they find it some form of rebelliousness. We're so vigilant about the whistle,

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whistle vigilant person that goes against the Sunnah. We're so vigilant our writing should be I'm not saying don't tell him to turn a blind eye towards it will come so overzealous about it, that the whole earth is about to collapse. Why

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doesn't take a picture? Why is it that this person is turning to shape on?

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That's extremely, that we find this extreme by moving around us

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to see all around his place all around the Muslim world, all around the Muslim world that we find,

00:32:10--> 00:32:17

takes to one study, to zero, that we find the placing of these statues, the statues lead to

00:32:18--> 00:32:27

a better, a better to solidly praising them. Wherever we go in the Muslim world. What do we find? flustered with pictures of people around us

00:32:29--> 00:32:32

who intend to show reverence and glory

00:32:33--> 00:32:34

to show

00:32:36--> 00:32:36

the

00:32:38--> 00:32:42

glory belongs close to your face is all of

00:32:43--> 00:32:56

it doesn't give you glory. It doesn't give you respect. But no one would speak about that. Because you know, that shouldn't be spoken about. But think about someone taking a picture. Let them feel that they're down in the in the in the in the in the in the

00:32:57--> 00:33:12

in the pitch, let them think it's such a device individually inside their life. Let them fill them. But everything else in the world that no one else says anything. Let people drink open inside their land. They speak about it.

00:33:13--> 00:33:30

But somebody a poor Muslim may have some bad feeling done something wrong in their life, Then all hell will break loose. But the word is drinking a lot. Drinking in open and drinking open and no deceit enough in our faces. And then we sit down and say well, you know, we shouldn't really talk about this.

00:33:33--> 00:33:34

And listen to

00:33:37--> 00:33:45

me, I stopped in Muslim countries. We went to pray. And I hate to use these words, then will suddenly was filthy.

00:33:47--> 00:33:51

It was filthy. It was dirty. We change our code.

00:33:52--> 00:33:56

We prayed a prayer we walked out and there was a bar right next to the price of

00:33:57--> 00:34:28

five star bar made for one. That's no exaggeration. As I began with the Muslim has never faced that. We had people who are outspoken in their lives. We had people with diseases, when sicknesses who have problems, but they're no individual ever trample over another Muslim nation. They said we'll send an army from the beginning to the end that will protect one Muslim sisters that have stepped upon even people classified as individuals with rebel,

00:34:30--> 00:34:54

rebel leader that rebel to such a degree that somebody classical disbelievers. But even these individually, their history they had none within themselves. They will protect the Muslim cause. protect the nation. And that's one such severe warning that we find. And this is only to awaken us. Because I was given a sleep in a sunburn a bubble world with

00:34:55--> 00:34:59

a Muslim any person in charge

00:35:00--> 00:35:20

Other who died Why is cheating his subjects? Allah will forbid paradise for that individual have been determined hemara priests a Muslim, any person who plays to them dominate other people in cheeky subjects, trenches with subjects, Allah will not admit him to paradise.

00:35:21--> 00:35:26

I'm saying find the need for justice, just that we may preach that person that

00:35:28--> 00:35:35

person may enter into the Hellfire will be punished, person will be punished for that. But why?

00:35:37--> 00:35:38

Why is that lexical

00:35:39--> 00:35:48

that takes place around us, the people around us who may not be fair, may Allah forbid could be exposed equally to the punishment of a loss of data

00:35:50--> 00:35:51

that we find,

00:35:52--> 00:35:53

we need to awaken ourselves.

00:35:54--> 00:36:09

That is many things that we need to respond towards inside our lives. And to remind ourselves about DVT incorruption is also one of the main elements of rejecting those individual dva towards a path.

00:36:10--> 00:36:46

Baba will aid and make the park very easy is when the people above us they have the right belief in enforcing the right law upon people. So there's no defects inside people will be washed or will be taken away. Because as I said, it's only so much that an individual can do in comparison to a system that exists and does the point that the directory that we find true to be condemned. The directory is not just belief in Allah subhanaw taala the belief that is to be displayed is to be symbolized is to be recognized

00:36:47--> 00:36:50

and sent all the messages all the profits

00:36:53--> 00:36:54

and Ebola, which

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we say amongst every single nation and messenger to proclaim these people to worship only

00:37:02--> 00:37:04

God we never met.

00:37:06--> 00:37:06

You.

00:37:07--> 00:37:09

So nice to see you.

00:37:11--> 00:37:12

Why do you feel extremely

00:37:14--> 00:37:15

anxious about what he's

00:37:16--> 00:37:19

been around numerous? To mention what he's done?

00:37:21--> 00:37:30

what he's done, what did it mean? What does it entail? Not just one one element that is referred to as either a statue or idolatry. That's one view

00:37:32--> 00:37:38

is not to judge by the rules of Allah Subhana Dada, to descend for them to move away from them.

00:37:42--> 00:37:48

rules and regulations to dispense justice and fairness elements that sort of

00:37:50--> 00:37:51

at once

00:37:52--> 00:37:55

be a common ones and and

00:37:56--> 00:38:02

it's not the 57th chapter at the iron. Elementary, I said that down the messages.

