Session 44 Brotherhood’s Wider Context

Munir Ahmed


Channel: Munir Ahmed


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The transcript is a series of recorded messages and symbols, where no discernible conversation or exchange between speakers. The speaker discusses misperceptions and emphasizes the importance of not being confused by "there's a way" and acknowledges that "there's nothing you can do" about a potential settlement. They address a question about a settlement but cannot commit to anything until they receive confirmation from the judge.

Transcript ©

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hamdulillahi rabbil Alameen wa Salatu was Salam ala NBI Well, mousseline Ali he was Sufi as you might hear, I'm not bad.

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Or you're a salam Wa alaykum Warahmatullahi Wabarakatuh wellness Allah Allah and your Taco Bell Mina we

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are selecting the Tina was filling our Hannah

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wahome Molar fernet molar molar wherever the atmosphere are leaking into what kill why E Lee Hill mercy hola hola La Quwata illa de la la li la vein. We begin by praising Allah a lot of the world's sending Peace and blessings on the Prophet Muhammad SAW Allah wa salam O Allah to St. Salaams to you brothers and sisters. We ask Allah to accept from us to purify and cleanse our intentions for his pleasure only. And we ask Allah smart Allah to forgive us to have mercy upon us. We depend only on him to Him is our return.

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We're going to look to get through to finish with Hadith number 13. Just to remind you, we are two sessions on it. And it is a Hadith of salsa Asha.

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Come on, and now we all and Abby Hamza and a supremely Rhodiola who and hardy made us realize sallallahu alayhi wa salam, and in the VSL Allahu alayhi wa salam makan la you know had you hit barely a Hema you've hit well enough say

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will Buhari wa PVY Attila Muslim, all law you know a hug welcome had Taiyo hit belly Fe O oddly journey he may have been well enough sick.

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So Hadith which is from Allah symptomatic, in which the Prophet SAW Islam, messenger of Allah Azza wa Salam is quoted as saying, none of you truly believes until he or she loves for his brother, and I'll use the brother but it means brother and sister of course,

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what he or she loves, for him or herself. And in the Hadith, and in Muslim is the report. We don't know which one of the reporters

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from the chain of narration is saying that the prophesied some said and as Audrey said what he loves for his brother or sister or the neighbor. Okay, which is important because both that is possibility. And it shows the interchangeability in the understanding of the narrator's as well, between the blade and the, the neighbor, which I mentioned last time. Aman novel was interpretation of that which is brief usually is very brief when he does his exposition. He asked he said a little bit more than he usually says. And he mentions that this lie you mean, as others mentioned, as well, let's clarify that when the prophesy Salam said lie, you know, it doesn't mean that you become a

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Catholic. Yeah. Doesn't mean that you the face has gone. None of you. None of you truly believes. As other Allamah include no way the Rajab and the rest of them have understood it to be it means the quality Everyman. I mean, if you put it in English, it's like if I said to you, if I explain it to you, it'd be like saying, you don't really believe it's not your belief isn't proper.

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It's not proper.

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It's not proper, bro, as I say.

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So, the belief isn't, you could say, complete, it's not how it's meant to be, you really not understood what email is about? In other words, yeah, unless you have this quality

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and that, therefore not allow for other people to say that we cannot just people as kofod or disbelievers who don't, we don't see this practice from who we could judge in the first place. This is left to Allah subhanaw taala but it's to apply to ourselves.

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It's so as Amanda would say is absence of all the quality of completely man, as some of them said,

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not quality, but I would say well

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is not really having proper belief that's the best way of looking at it.

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And the opposite of documentation we'll come to later on again, a month or two fee went with the idea of what is loving for your brother or sister what you love for yourself the idea of producing Society of bringing hearts of people together. Yeah. In other words, there's no hatred and that kind of thing. It's the opposite loving for others. So it's a selfless kind of society where hearts and the society and community come together which is in line with Allah smart guy saying what does the movie humbly luggage arena without roku? Yeah, you will Adina Avenue or you believe hold only we together to the rope of Allah and do not be divided. Yeah.

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That's what Imam tofi briefly mentions.

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And then even Roger goes into more detail as is the way we're going to jump in his l Jameel Hickam or jungle Hickam.

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So he mentioned another Hadith, which brings out the same idea is long Hadith. So I'm not going to mention all of it, which is reported in Sahih Muslim, and it is reported from Aboriginal asks regular one who embraced Islam late in the life of Rasulullah Salallahu Salam in Islam and part of the beef in which he is quoting the Messenger of Allah Salah slumber, same for men hubba and use that that and he now whoever loves that they are saved from the fire wire the whole level Jana and that he or she entered into paradise felt that to him and the year two who are who are you know Billahi well your mil F and then they should be of those who when death comes upon them that they

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truly believe in Allah and the Last Day Yeah, they truly believe in Allah and the Last Day and the next part while yet T IL and nurse Allah the you hate Bo and your taxi lady, and they should basically treat or come to people they should treat and notice the word and mass here. Human beings

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meaning all people they should treat people as they'd love to be treated themselves. Treat others like you'd like to be treated yourself I will say as they say in English that's what the messenger of Allah Azza wa sallam said in this video you can say Muslim which has basically the same meaning and notice the word and nasty is being used in that that covers humanity actually people that you should treat love for people treat people well and love for others what you love for yourself

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that selflessness

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even Raj up when he mentioned about more challenging about what does it mean by one doesn't believe he goes into a bit more detail which is good in a sense and add to it as well.

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He's saying this is not to do with absence of belief or past of the beliefs that we have belief in Allah is messengers his books and there's something we suddenly reject you know what from the six principles we're believing we take out one it doesn't mean that but it means it is at it his absence or not reaching the reality of what a man is. Yeah, as far as talking about quality again, and in this regards, he gives a nice saying that the prophesy slump center which is in Bihar, a Muslim, saying La Yesenia Zanny

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la yesterday Sani Hina years nee Hua Hua movement while I used to be kasatkina Yes, Rico Wahoo our movement while I yesterday when I Yes, we will hammer Hina Yes. Rebo Wahoo our movement in Bihar, a Muslim

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that the adulterer doesn't do adultery while he or she is a believer. The the the person's the robber doesn't rob the thief doesn't do theft. While they are mean. And the person drinking Hummer doesn't drink Hummer. Yeah, while they're in a state of Eman. Yeah, wild and stately man

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by quoting now, what does he mean? Yeah, you can get a misunderstanding from this hadith as some did misunderstand it. And I'll clarify in a minute further.

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But the idea here what is even Roger be saying that Eman?

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Despite the sin you see that sin shouldn't happen with the good quality and the best quality man. Yeah, the man

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Is, is not Chris in other words is deficient. The man is deficient. That's how he's using this evidence and, but also to show from the Hadith, the seriousness of the sin. Notice in the Hadith that's just been mentioned in Bukhari Muslim is a mention of adultery, drinking hammer, and, and theft clearly from the major sins. Yeah. Where the idea of a man being absent is us. So now when we apply this to this hadith law, you know, africacom None of you truly believes until he shows you the seriousness of what the Prophet saw some mentioning afterwards. Yeah. Not doing it is like, is like falling into adultery, and committing, drinking hammer that's, that's why the words lie you mean

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it's been used. Similarly, in Hadith in Bukhari, Muslim the prophesy salam for example, he says, Wallah he Starbuck report, Prophesy some set wala he like you mean well Allah, he lie, you will lie, he lied to me. They were afraid and worried and Savas and who you're talking about, who doesn't believe we are. So LA is saying, By Allah, that person doesn't believe and he said it three times? And they said yes, who you referring to as not believing Allah sort of Lysol or a solemn

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malaria manual job who ba ba, ba, from who's from whose harm the neighbor, his neighbor, his or her neighbor is not safe.

