A Thematic Commentary On The Quran #26 Final Remarks On Surat An-Nisaa
Channel: Moutasem al-Hameedy
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hamdu Lillahi Rabbil Alameen wa salatu salam ala Sayyidina Muhammad wa ala al he was having he Germaine obado. Salam alaykum Warahmatullahi Wabarakatuh. Welcome to your daily halacha in which we discuss the Quran from a thematic perspective. And we have been dealing recently with Scarlet, and Nisa. And we have actually come right to the end of the surah. And again, just to recap very quickly,
to get you up to speed. So Latin ISA is about the concept of family, and how this relates to the purpose of creation. So
sort of things that discusses the concept of family at the level of humanity, that humanity is one family, they come from one father and mother, and their purpose. And the reason for their creation was actually to make their way back to Allah, and to worship Allah subhanho, wa taala.
another level of family is being discussed. And that's basically
the level of the believers that the believers make one family together. Why because they have remained true to the purpose of their creation, and that's worshipping Allah subhanaw taala. And then the surah also discusses a more detailed or more or a smaller unit of family, which is what is known as the nuclear family, or a father, a mother and the children. And maybe as well, you know, a little bit of an extended family. So at this level, Allah subhanaw taala, connects
the rulings that pertain to marriage, divorce, issues of inheritance, Allah relates that to the bigger context of the purpose of all creation, and that is worshiping Allah subhanho wa taala.
So you'll find discussion of so many different things. What's beautiful and very special about salt in this app, is that how these themes that are usually treated as separate how they are,
you know, brought together how they are inter woven into one unit, and they serve one purpose. And that shows the connection between
acts of worship, and between rulings, and between the spiritual side of our religious experience, and also how this connects to our purpose in life and how we organize our lives. So it's a very beautiful like it treats human existence or the human experience at so many levels and connects them so organically and beautifully. And this is what, what is so special about solitons. So sometimes you'll find a lot of talks about the
purpose of all creation and why we're here what we are supposed to do. And he talks about the concept of Taqwa and the concept of to hate, which is worshiping the one true God. And then you find a last minute Allah talking about the rulings that pertain to divorce and marital issues how, how to have a good marriage, and the laws of inheritance. Then Allah, Samantha will talk about issues that pertain to the community in general. And this is when he addresses the issues of the issue of hypocrites, and how they are a very destructive element to the society, and how they can be handled without extreme measures. And then Allah talks about, for example, the People of the Scripture and
how they were expected to remain. And they were ordered to remain true to their message to to the purpose of their creation. But Allah shows and clarifies how they actually went astray. And they decided to take the wrong route with regards to that. So we come here to spirit to the last, I would say four pages of Surah Nisa, almost four pages.
And basically, it talks about here there is a reference to the People of the Scripture, and how they were supposed to remain true to the book of Allah to the revelation that were sent to them. Were through the prophets and messengers, and that there we're supposed to remain true to it and believe in the last prophet muhammad sallallahu alayhi wa sallam, and then Allah clarifies some of their biggest issues, some of the biggest mistakes and the biggest,
you know, blasphemies and violations of the of divine law, and that specifically, when they ascribe divinity to Prophet Jesus, peace be upon him and claim that he is the Son of God. And Allah is above way above his creation and he does not have a son because he does not need a son.
And then Allah clarify some of their as well.
Some of their blunders in terms of
They sort of dealt with other nations with people of other religions and other ethnicities, and how they basically made permissible for themselves, that which was prohibited, and so on and so forth. Then Allah clarifies that among them, there has been people who remained true to the truth from God. And thus these people remain sincere and when they the true revelation came to them, they believed in it, these are the people who remain true to the Scriptures. Then Allah subhanaw taala sort of takes in this sense takes a wide shot here, where Allah talks about the prophets and messengers and what their message was. And then he puts the message of Prophet Muhammad Sallallahu Sallam in
And again, here, Allah then makes the reference of those people who rejected the the messenger Hood or the prophethood of Prophet Muhammad sallallahu alayhi salam, that they are actually not true to any of the prophets and messengers, and they have made a grave violation. And then there is a lot of dresses that people have the book, specifically, and here he addresses the issue of the Trinity.
Specifically, Allah Allah mentions, specifically the concept of Trinity, and that it's a violation against the Oneness of Allah subhanho wa taala.
