Boost – You’re Not A Shaytaan, Are You

Mufti Menk

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The speaker discusses the concept of tempers flare in the month of dashteel, which is a solution to problems caused by anger and temper. The shayateen are tied in the same way as the shayateen of the world, causing problems in one's mind, body, and relationships. The speaker emphasizes the importance of not letting petty things in one's mind and mind to avoid causing problems in the future.

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In Ramadan,

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tempers flare. As much as people say that

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Shaipan is tied, and yes it is correct

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to a degree that the big Shayateen

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or the chief Shayateen

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are actually tied. But the little ones are

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roaming around. Remember one thing, tempers flare in

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Ramadan.

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You need to control

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your anger

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because

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the reward of your fast will be nullified

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or minimized.

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And you might even be sinful, actually,

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when you do not control your temper to

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the degree that you begin to abuse others.

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You oppress them. You say wrong things. And

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it causes a problem that will flow beyond

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the month of Ramadan.

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Ramadan is a month of solving matters,

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finding solutions, bringing hearts together, bringing people together.

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But

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unfortunately,

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many people

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are creating problems in the month of Ramadan,

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or

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become

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prey to those who create problems without realizing

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that, you know what? Here is the hadith

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of the prophet

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He says that if someone were to abuse

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you or to say something

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bad to you, you reply to them by

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saying, I am fasting. That's the hadith. The

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prophet instructs

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us to say, I am fasting.

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Why should you say I am fasting? Because

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I'm not supposed to be getting angry.

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I'm supposed to be a person who's conscious

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of Allah.

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This is my moment to develop taqwa and

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consciousness of Allah. I want to come out

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of every day of Ramadan

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closer to Allah than I was the previous

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day. And I want to exit the entire

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month a changed person.

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One of the things you and I suffer

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is

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the tempers. Either our own or others or

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a bit of both. So what we need

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to realize is if you're not going to

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work on your temper, nothing's going to happen.

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It's going to get worse as time passes.

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You become

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less and less tolerant of others

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Or

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you become a person who

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really doesn't even think before he or she

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speaks. Is that what you want?

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In fact, Allah does not want that. Allah

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knows you're a human being, but he wants

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you to work hard on your character, your

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conduct, your temper, and everything else. So this

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is the month of Ramadan. Tempers flare in

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the month of Ramadan. I've witnessed it, and

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I'm sure

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nearly every one of us has witnessed it.

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Whether it's this Ramadan,

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previous Ramadans,

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or whenever it might have been.

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But you find Muslims,

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good people sometimes, decent people who pray 5

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times a day, people who fast the whole

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month, but they do not control their temper.

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They do not control themselves. They become so

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angry at little things.

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Calm down.

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Every time you have

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squeezed yourself, every time you have actually extinguished

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that temper, you get such a great reward.

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Allah says, walqawhimeenal

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ghayva wal aafina anin nas Allahu yuhibbulmasineen

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Allah loves those who do good. And who

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are they? The ones who will earn paradise,

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are the ones who control their temper.

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And the meaning they've extinguished their temper,

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and the ones who forgive others.

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Now, that topic of forgiveness is a topic

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of it on its own. However,

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what we need to know is, don't

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hold petty things in your heart and mind.

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It will make you ill. It will cause

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problems for you in your mind and your

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body and your relationships.

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Little things, let them go.

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Major things, look into them and try and

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see how best you can navigate through them.

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Solve the problem perhaps, and Allah will grant

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you goodness in this world and the next.

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May Allah bless us all and help us

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to control our anger and temper. And remember,

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when we say the shayateen are tied in

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Ramadan,

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we're only talking of

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the chiefs of the shayateen. The little ones

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are all roaming around and still causing disaster.

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On top of that, sometimes we as human

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beings

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become little shayateens ourselves. That's why the Quran

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speaks about, In

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Surat An Nas, and Allah refers to the

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shayateen of jinnkind, the shayateen of mankind. In

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fact, in another place in the Quran, Allah

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Almighty actually says shayateen and inswal jinn.

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That there are 2 types of shayateen here.

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That from humankind and that from jinnkind. May

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Allah protect us such that we are never

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considered shayateen.

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And at the same time,

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Rahmatullahi Barakat.

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Rahmatullahi Barakat.