Gardens Of The Pious #211 Ramadan 13th 1437

Abby

have a

love of God is the greatest

glory to Him. He bought me to be the best and gave his best religion to allah God has been greatest

glory to Him on any illness to be the best and give his religion to

salaam alaikum warahmatullahi wabarakatu Smilla Rahmanir Rahim Al hamdu Lillahi wa Kapha wa salam ala Abed he lives in a stuffer. Let's see Mr. Mustafa sallallahu alayhi wa ala early he was off by he was a limitless demon kathira. Brothers and sisters, I would like to welcome you to another edition of your program Guardians of the pious. Today's episode by the Grace of Allah is number 257.

And it is going to be our fifth episode explained in chapter number 57 which is known as Elkanah at Walla FF, or contentment and self esteem and also abhorrence of begging without being in need.

The hadith which we'll begin with today in sha Allah

is Hadees.

Number 534.

And this hadith is narrated by Phil Ben Nolan Nabi sallallahu alayhi wa sallam.

The hadith is also collected by Abu Dawood in his sermon, and it is a sound Hadith, Ansel ban or Adi Allahu anhu, called kala Rasulullah sallallahu alayhi wa sallam. Min taka Fela de la Yes, Elena sachet and we're at a cafe and Hula, hula bill, Jana. For call to enter for cannula. Yes, go ahead and che Radi Allahu Allah.

So Ben, may Allah be pleased with him. They're rated that the Messenger of Allah peace be upon him, said once he who guarantees me that he will not beg anything from people. I will guarantee him to enter paradise. So Taliban, may Allah be pleased with him say, say to the Messenger of Allah peace be upon him, I gave you the guarantee, not to ask anyone other than Allah Almighty, then fell burn may Allah be pleased with him, never bagged, or asked anyone for anything afterward.

Look at the response of the companions may Allah be pleased with all of them. The Prophet sallallahu alayhi salam is given an offer an al Qaeda Allah to hear or the guaranteeing to enter Paradise has been mentioned in a few Hadith before. Such as when the Prophet salallahu Alaihe Salam says

who whoever guarantees what is in between his vows and his size, I stand surety for him to enterprise or I guarantee for him to enter al Jana.

So the Prophet sallallahu Sallam is given a guarantee for a practice. If you do this, you will enter paradise. But as far as naming an individual that you will be amongst Errol Jana, it is not up to anyone other than Allah Almighty.

That's why it has been rated in some a hadith that Allah Almighty revealed to His Messenger SallAllahu Sallam that this person is amongst a theologian

or those people will be amongst a whole Jana, such as in the case of a larger automobile Shereena will Jana the 10 Heaven bound companions, such as in the case of Bella live Narada, whom the Prophet sallallahu Sallam actually heard his footsteps in paradise, such as in the case of MRM hottub when you saw his palace in Paradise, so he is revealing to them what you have either seen during the journey of El Mirage, or whatever Allah Almighty revealed to him concerning certain people. In the case of the woman

who used to experience fits and seizures, she came to the Prophet sallallahu alayhi salam, ask Allah to cure me. He said, I may ask Allah to cure you, or if you choose to be patient. Well, I can Jana

If you choose to be patient, and I guarantee you to interpret us for your patients, she said I would rather be patient and enter paradise. But I only have one masala that any attacker chef, whenever I have the fit, I lose control over myself and sometimes I uncovered their clothes back then were not as our clothes nowadays need and tailor properly. So they were poor. So whenever she would have decision, she will get uncovered. So the prophets Allah Allah salam for that prayed for her, and she was never uncovered afterward. She survived the Prophet sallallahu sallam. So Amara mohatta May Allah be pleased with him. Whenever he would pass by this woman, you would say, whoever would like

to see a woman walk on Earth from among the people of paradise look at this woman, because the Prophet salallahu alayhi salam guaranteed and suitability for her to enter paradise.