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That person doesn't really believe. Whoa, yeah, so it's not saying it's similar, but it's showing how serious it is, to get to,

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to mete out any kind of harm to be a neighbor from hell, that's going to extreme effects to give any kind of harm to one's neighbor, a neighbor doesn't mean the adjacent on the right and left in a terraced house or in a detached out right and left near but is your neighborhood, okay? Your immediate community can be covered by the idea of neighbor and one Hadith, therefore, which goes in line with that the Prophet starts alongside which is in Sunni Muslim. You went to as far as saying you lie yet Hello, Jana Tamela Jo Jo hooba waiata that person whose neighbor is not safe from them from their harm will not enter paradise. Yeah. Wonderful that says swift and severe warning. Now,

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some people took the Hadith where the prophesy Salam said another version of the same heartleaf is a winner Zan, he does Zina when our daughter does adultery, Damon leaves them.

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When a when a thief does, stealing, the Imam leaves them when when somebody drinks hover garmont leaves them and I believe that there's so

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some extremists took the idea from that and Herati to a part of the extremist who had this idea at the time of alira della one and just before as well for audits became extremists.

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And they were fought by

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the Khalifa Ali and the believers including Sahaba and tabbing. At that time, because of their extreme views, in the in the Hadith view was if somebody commits a sin from the believer, they become Catholic.

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They become Catherine full stop, and they use the likes of this hadith, but they're misunderstood because ALLAH SubhanA wa Jamar don't have this view. The whole of our listener well Gemma of the OMA don't have this view. Because there's another Hadith which clarifies this earth which is in a telemovie which is as as primitive says as no Saheeh which means it's authentic on the Messenger of Allah so Allah Islam, he said, when when Zanni adultery commits adultery, his or her Eman leaves them and hovers over their head. Yeah hovers over their head like a cloud.

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Like a cloud or and when they stop that sinning, Ben Eman returns back to them.

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Yeah, so that's the meaning. That's the mean, which is clarified. You know, I don't have these. So we don't say that one who does?

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Sin. Yeah. And that therefore, why this has been mentioned, the idea of law, you know, does that mean that somebody becomes a Catholic

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law? It means they're doing they're sending if they don't behave like this at all, if they behave in a negative way or a bad way they are sinning. That's the idea of law you mean

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Not going to become a Catholic. So Allah Allah Allah, Allah subhana wa Jamaah when it came to small sins the survive, they survived the law they all agreed that a person will commit small sins which are the majority of their sins actually, that that they are still called men. yet but Nakasone II man mean deficient in a man that sounds that this little bit I'm going to mention now is to do with technicalities of our listener. Well Jamar scholars is lawyers playing using technical terms as they like. It's not clear from grant. So we know that people want out what I said earlier and the person is still a believer. Yeah. Just because the two cent don't become Catholic. The idea is that

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judgment is with Allah and they do Toba and turn back to Allah to ask for forgiveness.

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So but so as far as survivors are concerned, Alison our Jamar said it deficient in demand but we still call them Mortman. When it came to make the big sins, what did they say? They had we have this split into two groups. The Ellison, our Java or Lama once said, We don't call somebody who's done a major sin lives in our drinking Hummer, etc. Yeah, those are things that concentrate now but if you look at actually the hadith of Prophets, I said I'm saying by Allah, he doesn't believe by Allah that person doesn't believe then being giving harm of any kind, whether it's verbal or otherwise to your neighbor is a major sin. Yeah, they often miss that those things but anyway, as one group said,

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One doing a major sin cannot be called a movement. We call them Muslim. So the plain technical terms of difference between Muslim and men but actually we can use Muslim and maltman interchangeably so anyway, some of them said we call the Muslim Yeah, but they are deficient here lacking in their Imam the other said no, no, we can still call the movement Yeah.

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Yeah, we can still go call the movement just said that. That they are deficient any man but they are still moving. So those are the those are the kinds of groups that divided the emergent mentioned this difference of opinion amongst them now

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in a Roger then goes on and mentions,

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I want me to do everything he says because there's Mattel's curve. A few other things I have to say.

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So he says basically,

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similar to what

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my mother we briefly indicated, the opposite behavior of not loving for someone else what you love for yourself. The opposite to that. Yeah. Is is is obviously haram. And what affects it primarily is hassad. envy, jealousy with a hatred envy. In other words, we call it envy in Islam clearly is haram. Yeah. And we in Islam, clearly is haram. No, he mentioned, as I mentioned last time, he quoted Imam Ghazali mentioning three kinds of NVIS.

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Right. All of them are haram. Yeah, but some worse than the other. He says the first kind of envy is that you want that which somebody has to be removed the favor and bounty they have to be removed from them. Yeah. And given to you.

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Yeah, hustled, that is hustle. That's one kind of hustle. The other kind of hustle

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man mentioned by mum. Bizarrely.

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He said that you want the bounty and favor to be removed from the other party who you have hustled for and before, even if you don't get it? Yeah.

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See that kind of hatred? That's opposite to the data we're discussing, isn't it? The third kind of envy, which is still envy and hustle, he said, is that

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you don't want the favor that got to be removed from them. Yeah.

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But if they have similar level to you, you don't want that Allah favors them and gives them more than you. So you've got competition for for Marlin earthly against that you don't want that they outstrip you. Yeah. So that's it as of as well of course it is because in the end Allah Allah says,

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In the Quran, Allah subhanaw taala says,

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In the Gospel, that kind

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Have attitude. Allah says a home

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York Simona ratha rhombic nathnac Osama

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is it them? Who meaning people who are dividing the favor or the mercy of all of your Lord? Yeah, and they're dividing it. In other words, they see themselves as God and in charge, or is it Allah Allah says or is it we Allah, royal we who divide the favorite bands Allah gives what He wills, to whom he wills, it is not for us to have this kind of NBS jealousy this would lead to an opposite behavior as you can see, to the opposite to the Hadith which is saying loving for the other, what you love for yourself, loving for others, what you love for yourself.

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So therefore, beyond that, then

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this has an idea of being haram Allah Subhan Allah says in the Quran Surah Al falak. Disney

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asking Allah has protection from well, I mean, Shari has said in the either has said, and from the evil of the NVR when he or she envies you're asking Allah for protection from that. Yeah, Allah smart Allah also says in the Quran, where Allah teta men,

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for the love will be he

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Allah Sartre says here in the Quran in surah number four ayah number

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7232 Allah Subhana Allah says, And do not wish for COVID with envy meaning here what Allah has conferred more abundantly on some of you than others. Yeah, on some of you than others, men shall have a share according to what they have earned and women shall have their share according to what they have earned. Yeah, unless like I say well in what literally Jelena Cebu min max min max Sabu will in the SIR in a Siebel min max submit. Worse Allah humming fugly there's no harmony doing that ask Allah all of you for His bounty in Allah hookah and I'm equally che in alim. Surely Allah is has full knowledge of everything. Yeah. Well hear that attitude of

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not being happy and enviously wanting what others have got is being negatively treated by Allah so Allah in the Quran

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so that's and also the prophesy Islam seminar, which is Huson reported by NSA, part of the these are publicized reported to have said law yesterday and the call will be Abdullah Eman.