Yes, and then Allah concludes, again with inviting the People of the Book, People of the Scripture, being members of the human family and then being members of the believers, of the family of the believers, and this is what they are supposed to be. So they're supposed to be truthful to that. And if they choose not to be truthful, to the revelation, then what they do automatically, they are actually removing themselves from from this, this family.
And then Allah subhanaw taala closes the Salah with a mention of some religious rulings that have that have that have to do with
with laws of inheritance. And although for for for someone, for the untrained eye, this might seem like an abrupt change and, and, and an unexpected way to close the surah. But it actually it's, it's so much in line with the whole rhythm of the surah of how it connects technical issues with the spiritual issues with the bigger frame issues. So harmoniously and so smoothly, that it shows that there is no separation. There is no compartmentalization in Islam. For any part of it. Everything is strongly interconnected.
Okay, so this is an overview of the five the four pages the last four pages, we're going to take a closer look at some of the concepts here. Allah subhanaw taala says lay your head below Jollibee. So email, probably inland mumbling or cannula who's me and Alima verse number
Allah says Allah does not love that people publicize evil
in speech, unless a person was wronged and oppressed. And Allah indeed is all here and Allah is all know. And in this sense, ALLAH SubhanA, Allah does not love for and this is for the health of the community. If there is evil, if there is oppression, it is supposed to be addressed. But it's supposed to be addressed in the right channels. It's not supposed to become a public scene or a public drama. Why? Because there is a human tendency when, when there is emphasis. And this is what happens today in the media. And there's a lot of emphasis on on negativity on the on crimes, on the bad things that happen on disasters, it actually colors people's view of life, and in a negative
with a negative hue. And what that does is sort of instigates the survival instincts in humans and it activates them. And thus, people start to mimic their their perceived environment. So people tend to become more negative, more aggressive,
more defensive, and, again, all of that distracts them from their mission of worshipping Allah subhanaw taala. And even takes them away from from mental health and well being. So Allah Subhan Allah says, when there is evil, those injustice, it is meant to be dealt with. And it's supposed to be addressed and supposed to be corrected. But the issue of publicizing it and bringing that always to the public eye and making it as if it's the public narrative of how society functions and goals is an unhealthy thing. It has a lot of repercussions and has a huge downside to it. And there's something true. Now there are exceptions to this obviously when there is a huge injustice
This, and it needs to be brought to the public eye in order to be addressed. Because otherwise it's not being treated, then maybe there are there are exceptions like that, but Allah reminds that he is all here. And he's all knowing that, basically, he hears and he knows that. And anyone who goes through injustice, never ever expect or think that Allah is unaware, or Allah is ignoring your cause. But Allah subhanaw taala acts according to his wisdom. And in this life, he allows some injustice and some evil to take place, in order for this test to be complete. Because if there if everything is just perfect, and everything is just good, you know, people would not be the reality
of people would not be tested in order that, that it shows that the reality shows, so people need to be tested, there has to be evil. So people committed, there has to be injustice, so
So those who have the tendency to injustice will commit it, but if they were prevented from committing it, and the evil that is inside of them, the the evil that they have chosen to be, will not show and will not be manifest, and allotment that on the Day of Judgment, he holds people accountable for what they have acted upon what they have brought about into this world. Then Allah says into video higher on how to fulfill our TerraForm. And so in Allah can have one idea. If you do something good and you display it all, you'll hide it because due to sincerity, because you don't want to show off, or you don't want to put yourself in a place where you are tempted to show off.
And this is actually a very, very important thing. There's a person should always, not necessarily always but generally speaking, a person should have a good judgment with regards to whether they should display their good deeds or some of their good deeds or not. And there is no one answer for all situations. It's something that a person has to assess every time. And again, not necessarily every time but a person has to assess whether they want to publicize because if if there's a greater good in publicizing a good deed, for example, that encourages others to follow suit, then will maybe it's actually better to display that good deed. But the rule generally speaking that your good
deeds, it's better to keep them between you and Allah, it is easier for you to maintain your sincerity. And it's a great pitfall to make a display a public display of good deeds, because again, there there are evil tendencies, there are weak aspects of who we are who we are as humans. And we have this tendency to fall for seeking admiration, recognition, and seeking a reputation and the concept of sincerity of intention is very slippery, we can easily lose sincerity, in our intentions. And doing things in public, actually heightens that tendency to seek, you know, reputation and seek recognition. So it's better, as much as possible to keep our good deeds, our our I would say, The
righteous part of who we are, keep it to ourselves, keep it between us on a lot. It is, it's actually it's actually better. But that's not to ignore that the need there is a need of some public presence of goodness. So that
you know, there is a balance in what people perceive again, because, again, this connects to the previous verse Well, last one, that it is not like the public display of evil and injustice. Because again, this feeds into our system, and then when it becomes our perceived reality, we tend to respond in kind so if people perceive their,
their environment as evil, they tend to that tends to activate more primate aspects of them more.