On the other hand,

in the case of Robbia cabel Eslami may Allah be pleased with him who requested one thing, it wasn't a request rather, it was when the Prophet sallallahu Sallam monitor Werdum Cohen to veto and Rasulullah sallallahu alayhi salam used to spend the night in his house and prepare his wobbu water for him and pour it for him. So the Prophet wanted to reward them he said Sal nee Robbie. asked of me or a br They said as a Luca modificata kephale Jana I want to be with you in paradise. So the Prophet sallallahu Sana mesaieed Our Hyaluronic,

don't you have any other requests other than this? He said that said, I want to be with you in Power BI so the prophets Allah Allah Allah Salama, say he didn't say, Sure. Take this paper. And in the Hereafter, when we're all assembled, just tell the God of heaven that you belong to me or you're my friend. No, he doesn't have an access to do that.

Even when He intercedes peace be upon him on the Day of Judgment. Allah Almighty said man's a lady yes farewell and who Ellerbee is now. So even a chef ah indecision will be only by the Leave of Allah.

So he said to him in an iron Niala enough seeker because what is so rude? If you want to be with Me in Paradise, then you have to help me out.

In order to achieve that, perform plenty of Su Giuliani plenty of voluntary prayers.

In this case, the Prophet sallallahu Sallam presented as general of whoever guarantees one thing for me I stand show it you for him to enter paradise. Don't you ask from anyone other than Allah Almighty? Don't put yourself in a situation where you beg from people.

So So Ben Radi Allahu Allah. Afterward he said to the Prophet sallallahu Sallam I guarantee that I will never ask from anyone other than Allah and the layer on fulfilled may Allah be pleased with him.

For call to earn Alpha cannula. Yes, I hadn't changed and he never asked anyone for any help afterward.

It reminds us what they are, that the Prophet sallallahu Sallam gave to the handful of the companions not to ask any help from the one financial help. And the companions were very strict in this regard so that they can hadoo home one of them if he had robbed his whip. While on the back of his camera, he will not ask anyone to hand it over to him. He will go off and pick it up and get back on the back of his camera. He wants to be online he wants to simply follow the guidance of the Prophet sallallahu alayhi wasallam. Having said so, I would like to remind that if the person is in desperate need, in dire necessity, it is his right to ask. It is his right to ask from the

authorities from the state from the Social Security and from those who can afford to help but while putting his trust in Allah Alone, because even the hearts of those who give are controlled by Allah, the provision of those who have been provided with wealth is controlled by Allah Almighty. The following hadith is Hadith number 535 in the blessed series of three other side here, and

in the chapter of contentment and the abhors a

Avoiding begging without being in dire need. The hadith is Narrated by Abu Bish kabisa YBNL Muharraq Radi Allahu Anhu called the hammer to hammer Latin. The title rasool Allah He sallallahu alayhi wa sallam as Ellu fee for color after him had that Tiana sadaqa Fana Mora laka Bihar. So Nacala Jacobi EUSA in UNMISS aletta letter Hindu in a hottie Salah Raju lon the ham Muhammad for Hallett levelness Allah to help you will see Buddha.

So Mayom sick. Wa Raju, Lon Asada Tujuh had their hat Mela, who? For Khaled levelness Ella to have they will see the Pym and min IOSH

elkaar let's see Dadon Minesh What are rollin Asada to Farka Hatay Akula selesa to means that will hit them and call me Laqad ASABE for lernen Falco for Khaled levelness Ella to had we'll see but beware min min IOSH Oh God as He did the Minesh famous you were one minute Miss Elliot here kabisa so

yeah, Kulu Hausa Hebrew hat. So then are our Muslim. And that's another very powerful Hadith with regards to the prohibition of asking and begging people without being in dire need. The hadith is narrated by Aqaba, Aden and Muharraq may Allah be pleased with him who schooner is Abu Bish of the Allahu Allah. He said, I stood as surety for a debt and came to the Messenger of Allah peace be upon him to seek His help in discharging it. So Rasulullah sallallahu alayhi wa sallam said, Wait till we receive the charity and I shall give you out of it.

