Mohammad Qutub – Tafsir Juz 30 #15 Abasa 5

Mohammad Qutub
AI: Summary © The Day of Judgment is a time when individuals should not be selfish with their time and should not be given blame for their actions. The success of Islam is seen through the use of the timeframe, followed by a stroke on someone's face and the realization of the consequences of disbelief and confusion in the media. The message is that the blackness of the face is a sign of sadness and anxiety, and that the use of "has" to describe behavior and actions is used to describe actions and behavior. The segment ends with a brief advertisement for a book.
AI: Transcript ©
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Santa Monica Monica

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100 in LA held in Ireland

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well from Allah Salah to attend with the sleeve Johanna CD now email me know have you been wishy washy or in a

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while early he was suddenly with tourbillion woman to be selling

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Subhana Allah Muhammad

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Ali will Hakeem on behalf of somebody who Emily Watson that Emily Cerny poli, went out on Milena has a highly funded Kadima. I mean, we praise a lot of Lady and we send prayers and blessings upon Prophet Muhammad sallallahu alayhi wa sallam, his noble family, righteous companions and all those that follow them with the right guidance until the Day of Judgment.

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Laurie v2, oh Allah No knowledge has we accept that what you have taught us Indeed you are the unknowing, the unwinds, we ask Allah subhanaw taala to bless this gathering of hours, and to make it sincere for his sake, and to open our hearts to the longer Quran. And to make it an argument for us, and intercession for us. On the Day of Judgment, my dear brothers and sisters,

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we continue with service to others and inshallah we'll finish it today.

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Upon the Bismillah.

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On all

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the while walking buddy, you have any memory

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we spoke about the versus the talks about the Deafening Blast on the day of judgment, and how

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people will be running from the closest people to them.

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The brother, the Mother, the Father, the wife, the children, we spoke about these verses in the middle last time. And I'll just quickly summarize.

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My brothers and sisters,

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these closest people to you, your family, your loved ones,

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here in this dunya, I think you will do anything for them.

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And it would be very strange. If you find someone who sees their mother or father,

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God forbid, in such a predicament in the dunya

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being stuck in a Wells

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burning in some fire, God forbid, maybe they are inside the house and the house lit up.

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And you see the child not caring about what's happening in the house, not running to save his brother or sister or parents or wife or children.

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Because there's something else that is much greater.

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Truly, this is something that is beyond imagination. It must be something that has literally pulled out that person's heart to be able to see their beloved ones, the closest ones, your own family, your own children.

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I mean, if you see your child fall down, you probably your heart falls with them. But if you see them burning in this house, there's something else which is much greater. And that is I need to save myself.

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It's beyond your control. Don't blame yourself and think how can I do that? Everyone's going to do that. And this is why it was

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in the reverse. It applies to everyone.

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So the people you're running from also have brothers and sisters and mothers and fathers, right.

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Your wife will feel the same about her own children imagine. And she will feel the same about you. And this is why if you look at the verses

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they apply to everyone, right?

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All of the people mentioned in the verses it can apply to all of them also. Right? So running from your brother, well, your mother's running away from you also.

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The only one that has to be flipped is the wife, right?

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You can apply all of these verses to the wife because then it wouldn't be the wife running away from her wife. Right? So the meaning is the wife would run away from her spouse for husband also right? And the last 100 100 says later on in the verse

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For every person that day will be a matter adequate for him as the translation says, but we spoke about

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the the better meaning of your knees, right?

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More accurately, liquid limited in minimum, right? Not liquid in young, even shutting on ugni, which also serves the meaning perfectly, but liquid limited in that part is left out, right. For every person of

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that day is a matter of them as missing, you see, I'm saying liquid limited in minimum. So, for each of these people that are being mentioned, that you are running away from it applies to them also, there's something that is

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deeply preoccupying them and concerning them, which puts them in the same situation that you are, which will make them also run away from their closest ones, and their loved ones.

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You will run away from all of these people imagine the equilibrium in whom yoga is in shutting on your knee. And we mentioned that hadith about how Prophet answers with Miss pious the belts of some of the chiefs women as his time, including the Mothers of the Believers, his wife, probably Allah on ledge mine, and another lady who asked about how they will be resurrected, all naked, in front of each other men and women, how can this be? Right? And he answered with this idea, that for every person of them, that they will be a manner that's preoccupied with them completely. So nobody would be looking at each other, or their nakedness or how they look, they could care less your own family

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you are not looking at and you could care less about, because it's all about me. It's all about saving myself, and therefore my brothers and sisters, please, I advise myself and you practice this selfishness with your Dean's here in the dunya

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I don't mean leave your parents, or leave your children. But I mean, be selfish with your record.

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Be selfish with it.

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So if

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one of your spouse

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wants to take you out somewhere where you would incur the wrath of Allah subhanaw taala be selfish with your record, and say, No, I will not allow you to taint my record, or not allow you

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to assist me to incur the wrath of Allah subhanaw taala my record I have kept twice all this time, I will not allow you to blackness now be selfish with your record.