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Be fear called the Abdullah Al Imam Al Hassan. Two things don't come together in our heart of a believing slave. Oh in the heart of a slave slave means here believing slave actually, from what comes after from a white mob from the prophesy. Salam al Eman? Well, hassled Eman. Yeah. And envy don't come together in a heart. They don't just don't come together. They're opposites in the words, Hassan is linked with kufr In other words, yeah, a man

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is linked with being selfless and loving for others what you have yourself

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so, in fact,

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the only time a kind of envy but it's not that kind of envy that I've just described as hassle, but the problem is often use the word acid. In other words, the only time you you can look at somebody and wish that you had what they have, without the idea of hatred that is taken away from them. Yeah.

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There's not the idea of being taken away from remember what your mom was only when he was describing the negative Hassan is that you want it taken away from them or you don't want him to get more than you. Yeah, the third but here when you want something that they have as well. Yeah, which is positive. That's why the prophets Allah Islam said, LA has a laugh with the time. No hustled is allowed that kind of envy, except in two things. Yeah. This even though the pumps are used the word hustle, it means a desire for wanting work. These two things in these two things you're allowed to desire that you have what the others have. Yeah. And here,

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for example, behind the Muslim prophesy, some said

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yeah, I'll tell

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Lahu Marlon for Who are you on the faithful who? Anna Leila Anna Anna how were Rajul

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hula hula Quran for Hawaii Accra who? Anna Elaine you are Anna Anna how a person raising means a person who doesn't mean only a man and woman are not relevant here. Either

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a person who Allah has given wealth to and he or she spends from that wealth, meaning in good causes in the way of Allah for getting benefit and rewards on top of that throughout the night and throughout the day. Yeah, a person who Allah has given the Quran to Yeah, and he or she recites it during the night and during the day,

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during the day

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this is what you should be vying for or desiring

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and in one mentions version Mason's Quran and and and wells. Another version of it in Buhari law hasn't enough time there is no me of this kind of desire to wanting something positive, which is reported by from Abdullah London masala Villa who I'm saying the promise is them said LA has said there's no accepting two things a person was given wealth, and he expended, he uses it. Yeah, basically, in all that, which is truthful and good, Phil help Halakhah to Hey, Phil. Why don't you look at our hula hula hikma and a person who Allah gives wisdom to instead of the ground wisdom is mentioned here, which is linked with the Quran anyway, isn't it?

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For her? Yep, we have a limo. And he or she? Yeah, lives by judges by it. Yeah. And teaches it and teaches it. Yeah. So that kind of to be envious of that person that you want to be like that in one version of the Hadith. As you mentioned in Behati, the person who's doing the designing or wanting to be like that, the Hadith says, yeah.

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In that the thing, Bihari all of them are authentic, that the Prophet starts them said,

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a person Allah Allahu Allahu Quran. Allah taught him the Quran for who is Lou, Anna Leila.

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And he or she recites during the night and during the day for somebody who Jaren and a neighbor. Yeah, that's the one who's doing the allowed to do that the hustler desire. So a person neighbor hears that from him or her for all and says, late honey or tea to miss glamour or tea OTF fallen for a meal to miss llama meal to miss llama? Yeah, I wish I had been given that which has been given to this person.

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And I would do with it like he or she is doing with it. Yeah. And similarly is mentioned this person

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knowing about a person spending wealth in the good way, they say the same kind of thing, as well. That's the idea of wanting,

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wanting that. So has said that this

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allowed in these two situations, not for In other words, in a positive good way. It is not envy and hatred. And notice it's also a desire in ndarray Gaining reward from Allah Allah is not has said in a man who just have lots of money. It didn't say that didn't have a full stop. Yeah, or a person who's reading anything or teaching, although that can apply. But how they're applying that as well. That wisdom and one Hadith brings out the idea of reciting Quran is not just to retyping ground and not understanding anything because you could be doing the opposite in your behavior. So the other Hadith brings up the idea that they judge by the live by it and they teach it. Yeah, that wisdom

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means application of the Quran and Sunnah. Yeah. So you bring all the Hadith together, it brings a whole picture of what it's actually saying. So the positive is not just having the wealth, not just having the knowledge but how it is being used. Feasibility love for good works for benefiting people. Yeah. For benefiting in all good works. And then that then is being rewarded by law smarter, and that's what you're after, isn't it? Now hustle here, the desire is not the wealth and not the knowledge but the fact that they want to be able to do more good works to get more rewards before Allah subhanaw taala would change the whole perception idea

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from just a

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I'm coveting for greed and for menial purposes just to do with dunya dunya Yeah.

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I think

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finally, while mentioning the,

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the, the expositions of various of the Alama as I have done I want to mention

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what a man is that a bozo says, for those of you who got access to it may have already read it

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about this hadith, he does the various introduction of who MS was etc and we don't need to go through all that he makes it the Hadith, which I mentioned the longer Hadith in which had treat people as you'd like to be treated, which is fine.

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And then he goes into a field and says

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yeah, what I want to look at is a goes into a field where he disagrees with Imam nawawi and Imam Al hate to me because they bring this idea out more clearly. Because remember what Imam now we said that this is that you love for other human beings that's the meaning of the Hadith, what you love for yourself, both from the for this world and for the hereafter. So that's being judged what you love for yourself, but judge by a believer you're a believer. So what would you want beneficial for a disbeliever in this world? Well as far as material things are concerned, you know, in a good job, you want them to have good job, you want them to have good

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homes and to do well in their businesses to have healthy children had to be healthy and get better from Coronavirus don't you or do we want them not to have that? Do we want basically just the believers to come out of the hospital as well and the rest of the disbelievers all to die with Coronavirus yet doing no it means human beings you want that for but we want guidance for them as well yeah we want guidance of Islam for them so that we want the best for them what we want for ourselves in the hereafter as well yeah and to be saved from the fire entered into paradise

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so that's what Imam no is trying to type tried to say and did al hate me did similarly imams are a bozo with the greatest of respect and love for him disagrees and says

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he says because the word is your head but your head Valley agree he loves for his brother or sister he says there's no Brotherhood or sisterhood between Muslims and and disbelievers because Allah smart Allah says in normal mode, FYI, in the Quran, quite rightly Allah says surely brotherhood here is only for the believers. However, however,

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let me clarify that

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you can have

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a Brotherhood or sisterhood at different levels Yeah, just like the word OMA for example, if you look at the word

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Alma ALMA can be used in different ways you can have people say this is Alma means Muslims only know ALMA can mean Yeah, on Mac, I mean, the amount of humanity on Mac can mean the amount of the people of the book including Muslims and including other data on that can actually mean an individual as being used like that Allah Subhana Allah says,

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for example

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Allah Allah, for example, calls Ibrahim alayhi salam and onma by himself the word almost use

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the prophesy Salam use the word, Alma.