The more defensive survival mode, which usually does not display does not bring about the best in humans. And that's that's the issue with media today. Media capitalize his news is always always gravitates towards evil towards crime towards injustice. Why? Because it wants attention, and it wants drama and wants views. And usually that's what you know, brings about more views. So Allah is one that says, if you do something good, whether you display it or or you hide it, you keep it, you conceal it, Allah knows about it. And if you forgive injustice, if you are in a position to be able to forgive injustice, then Allah subhanaw taala he himself is forgiving, although his, his mighty at
the same time. And here Allah in a subtle way, Allah encourages forgiveness, but forgiveness when you are able to
Teach You're right. And that's different. Because many people forgive because they are unable to defend themselves or they're, they don't have any other choice. That's probably forgiveness. But again, it's not the best type of forgiveness. Forgiveness is, as the Arab say, if we're in dilemma there is that you pardon someone, you let them go, when you have got hold of them. That's really that's the forgiveness that really has the most profound impact and it shows a very,
I would say cultivated
self and, and a very elevated state of mannerism, a human being us.
Then Allah subhanaw taala talks about
some practices of the people against some some of the people of the Scripture who received previous revelations, and how they are not handling them well. So Allah Subhanallah says, in verse number 150, in the London a UK phone Abdullah he will also be here where you read on your federal obeying Allah he will also be here, where pollun and document will be validly one UK four will be about the way you read doing a yeti lubaina Delica Sevilla, Allah aka homall cafiero and a half after the non EU caffine Nevada Mahina verse number 151 as well. So Allah says those who disbelieve in Allah and His messengers, and they want to differentiate and separate between Allah and His messengers. They
say, We believe in some prophets and messengers, not necessarily all of them, we believe in the ones that we want to believe in. We don't have to believe in all of them, and they want to take away and they seek a path in between. Allah says these are the true disbelievers.
And we have prepared for the disbelievers a disgraceful punishment. And well, this means because the truth he cannot compartmentalize the truth, he cannot sort of break it down into bits and pieces and say I would accept this part of the truth. But I reject this part of the truth. The truth is one, especially the truth about who we are, who Allah is, you know who our God is, who the creator is what this life is about. It's the same one truth and the prophets and messages, they all came with the same truth is the same message. Allah is wanting his names and attributes. He is the Creator, the Sustainer, the provider, he's in charge of everything. He's the only one who is worthy of
worship. And this is why we are created, we are created to love him from the bottom of our hearts we created to display that love in the form of worship and obedience to Allah subhanaw taala.
And thus, when when you say, well, I choose to believe in this prophet but not that prophet. It shows again, you're not coming from a position of truth, you're not coming from a position of belief. You're you have some other agenda, you're just being racist, or you're just being sectarian, or you're just being
you're just a follower of your own desires, your own convenience. And so again, this is you're not following the truth for the sake of the truth itself. Because there is something called the Tasleem, which is the essence of Islam is complete submission to Allah complete submission and acceptance, complete submission to the truth and acceptance of an accepted acceptance of it. So Allah subhana clarifies this to the people of the Scripture. And Allah then clarifies that people who believe in Allah and all of his prophets and messengers, and actually, every Muslim is supposed to believe in all Prophets and Messengers. If you disbelieve in any prophet or messenger, that we know for sure
was a prophet or a messenger, then you have to automatically lose your faith and you because you're no longer a Muslim. So.
So Allah says, those who have believed in Allah and His messengers, and they have not differentiated and they have not separated this belief in his messengers, then these are the people who would receive the true reward and Allah is Forgiving and Merciful.
Then Allah subhanaw taala offers or displays and exposes some of the, the arguments that people have the Scripture displayed to present the Prophet Muhammad SAW Selim when they said, Bring us a book from heavens, bring us a scripture from from from above, from Allah, bring it in front of our eyes. So we see it descending the book itself.
