Life Of The Prophet 11
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Channel: Moutasem al-Hameedy
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Steinhorn stuff you're gonna want to believe him in sha Allah and fusina I'll see you Dr. Medina. You had to Hello hola medulla Houma Youngblood Fahad yellow eyeshadow Allah, Allah illallah wa de who will actually color my shadow no Muhammad Abdullah Rasulullah sallallahu alayhi wa seldom at the Sleeman Kathira, and my bad. So we said we still in the context of the prophets of Allah when he was
approaching the people of Makkah with the Dawa, to hate to worshipping Allah subhanaw taala alone,
and to recognize his oneness in his lordship being the rub, and in his right to be worshipped, which is his blue here, and in his names and attributes, so the Prophet SAW Selim was calling the people of color to this, and they were resisting it. So they said, for example, agile, early Hatha era and Wahida, in other lush even, did he make the gods into one, like the ones that objects of worship, he made them into one, this is indeed strange.
Like, we look at this, this argument from our perspective, and it sounds to be so foolish, and nonsensical. Like they're saying, it doesn't make sense that you make the gods into one.
That's the logic they're using. And for them, because of the, this was the common understanding among them, it had power. So this is something as well, that we, that helps us understand that a lot of the arguments that seem to be strong today,
whether political arguments, theological arguments,
social arguments, intellectual arguments, even philosophical arguments, they gain their power, not necessarily, from their own merits from them being worthy. Sometimes it's just because they are espoused by so many people, the context seems to support them, there's so much support for them, that has gained so much momentum. And then even though they are wrong or false, it's not easy to show their weakness, it's just not easy by virtue of the context supporting them. So when you have a whole society, or that the majority of society seems to embrace a principle, or a practice or a value, and they make you one of their core values, even though it's faulty, it's very hard for you
to show its futility, and its weakness, and it's falseness, it just becomes hot. This is a human phenomenon we have to understand. So this is why sometimes, and I get asked this by some of the youth, why Islam seems always to be on the, on the defense, Islam defending itself, why we're always like receiving blows and hits and punches and kicks, we and then we trying to protect ourselves and then respond, why is because when you live as a minority, you're going to be under attack. It's not going to be obvious as not because it has to be politically correct. But there was there's an ideological kind of attack, there is cultural attack, why it's the nature of human life is the
nature whoever possesses power, they're going to use this power to
strengthen and solidify the dominance. It's normal, if it doesn't happen openly, it's going to happen passively. These are human dynamics. Look at throughout human history, this has been the case, this has always been the case. So they said to the Prophet SAW Selim, you made gods into one that doesn't make sense. But for us now, obviously, because the context for that kind of argument is gone. The social support for that argument is gone. Now, the statement doesn't make any sense like these people are so foolish to make even such an argument.
So we reached a point where they tried different tactics with the Prophet SAW Salem offering him certain
options may be trying to seduce the Prophet SAW Selim for them, trying to give him alternatives, try to reach common grounds with him make him you know, read some compromises, and they offer some compromises. None of this worked. None of this worked. So they, they tried being aggressive. They tried being more accommodating, they tried to be passive in their aggression. They tried different styles. But none of that seemed to get the prophets of salaam to give up on his call. And his message. On the contrary, he started to put in more time and started to gain more momentum as more people followed the Prophet size on them. So they reached a point where they, and we said that they
saw signs, like great signs like these, the splitting of the Moon was so obvious to them, yet they still, you know, responded in denial to that. And one day we said, and that was what we closed with. approach. The Prophet SAW Salem and they said, listen,
we're actually willing to believe we are willing to accept your message and believe in your call, but we have one condition. You Call upon your Lord and make him
Turn a sufferer which is a small mountain, a softball Marwa, he turned a sufferer into gold, it turns into pure gold. If this happens,
we're on your side we're going to believe. And these are the masters, the leaders of Quraysh the Prophet SAW suddenly turns to Alaska, Montana makes dA. So I'm going to read the ruination narration Arabic and as I read old translate,
call it Qureshi Linda Vidya sallallahu alayhi wa sallam what he came to the prophets of Allah and he said them and they said to him, this is a reported in Muslim Imam Muhammad and the hadith is Hesson
they said all an Arab Baca and Elijah Allah suffer the heaven not mimic, Call upon your Lord let him turn a sufferer into gold. We would believe in you. If this happens. Call us we believers. Allah rasool Allah Azza wa salam whatever alone you do this, like you're serious guys, this is yes. Lulu. Further so the process to make dua for utter who Gibreel Gibreel came to the Prophet salallahu salam for call in Nara Baca is over Janelia Karateka salaam, Allah subhanaw taala gives his Salam to you. We are all in Chapter us bahala Homosassa the hubba Femen Kafala Baghdadi coming home at up to ohada been Lucha Libre who had a middle LME so he said Allah gives you Salaam and he says if you wish I
will turn a sufferer the mounts off into gold
but whoever disbelieves after that
they will shall receive a punishment that no one else would receive.
We're in shifts that's one option we're in * but if you will, another option for that hula hoop awaba toe but he was on the other side. If I'm not going to turn it into gold, I will keep the doors for mercy and repentance open for them.
So Mohammed Salam has to make a choice. Oh allah sallallahu Sallam Bella Babu Toba to the prophets of salaam Noah said keep the door for mercy and repentance open.
The problem knows his people.
He knows his people. And he knows they are asking questions not really to believe. And they're making challenges. Not really to believe that you want to make things hard. And because they saw bigger signs as well. And they didn't believe. So the prophets of salaam decided said no, I'll opt for the second option. Keep the door for mercy and repentance open. Basically this give them more time. Give them more time. So the Prophet of Islam did not respond to them. And this teaches us that I don't have if I'm asked that question as a Muslim, and there's something that we today face? Not every question you have to have an answer to it.
Sometimes we feel oh, if I can't answer a question, that means my faith is weak or my Islam is weak? No.
You know, it's encouraged in Islam to say that our alum, I don't know about Hanifa Rahim Allah to Allah, he used to say, law at the Rhenus fool him, he used to say, when you say I don't know, this is half of knowledge. This is half of knowledge. Because knowledge is of the scholars said, knowledge is to have knowledge of yourself, your strengths and your weaknesses, and your level of knowledge and knowledge of other things. So when you know that you don't know when you are aware of this, and you accept that this is half of knowledge. This is half of knowledge. So saying I don't know, because also another reason why when you say really I don't know and you acknowledge that you
don't know is half of knowledge is really what holds people from learning is not ignorance. On the contrary, ignorance serves as a first step towards learning when you recognize I don't know about this, automatically, usually you develop your curiosity to cover that gap in your knowledge you want to learn. The problem is what was what this call is called a general markup. A general market is complex ignorance. And we spoke previously about that
complex ignorance, we call it in English assumptions. You have false knowledge about something. Because when you have false assumptions about something, you think, you know, but what you know is wrong.
So it's not that you don't know what the thing is. But you don't even know that what you know is wrong. So it's double level, ignorance. That's what complex ignorance means.
So when someone asks you a question, and you don't have an answer, that doesn't mean anything. If you don't know the answer, say, I really don't know. I can ask for you. I can find out. But I don't necessarily have an answer. There are points when some people ask a question. Like, I never thought of that question, really? And in the moment, really, I don't have an answer. I don't seem to have an answer. And I cannot formulate something. I can't really think of something. I need some time to think about this, to be able to really give a sound answer to it. So it's simply say, really, I've never thought of this. I don't know.