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This is my record. These are my views. This is my life. And Allah is going to ask me about what I have done. You want to have that on your record, that's up to you. But my record, I don't want such things written on my record, that I went to such and such place, or that I saw such and such things, or that I said such and such things that would anger Allah subhanaw taala, God forbid, be selfish with your record, be selfish with your time.

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We are generous with things that we shouldn't be generous with. And we are stingy with that, which we shouldn't be generous, instead of being generous with our money and giving it away to the poor and the needy and for the those who are striving in the way of Allah subhanaw taala. And for spreading the religion of Allah.

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We're more generous with our time, take my time.

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Waste my time, no problem. So and so is wasting my time talking about nothing, a whole hour wasted of my life. Because a person is just because they are not selfish with their time. They could care less about the waste your time. And this is what isn't in Josie, one of the great scholars as we know, who had written so much right in terms of Islamic literature, that they found that people were surprised. How can such a one man write so much on so many different topics?

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Because he was selfish with his time. And he says about himself that when people used to visit me because he's a great Imam

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when people used to visit me

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just for some idle pot,

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he says as if his heart was being pulled from his chest, because his time is just running without any benefit and these people are talking about useless thing. So what did he end up doing? By his own ploy to make use of his time? Because he also finds it difficult to say excuse me. You guys are time wasters Get out right.

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Difficult. So what did he even during that time, he was preparing

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What's his writing utensil? Nowadays you just happen, but at the time,

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okay, whatever he needed to prepare his utensils for writing, he wouldn't do that, while they, while they're wasting his time, so that he wouldn't at least make use of that. But be selfish with your time it is precious by Allah, your time is your life. Your life is the limited number of breaths

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that Allah has prescribed for you. 1 million 1 billion you can calculate how many times you breathe. And you know, over the course of 50 or 60 years, calculated how many breaths you have and will each take you are closer to your grave be selfish with your time and do something good with it. That would please Allah subhanaw taala and that would please you when you receive your record on the Day of Judgment, inshallah.

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Would we even

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more Hey, guess

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what we'll do, we

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will help

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you go.

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Some faces that they will be bright,

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laughing, rejoicing at the good news

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and other pieces that they will have upon them that

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blackness will cover them. Those are the disbelievers the wicked ones.

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We don't even use Pharaoh. That's the last point Allah is telling us now about the scary scene on the Day of Judgment.

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people will be running away from their loved ones.

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It's interesting that he described the faces on that day, you could care less what your hands or your legs are doing on that day. It's the face that will describe precisely when that person feels is it not? And this is why Prophet Muhammad sallallahu alayhi wa sallam as the Jew who converted in the time of Prophet Muhammad peace be upon him. He said when I first entered Medina and I saw the face of Muhammad, I knew he could not be a liar. just from looking at his face, his face things Zunes, honesty,

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exude sincerity. He said, I knew he cannot be alive, this is not the face of Allah. Because what you are feeling in your heart and thinking in your brain necessarily will be displayed on your face.

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And thus the faces on the Day of Judgment will make clear exactly what that person is feeling.

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The faces in different places in the Quran. He called them bright. In surah, he talks about the whiteness of faces the old mentality of the moon, new moon, what the swan do do. Right? And they're all

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opposite descriptions. So you can add whiteness to what is being mentioned here. Right? In the other verses that we studied, we do own yoga.

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in our

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also bright and shining, so we are talking my dear brothers and sisters, that the group that will be rejoicing on the day that men are a group whose faces are white, regardless of what your color is, none of your brother would say, but I'm dark. How will my face be white on the Day of Judgment? My dear brothers, my dear sisters, why do we get bogged down in things that really

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Allah subhanaw taala who have created the heavens and the earth,

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created all of humanity, and we'll bring them back on the Day of Judgment will place brightness and shining light in the face of the darkest person in the world.

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In fact, that may even exist here in the dunya as we know that these are some of the lights that you may see on the face of some of the believers is a result of

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a person who prays to Allah subhanaw taala in the middle of the night, Allah azza wa jal will reward them by putting light on their faces regardless of the color of the skin.

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Their faces will be white,

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white, shining, and bright. Would you even use filler? Where does that come from? From in the Arabic language comes from the verb?

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Right? When you talk about the morning of so you said

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meaning the morning came and shown it's like

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Right. So the faces of those people will be white and bright, like the brightness of light that you get

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in the beginning of the morning will do and you'll even Wooster is shining, bright for all to see. These are the signs that Allah, Allah places on the faces of those who feared Allah subhanaw taala

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was sera

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ba HCA was study Sheila.

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Then he says that they are what laughing.

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Of course, laughing you see on the face. So there are laughing and rejoicing, they are happy because of what they are expecting, of pleasure of the reward of Allah subhanaw taala. And this is the best reward.