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Alma, in various Hadith when he was referring to from the Jews and the Christian, for example, in one Hadith with the authentic he said, whoever

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hears about me. Yeah. From the Christians and Jews from the DIS OMA, from this onma minha. Deal, Oma. Yeah, we've covered them as well and he's referring to Jews and Christians, brotherhood, we no in language anywhere, there's something called a brotherhood of humanity. All of us are the children of Adam and Adam was made from clay. Allah saying, Yeah, you have nasil here

00:35:00--> 00:35:43

Now Holika come in Zachary. We're also under control. But what about the Lolita? Ara Fu? Oh human beings? This is the brotherhood of humanity. Yes, I have, we have created you from a single male and female and made you into nations and tribes later Ara foo so that you can doesn't mean just so you can get to not get to know one another. It's deeper than that. What does get to know one another mean to interact with one another? To be to be human beings and civil with another to be good with one another? So all included later in later RFO? That's why in Atlanta combined gala taco from Yeah, that's before Allah. Yeah, the best view

00:35:44--> 00:36:07

before Allah, that's when you're being judged on the Day of Judgment is the one ones who are from you. Who are most God fearing God conscious and pious. Yeah. Not for us to be judging. So the idea that this is only limited, this word of ICWA to only believers in this hadith is wrong.

00:36:08--> 00:36:08


00:36:10--> 00:36:26

Is is the wrong context. What helps us also is notice that in fact, the hadith is mentioned by zarabozo to corroborate the same meaning here. And that was the hadith of Amma.

00:36:28--> 00:36:54

I'm not, I'm going to mail us quoting the Prophet sites. Now when he said Salallahu Salam, well, yeah, Tila Nast, Allah Vu, I bought a new Thai lady. Yeah, that to treat people as you love to be treated yourself didn't say believe I said a nurse. So you can take that as the same meaning as the Hadith, which is mentioning it as as maltman.

00:36:57--> 00:37:44

Law you know how to come Hata you hit Ballie uffi. Ma, you humble enough say? Sorry, three. His brother, the idea of brothers in humanity. Yeah. And the fact that one of the versions of Hadith and Muslim mentions whether it was a he, whether it was Jerry he Yeah, if he even if you want to limit the the the whole word to only believers. Now when it comes to the the neighbor, whereas it said the neighbors have to be only Muslim and only Muslim neighbors you treat well, otherwise you treat non Muslim neighbors. And because you become neighbors from hell to them, that will be disgusting and terrible idea, and terrible, terrible understanding. So Hadees itself in Muslim mentions

00:37:44--> 00:38:01

interchangeably, either a fee, his brother or sister or his neighbor. The Prophet SAW Islam said Yeah, which covers both meanings anyway. Yeah. And takes away from the idea that he's talking about just believers only being treated. Well.

00:38:02--> 00:38:05

Similar, is the case.

00:38:06--> 00:39:01

In various ahadeeth When the party starts and I'm set, I'll Muslim. Yeah, in various versions of this hadith. It says I'll mostly men selling male Muslim, selling Mel Muslim Old Mill Lisanne melissani. Here why we're Minya de Muslim is the one from hooves, tongue unhand. Other Muslims are safe. But in one version of the same Hadith, which clarifies the overall meaning, which is in the savvy and it's authentic, the politicized lumps are Muslim, and Muslim men, Celie men nasil melissani, where the Muslim is the one from whose hand and hands and tongue human beings are safe. That really is the idea of Islam. Islam is about and that's why it's using the word Muslim, Muslim.

00:39:01--> 00:39:34

This just means submission and peace. Inside Yourself as many people explain the in books in English. No, no, no. The hadith is explaining the meaning of Muslim and Islam here from the Prophet SAW Islam. The people feel safe. Yeah, that's why a Salam aleikum is the idea of peace meaning you are safe with me. You are safe as my colleagues and my neighbors and my school and my colleges yet because I'm Muslim. You are safe from harm from me. Yeah, that's the idea.

00:39:35--> 00:39:40

And same same idea comes from human beings as wishing good on them

00:39:42--> 00:39:47

as wishing good on them in in a general sense in society. So

00:39:50--> 00:39:50


00:39:52--> 00:39:55

Yeah, being saved for me. That's what I was saying now.

00:39:57--> 00:39:59

So I was trying to eat now.

00:40:00--> 00:40:05

I'm coming back with another lease which explains that idea.

00:40:06--> 00:40:14

I mentioned it now. publicise them said in authentic hadith very famous, which you mentioned from Abdullah

00:40:15--> 00:40:15


00:40:16--> 00:40:17


00:40:18--> 00:40:30

It was a Jew who converted to Islam and apostasy arrived in Medina. And he said the first thing you hear from the prophesy someone who arrived in Medina, the Messenger of Allah Salam What did he say? He said a few Salam.

00:40:31--> 00:40:45

Yeah. Or people who said after Salam as he comes to Medina and everybody's got a dental disbelievers Yeah, spread peace spread salaam, saying Salam is spread peace means be civil.

00:40:47--> 00:41:30

as well. What apply more calm and give food to people feed others with food demo, Tom, was ill or harm, keep the blood ties keep the blood ties generally talking to human beings. It was a lot of harm was Solu Milele were national Maryam. And now specifically for believers as well. And pray do Salah in the night when other people are asleep. Tied to Hello, Jen Netta Bismillah you will all enter into paradise with security and safety Subhan Allah. Yeah, that's that's what believers are really about now.

00:41:31--> 00:41:46

It's fine. Well, it's not fine saying that this idea of somebody being happy brother or sister is only for believers. What's not true? It's not true. Because then he goes on. Because actually

00:41:49--> 00:41:57

what about if somebody embracing Islam from a non Muslim family and he or she has a brother or a sister who are non Muslim?

00:41:58--> 00:42:27

Do they no longer say that's my brother? Or do they now say no, I can't call him my brother or sister. They're no longer my brother and sister. Is our republic saw some talk? Is that what he did? We still say his uncle Abu Talib, who died in Maastricht, although he was a supporter. We still say his uncle. Yeah. Who's heading for hell? And he's armed. Yeah, Abu Lahab we still say that still counted his uncle, it didn't change.

00:42:29--> 00:43:07

So they still, in other words, is still the brotherhood of humanity. They're still the brotherhood and ties of family. They're still there. Yeah, they may and disappear and have no value on a day of judgment. That's fine. But in this world, yeah. In this world, they do. And you still have a responsibility. Yeah. In that regard. Well, it gets uglier what variables are mentioned after that because he caught it shed members, Rahim Allah with an utter respect and love for Him. May Allah have mercy on his soul. She had been boss said

00:43:09--> 00:43:13

this only applies to a brother or sister and brother, a brother.

00:43:15--> 00:43:43

Yeah, big brother only applies to a Muslim not to Jews and Christians and others, he says. He says therefore loyalty and friendship dining together is haram. With these people who are not Muslim, no loyalty, no friendship to them. In other words, and you don't dine with them? Yeah, together. Allah has cut off their ties. Yeah, the ties with disbelievers is what shape bemba's has said.

00:43:44--> 00:44:03

And Zaragoza is quoting in agreement with him. And I found this really ugly. Why? Well, he gives his evidence shed members Rahim Allah first he takes the idea from Surah 58 verse 22. He says there you are. Have a look at Surah 58.