Have you not? But I probably I'll try to find out. And I don't promise I don't I haven't I have no guarantee that I can really find an answer.
And this just shows that I don't know. But doesn't mean that if I cannot answer that there's something wrong with Islam, sometimes we make that connection. And we'll make it hard for ourselves. So there's nothing wrong with acknowledging and admitting that I really I don't know, I don't have an answer that, as simple as just as simple as that. So the Prophet SAW Salem, he opted for mercy. He said, I want to keep give these people time, give them a chance, give them opportunity, more time that they would actually hopefully, a lot of them would believe. And this happened. This happened, a lot of these people later on, they became Muslim, after the conquest of Mecca prior to the conquest
of Makkah. And after the conquest of Makkah, most of these people became Muslim. Most of these people became Muslim. So the Prophet SAW Salem. And you can see that here, the ego was in prisons, the prophets of salaam didn't have an ego and these issues, it wasn't about me proving myself right. imagined. Sometimes I have an argument, we have an argument, two people have an argument, and it becomes a pride issue and ego issue, we start fighting to prove each one fights and strives to prove themselves, right.
And we could actually, like compromise on everything else, the other person's rights, the other person's dignity sometimes, and so on and so forth. Just to prove we badly want to prove ourselves, right? This is from ShaVonne. This is from JSON. This is a knifes the evil side of the self. So the prophets of salaam that wasn't even on his mind, like, okay, now I can prove myself right to them. Now the person wasn't even thinking about this. He was thinking about the welfare and the future of his people. And that hopefully they would get some more time and hopefully, they would think about Islam and sha Allah become,
come to a point where they would accept it.
And
Allah subhanaw taala speaks to the prophets of Salaam and salatu salam, and he says
about the people of the disbelievers were all Hulan not mean Aloka had data for Julian I mean an RBM boy, and they said to you, we would not believe in you would not accept your message until you will cause some kind of a river or a spring to gush forth from the earth. While hula no Minella Katha tuff jolla La Mina Aldean Bora out Hakuna laka Jana, to me Nicoline wine for to Fitzgerald and Hera Hera a lot of JIRA, or you have a huge garden and farm that has different vegetations grapes and
date trees and so on and so forth. And you have so many rivers that come out of it
I will just get a summer accom can I say I'm tiny anarchy suffer, or that you cause the skies or the heavens to split and crack and fall upon us? Or that you bring Allah and the angels to us. You bring them and make them stand in front of us. And they also said
to be laying them in a kitty Villa outer corner.
I'll just got to some cameras I'm telling you because if I were to rely on Mullah Kabila
I will tell them
we are Cornella cabezo mizuko of all you have a house that is built built with the best material marble and carved marble and things like that. Are we gonna live like a Beethoven Zakharov in our office? Or that you ascend to heavens in front of our eyes or coffee summer? Well a note mean a little peek and we're not going to believe in your ascension.
If you even if you are sitting in front of us to the heavens, this guy's we're not going to believe yet will not mean at all okay, you turn asila Elena keytab and Nakuru until you come back again you come down again you descend again. And you have in your hands a book
that we can read. Alternate Zilla, Alina kita Oh Rockoff semi? Well a nominal fee, Tatiana Zilla, Elena Kitab and Nicola will Subhanallah be welcome to elaborate. Say to them, glory be to my Lord. I'm just a messenger. I'm just someone who conveys the message. But it shows the defiance of these people that they went serious. They went serious they asked for so many things and they're saying well, still we're not going to believe we still we're not going to believe.
So the Prophet SAW said I'm had to deal with all of this enmity, all of this denial. Yet, Allah subhanaw taala is going to give them a different experience since all of this beautiful preaching all of this kind of nice approach has not paid off with a lot of the people in Mecca, Allah subhanaw taala in order to offer them another window, another
perspective into the message. Allah is going to try them with something different and this time what is the last one has to do? The prophets of salaam tends to Allah. Then he says to Allah, Allah whom are in need Allah Qureshi, Allama and nearly him bissap and the use of O Allah helped me against the people of Quraysh not helped me like destroy them, help me against them to guide them to change their minds. Look at the prophets of Sauron, his approach to these people are in the Iranian bissap Instead, consider us it helped me against their arrogance and against their ego with seven years like the use of use of Alayhis Salam, the seven years of use of a salaam were what the first seven
years drought, there was no rain, there was no vegetation. So Allah subhanaw taala tries the people of Quraysh with years of drought, years of drought, and it seems that they actually knew about it, they knew the prophets of salaam made the DUA against them.
So they reached a point
where I'm delivering almost all dimensions when when he makes a commentary on sorta Doohan where Allah subhanaw taala says about them further to be omitted to Santa will be Doohan in mobian Yaksha, NASA double Haleem this verse has has been explained by the by the scholars of Tafseer in two different ways. Some of them say, this is going to be towards the end of time, one of the sons of the Hereafter, some of them said no, and they take it from my beloved muscle degeneration, that the people of Makkah went through a drought and some kind of starvation to the pain to the point where their vision was so hazy, that they used to hallucinate and imagine that there would there was smoke
in the air there was smoke in the air
and actually the context of the versus sides with this interpretation of Abdullah and was totally alone. And so the people of all age they said Robin actually for another but enameled moon, Oh Allah, remove this punishment away from us, which is the drought, the starvation, all this pain and the suffering. We shall believe if you do so. Then Allah Samantha says Anna home avec la caja homeless mobian How are they going to remember and accept the remainder of the Quran? When we have already sent to them? A messenger with clean clear signs from Moto Allahu Anhu aka Omar Allama June.
Then, after he came to them with clear signs, they said to him, are you taking your knowledge from someone else and you're mad, you're crazy.
In cash you will either be allele and in nakoma hidden Allah Samantha says we shall take away the punishment for a little while, just for a little while you shall return to us you should come back to us. Or another interpretation also here the punishment shall come back to you, which will come back to you with the punishment when other than other punishment. So
after this use of droughts, they came to the Prophet sallallahu Sallam they said Dr. Rasool Allah, these are the people of Quraysh non believers don't believe in Islam they said Yara salah, they said O Messenger of Allah, upon starvation, struggling they came to the browser and said they said yeah rasool Allah is the scaling mobile for inhaca delicate Oh messenger of Allah seek rain from Allah for Moodle number one is one of the forefathers of the prophets of Salaam and polish because the almost you know, the almost died all of them they were annihilated by this droughts. First the SKA the process and then called upon Allah to sit down rain fell in Sabah tomo Rafa he had to do in a
hurry him so when ease came back to them and everything went back to normal. They went back to their old ways from Morocco. Illa Kufri him this is inside Buhari. This is inside al Bukhari. So all I wish, you know, upon just going through some hardship going through some trial they erect and the shows that they know the prophets or sudden was upon the truth, as we mentioned previously about the story of Abuja, hell with, with who?
Not the process enemy, he was with someone from a bar if
it was with someone from earthlife
who later on became Muslim, and when they met the Prophet SAW Salem, he said, Well, Allah He, if I know you're upon the truth, I would follow you or even if I know you're upon the truth, I won't follow you.
And Maria, Robina Shaba, right. He was with a movie era I'm going to show up Abuja Hill. And he said to the Prophet Salam, even if I know you're upon the truth, I won't follow you. And he said to what will will lead him? He said, I know he's on the truth. I know, but I'm not going to follow him.