Again, this was it was not to whether to see that Prophet Mohammed Al Salam came with the truth or not. He actually the Rabbi's, the scholars of the Scripture, they knew the Prophet Muhammad SAW Salim came with the final message. They knew that without a shadow of doubt, but they were making this demand on the prophets of Salaam for the sake of argument. Allah subhanaw taala says, well, their ancestors they asked Musa Prophet Moses and he uses them for something greater than that. They said to Musa alayhis salam. Let us see
Allah face to face, let Allah reveal himself face to face. Otherwise we would not follow, follow you. And Allah says Allah struck them with with, with a lightning at that time. And then Allah says they also took the calf they made a calf of gold. And then they took it as a guide as an object of worship. So what do you expect from them, this kind of argumentative nature is going to, you're going to see it. So you don't want to fall for it. You want to really put it where it belongs and classify it as it truly is.
And Allah says, also, we have raised the side of the mountain above them in order as to be a canopy for them a protector from from the sun from the heat of the sun. And we said to them into, we said to them into the, the gate, or the door, or the city, that city, and we said to them Do not transgress on Saturday, and we took from them a strong covenant. And Allah says that they actually violated that covenant, they did not, they did not remain true to it. And they disbelieved in the signs of Allah subhanaw taala. And not only that, they actually ended up killing, murdering prophets without truth. And then they, when the truth came to them, they rejected it because they said, oh,
there is some kind of a seal of our hearts, there's a screen of our hearts, and, and it's just by nature, and it's not our fault. And basically, they were blaming a loss for their misguidance here, Allah says, Indeed, Allah sealed their hearts because of their disbelief. So you will find very,
a minority of them would truly come to the truth. Why? Because these are the outcomes of all of their disbelief and their deeds, it actually blocks the heart from accepting the truth. So a person who keeps rejecting the truth and going against it and action and attitude and action, what happens eventually, the heart is going to seal and there will not be able to see the truth for themselves. It's just you know,
it's, it's a punishment in kind in kind of the actions. Then Allah also revealed some of their misdeeds or last month, Allah says, in verse number 156, will be Kufri him will only him Allah Maruyama, Bhutan and Alina, and with their lies, their disbelief and their lies against Mary, the mother of Jesus be spear peace be upon her. They created a lie against and because again, when she came with this miraculous birth of Jesus peace be upon him with a Sally's Salam. Some of them or many of them accused her of committing
fornication, or committing Yes, committing fornication. They accused her of Zina. And some of them actually, in subsequent generations still
held on to this accusation. And she's, she's exalted, she's pure and exalted above their accusations. Then Allah Subhana Allah says, also among their huge, like mistakes and blunders were only him in Napa Tylenol mercy. Hey, seven Amorim. This is verse number 151 57. We're calling him in our battalion and mercy Hey, Sabina, Maria Morris will Allah He won't tell you what masala boo, where the king should be headed home. And their speech or their claim that they killed the Messiah. ASAP no Malian Jesus son of Mary, the Messenger of Allah. Indeed, they did not kill him. They did not crucify him, but his likeness they did that to the man who upon whom Allah put his likeness so
Allah put the likeness of Jesus peace be upon him upon one person.
And it seemed that this person was the person who told who had told on Jesus peace be upon him or betrayed him. And then it was this person that would that was taken, but with regards to SLE Salam, Jesus peace be upon him Allah says in the following verse Bella Rafa, who law who either ye Allah, raised him above Allah took ACLs above what kind of Allah who as is a Hekima and Allah is almighty, and Allah is wise. Then Allah says about the People of the Scripture were Eman al Kitab e la la mina Nebby. Here Kabul mot he were Yeoman Yamato Hoon rally him shaida some people believe in lmsc Halle salon, but they don't believe in the right way they believe also in some in the wrong historical
narrations about him. But essentially Sam will be a witness against those people on the Day of Judgment. Why because they did not follow his true message.