Then he sallallahu alayhi wa sallam added all kabisa asking is not lawful except for three people. One who has incurred debt for assuming guarantee

and for him asking is permissible to guarantee is the charge and he should then refrain

and a person whose property has been destroyed by a calamity is also allowed to ask till he attains self sufficiency

and a person

who meets with dire necessity due to extreme poverty provided the three min of understanding of wisdom from his people confirm his need for him asking is also a lawful till he attains means of his substance other than these three cases yeah kabisa anything received through bagging is a lawful and the one who takes it is consuming it, a lawfully the hadith is collected by Imam Muslim and this hadith is very clear and obvious. So I may add just fine touch to the meaning of a few words so that we comprehend the general meaning of the Hadith the word Hamana.

Hamana means surety

and the person who bears the harmala is a guarantor such as in case that two people were fighting or two families were fighting to you know, neighborhood we're fighting and as a result of that, some people are injured from here and some people are killed by accident from here and from there. So in order to reconcile between them as Allah Almighty said in Surah, Alpha gerat In NEMA mean honor if we're done for our salehoo been at a Hawaii calm,

the believers are both brothers. So you must reconcile between your brothers in case that there is a problem. He said also in PA if attorney Minella meanie in octet and falsely who by now Huma so it is possible that two parties of the believers for a reason or another fitna you know whatever happens resulted it for

Fighting, not just fist fighting, fighting by the sword combating epithet, and you must reconcile between them.

So as a result of the process of a soul,

reconciling between the two appointing opponent opponents, or the two parties who are fighting, as a result of that, there will be bear in the financial responsibility, we need to settle some, you know, charges here and there. Those people say that they have injured, many of our people are already in the hospital, and hospital bills exceeded 100,000 And somebody lost his leg, and he will live the rest of his life, you know, handicap and this party said and our person, so some liabilities on both sides. So a wise man, a man of wealth, a man of wisdom would come forward, whether it's an individual or more than one person would say, I ascend surety for any financial

liability, just reconcile how much you guys want. And because of arbitration and judgment, they say, those people, they should get paid that much and those people so some people say, We will cover this liability. That's called hemella.

They bear this responsibility, even though they are not in charge, they are not responsible, they are not liable, but in order to reconcile

because of injury, because of blood money, because of whatever reason.

So in this case, the surety ship or Alhamdulillah,

it just happened that the person became in charge to pay to one or two more people this guaranteed

kabisa ignorable Farik may Allah be pleased with him was in a situation like that. And he took charge of paying off this hemella

Whether the person who is in charge of paying off this money, this liability, whether it is rich or poor, it is the responsibility of the state, the Muslim state to assist them to settle up to this charge this payment. Why would he bear it out of his pocket? He is trying to do something good that Allah has commanded to reconcile between people. So kabhi is Lebanon Mahara? Who is in a situation like that he came to the Prophet sallallahu Sallam and said to her Mel to Hamel

without going into details, what happened? Exactly and how much was he required to pay? He said, I'm going to charge because I stood surety to pay some liability. So I want you guys to assist me to pay it off. The Prophet sallallahu sallam said, just hang around, wait here until we receive the charity, then I will pay you out of the charity to settle this hemella And to discharge your liability.

Then, the Prophet sallallahu Sallam seize this opportunity to teach not just kabisa ignorant Mahalia but also the entire Oma. And here the Hadith which is collected by a Muslim is narrated to all of us. Yeah, kabisa and Miss Ella, and Miss Ella here does not necessarily mean bagging and Miss Ella is asking for a reasonable reason, is only permissible for one of three cases. Beyond that, and masala is sought is haram. Whoever asks whoever bags, whoever insists on taking people's money for a reason or another other than the three cases then this money that he takes a shot, the word soft means a lawful

is haram.

What are the three cases? The first case as the Prophet sallallahu Ali's lmsc Raj Jolanta, Hamdulillah, hemella, like your case, your kabisa person who is a guarantor, who

is in charge of pay in a liability, such as in reconciling between people as I explained earlier, for her let law who miss Ella to help her you see him or her. So it is permissible for him to ask for help, until he says this payment and discharge this liability and he is not allowed to ask for any help or any financial help beyond that, only to assist them to pay off this liability.