So people have Christ than you is why they turned to the Prophet salallahu Salam, yet, when Allah removed the pain and the punishment, they went back to their old ways. This argument happens a lot in the Quran, Allah Subhana Allah says many times, that when they sail through the sea, through the ocean, and gigantic waves, you know, start
approaching them and they fear death, they turned to Allah and they singled them out in worship. And then once we get them back
Safety, these people turn away from Allah subhanaw taala. The same thing happened with Musa alayhis salam and his people, you know Allah subhanaw taala tried them with a lot of things like the Allah when there was rats,
frogs, and Allah sent upon them so many creatures, strange creatures that strange creatures that made their life difficult. And even like water wells and water bodies turned into blood. Okay, these are some of the miracles that Allah gave Musa alayhis salam and he tried the people of Iran with so they turned to Musa Ali Salaam. They said call upon Allah to help us and we would believe that's frown on his people.
And when most Ali Salam turned to Allah, Allah removed that punishment, they still disbelieved. It's the same thing happens over and over and over again. And you will find many people today, they say, okay, prove to me show me show me what, that Islam is the truth or that Allah is there or that this ruling is right, and there is evidence from it in the Quran, the Sunnah. And you, you explain the new show, this will still say, I'm not convinced.
I'm not convinced.
Yet, some people are still in the journey of learning. They haven't seen the point yet, although they're sincere in the struggling, these people may or may need a bit more time. But there are people who see the truth and still reject it. So these things happen. These things happen. There are some times some people with good intention. And I will say not in a negative sense, but some good people with good intention have a level of naivety, some people think, Oh,
if I bring this proof people just become Muslim. Not it's not, it's not so straightforward. It's not so simple. But yes, people have the right to hear the truth, and know the truth. And our job. If I know something, I share it. In the best of ways, people recognize it, accept it, good for them. People rejected it doesn't, you know, put down the level of the strength of the truth. The truth is the truth it has its own power, regardless of how many people subscribe to it. The truth has its own power. Really, Truth has its own power.
So
still, the prophesy Salam one of the things that he challenged the people of Croatia, with as we said, being so eloquent people of poetry, people of public speaking, the Arabs, that sign public speaking was such a privilege among them. When people someone knew how to speak eloquently use language, like mastery of the use of language.
This was a noble thing that if you spoke well, people would look up to you, you would gain status so quickly if you spoke very well among the Arabs at the time. So eloquence language was such a powerful tool at the time. And this is why one of the reasons why the Quran is linguistically miraculous, so powerful, so penetrating and its power. And Allah Subhana Allah challenges all of these Arabs, you know, gather all of the all of the humanity, all of humanity, all of jinn, all of the creatures just to come with one surah like, one of the soldiers on the Quran, you won't be able to do so. And people actually tried at that time, people tried, and in recent times, people tried to
match the style and the mastery of the Quran. But there's obviously nothing that really matches that. Nothing matches that one. One of the people in the LA Times was the one who claimed prophethood was Salem, Salem, Allah Muhammad Musa make it up. He really claimed and he started, you know, originating some
verses so called verses and like looking at the verses he came up with it, it's just funny. I funny like, because
he was trying to mimic and emulate for example, like saw that some of the soil I saw that in field and I'm lucky for Viola bookmobiles, Hubble field and image, okay, don't feel Lille. He actually came up with a sore also called the elephant. So he said, sort of the elephant of a field was given to Muhammad. And I was given another version of it from Allah. And he simply by basically says, I'll feed him I'll feel warmer as Rocky Amalfi Locorotondo it with a long Causeway, something like this, like an Arab you laugh at that right? Like the elephant. Do you know what the elephant is? And do you know what the elephant is? It has a long trunk and a short tail. Like there's no sense there.
And it has some other stuff. I can't remember some of the things and he has the sort of the frog the sort of the frog right. So he says like a dying notate an octane smoke if he may want to spooky for clean and things like that. He says like a frog like what's the sound of the frog like
an English
Ribbit
Croc. Okay, yeah. Anyway, like he's addressing
Like the vs a dressing according to him, the frog, you know, make that noise, make your usual noise, make it make it
and keep making it. Half of you is in mud half of you is in the air and just so there's no, there's no point there's nothing. He's trying to create some rhyme. But obviously it turned out to be like foolish kind of rhymes.
You had the Prophet SAW Salem, as I said, after challenging the people of Christ to come up with anything similar to the Quran or close to the Quran. You know, these people at the top of the Arabic language is top of eloquence in the Arabic language, admitted that there's no way you can match the style of the Quran, the content, the power, the the rhythm, the beauty, the meanings, the depth, there's no way there's no way you can reach that.
So there have been, by the way, some recent man more than attempts to try to mimic the Quran, one of them was
Well, according to some critics that I've seen, tried to the Egyptian
writer and
intellectual he tried to that's what some critics say that he tried to emulate the example or the rhythm of the Quran, but obviously like he writes Arabic very well. But obviously when you compare this to the Quran is nothing and look at what the Quran all these 1400 years fascinated people. And people still get so many meanings from the Quran, people get inspiration from the Quran, lives are changed by the Quran. Like anyone with really I would say a neutral approach to the Quran seeing the impact of this book. You can't help being baffled at the power of the Quran, how much it transforms lives.
You had the prophesy Salam still as well. With all this rejection and arrogance, they still said this is magic, or you're just taking from the People of the Scripture, you're learning from them. And funny enough, some of the orientalist still hold this accusation against the prophets of salaam that he learned from the People of the Scripture. And even though we thought about the Allahu anhu, he says that the prophets I send him for 10 years in Makkah, he keeps chasing, you know, everyone who comes to McDaniel Mecca, and he won't give up, he would still reach out to them. And usually when he every time he reached out to people who came from outside Mecca, whether for pilgrimage or
for business, and trade.
Behind him was his uncle, Abu Lahab. He won't leave him alone. His uncle, so the prophets of salaam would say approach these people. I'm a messenger from Allah subhanaw taala, who would give me protection so I can convey the message to humanity, because Quraysh have not given me that protection, and they they're trying to kill me. They're trying to stop me. So who can give me protection? The process I'm not saying become Muslim, he's just not he's just doing it step by step, at least he's saying, who gives me protection? I'm not asking you to change your religion. You're saying who gives me protection, which was a very common thing among the Arabs is a noble thing that
they would actually do. If someone needed protection, they would give that protection, but they couldn't. Because every whatever the salam went, there was someone behind him. And it was he was well more known that the Prophet SAW Selim, because people when they saw the prophet, and they said, Who is this? And, you know, people who find out oh, it's Mohammed, Abdullah Abdullah, and he says, he's a prophet. Okay, who is this guy behind me? He's saying, Don't listen to him. As a smart man behind him. He's saying, Don't listen to him. We know him. We know him. We are His people. He's foolish. He's this. He's that. So there was one narration that says that I saw. Someone says, I saw
someone calling people to worship Allah and he's asking for protection. And then I saw another person, a cross eyed person behind him with a very bright face. And so the person behind him saying, Don't listen to him. We are his family. We are His people. We know Him more than anyone else. Don't listen to him.
So he said, I asked who's this they said, This is Muhammad and he, he says that he's a prophet. So he's the one behind him. That said he's his uncle.
And his uncle is actually going against his call. So the province of Salem despite all of this he still conveyed his message is very frustrating, yet he still reaches out
to people now there is a beautiful narration very interesting narration and I bring it here there is not like
it's in Muslim Imam Muhammad. And the reason I'm mentioning it here is that it gives me or creates a context for me
to mention what's going to happen a very important incident in the life of the prophet Salaam. So it seems to me here this is good to place this event or this accident in this spot.