00:44:05--> 00:44:12

And what does it say? In the last IR Surah Al Mujaddid Allah Allah Subhan Allah Allah says

00:44:15--> 00:44:16

lot as you go home

00:44:17--> 00:44:22

you're gonna be in New Orleans. Feeling you

00:44:23--> 00:44:28

don't I mean men ha de la hora so level

00:44:29--> 00:44:31

or while old

00:44:38--> 00:44:40

is now on our watch?

00:44:42--> 00:44:50

Hula Cathy, who became ill, Willa Katha Buffy Pulu be nimble Eman our

00:44:52--> 00:44:59

bureau in a minute. While you're the hero whom while you're the hero home Jana team

00:45:00--> 00:45:19

integer renaming taffy and Foley the holy Daffy Radi Allahu Anhu mwah I'll do one hula EGA is galore. Allah in natus Vula you boom all these

00:45:21--> 00:46:00

Allah in his villa he whom will move on? What is Allah does is he says you will not find people who believe in Allah and the Last Day that's talking about us. Yeah. Yeah. You are doing that man how the law. In this translation it says befriending those who who oppose Allah is not saying preventing, you are doing that means having love for those people, who disbelievers here had Allah who have opposed Allah and His messenger.

00:46:02--> 00:46:44

Yeah, this is declaring war, as was declared by the mushriks Mushrik in Mecca and mushriks, around against the medina declared war, they wanted to kill them. So in a state of war, Allah is saying, It is not right for you to love these people who are trying to kill you. Well, it makes sense, doesn't it? Of course, you're not going to be you're not going to be in friendship with them and taking them out to dinner when they're trying to under declared war on you and they hate you. Yeah. And they're saying things against Allah and His messenger and against Muslims. You'd be stupid to do that one year. Well, that's what he's saying. Yeah. Who have opposed Allah. They're in opposition to Allah in

00:46:44--> 00:47:03

Messenger, even though they would be their fathers or their sons or their brothers or their kindred. Yeah, okay. Yeah, of course. The trolls still track. They're insulting us swearing, Allah and His Messenger, and they want to fight you and kill you then even if their brothers and sisters Yeah.

00:47:05--> 00:47:52

Then that love and that relationship of course disappears even if their parents when they're trying to do that. That's the context is said the same. All right, so you can't take that up context. And now says, With all disbelievers Yeah, we have no we don't give any loyalty. We don't treat them well, blah, blah, blah. We have hatred for them. As he quoted, Zaragoza says, Yeah, therefore it is obligatory for a Muslim to hate them. Can you believe that? That's it. That seems terrible. I wonder why we have extremist ideas when it can read stuff like that. Yeah. So last one, my brother is our a bozo and I give him the other ama you need to look at that again. What he's written there. Yeah,

00:47:52--> 00:48:15

because it should have been bad we can give it other two lived in Saudi Arabia not in our kind of situation. Yet. It is the same for Muslim obligatory to hate them for the sake of Allah. Oh, that makes it really nice testing. Nice, doesn't it? Yeah, I hate you my neighbor because you're non Muslim. Oh, yeah. But I do it for the sake of Allah. Or that really makes them feel good, doesn't it?

00:48:17--> 00:48:24

Subhan Allah. Yeah. The other verse that he quotes is from surah Ludger adalah.

00:48:26--> 00:48:36

Which not God loves Surah monka Hina sorry. Surah 60 verse four, he caught he caught from chirping birds. And what does this ISS said?

00:48:37--> 00:48:55

Unless like I says here by the Can Black Room or sweat on hassle. Free Ibrahima will Latina who is on hold I'll meet him in in or in in

00:48:57--> 00:48:57


00:49:02--> 00:49:03


00:49:05--> 00:49:10

mean Dhoni he can be gone wherever wherever they

00:49:13--> 00:49:17

were to go more

00:49:18--> 00:49:35

well, more than happy to mean oh, he was who? Paola Ibrahim Ali Abby Isla as though feel like that as well will feel like

00:49:37--> 00:49:43

the Bula Camino Allah He mean, Sherry, stop you.

00:49:44--> 00:49:55

Here what are the last time God says and they use this as an evidence to say we should hit them? You have a good example and Ibrahim and his companions mean the believers who are with him.

00:49:56--> 00:49:59

Yeah, they said to their people, we

00:50:00--> 00:50:16

Totally dissociate ourselves from you. Yeah. We are free from of you. Yeah. And from the deities that you worship instead of Allah, we renounce you. Yeah, that's what they said.

00:50:18--> 00:50:19

Carfagna become.

00:50:20--> 00:50:56

we disbelieve and dissociate from you can now become we just believe in you. This is believers sent to the disbelievers. And there has come to be an enmity and hatred between us and you until you believe in Allah. And the one true God, except the statement of Abraham saying to his father, certainly I will ask forgiveness for you. All right. So you see, if you apparently look at this idea, you'll think, Oh, look, Abraham saying, because you

00:50:57--> 00:51:36

because your disbelievers enmity, hatred has come between you with denouncing you until you believe. And about his father is saying last forgiveness for you. You can't take that out of context. What did the people of Abraham tried to do to him for goodness sake, before you come to this statement, and what did his father want to do with him? Yeah, why he's asking forgiveness. They didn't just reject what Ibrahim Al Islam was calling them to have toffee. They, they tried to burn Ibrahim Al Islam in a fire for goodness sake. And his father said he was going to harm him hurt him kill him.

00:51:37--> 00:51:38


00:51:39--> 00:52:03

Of course, after that, you're going to say this, this enmity and hatred develop, because you're trying to kill us instead, when we're calling you to the truth. So context is crucial. Before you understand the idea, it's not fair to apply it in this situation. Reality is if you only go a little bit further in the same Surah

00:52:04--> 00:52:11

60, which I've just been quoting from God, just a few I add forward, fast forward or slow forward if you want

00:52:13--> 00:52:27

into iron number eight, which is four is on what is Alas, dose is Lion. Kamala one Illa Dena lamb you bought the LU confit dini? 1am Your credo come in the

00:52:30--> 00:52:52

room to proceed who were to proceed to Eli him in law how your high bull Moeketsi have been in Nana Yan how como la one He loves enough Waterloo comfy beanie was afraid to come in the comb. Wha hoo.