The second is what Julian imagine every time the Prophet sallallahu Sallam would give an example of the three kids he says had young sick

Once you discharge your liability, don't ask anymore.

And the second is Rajan asada. TJ had to finish their hat Mela, who, for Hallett loan Miss Ella to hat they will see but QM and Minaj. I'll call us either the Minesh.

As we said before all of us are exposed to calamities, while unable to accomplish a mental health, you will do a 1x two minute M Welly, well, and foresee what some

people do go to sleep. They are very happy. They have plenty of wealth. They were told that the stock market today was going up and everything is cool. And in the morning, something happened disaster took place. They were house caught fire. We lost everything. They lost their properties. They lost their wealth. It happened once a few years ago in the States, people who have deposited a lot of money in certain banks. Whenever the bank filed for bankruptcy, they said you can maximum take maybe 100,000 maximum.

And this is their money. So if somebody put for instance, a couple million

in a current or a savings account, and now he wants to take his money say sorry, the bank filed for bankruptcy. So the state would only insure up to 100,000. What about the rest of my money I pay the employees I pay salaries is none of our business. So that's such

a hurricane, a tornado that demolish the factory and destroy the goods and the properties and all of that. So people have to use the live animals Palace, they lost everything. That's a that's called J ha. Natural disaster.

So the person now is in dire need. It is permissible for him to ask for help.

Had him sick likewise, ask him for help is not to recover his losses.

Perhaps he lost 20 million. Does he have the right to keep asking from people until he recovers the 20 million? No, it is not the responsibility of no one to recover his losses. Rather it is the responsibility of those who have the means or the states to pay him off in order to suffice his basic needs.

Had to see the key worm and min Irish until he has enough means to survive to move on to stand on foot not to recover his losses from the charity and from the sadhaka or via the means of bagging. Oh Carla cedar diminish. And the third case is water Julian Asada to Falco and a man who's been afflicted by a poverty

Hector hula Salah satin means that will hedger Three Wise smart people from his family close family member

people who live in the same neighborhood they are very aware of the the lifestyle of this person and how much he has and his properties. They say this man lost everything. And now he is in dire necessity, who should assist them. So when three people testify that this person is really in need, then it is permissible for him to ask, it is perfectly lawful for him to ask till when

hat I will see you back when Minesh

so that until he has enough means to survive, not until he becomes rich back. This is not the responsibility of the donors, or the people who are giving any charity. So he says had so make them sick in the first case, then he would hold you collected the liability that said you shouldn't ask anymore. The second hardtail Seba py Minaj and the third likewise had they UC Berkeley, why Minaj Oh, call us either the Menasheh. Then, when he said three people means that will hit her in order to make certain that this person is really in need. Perhaps the person says that my factory is burned down. But you have another two three factories and you have several properties. Why don't you sell

one in order to cover the expenses of another

but he is trying to recover his losses from the help of people this is not permissible. That's why the Prophet sallallahu Sallam put this clause this term and condition. Three people who know this person very well. They say yes, this person has been a few

looked at by poverty, he's eligible. Okay, give him what they will see Macleay Manish until you have enough means to survive and to stand on foot, then you are on your own, should establish yourself again. Besides that your kabisa if anyone were to back or ask for financial help, and he is not one of the above three, he has taken money if he's given money, this money is a lawful for him. And he's only consuming so consuming it unlawfully. May Allah Almighty guide us to at his best. We're going to take a short break, and we'll be back in Sharla in a few minutes please stay tuned.

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Salam Alaikum Warahmatullahi Wabarakatuh and welcome back. The following hadith is Hadith number 536. And this hadith is Narrated by Abu Hurayrah. May Allah be pleased with him, and it is agreed upon its authenticity and Ebihara Yamato the Allahu Anhu and Rasool Allah He sallallahu alayhi wa sallam icon. Let's send Miskin let the two for either Nassetta will do one look at one look no matter what tomorrow to attend law 10 Well I can Myskina lady lady do in a new knee while you have while you've canola, who are you tell us what the quality? Wala Poom for Yes, I will Ness, whatever.