I don't even know be tall it says and Pollock to Anna wanna be useful Allah when you send them to cab? I don't even know we thought it says I was with the Prophet SAW Salem and we went to a cab
and they used to make dough.
off for God Allah rasool Allah He salatu salam, the prophets of Salam said to me, kneel down,
kneel down. So the Prophet have wanted his wanted him to wanted to mount his back to climb on his shoulders.
Was it the LM and Kiba? Yeah, then the prophesied and climbed on my back on my shoulders. So he wanted to reach something higher
for the head to the hobby. So when he stood on my shoulders, I tried to stand up to give him more heights for our army nearby. So the Brazilian felt a weakness in my body. So he unclimbed, he went down. And he sat down, he kneeled down, and he said, climb on my shoulders. Because even over time, it was still a teenager at the time. So even with olive climbs on the shoulders of the prophets, I send them for side to element Kiba he climbed on his shoulders for now Halabi then he stood up for in the who you have a yellow in a yellow sheet to learn to focus somehow he said, I felt at that moment that if I wanted, if I wanted to reach out reach the heavens, or the skies with my hand, I
could have done that.
Had to elevate then I managed to climb a cab client reached the top of a cab
what can I really hit him Thurlow sufferin I want to harass and there was on top of a cab is what the people of courage, they put one of the gods one of the idols or SNAM that they worshiped, was made of copper was made of copper and it was on top they put it on top
for JAL, tuza Willow so I tried to reach to it and push it off. So just to you know, try to like push it so it falls off the cab. So I tried to reach it right and left, move it around, move it around. had either stem coming home until I really got good hold of it. God rasool Allah be the Prophet said throw it so I threw it.
For taka Salam come out and kiss recovery so it fell and when it fell broken to pieces
from minus l to
then I unclaimed
or dismounted from Tahlequah to Anna Rasulullah he Salah solemnise Deepika then I left with the pro Salem we were running away, basically running away in a stubby hotel hotel arena Bill booth, then we hid behind we sought shelter behind the houses has yet to Anil Khanna humaneness, we don't want anyone to see us.
We don't want anyone to see us. So the reason I mentioned this, this incident here is that at some point in the life of the prophets, I saw them
the people of Allah ish were fed up with everything and it seems maybe this incident contributed to this. They gathered together near al Qaeda, the leaders of Mukesh tomorrow Phil Phil Phil hedger and hedger, a smile that part of a candle you have the half circle. They gathered their
ability when they made a promise by their gods a lot will Oza woman at a fairly subtle okra and mana lo kodra ina Mohammed and Omna la mala Julian Whitehead phenomenal Federico Hatanaka todo. They said if we see Muhammad, we're gonna gang upon him and we will kill him together.
Because they one of the main concerns about the people of Makkah that prevented them from trying to kill the Prophet Salah Salem was if one person kills him, there will be revenge.
There will be revenge and his family is not going to leave his blood just like that. And revenge is going to basically mean some kind of civil war in Mecca. And it's something that people have always wanted to avoid at any cost.
So this time they came up with this idea they said if like, bunch of us 20 People kill him. His family cannot fight other 20 families together.
So they, they they made some kind of an agreement and a pact or a promise that if we see him we're going to jump on him Gang on him at once kill him at once. Faulty model de la and her being a little daughter time maybe probably 1112 years old. She had this she comes back home and she is crying. She goes to the Prophet saw some Dalit I'd be for Carla to hula Elimelech Amen mela Omen call me Kevin Angel. But I had to unload kodra Oka amo la Kapha cutter look, fillet 700 million in LA vaca the elephant asleep at home endemic you came to the Prophet Solomon crying and she said these are the people gathering in an hedger and they agreed to kill you. And she says each one of them has known
their share of you. That means they're very determined to get rid of you.
So the product for call Rasulullah Salam Yeah, buena. Yeah, Adeney Well, no and fatawa she all
He asked for automatically allow Anna to bring him some water so he makes will do he made will do from Medallia him only Masjid then he went right to them when they were still in there in that spot. They've just made the agreement and they're still there. The porcelain went right to them
fill him out oh who had when they saw him they said Oh, there he is. There he is. For half of you upside down they put their their gaze down. They put their eyes down.
What I call will FEMA jalousie him and they remained quiet none of them said anything. Fell him you're far away. He absorbed home none of them even like kept eye contact with him. While I'm here coming home Roger, none of them even stood up to the prophesy Salem to do what they just agreed upon. For Elko, Bella rasool Allah He sallallahu alayhi wa salam
ala rose in the process, I approached them until he stood by them.
For other appdata mentor, Rob Bahasa Bahasa, then he took in his hand some dirt, and he threw it on them.
What are the chahatein wudu he said, may your faces be destroyed?
May your faces be destroyed. And that's a challenge, direct challenge from the prophets, I send them to these people. Obviously, this is the support of Allah subhanaw taala. Allah put cowardice in the hearts fear in the hearts and Allah Subhan Allah gave the Prophets of salaam, the courage to go and speak with them directly challenge them directly, just like this. Then he left the Masjid. He left like the area of Aqaba. And then,
when he left, they sort of walk up to the reality of the situation. They realize they're dusty, that the faces the heads are dusty.
But still, they couldn't like they couldn't do anything. So they realized probably that kind of approach is not going to be easy. It's not going to be simple. So they said we have to at the end of the day, we have to kill Mohammed, we have to call Mohammed. The news reached the uncle of the prophets of salaam Abu Talib. And they realize this was serious now Quraysh decided to,
like put on the side. All of the traditions, all of the agreements among the people have Quraysh that we don't kill one another, or we don't violate the sanctity of one another. Quraysh seem to be outraged. We're not going to observe this anymore.
Abu Talib
figures that it's a serious situation. So he gathers all of his children or of his family. And he says what he wants to kill Muhammad, we're not going to let them do this. So they take the prophets I send them and they gather themselves. In ship in the shed, I will Maha sub and Maha sub. It's like between two of the
mountains of Mecca. It's an area between two of the mountains of Mecca. So they gather all of them there. And they make sure the prophets of Solomon's right in the middle of them and he's protected. Who sides with them, the early Muslims, the ones who are Muslim at the time, they side with this group, when Quraysh realizes that Abu Talib and his family are going to protect Muhammad, didn't they? They share the same crime as the Prophet SAW Salem, we're going to punish all of them together. Okay, you guys all retreated to this area to Omaha sub, we're gonna set an embargo on you a siege on you, since they wrote documents that is binding to everyone in Maccha. That this family
of Abu Talib
and whoever is with Mohammed, whoever sides with them, there is a complete boycott. You don't buy from them. You don't sell to them no transaction, you don't marry from them. You don't marry and of your daughters to them, complete cut off, don't deal with these people.
And then they signed this sign this agreement and it became binding to everyone else in Makkah. Now,
it became very hard because you couldn't buy food. That means you can like the Muslims and the family. The uncles, the cousins of the Prophet SAW Salem and his grandfather. They couldn't buy food. You couldn't make any business with anyone. And you might say they could make a business with someone who's outside of Mecca. No, they were not allowed to leave Mecca.
What if some businessman comes from outside market comes into Mecca tries to sell to them. They were not allowed he has to do the business through the people of Makkah.