00:52:53--> 00:52:56

Raji gum, and that will allow

00:52:58--> 00:53:02

some harmful and this in line with a few others Allah smart Allah says here

00:53:04--> 00:53:13

when he says La La Yun halcomb Allahu Allah doesn't prevent you in regards to those. Yeah, in regards to those

00:53:15--> 00:53:47

who have not fought against you on account of your religion, nor have driven you out of your homes that you can borrow home to borrow that you treat them good, better, which is used for bedroom holidayme Yeah, good behavior, which will be really good bandwidth parents are saying word use the that you are good with them and and that you are just with them behave justly takasi to Eli him. Surely Allah loves those who are just

00:53:49--> 00:54:36

lie and ha means Allah doesn't stop you in the guy's name to this kind of behavior of Kiss. And Bear which is why Jake normally would human beings, isn't it to be good with people to be honest with them, loyal, trustworthy, kind, considerate, forgiving, just honest, all that is obligatory for believable. So Allah saying, Allah hasn't stopped you and given you an excuse in regard to that with people who are not fighting you trying to kill you, yeah, and not throwing me out to your homes. In other words, carry on being that like that, with these sheep, he has only prevented you Allah has prevented you only during that kind of behavior with those who are fighting with you in religion,

00:54:36--> 00:54:59

have war trying to kill you, and those who have thrown you out of your homes or those who have helped others supported allies that the allies of those who try to have thrown you out of your home. Only in that case don't take them as your allies. It makes it so clear so on a lot

00:55:00--> 00:55:39

Yeah, so now that tells you also why Ibrahim alayhi salam from his mouth is being said what was said with his followers? Yeah, Allah is not going to keep contradicting Ibrahim or Islam he's showing hatred and Allah says well in regards to those as long as they're not fighting you I'm not known for in religion and throwing out your home's be good with them. Allah not going to contradict the statement of Rahim Allah Islam saying enemies and McCheese between your hatred between you only because what they tried to do to him and his followers Subhan Allah Allah clarifies it further saying in the first verse of the same Surah Yeah, I mean you have levena Latina M and all that stuff

00:55:39--> 00:55:41

you do I do we were at

00:55:42--> 00:55:43

home our

00:55:45--> 00:55:51

owner Eli him Bill my What the what are the gaffer who will be magia

00:55:52--> 00:56:08

I'll have your video now Rasul Allah er calm taught me know be Europe be calm in come DOMA for Roger Stone jihad. Allah says, believers, yeah.

00:56:11--> 00:56:14

Do not take as allies.

00:56:16--> 00:56:17

Turkey do

00:56:19--> 00:56:59

my enemies and your enemies will make sense, doesn't it? Allah saying my enemies and your enemies. Don't take those as Muslim friends and people you can trust and alliances with? Yeah, giving them giving them love in return? Yeah, when they try to kill you Subhan Allah, they hate Allah and His messenger. What else did they do? Yeah, what are the Cafaro? Yeah, it's not only because of this, because they disbelieved on what came to you of truth. And you Regina Rasul there throughout the messenger and all of you because you believe that Allah, your Lord,

00:57:01--> 00:57:04

how much clarity you wanted. This is there.

00:57:05--> 00:57:44

And it was the likes of Chevron boss and others from Saudi Arabia, sadly, who also miss used and translated the IRS to do with do not take as allies, disbelievers. Yeah, saying you can't have disbelievers as friends put the Yeah. In that inappropriate place. Yeah, in the inappropriate place. Because if you look at those area, as the this I had just mentioned, do not take your enemies and the enemies of Allah as those allies. They're not just friends, but allies and bosom friend or those who can people you trust and close to you.

00:57:45--> 00:58:05

Yeah. So wherever they mentioned, actually, if you look, it's to do with war situation. When, if in a war situation, you find some believers actually having alliances and friendships in love with the enemy who are trying to kill the unbelievers. What would you call that?

00:58:06--> 00:58:23

You would call that hypocrisy. And that's how it's been used these verses. It's described them as hypocrites who take yet warmongers, from disbelievers as bosom friends and not just that instead of believers for example.

00:58:25--> 00:58:33

So even as we have the situation with the Middle East with the UAE and Saudi Arabia and other countries recognizing Israel

00:58:35--> 00:58:39

you know, I don't want to call not because this is a political issue.

00:58:42--> 00:58:43

Who said that?

00:58:44--> 00:58:45

It's me debate. Okay.

00:58:47--> 00:59:08

No, you can't say it you can't apply this there that requires because this is a this is a government position. And there could be many reasons and things behind it. I'm not sure whether I agree with it or not. Yeah, we're talking about individuals because political to apply the Quranic verses to the political situation is a totally different ballgame.

00:59:10--> 00:59:29

We don't have enough information to be able to because now we're talking about governments and what's going on uh, compared to whether it's other other Muslim governments what they're like compared to whether it's Saudi Arabia UAE so stay away from that. No, you can't just directly apply this done that. Now would be very dangerous to do.

00:59:30--> 00:59:44

Last month, last is where he mentioned for example, in Surah, An Nisa verse 139, Allah sniper says Lavina toughy zone el kheir fillerina Only

00:59:45--> 00:59:59

I mean though Niall mode meaning those who take Yeah, disbelievers as only yet not as the car only bosom alliances yet they are

01:00:00--> 01:00:52

Take them as allies instead of believers that's very important. Instead not just take them but instead otherwise you shoo away the believers. Yeah as individuals. Yeah, you don't anything to do with believers but you you take those were enemies of believers. Yeah instead what does that say about you? EBITDA Warner in the hole is they looking for for honor amongst the who the disbelievers in the enemies of the Muslims. And last night, I says, but in Allah is that he joins me for surely Yeah, for surely honor all of honor. is only with Allah subhanho wa taala. Now don't miss apply even this. What's the verse before this? When it's mentioning Who are they? The verse before tells you?

01:00:52--> 01:01:30

It says, verse Sherrill, Mona Filipina be Allah whom other than Ali, give the tidings to the monarchy in the hypocrites. That for them is a painful punishment. Who are their Lavina yet Taffy Lunel care philia those who take this believers instead of believers as allies, because that's what the munafo again in Medina were doing. Yeah, those who were hypocrites, real hypocrites. They had friendships and allies with the enemies in Mecca against the Prophet SAW Islam and the believers very, very serious situation of

01:01:31--> 01:02:18

a not just hypocrisy, but of tyranny. Not tyranny or treason. Sorry, treason. This is treason in that context, of course, it's talking about, but perhaps you can use it in the present context that if I'm going around spending, somebody asked me this question many times, yeah. What is dangerous and not direct application of these verses, because I'm not calling such people hypocrites. But if I'm a Muslim, and I find myself that my best friends are all in non Muslims, and I prefer the non Muslims all over the Muslims have very little to do with Muslims. And I spend my time with those non Muslim criticizing Muslims. And yeah, and they criticize Islam as well. And I'm comfortable, I'm

01:02:18--> 01:02:57

happy in that. And I really need to check my faith. Because it may be alright for a period of time, but it may not be after some time. Yeah. So that that's a totally different ballgame than a situation or where you have the general friendship here. And you're honorable, you're trustworthy. If you look at the Hadith to do with neighborhood Yeah, it doesn't differentiate between Muslim and non Muslim but it tells you how Tao are going to happen if we followship impasse this idea that we have obligatory must hate them. And we have no loyalty no friendship, no dining together with them. Yeah.

01:03:03--> 01:03:06

And Zaragoza goes on then to say, he says,

01:03:08--> 01:03:09


01:03:13--> 01:03:39

however, which is now a bit of a contradiction, you see, he then says it is obligatory for those this to for disbelievers. Like not fighting Muslims, for us to fulfill our trust with them, not to deceive them not to betray them all the negatives. We don't do anything positive. We just don't deceive them. We don't betray them. We don't like them. We have got nothing else to say. Then he says

01:03:40--> 01:03:42

also says

01:03:47--> 01:04:02

it's fine, incidentally. Yeah, to eat with them with die, the idea of companionship, kind of nonsenses that, incidentally, slabs to get me walked into them. Or I can have a dinner today, but I'm not really with you.