And this hadith the Prophet sallallahu alayhi wa sallam says, the poor person is not the one who goes around who goes around the people and ask them for a mouthful or to have food or a day or two. But the poor person is the one who has who doesn't have enough money to satisfy his needs, and whose condition is not known to others.

that others may give him something in a charity and who does in bed from people. And this hadith the Prophet sallallahu alayhi wa sallam brings our attention.

The fact that there are poor people whom because of modesty,

they shy off to ask

and no matter what happens, they will not back from people they will not share their dire necessities or needs with people. That's why in Surah Al Baqarah the second chapter of the Quran, a number 237 Allah Almighty brings our attention who should give any charity

when he said in the previous Al Maktoum Phil Coleman higher in UEFA, Li como and Tom let of the moon anything that you give feasability Allah in assurity you will be paid for it on full. It's through word and no one will be wrong and art you will not be wrong and art. Then he said whom should we give in a charity? Live for Cara Illa de una or cero he sabini Allah hilarious totally your own? A lot of them fill out? Yes. Sabu Moon Jae Hee new Evernia Amina TAF of the hurry for whom this email later Yes, Luna NASA il halfa. Allah

you should give to such poor people who have been confined in the way of Allah What is the meaning of confined in the way of Allah or zero fee sebelah some of the companions who participated in jihad, and they had an injury that they would live with the rest of their lives, they have become handicapped, they cannot earn the living, they cannot work. They cannot travel to do trade last thought their own Abarbanel arm because of the disability and others who are confined in the Muslim army, traveling from one place to another, leaving behind their family members and they don't have a job. So that is the meaning of swill that are confined

while others

are working and earning. So in this case, they are supposed to assist those people who no one is paying attention to them. They are for Cara because they are confined in the

Way of Allah. He said about them. Yes, sir. Umoja Hill apnea, I mean a tough one who doesn't know about their condition about their poor condition and their dire necessities may think they are may think that they are rich may think that they are not in need

because they are very modest. They don't ask. They don't trade with their knee they don't tell people that I have been fighting for the sake of Allah and my disability because I was in the army and I lost my limb and I cannot work anymore. They don't complain.

He assembled Him whom will J Hill oven Yeah, I mean a TAF of

the poor person may think that they are rich because of Taff because of their modesty.

So Allah Almighty ordered us to look for them and to assist them financially. That's why Antabuse, Allah, Allah, Allah selama said, their true miskeen is not the one whom whenever you give him a meal, or to abide or to date or to,

you know, because this is what he bags for.

This is what he goes round the people in order to ask, give me a buy, give me a meal, give me a day, give me two, this is not the true miskeen because this person may be rich, maybe not in need.

But the true miskeen is the one who is in need. And he is noticed that he doesn't ask. That doesn't mean that all of those who ask are not Misaki No.

But the Prophet sallallahu Sallam meant by that to bring to our attention that a lot of people who are actually Misaki but because they don't ask, we have to look for them. And we have to support them financially. So it shouldn't be taken as all of those who are bad are not mistaken. No, this is not true.

Remember, when we discussed in the chapter of the you know, the, the suffering of the Prophet and his companions, and the hunger that the companions of Rasulullah sallallahu Sallam went through decades of Abu Hurayrah Radi Allahu Allah. And when he said that I used to fall unconscious

because of extreme hunger,

that some of the companions used to think that I'm being possessed by the jinn or I'm insane, and they will step on me to control me. And there is nothing wrong with me other than hunger. And he said, once I went out,

and I came on the way where Abu Bakr was working on I asked him for a mess Allah to consult him concerning something that I did not really need to learn about it. It was only a matter of showing him my dire needs so that he may help me out. He may buy me a meal, he may offer me some food. Then our worker answered is Miss Ella and he walked away. Then again, he came on the way the former Mahatama and he dealt with him likewise. But he didn't ask him say about come starving, give me something to eat, even though he was typical Miskin.