So it was such a difficult time. Now there is no any authentic narration as to how long it took some of the innovations in the books of Salem mentioned that this siege took about three years.
Some other narrations indicate that was actually shorter than that, but we don't know exactly how long but regardless, it was out. You have said there's an aeration and historical narration from Saudi Arabia cos he said during that kind of in
Bargo like,
we didn't have anything to eat. We used to eat tree leaves. We used to eat tree leaves us only thing we used to eat and he said one day, I went to answer the call of nature. So he says I was urinating, and I was urinating, I heard some kind of sound. And I realized there was under that, like the surface of the dirt. There was something underneath there was making noises as his urine was hitting it. So he said, So I dig a bit deeper and I realized, Oh, this is the skin and old skin of a camel. It's dry. It's dry, like rock like if you if you twist it or if you bend the cracks.
Okay, it's a skin of a camel. So this is I took it
and I soaked it in water.
Then I exposed it to some heat. Then I added some stuff to it and I expose it to water. And I try we tried to break it down then he said and I kept eating from it for three days. It was my food for three days. It reached that point. The Prophet SAW Salem he says how do you look at the two Fila he won't do that I had I was hurt in the way of Allah when everyone else was safe.
What occurred Jura to Fila what majha had and I was like hungry for the sake of Allah when everyone else had their stomachs full.
And I was saying and he said for for quite a while I had no food to eat, except what Bilal managed to smuggle
and get us some little food to eat.
But after some time, some of those Arabs, non Muslim Arabs, they still had some, some of them had dignity. So he said, these are our cousins, these are our people, we we don't care whether it's a different religion or something else. We can't leave our cousins, and these innocent people just starve like this, and treat them you know, in such in such a vicious inhumane way. So some of them and these were rich people what they used to do, they used to one of them would like get a camel, one of his camels and
put a full load of food and water and anything that is needed, though he would like make a fool out of that camel and lead that camel in secret towards where the Muslims were and the family of the Prophet SAW Selim and his cousins were actually
kept there. And then he would let it loose.
And he would play dumb like as I didn't send it, it just went there. So the Muslims would take it and they would use whatever food there is. And then some of those people who sympathized with the Muslims and with whoever was in that kind of siege.
They empathized with them. And they came together and they said, Listen, we cannot abide by such an unjust kind of agreement. We're not going to do this. So they started violating this kind of boycott. And they started to smuggle things into al Maha sub, or which came to be known as shimbo, or butala. Is that area of a beetle. And by the way, it's the same area where the province of salaams
Proffesor son was born. That's where his father's house was in that area.
Anyway, so the Muslims and the family of Abdulmutallab all this cousins and uncles of the Prophet SAW Salem, all of them like it, it was such a difficult experience for them such a difficult experience for them. Some of the ratios indicate that even most abnormal one of the companions, who was with them in that can like he was kept in that seat as well. And what's abnormal came from a very affluent family in Makkah, he was a spoiled child. Really, he was a spoiled child. His mother was very rich. She took like, exceptional care of him. Like he everything he wanted. He got his, everything he wanted, he was pulled in every sense of the word. When he became Muslim, he was
obviously
all of that was, was he was denied all of that. And with the Muslims, he really suffered a lot. So even though we thought it says one day during this period, he says, Elena was abnormal, that one day was approached us and he was with the prophets. It was with the Prophet SAW Selim Musa Mohammed is approaching. Woman Ali he labeled that on Lahoma for atom before before and he has just one piece of cloth on him and it was tied round him with some rope or some kind of rope. For them ma rasool Allah He saw Santa Monica when the Prophet saw him he cried the Prophet and wept upon seeing some Nomade little lady can see him and Matt warmer who have helium. The problem Why does a problem cry when he
saw Masaba? No man, because the problem remembered how much time you know man was so spoiled. He would wear the best clothes in Mecca.
And now he's wearing the worst. He's done that for the sake of Allah subhanaw taala.
Now at Hamdulillah, the Muslims and the family of Abu Talib and the bigger family Abdulmutallab, they were actually free now to move around and have business and just
live as everyone else. Yet something else. A shocking event was in weight of the Prophet sallallahu sallam, and he seems that this kind of siege actually played a role. Because soon after that siege was called off.
The wife of the Prophet SAW Salem Hadid, JLD, Allahu anha, fell sick, and soon after she passed away.
Now this is such a big blow to the Prophet Sarzana because Khadija wasn't any kind of wife. When the Prophet ceremony he first received the revelation, and he was in a state of extreme shock. Who did he think of who was the first
first person to pop in his head to go to
the journal below Anna?
So she wasn't just a wife. She was his best friend. She was his best friend. He would go and confide in her he would find solace and peace with her. He would find find comfort in her all the struggle that he had to go through all of this in our subsided when he met on he was in the presence of Khadija Leila Anna. She was such a powerful woman, she supported him even with her wealth. With her wealth, her wealth, all of her wealth were spent for his daughter. She was such a rich woman. During the years of Dawa until the moment of her death, his money her money was gone, was gone. She spent all of that for the sake of spreading the dollar
for the sake of supporting the dollar. So she was such a great acid in the life of the prophet saw Salem and now she dies. It is such a difficult time for the messenger Rasul Allah is an extremely difficult time for the prophets Allah Salaam and this is why we can see the level of the love and the loyalty the promise of them had towards Khadija only Allah Anna just to see how he spent the rest of his life mentioning her name, mentoring, you know, so the Prophet SAW.
He said Man, Abdullah Nila who as Allah minha later on, he says Allah subhanaw taala never replaced Khadija with anyone better than her.
So he's saying like, I didn't marry any woman like her.
But um, and to be if Kafala be a nurse, she believed in me when everyone disbelieved in me. So the cottony it could have been a nurse she believed in my message she accepted it when everyone was calling me a liar. Well, I certainly be mad at her if Hello money nurse and she supported me financially when everyone else held back while I was that cannula who as our gel Allah, Allah it harmony, Allah Denisa and Allah gave me children through her when the rest of my wife didn't give me children, obviously, except for one. Maria.
So the
problem how many daughters? He had
four daughters. How many sons?
Two or three,
three. Okay, let's name the daughters.
Zainab
Rocha. Yeah. Amo confirm and Fatima. That's the order in ages will Zainab on a year on vocal form and Fatima from the older to the younger. And the boys the first boy was Al Qasim second boy, Ibrahim, third boy, Abdullah Abdullah came from
from Maria of the year. But Ka al Qasim and Ibrahim came from Khadija Radi Allahu Allah. Right.
Ibrahim from Maria was it?
Yes, you're right. Yes, Al Qasim and Abdullah then Ibrahim. Yes, Ibrahim. Ibrahim is from Maria Ibrahim. When the Prophet Salam named Ibrahim, he said Allah is me Abby Ibrahim, I named him after my father, Prophet Ibrahim A sir.
So some of the scholars say it's actually a sunnah. Oh, it's a it's a good thing in Islam, that that you name one of your children, one of your sons after your father. Okay. It's not like a big thing. But if it happens, the problem did that. The Prophet SAW Selim did it.
And the Prophet Solomon, he talks about Jinnah, he says, Hey, I only set you how a model yam will hire only say half a DJ. The best of it. The women in Paradise is Maria and Khadija will be Allah Who and Houma.