00:38:04--> 00:38:08

I send messages with evidences textual evidence is unlike what I said within the book and

00:38:10--> 00:38:11

the scales of justice.

00:38:13--> 00:38:16

mela for when people say you don't need to write down and

00:38:17--> 00:38:26

nothing is immediately justice is displayed is displayed justice is displayed by the use of the law is displayed is shown to people they

00:38:28--> 00:38:30

may live in justice and equity and fairness.

00:38:31--> 00:38:33

And then the strange thing is the mother mentioned once and

00:38:35--> 00:38:36

then we sit down the iron

00:38:37--> 00:38:44

because sometimes food needs to be used. We shouldn't shy away from the fact that Islam

00:38:45--> 00:38:50

Islamism is a passive way of like a passive religion, that everything that is comes and

00:38:51--> 00:38:59

takes moments takes a stance that when people break the law, they will be punished. For what purpose.

00:39:00--> 00:39:27

So it becomes a deterrent. The law becomes a deterrent, that people fear the law. People fear there's going to be justice. People don't run from here today that something's been taken from an individual that no one's going to give me that justice. But belong you won't be given back to me alone levy under Akita will have given me some oil, the one that sent down the troop and sent down the museum. And in conclusion that we find this handy they mentioned that don't individual justify individuals

00:39:28--> 00:39:29

and your Yemeni

00:39:30--> 00:39:51

they will be on the right hand side of Ar Rahman. Allah Subhana Allah is merciful the subjects I'm not gonna lay out the Sharia. They are this world to oppress people to harm people. He laid it out for people to find the path to Allah Subhana data, to create environment for people to worship.

00:39:53--> 00:39:57

Allah Subhana Allah the essence of a person is

00:39:58--> 00:39:59

what is called photo

00:40:00--> 00:40:00

What

00:40:01--> 00:40:04

is the essence of the human being on this earth to

00:40:05--> 00:40:06

cause dissension

00:40:07--> 00:40:25

to kill the planet to new for hardship, is to find a balance of life, that a hardship there are certain state of hardship. They don't become the environment around us. This was kind of placed upon for us does you find

00:40:27--> 00:40:30

Allah Subhana data, speaking about this balance that we find?

00:40:32--> 00:40:32

We take the name

00:40:34--> 00:40:36

and take it to the 55th chapter of the Quran

00:40:37--> 00:40:40

some 80 on that we find

00:40:41--> 00:40:51

among 30 plus it'll be a layer of document who can be better? Which of the bounties evil Lord, will you reject your insulin gene?

00:40:52--> 00:41:01

It's not just this word you can as well the Hindenburg what would you reject? And it's strange in the works of William I mentioned that when the jinn

00:41:03--> 00:41:06

they responded that we will not reject them. The human being was slow,

00:41:07--> 00:41:18

human was slow to show their response but it didn't go quick Swift, that we're not going to reject complexity of Allah Subhana Allah Are you concerned as a rough man as

00:41:23--> 00:41:27

a rough man to the person human beings don't sit down look

00:41:30--> 00:41:34

at the human being. And David by on gaming for Saha Allah

00:41:35--> 00:41:50

gave him the ability to speak to express himself. Then Allah mentioned was Samira Rivera, Visa, then a lot raised to heaven. Place in the museum this case, Allah taco filmyzilla

00:41:51--> 00:41:55

don't bring the Justice the balance of the Misa

00:41:57--> 00:42:02

and elementen work even was tasty Wallah to zero Misa

00:42:03--> 00:42:20

established justice and don't create an imbalance and destruction. So as a lot of it's time to highlight justice is the reason why we created the heavens and the earth. Justice is the reason we placed you on this earth to balance the scales of this earth.

00:42:21--> 00:42:29

Those individuals who find that balance as I had mentioned, they will be Angelina Rama they will be on the right hand side of Allah Subhana Allah, Allah mana

00:42:31--> 00:43:15

on platforms of moonlight they will be on the day gentlemen, don't you have faith with their family members or whoever they govern upon them? May Allah Allah Duffy inability to be free inside their lives. I know what your extract was. And so these are words of rebelliousness, either was just to awaken So, awakening a community, awakened the word awaken as Muslims awaken ourselves, that day in and day out, the suffering, the looting, the plundering, the hardship, the difficulty, the torture, the crime, the rain, the old furniture we find day in and day out. It's exciting. Which one can I solve for February in a lovely back to remind us all remind people around us to remember to return

00:43:15--> 00:43:52

back to Rome I mentioned that in adversity, the signs of success, or whatever the rush is to allow, the more hardship that come and you rush to Allah is a sign of success is not Muslim to break down, they break down, they begin to get depressed about the life of God, or whatever may be Muslim. You go in and so become stronger. And praise Allah. You know, the Muslims you pray, pray that Allah make my shoulders more broader to carry more weight. Now that we become the weak individuals that we are that this is enough for me to build

00:43:55--> 00:44:13

the community, my shoulders, to carry more weight, more hardship, more difficulties, more broader concept inside my life. That's what the problem was more of a vision more more his life became the company's more more everyday life became a wider, wider concept of life.