Then Allah subhanaw taala exposes some of the wrongdoings and how these wrongdoings lead to Allah, making the law their, their Sharia, their, their legal system very strict. So Allah made so many things hold on for them, Allah made it constructed for them, and also by them taking usury, which is interest taking the LIBOR when they had been prohibited from that, and by them taking people's wealth and people's money without rights, and we have prepared for the disbelievers among them severe punish punishment then Allah says in verse number 162, that can last the whole NFL Elmina home Well, let me know what you mean when I be my own zealot a Laker well mountains public will
mcleaney in a Salah. Well Moton is data well known a bit ly with the theory, or that team agilon Halima Allah says but the true the ones of true knowledge, the ones who are very well versed in knowledge among them, and who who are true and sincere in their belief, they believe in what has been revealed to you what has been given to you or Mohamed, and what was revealed before you and they are the ones who truly established the prayer and the one who gives the care and purify themselves, and they believe in Allah and the Last Day, these are the ones that to whom we are going to, are we these are the ones to whom we prepared, a great reward from Allah subhanaw taala so these
are the people who will receive great reward from Allah subhanho wa taala.
Then Allah subhana wa Taala
addresses Prophet Muhammad SAW Saddam and his,
his mission and Allah puts it in context. So in verse number 163, Allah says inner ohana, aka Kemet, O Hanaa. Elan, or whenever you and I'm in bed, or Muhammad, we have revealed to you we have sent revelation to you just like we sent revelation to Prophet Noah, Noah and the prophets who came after him and this actually shows and indicates that the first messenger was no he said I'm no worries and then Allah mentions the names of some of the prophets and messengers who came afterwards he mentioned Ibrahim Ismail is happy Jakob. Allah spot the the LA spot.
And Isa Lisa lamina, YouTube and Jonas and her own answer a man and out.
So Allah Subhan Allah puts the message of Prophet Muhammad salallahu Salam in context, but it's not something different. It's not something separate. It's a continuation. It's the culmination of revelation that was sent to all these prophets and messengers and others other these other than these names. And Allah says, What also long cut costs now whom alchemical blue also the limb Naxos family, Coachella Mala, who Musa Techiman. And there are messengers that we have narrated the stories to you, and some messengers, we did not mention their stories to you. And Allah spoke to Musa alayhis salaam directly. Then Allah says he send the messages and prophets to give glad tidings
to those who believe and warnings to those who reject the truth. So that people who disbelieve will have no excuse on the day of judgment. And the law says in verse number 166, that can Illa who wish to be met and Zella la cansada Hoby me Well, I wish I don't work if I Billahi Shaheed, but Allah is a witness over what he revealed to you. That's enough of a witness
and Zillow who will tell me Allah sent that with his knowledge, Allah sent the Quran with his knowledge with his wisdom, and the angels testify. And Allah is enough as a witness. And somebody might say that. So what difference does this make to us humans? Because we don't hear Allah speak directly. We don't speak to him, we don't see him. What about him being a witness? Well, first and foremost is the truth itself is valuable, regardless whether we know it or not, whether we perceive it or not. So Allah is a witness. And that's more important than anything else. Number two, when Allah, Allah has a truth, and he wants to reveal it to humans, he inspires them with that. And Allah
inspires us through our fitrah and through our spiritual sight, and this is why people recognize the truth people who are open to the truth will recognize it will see it and the only ones who will miss out on the truth or the people when it comes to them. The people who will miss out on the truth when it comes to them are the ones who reject the call of the truth within them inside of them, or they hide it, they suppress it.
Then Allah subhanaw taala says,
Allah talks about the people who have disbelieved in the message of,
of Prophet Muhammad Salam, Salam and they have tried
To push people away from it that these people are in shear misguidance and if they do not
repent and fix their ways, you know there is no way to forgiveness and Allah would not guide them except to the way of the Hellfire. Then Allah addresses humanity and here Allah addresses the family. This is the emphasis on the family on the human humanity being a family when family, Allah says verse number 170 Yeah, you are national Khadija Acoma rasuluh will help him a rugby confirm, you know how you
were in tech for over in nebula him FSM, it will be what can Allahu Allah Iman Hekima Allah says all humanity,
the messenger has come to you with the truth from your Lord. So believe in that it is it will be better for you. And if you disbelieve, then to Allah belong the heavens and the earth. And Allah is all knowing. And he's wise and mighty.
Then Allah, so this is how Allah speak to the family of humanity. And Allah here shows that hey, I send the truth to you because that's what your family is about. That's what your existence is about is to worship Allah subhanaw taala. Then Allah addresses the People of the Book, as they are supposed to believe because they are the ones who know the most, that the message of Prophet Muhammad Salah Salem is the truth, because they have the precursor to that they had the glad tidings in the Scripture. Yeah, Adam Kitabi letter Luffy Dini, Komagata, who Allah who will help all people of the Scripture, do not exaggerate do not go to extremes in your religion.