And one day the
Prophet SAW Saddam was with Khadija and Jabril came to him. Jabril approached him
So Jibreel
conveys a special salam from Allah to Khadija will be Allah one
special salam from Allah to Khadija through Jibreel allihies Sinha
and then the Allah subhanaw taala promise promises Hara house in paradise house in paradise that has no noise. It has no clamor. It has no distractions. So this was Khadija she left the Prophet sallallahu alayhi wa salam. The Prophet SAW Selim, by the way, every time he slaughtered an animal every time he slaughtered and this was a common thing that was their food. Every time he slaughtered a sheep or a cow or a camel. He would always always keep a share for the friends of Khadija.
Always keep his share for the friends of Khadija obey Allah Juana to the end of his life.
And Howdy, Geraldine Allahu anha. had a sister her sister was his sister's name was Hala Hala the Prophet SAW Selim would be in his house. And Hallo. She was an older woman.
She would come sometimes to the house of the prophets Isola maybe speak to some of his wives, or she had something to ask about, or some request, the President would be in his house. And if he had around this the voice of hella, he would say Allahumma Hala, like, oh, hell is here.
And he would like be happy. He would be happy just because Hannah is the sister of Khadija, the Allahu anha that shows you the love and the connection the prophets of salaam had to Madiba or the Allah even like one day to the point where I shall be honest, she said, like I never felt really jealous, as I felt jealous
about Khadija,
but for the joy died long ago, right?
And Aisha was probably just a toddler when he died. So
the person keeps mentioning her. So
so she said she says for Obama called Tula who can now let me a confit dunya. Allah Khadija, like you keep talking about Khadija as if as if there was no woman but Khadija like as if Allah created nobody broccoli, but Khadija it happens, it happens, right? between husband and wife, they talk like this. Then the Prophet would say, in her can, that's what can and she was this and she was that and she did this and she and he will mention more. So Khadija occupied the heart of the Prophet salallahu Salam. So imagine losing her now. And when it's such a very difficult time, such a very difficult
time and she leaves behind who daughters, she leaves behind her daughters and her husband and she, obviously at that time, she still She's scared. She feels like she she's worried and concerned about the profit side syndrome. She doesn't know what's going to happen to him. And as if this was not enough,
shortly after, shortly after
Abu Talib himself the uncle of the Prophet SAW Salem is in his bed, extreme, like extremely ill. Very tired. The province of Salem realizes it seems his uncle, these are the last few days of his uncle of his uncle in this world. So the problem goes to him.
What a man How about Alibaba rasool Allah Azza wa sallam. When Abu Talib was sort of, in these two prayers of death, he was taking his last sort of his last hours last couple of days. The Prophet Solomon goes to him and he found for Widjaja endo abeja Hell, where Abdullah ibn Abi OMA, yeah,
so he founds a Bucha hell and some of the other people have Quraysh. But the prophets of salaam knows his uncle could die at any moment. So he wants to save him. He's done so many great things. He protected the Prophet SAW Salem supported him stood. He had his back for so many years. He endured enmity from Quraish and he was also in that kind of siege. And he sacrificed a lot to protect his nephew, the Prophet SAW Salem, so the message is on him wants him just to enter into the fold of Islam so he could go into Jana.
So he says to him Yeah, I'm Hola Hola. Hola. Hola, Kenny Mattoon Asha doula can be heard and Allah just say hola, hola. Hola. Hola. And that will be your witness with Allah just say that.
Now, we've spoken previously about a Bucha. And we said how a provocative of a personality he was right? He knows how to bring people down and provoke them in a way that makes them lose their mind. So John is there and he says, Yeah, bah bah, bah, bah and military Abdulmutallab. He said Abu Talib, are you going to give up the religion of your father I've done Wattana
he's like,
really sometimes in these difficult times, even if you have a point you want say it out of respect. The situation is so tender and fragile. It doesn't take it but this
Man like knows no limits when it comes to this. So he says, Are you going to give up the religion of your father Abdul Muttalib now
so the price of them tried again he said just say nine and Allah say Allah Allah Allah Allah and the problems is said a lot a shadow like a bi or multi Jana, I'll be your witness on the Day of Judgment. Abu Talib towards the last few breaths, he turns in, he says, Lola unto a year on a Quraysh your coluna in nama hemella who Allah Daddy can Jessa the akala Toby Hi Enoch.
He says,
had it not been for my fear. The Orisha would say
what made me
accept the shahada is fear me many, many fear of death. I would have said it and comfort and brought comfort to you.
So what prevented Obatala from entering Jana and becoming a muslim? His ego?
His pride, pride, I'm just afraid that the people of grayish would say that I became Muslim because I was afraid of death. Oh, because I was scared. That's the only reason that stopped him from taking shahada
imagine and how often our ego in our stands between us and the truth.
It's usually a pride issue. It's usually a pride issue like Abu JAL. Why didn't you accept and acknowledge the prophecy was his message was true. It was a pride issue. Ego again.
So the prophets of salaam kept reminding his uncle saying yeah, I'm Allah, Allah, Allah, Allah who had you like me and Allah, I would argue for you with Allah you just say no and Allah just say this word. Simple as that. The person kept receipt, like reminding him reminding him reminding him and I will tell him still says Allah miletti Abdul Muttalib I am upon the religion of Abdon, Matata. I'm upon the religion of Abdon mattala upon the regime of Abdulmutallab, then the Prophet SAW Solomon he sees this and is, he just turns away and he leaves his uncle and his last moments.
Then the process Salam says, allow Allah Hilah stuff Ilan Nila Camilla Moon Hank, the salam appreciates everything he's done. He says I shall seek forgiveness for you. Unless Allah subhanaw taala tells me not to do so. And then later on Allah subhanaw taala reveals
the verse McAnally maybe you will levena Amazonia stuff. Mushy kina Well, Okano OLIO Corbon embody Mata but you know Lama Nam was humble Jehane the Prophet Selim has no right and the believers have no right to seek seek forgiveness for those who are associated partners with Allah even if they were relatives, close relatives, after it has become established to you that these people have chosen the way of the Hellfire.
Allah subhanaw taala also revealed about Abu Talib in Nicoletta demon, but when I came to LA he had me yesha, you do not guide whoever you love. Guidance is with Allah subhanaw taala. Now, I will die there was a hero. He was a hero, he sacrificed a lot to protect the Prophet sallallahu sallam. But because of these poor choices, he's going to end up in the hellfire. And this is why his brother Al Abbas was very close to the prophets I send them he's concerned about his brother.
And the bass. It seems this happened later on because like bass embraced Islam. Like I personally don't know about a specific time on an ibis, really we have a clear proof where he embraced Islam. We know that around the time of Fatima, the conquest of Mecca just before that he was Muslim at that time, but was it that's the time when he embraced Islam? Or did he embrace Islam before that and and kept it hidden? We don't we don't know. So it seems at a later stage. He approaches the Prophet Solomon he says to him, You are rasool Allah Halina Fattah Batali been betrayed on Messenger of Allah did you benefit Abu Talib with anything like you remember the his sacrifices everything is
done? Is there anything you you could offer to him
in the whole county a whole block way out on the block he used to be angry for you he used to protect you the process on call and who I feel the law a minute well hola Ana, Allah counterfeit documents for living and not the Prophet Hassan said he's in a shallow level of the Hellfire shallow level of the Hellfire, and had it not been for my intercession, he would have been in the deepest recesses of the Hellfire, the depths of the Hellfire, because he saw the truth yet he rejected it because of his pride. Another NARRATION The problem says, Now I'm ordered to fulfill a Marathi Mina naffaa Raj to who in Allah, I saw him in the depth of the Hellfire, and I managed to get him to a
shallow level of the hellfire and other narration the prophets of salaam says one or linaria either been Abu Talib
A
woman carried on been laying in bed at Laney young Lee Minho. Madama who the person who will receive the
least amount of punishment in the Hellfire is Abu Talib. He would be wearing to shoes or a pair of shoes of hellfire of the Hellfire.