01:04:04--> 01:04:12

Without the idea of companies. Yeah. Incidentally, accidentally, I fell into a situation. I mean,

01:04:14--> 01:04:30

unbelievable. That's all I can say. Imagine try and putting that into practice. So every time some Muslim catches you having a meal with Anonymous and you say, Well, that was just incidental. I wasn't really in that company. There. I just chose Donald Bowser said Incidentally, I can have a meal with them. Give me a break, please.

01:04:33--> 01:04:37

So what I would say, brothers, sisters,

01:04:38--> 01:04:40

that look

01:04:41--> 01:04:59

you can have a situation if we're seeing that this ties of kinship cut off between Muslims and disbelievers in our context. I mean, look at the Quran was talked about, firstly, about those who are fighting you to kill you and those who throw out the messenger and through you

01:05:00--> 01:05:45

you out? Well, we've made our homes here. Many Muslims will be thrown out from Muslim countries I've actually been given their homes here to how can you apply those verses and then apply it to our situation where we call call our homes. How can you apply when somebody in a family because Muslim and that parents are still non Muslim and their brothers and sisters still non Muslim? What do we say from now on I hate you I have nothing to do with you blah blah blah as is what has been implied by shaping buttons are a bozo. No, they will validate in the Quran comes while he they in this tell your parents to be good with them. Just don't follow the falsity of religion but treat them

01:05:45--> 01:05:53

beautifully. Well, in fact, more so. To those families is an idea of Dawa of showing them

01:05:54--> 01:06:00

and that is the that is loving for them what you love for yourself. Is it not? Yeah.

01:06:01--> 01:06:17

Love selflessness. That's what that's what Islam is teaching. And being mean is about that selflessness. And that's what this hadith is really about, is it not? We don't need all this nonsense about it's only for Muslims and for non Muslims to give them this and give them that it's just rubbish.

01:06:18--> 01:06:24

Reality is a politicized slum saying with whether neighbors or people

01:06:26--> 01:06:59

that you don't really believe until you love that you are a selfless person you love for others what you love for yourself, treat others likely to retreat yourself. Actually, that would that would fulfill the Hadith. Yeah, as someone said, that equality. But if you want to be Moxon, and have a son, which Allah teaches in the Quran, and the Power BI the profits are awesome. You we go one step further as son is to want to prefer the other over yourself. Isn't that what Islam teaches us? Yeah.

01:07:00--> 01:07:06

That's what Islam teaches us, actually. And that's the beauty of this beautiful and wonderful day.

01:07:07--> 01:07:25

May Allah subhanaw taala guidance protectors, makers of those who strive to be believers who love for others, what we love for ourselves. May Allah forgive us our failings and shortcomings. May Allah keep us guided on struggling was stuck in

01:07:27--> 01:07:33

a call the goal of Monaco rehab was preferable Holly welcome in now who are the four rushing?

01:07:36--> 01:07:37

Any questions?

01:07:38--> 01:07:46

I'm sure. I'm sorry. There was so much said and it was in a rush because I'm always like that, aren't I always in a restaurant to get so much said

01:07:47--> 01:08:09

in little time, but I hope you did pick some percentage, some of you a large percentage, some of you a smaller percentage, but what you picked up was beneficial and useful. Never was my desire to to denigrate or disrespect but to be critical and to disagree with other Allah Ma is the way

01:08:10--> 01:08:13

with Adam is the way of our being when this is the harder mode.

01:08:18--> 01:08:19

Any questions brothers and sisters?

01:08:24--> 01:08:25


01:08:28--> 01:08:40

I keep nobody else wants to ask a question. I just ask something. Yes. Nobody else has said anything. So you're welcome very well. I 100 are lucky. Thanks. Yeah, two hours? Yes. And Allah's mercy, of course,

01:08:41--> 01:08:43

and pray for your family to Okay. I

01:08:44--> 01:09:30

just wanted to ask you, okay, in regards to, obviously, it's quite, I feel quite a seismic shift in terms of sort of the ways that traditionally, many people have been taught in terms of their attitudes towards non Muslims. And it's wonderful to hear this reinforcement of that, mashallah, from your perspective, your learner's perspective, and also with regards to the Quranic AR in this in this light as well. And in terms of that, when we see obviously non Muslims doing acts that are obviously through ignorance, then can we pray for them in terms of obviously asking for their their guidance, along with our own guidance, to obviously, encourage the good and forbid the evil? Is that

01:09:30--> 01:09:48

what that that means by doing that, and by loving them by encouraging that good and bringing them to Islam, hopefully, through our own example, as opposed to just judging them because obviously, we're not meant to judge either. Is is that what is also part and parcel of what we should be doing as Muslims to bring them closer to us.

01:09:49--> 01:09:53

Absolutely, and that's part of the meaning of this hadith. And I

01:09:55--> 01:10:00

sort of indicate that even last week about when it came to Nan was

01:10:00--> 01:10:23

Loving and and today as well loving for others what you'd love for yourself anonymously. Of course, one of the greatest gifts that we have, we believe as believers, and it's only from our perspective, isn't it is the guidance of Islam? Yeah. So of course, if we are not praying for them to be guided, I mean, do we really? Are we really loving for them what we love for ourselves? I don't think we're being true to that, though if we're not doing that.

01:10:25--> 01:10:50

Yeah, yes, no, no, absolutely. We're praying, if we're praying already for them to go to Hell and destruction that does being judgmental. That's not an attitude of a believer. Yeah. It's different if you're in war, and it's clearly between Heartland battle as in button and Ohio. Yeah. And then making dua, Ya Allah, you know, destroy the enemy neighborhood as a totally different scenario and situation.

01:10:51--> 01:11:12

But for us, yeah, this is a part and parcel of the understanding of not being we hate the the Haram behavior, but don't ask as many do art. And my teachers told me Yeah, years ago, always. And we've been in the field of Dawa hate what they do, which is haram, but don't hate the person.

01:11:13--> 01:11:18

Because you're never going to have the right attitude towards them if you start hating people. Yeah.

01:11:20--> 01:11:22

And this is, this is very important.

01:11:24--> 01:11:30

And that's, that's what that's the way of Rasulullah sallallahu Sallam isn't it? That's why he did

01:11:31--> 01:11:35

we forget Sahaba were all Mushrikeen before they came to Islam

01:11:36--> 01:11:37

and their families when we should again

01:11:39--> 01:11:39


01:11:40--> 01:11:52

And so So you're absolutely right. We should be making the offer the guidance of people and imagine how that becomes more important when you embrace Islam and your family are still non Muslim.

01:11:54--> 01:12:16

Yeah. Isn't that a duty of being related? Duty? Don't you have a duty of prayer to your parents? What is part of that bear? Treat them well and ask Allah to for that guidance, isn't that part of your duty obligatory your brothers and sisters Yeah, what kind of brother and sister are you that when you become Muslim you're actually worse than you were before.

01:12:17--> 01:12:24

If hatred is going to come and all this judgmental attitude know many people are misunderstood this you know,

01:12:25--> 01:12:42

even if this hadith let me finally say on this, even if these this hadith is we say it's limited to Muslims, it doesn't change everything I said about non Muslim because we find all that in the Quran and many other Hadith I've mentioned already. Isn't that true?