And again, here your religion does not mean the truth. It's again what you have changed what you have sort of emphasized of your religion to the negligence with Nick with neglecting other aspects of it. And do not say about Allah except that which is true.
In mlmrc, Jorge subnormal, Yama, rasool Allah who are Kennametal who Allah Allah Maruyama, whoo hoo, Min hope, indeed, the Messiah, a sad Son of Mary is the messenger of Allah. And he is the word of Allah. Allah said Quan for your coin, so Allah brought him into creation, by speaking the Word of creation be can
his word that he sent down to Maria, Melissa, Mary, what oh for minimum, and a soul that he created a soul that he created. Sometimes some people, especially those who want to have this
two Eastern philosophies.
They try to misinterpret this verse, and his soul from Him meaning a soul from the creation of Allah, it came from Allah subhanaw taala. They want to say oh, it's a piece of the soul of Allah, arable land. This is blasphemous. Rohan minnow here soul from Allah meaning a soul from the creation of Allah. That's all it is. Because Allah subhanaw taala is showing exactly what the reality of Prophet, he said Islam and Allah is emphasizing he's not divine. He's not Allah is not the son of Allah. So Allah is showing that he's a soul from and the soul is created for me Nabila, he was really here what I took all of the data so believe in Allah and His messengers, and do not say
three, this is the Trinity. This is this is a critique of the Trinity, a direct
negation and annihilation of the Trinity Allah says, into higher Lacan sees it will be better for you. In them Allahu Allahu wa had indeed Allah is only one He's the only one who's truly worthy of worship is the only Divine One subhanho You're gonna know what glorified b He He's above having a son
level math is similar to math and I'll be working very lucky Wakita To Him belong the heavens and the earth. And Allah is enough as
as I will kill as someone who's in charge of everything in charge of all affairs. Then Allah says Lee is think even mercy how you're gonna Abdullah he will melodica total macabre born
the Messiah, Jesus peace be upon him.
Neither the Messiah nor the angels will refuse
or reject being servants or deny being deny being servants of Allah and slaves of Allah subhanaw taala then Allah subhanaw taala eventually says, people will be brought to him will be resurrected on the day of judgment and brought to Him those who have believed in unrighteous deeds, Allah shall give them their their rewards and Allah will increase them and those who have returned
acted being true obedient servants to him, and they out of their arrogance, obviously and rejection of the truth. They shall receive a severe punishment or a painful punishment and they will have no one to help them. Then Allah addresses humanity again the family of humanity, verse number 174. Yeah, you have national origin, a combo Hanamura become Angelina Illyricum, neuron bobina
or humanity, a clear proof and truth has come to you from your Lord and we have sent down to you
a clear light.
Those who have believed in Allah and have held on to his to his guidance, Allah shall enter them into His mercy and His bounty and guide them into his straight path. Then Allah concludes the verse of the Quran, the surah with the last verse, which is verse number 176. Yes, 51 a couple Allah who you have to come fill color, they ask you about a specific situation and inheritance.
And that's specifically when a man for example dies, and he has no relatives, except for a sister.
How how to deal with the whole issue of inheritance and other and other scenarios of this situation, similar stitch and similar situation. And this is how Allah subhanaw taala closes this soul and with this, we have come to the end of Sultan Hassan Inshallah, next week, we will start dealing with Surratt, and mania. And again, just to bring that all of all of that together, sorting this out was about the concept of family at three different levels, humanity, and then the level of the community of the believers then the level of the smaller family unit, which is father and mother and their children or the extended families. Well, Allah speaks about the rulings at different levels. But all
the threads from all three of this connects to one thing, which is the purpose of the creation of humanity and that's to worship Allah subhanaw taala alone, they're created creator,
their Sustainer that's what unites them, that's what makes them want and this is the purpose and the reason for their, for their creation. The surah is so beautiful and weaving these different, seemingly different aspects together so nicely into one unit, I hope insha Allah. This makes the surah more meaningful. And I would say more relatable and more accessible. JazakAllah khair for joining us on this journey. And until we meet next week as Salaam Alaikum Warahmatullahi Wabarakatuh