And his brain would be boiling because of the heat. That's the least. That is the least. So that's what the prophet Islam can do. Because what enters people into Paradise, and what the criterion between Paradise and the Hellfire is to be truthful to Allah to worship Allah subhanaw taala
alone.
I leave not to be a Talib. His father dies and he can imagine how frustrated he is. His father dies non Muslim. I leave now without him and obviously I would assume the Illuminati tried so much with his father.
So I'll even not be tolerated comes to the prophets of Solomon. He is very emotional after the death of his father. Just after he passed away. He comes to the prophets of salaam that he says in the AMA Kabbalah khidmat
he says your your last your stray uncle has died and he's saying that in frustration he's basically saying your your uncle died as a non Muslim
who refused to believe in the AMA Kabbalah admits the problem so Illumina we thought had been such an emotional state. So the province was on and tells him
go and bury him, gone bury your father, and then come back to me.
So
So he went and he buried his father and the President told him to take a bath so he took a bath afterwards, and he came to the Prophet SAW Selim the Prophet SAW Selim made some dua for Allah even Abi Talib special da so I live in what we taught him says some mother early be the iWatch in Maya showed Ronnie and Nellie be hidden nama lemon shade, the Prophet SAW, Selim made dua for me, that I want, wish to, you know, exchange that for everything on earth for anything else on Earth. So the Prophet SAW Selim sort of calmed Ali, whenever you call him down by make him die for him. And this is a sunnah as well, that when someone loses something
is good to comfort them, it's very good to comfort them and comfort them with something true, something true. And if you can offer something, that would be great as well. So because when humans experience a loss,
if they receive something, and it has to be it has to make sense, like you can't be, you know, sometimes you can understand the situation where someone is going through a hardship, or has just been through stress, stressful time. There are some types of maybe gifts or help that you can extend that could offend them. So you have to be careful. You have to be sensitive, but generally speaking, when people experience a loss, they will appreciate something being given to them something else as a compensation. It's a subconscious process, but that's human nature.
And now, I shall hold the Allahu Anhu she says
about the death of Abu Talib
and you know with the death of Khadija the Allahu anha the death of Abu Talib, the Prophet SAW Selim is exposed now he like he has no protection. He used to get a lot of emotional support and help he used to feel home with Khadija lovely hola Anna. No, he goes back home and there's no Khadija there's no Khadija
and externally, he was protected by his uncle Obatala and there's no overt olive now. The problem is exposed completely. There's no shelter there's no protection. And mainly the main reason that held back Quraysh from the Prophet SAW Salem was Abu Talib and his status in college. Now we thought it was gone.
They have like they have all they want to directly attack the prophets of salaam or kill him, as ye shall Delana says Mozilla Oratio Masaryk Kulish who care Eitan had to work to fear Muttalib about Quraysh remained sort of cowards they cowered away from attacking the prophets are seldom
until about Allah passed away. One of Attala passed away.
You know you don't want to see what was happening from the people of Malaysia the Prophet SAW Salem. So this is why the Scholars nature on the historians Muslim historians called this year where the Prophet Solomon received this double blow of the death of his wife Khadija Allah and His uncle Abu Talib, they call the animal who's in the year of sadness. The President didn't call IT admin husband by the way, the Companions didn't
Well, it hasn't, or the year of sadness, it was the historians later on, they called it Amman husband. But it's quite telling because it was such a difficult time for the prophets of Allah when he was sent them.
It seems the problem at that time felt very exposed, vulnerable. So he decided to use something else on his, he said, I'm gonna explore new territories.
So what does he do? He goes on his feet toward birth.
He realizes now I don't, he doesn't know what's going to happen with what I know is no protection is exposed.
So he decides to go alive, hoping that maybe they would accept his message and give him support. And that would be a very good, like very good situation to be in. So the prophets I send them goes walking to life.
On top, I guess is about 70. Who lived in Saudi is it 70 kilometers?
7090 So it's not 7090 kilometers. Yeah. The prophesy Salam
walks to life.
So the narration goes the Moto FIA Batali halogen Nabi sallallahu alayhi, wa salam ala aefi Mashi and Allah Khademi. Here, Drew Hamid Al Islam, when Obatala passed away, the prophets of salaam left top five, to call these people to Islam. And it tells you that's you know, that's telling enough about the situation in MK, and how it was for the Prophet SOS animals no longer safe. So the Prophet leaves to help live
with a mental health license. And if he I mean the inner, the Inner Inner fairy method, if when he went to a toy if the main tribe and life was the thief, and he was in a cave, where they named because I wasn't we're more on the outskirts 34 In the main city of a life.
It means that if it's a tribe, well homeodomain said that without even wash law for him, he went to their leaders and to the noble ones among them, and they are three brothers, because their father was the leader and he passed away.
And his name was abnormal. Or Abdullah Abdullah Al Al I'm Robin Omar, Abdullah Al hon Omar, and he when he died, he had three children. So they split the leadership of the thief and apart if among among themselves, these three children. So we have Yes, his name sorry, his name was M Robin Romania, his children when was the first one Abdu L L. was rude what Habib, Abdu l almost wrote Wahhabi. So
the Prophet SAW Salem, Fidelis at him rasool Allah Azza wa sallam, Fodera hmil Allah the Prophet Salam had a meeting with them, and he invited them to worship Allah subhanho wa Taala
what can lemma Hornby magia whom luminosity Islam and he asked that help and protection so he could convey the message of Islam will be me Mao Allah Mahalo for him and oh man that they protect him against whoever wants to fight him from coloration others for Colorado, the first one of them says, Who I am roto Emery to Theobald cavity in can Allahu wa salam. So the first one said to him, if Allah sent you as a messenger,
I would go and I would rip off the cloth, the clothing of the Kaaba.
That means basically if it if it no got to this level that Allah sent someone like you. There's nothing, there's no sanctity for anything afterwards. It's a very condescending way to speak. Right? If things got so bad that Allah sent someone like you as a messenger.
I might as well just go on, you know, rip off the cloth, the clothing of the camera.
Basically, I don't believe in what you see in
the waka ama Wajid Allahu Allah Daniel Silva yuroke The second one was more blunt, more straightforward. He said, Didn't Allah find anyone other than you to send like you're the only one that Allah found to send as a messenger. And imagine you've coming from such a deep wound in Makkah and you you have this reception.
Well, Carla 32 Hola. Hola, Oakley, mocha, la quinta rasool Allah may Allah He came after hola Unto Allah Mahato Rahman and rodallega. Kelemen were in contact with Ebola he may ambery and Kelley mk
31. He said, I'm not going to talk to you.
I don't want to talk to you. Because if you're a messenger, then you have such a high status that I don't deserve to talk to you.
And if you were a liar, you are at such a low level that you don't deserve to talk to me so I'm not going to talk to you it's the that's the Reception The Prophets Allah Salam received for karma Rasulullah Solomon en de muawiya Islam in Hadith of the prophets of salaam left them
having lost all hope, in fact, if you lost hoping these people are so obvious, like it's such like it can't get worse than that, you know, receiving such a response from these
people
yet the Prophet SAW Salem, now he's making his calculations is going to go back. He has no other place but Mecca, he's going to go back to Mecca, and people of Makkah lying in wait for him. Now you have no protection. Okay, so we have full access to you. But now we got worse because if they hear that the Prophet SAW Salem went to a bar if to seek protection.