And the Prophet sallallahu Sallam came across Ebola in this condition. So he smiled to him and said, Yeah, Behera follow me. He knew his condition. That's why Allah Almighty said yes, Abuja Hill elmia Amina Taff have one who doesn't know about their

real need and their condition may think they are rich, and they're not in need. So he ordered us to look for them. And not to put them in a situation where they have to back where they have to ask rather, we should take the initiative. We know this family, they lost the Father.

They're surviving, how are they surviving? Handle Allah, Allah is taking care of them. It is your responsibility. It is our responsibility in the community to ask to find out from close relatives, maybe speak to the woman who lost her husband, do you need anything? Normally people like this and hamdulillah everything is okay. You should everything is okay. If you figure out that they are in need. There are many ways to deliver the help to them without embarrassing them because they will not use to that. And we say you don't have to tell the recipient that this is a sadhaka or this is a care. So sometimes you say when the child passes this year when the child graduates you take your

wife and visit them take bunch of fruits and food and some meat and put some money in an envelope and say Masha Allah you pass the you graduated this year. You score very good this year.

This is a gift for you and you live it with his mother. So delivering there's a cat delivering the soda.

You don't have to say this is a cat because those people It turns them to know that they are poor, and people are giving them soda cut, you don't have to.

And we will learn in the following Hadith that the Prophet sallallahu Sallam used to give some of the companions and who would say Rasul Allah, give it to somebody who's poorer than me. And he would say, take it as long as you did not ask for it, and behave towards it as you wish, you know, you can give it to somebody else. But if you are in need, it is perfectly lawful for you to enjoy it, and to consume it. While I often will move to South Dakota, not too many people know that person is in need, what I have Home Affairs, aloneness, nor does he stand up like by the door of the masjid or after the people finish the prayer or in their gatherings to say, you know, I lost my husband and I

have bunch of orphans. You know, most of those who actually do that they are professional beggars as we spoke about that repeatedly. But those who have honor, they are very shy to do something like that. And it is our responsibility to reach out to them and to assist them financially.

Now, we get to speak about a new chapter, very interesting one, which keeps balance between all what we mentioned in the previous one, the avoiding of bagging without dire need, and the permissibility of accepting the charity or the donation or the gift, even if you're not in need, as long as the person has given you this grant or this gift with goodwill.

So the chapter deals with the permissibility of receiving assistance without greed, receiving assistance without greed.

The hadith

is Hadith number 537

and Selimiye Abdullah hit Myanmar and Evie Abdullah Hypno Omar and Amara YBNL hottub Radi Allahu Anhu called

Kana Rasul Allah is Allah allah sallallahu alayhi wa salam a will 20 louka for akule RP men who have Kuru la Jiminy the Karla Salallahu Alaihe Salam who either Jacobin had and many che on when tava you mushrif mosharraf in Walesa Elin for who's who Fatima well, who for in citta Kulu we're in

the south duck bay

where Mariela Furla to their own half SEC call as anyone that can Abdullah healer Yes hello ahead and che N while rude do che an all clear who Mota canali

as I said the chapter and this hadith particularly keeps balance between the previous chapter and the prohibition against asking without being in need. And the permissibility of accepting a grant or financial assistance or you call it a charity or a gift. As long as you're not looking forward for it. You did not ask for it rather it came to you as a gift or as a grant. So you can take it you can enjoy it for yourself and your family. Or you can donate it and give it in a charity to somebody else. Salim is a son of Abdullah ignore Amara hardtop. May Allah be pleased with him and his father and his grandfather.