01:12:43--> 01:12:51

Everything I've said about treating human beings and non Muslims well and kindly and good isn't dependent on this hadith by the way, is it?

01:12:54--> 01:12:57

I've given you from the Quran I've given you many other Hadith

01:13:01--> 01:13:02

there's like a little hair for the question.

01:13:03--> 01:13:04


01:13:07--> 01:13:08

Any other questions, brothers and sisters?

01:13:10--> 01:13:11

It's not like a jokes montage here.

01:13:12--> 01:13:14

Welcome Monica masala.

01:13:15--> 01:13:30

Doc, I don't know whether you know this. I just want to ask what would the agenda be to push it a narrative that hate the kuffar? Hate Everything? despise them? Would you have any idea why they would push that narrative on to this third school?

01:13:32--> 01:13:59

So very good question. And it's a very long answer. And I don't have all the answers to it. But that's why we give the other an excuse for the show from that the time they come from, and the place they come from, and where they've been taught. Yeah, maybe colonialism plays a part maybe black and white interpretation plays a part maybe living in Saudi Arabia, were they not living in a non western society plays a part, like a Puritan kind of thing.

01:14:00--> 01:14:14

They're all factors involved in this. Yeah. And, and, and also understanding of their teachers before them and some understandings that have been handed down over the centuries of this kind of attitude. Yeah.

01:14:16--> 01:14:18

Has has led to that.

01:14:20--> 01:14:22

And Hawaii is where they're at Sahabas time

01:14:23--> 01:14:28

as the kind of attitude that Hawaii is even had or even worse than that actually.

01:14:29--> 01:14:42

Hawaii even saw believers from Hawaii far more dangerous to believe isn't the word to disbelieve is actually not so bad. They became in the extreme ism. But yeah, those are some of the excuses I can give

01:14:43--> 01:14:50

to come to that kind of conclusion and interpretation. And then you want the why you had the likes of

01:14:54--> 01:14:55


01:14:58--> 01:14:59

the two groups coming out in the last bit

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For two years initially it was with

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with the those who are from Saudi, many from Saudi and other places, following this kind of joined the Afghan against the Russians.

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Either. And then after that, the other extreme, more extreme, because kinda wasn't extreme enough for them was these these people who are dispersed and caused all this kind of beheading and nastiness mixed with political issues, but that kind of behavior, which is so far from Islam?

01:15:39--> 01:15:53

Okay, exactly. Because the thing is, that's the narrative that's constantly being pushed. But whereas your perspective, the way that you've given, a is rarely pushed, oh, is probably the backward up from

01:15:54--> 01:16:38

that really integrates as a society as, as you say, the Muslims and the non Muslims. Whereas if the culture well, from a very young age, it's always us versus them mentality. I know. And isn't it terrible, unjust, that we come and live in their homes? I've heard all sorts of my life. Yeah, you know, you know, something, I wouldn't be able to repeat. I mean, I could spend hours telling you the kind of attitude of unjust attitude of people, while they're drawing money from the doll and making comments and I'm still they would destroy and destroy it. Just just totally honest. Islamic. Yeah. And how people would justify and do justify Yeah, what kind of Dawa and what kind of example and

01:16:38--> 01:17:12

what kind of example, the Prophet SAW Selim, who was sent to the Mercy, the whole creation, and we are the bearers of the message. Yeah, what kind of Dawa, we're going to do? Well, not according to that kind of attitude, where you have nothing to do with them by us and them will not produce thou will it produce hatred. SubhanAllah. You know, you know, if you say that we had Islam, for the majority opinion, which allows the Quran allows a Muslim man to marry a Christian and a Jewish woman, and make him his wife. Is that right?

01:17:14--> 01:17:29

Some dislike in this society, but nobody can say is haram because you have to go against the Quran. Quran made it very clear. All right. So now if she's a Christian or a Jew, she's allowed to stay a Christian or a Jew, that means by the waist up to convert, how's he supposed to treat his wife?

01:17:31--> 01:17:38

Depends on, it depends on the very first conversation I had with you, or with utmost of respect.

01:17:41--> 01:17:46

The other day, I was actually thinking about our very, very first conversation, we had to live up to that. So the three

01:17:48--> 01:17:52

you've got a better memory than I have. Anyway, I'm not gonna

01:17:54--> 01:17:56

go on. Any other questions.

01:17:58--> 01:18:02

I've taken a lot of your time, and probably some of you already liquid enough.

01:18:07--> 01:18:08

So I'm Ali Khan.

01:18:11--> 01:18:13

Thank you very much for all the reminders,

01:18:14--> 01:19:01

I sometimes think that my non Muslim neighbors are much more of a great example of great human beings. And I treat them just like any other human being, but a lot of people don't even, you know, acknowledge their neighbors, which is wrong, in my opinion. But I think in every situation, if we stop and think and ask, what did the prophets Allah Islam do in this situation? You know, and then act in the way he did. I mean, when you look at what he went through at TAFE, and we had, you know, I think it's Jubril Islam said, I can destroy these people for you if you want. And he didn't, he didn't destroy those people. He said, maybe the next generations will become Muslim. He was so

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merciful towards them.

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And that

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that's the attitude we should take towards everybody. And not only just everybody, we should look at everybody as a soul that's been created by the last one or to Allah, if Allah loves them, and he created the souls, he's given them a freewill to then choose the right guidance. So I don't know how anybody can hate anybody, unless they're being attacked. Like you said, if you're being attacked, you've been driven out. You have the right to fight them. But if they're just normal people on the street and doing their own business, how can I don't understand how that hatred and stuff comes in? And like you said, we've taken advantage of their lands. We are in their safety, some of the Muslims

01:19:45--> 01:19:48

countries, some of the Muslim countries don't even treat their Muslim people that well.

01:19:49--> 01:19:51

Majority actually not so.

01:19:52--> 01:19:59

By far the majority. We have to stop and think and reflect. I've been I've been given this message first.

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30 odd years I think so, sadly. Sadly, like, what was it the brother said that's the majority message. I sent them still out there. It is very sad. But anyway, like it was a tough week to carry on giving that message because that is the message and the beauty of this thing for sure. And I'm very clear about

01:20:21--> 01:20:25

it maybe we should you should have a class on Sierra and about the character POTUS lesson

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I didn't see that for two years already

01:20:32--> 01:20:35

it's available in already on YouTube

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should follow what they listen don't go away from this class and not change

01:20:46--> 01:20:48

sorry, I don't lecture

01:20:49--> 01:20:50

at times

01:20:52--> 01:21:14

you're welcome. Any other question brothers sisters? We're just gonna merge in the share videos are available on chapter 25 YouTube channel for those interested yeah, I did cover this topic to some extent those who attended to see that classes a few years back as well of Muslim and non Muslim relations. Anyway, how are ya Kamala

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is the Florida Yes, let me crochet

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next week is a break brothers and sisters so we got time off to contemplate to think and so we were back in two weeks in Sharla. Well, that three weeks on the truck

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inshallah I'll send you I'll send the link to the Sierra if anyone on the groups anyone like to just revisit that inshallah. So we're in the group

01:21:45--> 01:21:46

because a couple of Highland

01:21:47--> 01:21:50

Zack electric, medical sick online