This is an act of betrayal for the people of Makkah, you are trying to get an outside enemy, or somebody that we consider to be an ally. You're reaching out to them, you're trying to turn them against us, and you're seeking their support against us. This is like an act of treason. So the bronze alumna was making his calculations, I'm gonna go back to Mecca. And if they hear about this, I'll be in real trouble.
So the Prophet SAW Selim says to them before he leaves, he says to these three leaders, he says, either for Ultima altum facto money, if that's what you've decided to do, I have one request. Don't disclose this conversation. Keep it between us.
Carrie, how Rasulullah is Salam and NewBlue Oh, man who and who? Fe Vera homology, Derek the person lamb did not like or he was fearing that the news would reach people of all age, and this would provoke them against him
filming alone, they refused his requests. They refused his request, whatever it will be so for her to be the home then they brought their the foolish ones among them, the crazy ones among them and they're slaves. You're so born in Hawaii, so you're gonna be he had the stomach leanness. So they got these foolish people, the little children and the slaves. They got them to chase the Prophet SAW Salem and swear at him and throw stones at him and kick him out of life.
Until people started gathering, when they saw all of this people started gathering
at the stoma, leanness, and people gathered upon Him, they started throwing stones at him and insulting him. So the process of them had to leave a bar if so quickly, in such a difficult states
until he left and he managed to escape out of a dive until he reached some sort of a place where there are like fruit trees because apart if is at a high altitude, so there's a lot of fruits, grapes and a lot of
produce. So, the prophet Salam reached a place or a garden that belongs to two people from Quraysh,
labia,
also the ultimate Nabil al Shabaab and Obeah.
Two brothers, and these were amongst the worst,
the worst towards the prophets or hustler. So the Prophet reaches their garden, and he rests in the shade of one of the trees. Both of them were in their garden, and they saw the prophets of Solomon that state now these are the enemies of the prophets of Salaam, these are people. These two were among the ones who conspired to kill the Prophet SAW Selim. They were amongst the worst enemies towards the Muslims, and the Prophet sallallahu alayhi wa sallam. So the prophets are seldom rested under the shade of grape tree, or they call it you know, in the Arab world, they call it Irish, okay, it's basically when you make a canopy, where the grape tree or plant climbs up, and it spreads
over and they form some kind of a canopy.
So the problem rested under one of them in the shade and he was bleeding and he was exhausted, emotionally, you know, drained. And they're looking at him, both of them are looking at him from from a distance, and they felt sympathy.
These are the enemies they felt sympathy to the provinces on him because of the state he was in. These are the enemies. They were hard hearted. Yet when they saw the profit of them in that state, they feel so much empathy to the Prophet sallallahu alayhi wasallam. Yes, now, so they observed him. Let's see what the Prophet SAW Selim himself did. The Prophet SAW Salem, when he sat down, he turned to Allah subhanaw taala. Now this is a difficult time we all go through difficult times, hardships, when people seem to disappoint us give up on us. People let you down. You know, you invest in something so much time years, sweat, money, and it doesn't work out.
And you are in such a like, a state that you don't you don't even wish upon your enemies.
Let's see the mental state of the Prophet sorcerer.
Now he's humiliated.
In Mecca, he fears going back to Mecca. He can't go back to our thigh if he was humiliated by the worst of people then he was injured. He
As physically attacked, and he stands to Allah and he says
Allahumma it Ecash called Lifehacker warty along my lika a school life a quartey or Allah. To you, I complain about lack of my strength, my weakness, what can lead to heal at the end my lack of resources, I'm out of sorts, where Hawaii Island nurse and the fact that I am treated with disrespect and disgrace by people. They disrespected They humiliated me. Yeah, or her medulla Haman. Or the more or Allah or the Most Merciful of all those who have mercy. And terrible Mr. Buffy and You are the Lord of the ones who are the You are the Lord of the weaker ones.
who in turn will be you on my lord Iran and Turkey loony Who are you leaving me to? Who are you handing me to Illa aiding you to integer Hemani to someone who's far from me, that is frowning in my face and treating me in that way. Amina I do when molucca who Emery or to an enemy that you have given him power over me to an enemy that you have given power over me.
In lumea kobika Allah yellow baboon, Fela obody if you are not angry with me, then nothing else matters. He's speaking to Allah. Oh Allah if you're not angry with me, nothing else matters. That's the mental state the emotional state of the professor. That's his main concern. That's his thought process. Oh Allah. If you're not angry with me. I don't care. Nothing else matters that's that's everything in my life. In the mere kobika Allah you have Audubon Fela verbally if you're not angry with me, nothing else matters. Well, our kin fee attacker here all salary, but the fact that you give me safety from you, and grace from you.
This gives me more space, this is easier for me at all, there'll be no reward you can let the Assura Kotla hobo Lumads I seek protection and refuge in the light of your face, to whom or by whom the darkness has turned into light, while solid highly emitted dunya will act on by the light of your of your face. So all the efforts of this dunya and the accurate have been rectified and set trite mean and tone Zilla, beholder. Buck, I seek you the protection in the light of your face that you anger falls upon me.
Oh yeah, hallelujah Sahaba or your wrath falls on me. Like a lot better law. You have the right to blame me. You have the right to hold me responsible. You have the right to hold me accountable until you are pleased with me.
While our hula hula Quwata in Lubbock, and there is no power, there is no mind, except with you or Allah.
Imagine someone who's going through such a low time in their life. And these are his words, he turns to Allah subhanaw taala.
Now someone like this doesn't need counseling,
doesn't need counseling, he figured it out. Life is hard, there will be difficult times there will be challenging times. And like life is going to take you in waves up, up and down. But the point is not necessarily in solving the problems. Because if you solve a problem, and you move on another problem, next problem will show up is our life goes. You know, every time even people you know make inventions to get to something, the more inventions you make to come over a problem. Then the next stage you'll find another problem they have to deal with and so on and so forth is how life goes, you fix a problem, then you move on Oh, there's another problem of a different level that you have
to deal with this whole life is no one goes through life without problems. So really what solves people's problems is not the fact that I keep finding solutions or someone brings a magical solution into my problem. The thing is your attitude. If you take responsibility for your experience for your pain for whatever you're going through, and you say, okay, that's the nature of life and let me work towards a solution. Let me take responsibility and find and Ask and inquire and teach myself. And you can move on and on. When the next problem comes. You still face it with the same attitude. But if you always seek that someone else solves your problems, you will be stuck in life, you will be
stuck. So solving problems is an ongoing process. It's your attitude. It's your attitude with the problems of life.
So at this moment, the prophet as we said these Akbar and Shaybah now Robbia when they saw this problem, the state they feel so vivid, so much sympathy to the Prophet SAW Selim that they wanted actually to help him out. They wanted being non Muslim being enemies to him at this at the
That seed, they wanted to help him out. They wanted to extend their hands out in help to the Prophet sallallahu and he said, So, Inshallah, next week we'll find out how they help the Prophet sallallahu alayhi wa sallam, we don't have time for questions. So inshallah we'll leave any questions for next week. So if you have something in mind, keep it written, we'll deal with it inshallah. Next week, just like Kamala Hayden was in Los Alamos, and so you know, hammered when you're Saburo Santa