He said that his father Abdullah had Norma narrated from his grandfather Amara Mahatma may Allah be pleased with him, that the Messenger of Allah peace be upon him.

us to give

to give ramorum hottub some gifts

can I earn 20 mil outdoor, so you call it a gift you call it a charity, but I would say Ramadan hottub said I would say yeah rasool Allah give it to someone who needs it more than I. They are upon the Prophet sallallahu Sallam would say, take it when it comes to you without begging and without greed. And add it to your property. Then use it yourself or give it away in eternity. As for the rest, do not covet it. Salim Radi Allahu Allah. May Allah be pleased with him. His father and his grandfather say that Abdullah Hypno Omar his father would never ask anything from

anyone, nor would he refuse accepting it, when it was given to him as a gift or in a charity

Jonnie,

he have learned from his father, I believe normal he have learned from his father that the Prophet sallallahu sallam, sometimes we would give a grant or amata, not only to Amara mohatta to the rest of the companions, and ramorum hottub Radi Allahu Anhu is a powerful and a muscular man. And he used to work to provide for himself and his family was not in need for any charity. And he narrated that he made a deal with one of his neighbors, that he would work every other day. And whenever he's working, his neighbor will take off so that he would attend the halka with the Messenger of Allah peace be upon him in the machine to learn from his teaching. Then when they would meet, He will

teach Omar what you have missed whenever he was working, then Omar will go next day to attend, and his neighbor will work and so on, win win situation. So ramorum hottub was working hard to earn his living and to provide for his family and to give immaturity and it has been narrated that Romare Mahato, the Allah and once donated half of his wealth. And that was on the day of Tabuk. And when the Prophet sallallahu Sallam asked him, oh, hammer, that's too much. What did you then leave for your family? He said, Don't worry, oh Messenger of Allah, I left for them similar to it. So Amara Katara was well off. He was working, he was earning and he had some surplus to give any charity and

to save similar to it to his family. But the Prophet salallahu alayhi salam sometimes would give him

and he would not tell him that this is charity, SATA, it's a gift, name it whatever you want to name it with. But it is lawful for you on katabi Allah Juan would say rasool Allah, why don't you give it to somebody who is in need for it more than I,

the Prophet sallallahu Sallam taught him that whatever I give you, as long as you take it, lawyer mushrif in Yeah, honey, you're not looking forward for it, without greed. Without asking for it, it just came to you, then enjoy it. It is lawful for you. If you want to use it for yourself and your family Halon it's us now it has become your property. If you want to give it any charity to somebody else, take it because it's your property, you and I give it no charity, you give it in a charity. And you will be rewarded for that because it is your property. I know some people

who unhandled Allah, Allah bless them with wealth. So they used to give to some of the scholars and rules. And they will take it because they know that these people's worth is halal. And they will take it and give it away entirely. No charity, they will not consume a single penny out of that. I really like that. And I appreciated that maybe those rich people don't have an access to those poor, extremely poor people. So when he gives it to the scholar, or he gives it to the chef who have an access to them, now it has become your property if you need it, or if you don't need it as long as it reached you and it came to your position through a lawful way. It's yours such as in the case of

Amara Mahato, Radi Allahu Allah. And he said he gives just give it to one who's poorer than I, more you need for it and I and the but the Prophet sallallahu selama say take it, it's yours. So if you want to take it fine, if you want to give it in a charity, that too is permissible. But the Prophet sallallahu sallam said, it becomes Halal to you lawful to you to take it and enjoy it as long as you did not beg for it. And you did not take it with greed. You did not ask for it. Rather, it came to as a gift. May Allah Almighty guide us what is best, and teach us what we don't know. May Allah Almighty inspire us to follow the guidance of the Prophet salallahu Alaihe Salam and implement those

beautiful teachings in our daily lives by that we'll come to the end of today's edition of your program Guardians of the pious and until next episode, I leave you all in the care of Allah. A whole colony here there was a family welcome Subhanak Allah humblebee Hambrick and a shadow Allah Illa halen Mr. Furukawa Anna Tobu like masala Allahu ala Sayidina Muhammad in one and he was salam, wa Salam Alaikum Warahmatullahi Wabarakatuh

Allah God has the greatest

glory to Him. He

has to be the best and gave his best religion to Allah Our God is the Greatest. The one and only glory to Him. The only used to be the best and give his best religion to them. So why did they know that forgetting all about and in paradise, we're shipping comes fire and stones sending letters to the cheapest

day ignore that forgetting all about how bad guys are shipping cars fire and stores selling the best and cheapest