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A person may ask someone whose face is bright and shining on this day on this difficult day, yes.

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But Allah subhanaw taala is going to give them something that has not been given ever to anyone else besides

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his pleasure, and a paradise the with whose with is the heavens and the earth? How can they not be happy, waiting for the reward of philosophy, finally, to be rewarded for everything that's ever done here in this dunya they made it. This is the ultimate success. People are sitting and waiting for the report card. Your children, when they're waiting for the report card, when they get the report card and they open it and they see what's inside it.

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And it is something you immediately see it on their faces, their laughter they're smiling. It's something that you can this is of course, a small example. We're talking about the ultimate successful judgment. Bah

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bah, bah, you see the laugh on their face was semi shared with you not like to be that person, my dear brother, my dear sister. Don't really want to be those people whose faces are shining and bright and laughing and rejoicing on the Day of Judgment. May Allah, Allah make us of ask Allah azza wa jal to whiten and brighten our faces on the Day of Judgment in sha Allah. To be those people. We have to work this is no simple job just to have a bright white face on the Day of Judgment.

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Mustafa Shira

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this rejoicing

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usually is not something you see on the face, right? The rejoicing

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is something that happens in the heart, the system shot, right, but we said whatever is in the heart will come up and then be displayed on someone's face, rejoicing the same shot, they are

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happily awaiting the reward that awaits them. Same shot, meaning you are looking forward to what is ahead.

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And this is the meaning

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of the Hadith of Prophet Muhammad. Allah tells us that when the person who is dead is being carried

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and they see what awaits them in their grave. They are basically saying to the people who are cutting the janazah Hurry up, hurry up and take me

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something excellent is awaiting me like this is so sharp.

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And the opposite is true for the disbelievers will be out of Allah, who

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work for the Wrath of Allah subhanaw taala. They will be saying Woe to me, don't take me to that destination.

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what we will do, we will let you didn't either you have other and other faces that they will have upon them thus, look at the diametrical opposite my brothers and sisters the exact opposite

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other people's faces, if they were the whitest of white here in the dunya

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their faces will be covered with dust

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and blackness will cover them on the Day of Judgment. This is the blackness of this belief. This is the blackness of transgression. This is the blackness of seeking the Wrath of Allah, Allah Allah here in the dunya. And by forgetting meeting him and forgetting the day of darkness in the accountability, their faces will be covered with.

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explained as the black dust

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that is the remnant of smoke. Have you ever been in a place where there was a nearby fire? Right? And that fire comes close to your face?

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And afterwards you find the small blackish dust on your face. This is what will be on the faces of the disbelievers on the Day of Judgment.

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Black dust, like the remnants of fire or smoke. So what do we have here we have faces that are blackened with the smoke with the dust itself.

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Okay, and

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you may also see a blackness, especial blackness that will cover their faces as a result and as a consequence of their disbelief. And this is what is meant by the verse Ensworth. As we discussed, one that you'll

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be seeing.

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Right, the criminal reward will be known on that day, this email by their site, what is their site, they said, it is the blackness of their faces

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It will be as if their faces have been covered with pieces of darkness of light. Look at this description, as if you took a piece of the darkness of mice and placed it on the person's face. This is how their faces will be blackened on the day of judgment. And the other is when we do mean

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that we will resurrect the criminals on that day zone.

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Blue, the colors are blue eyes, there will be a blue color in their eyes. This is the sign of the disbelievers of blackness on their faces.

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A dust on their faces will

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be blue eyes. And you can imagine instead of being rejoice, rejoicing, and happy and laughing, they are frowning right from the other area that we studied also. Right. The other illness was wellness.

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Moving with a swim to do black faces in the other eye on what we're doing.

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Right. That's your extreme frowning, and austerity. So you have blackness you have you have frowning, you have sadness you have anxiety when

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God forbid that those faces be our faces on the Day of Judgment, my dear brothers and sisters, may Allah azza wa jal keep us firm on our faith. And take us to him and as directors as believers, these will be the faces of those people who forgot Allah, Allah. This is no easy matter what we'll do when you're even Allah you

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don't have

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any narration

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on the authority of earlier,

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she says

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the narration is on the authority of obey even come up through a bill earlier.

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He says the first lesson

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was that when leaders of the mountains are raised, and then they are crushed, with one violent crush, he says this, this happens on the day of judgment and upon the crushing of the mountains on the earth. The dust that will scatter and fly away will come on the faces of the disbelievers. So he says they will become the mountains in the earth after they are being crushed. They will become dust on the way to the faces of the disbelievers and not on the faces of the believers. And this is what is meant by what we'll do when you're ready, then

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that will help with this narration was mentioned in sexual body by Kalani. But

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since is known for that lease, as we discussed before the issue of the lease, and he is not saying that I heard this from Uber even God is saying

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so we may see that there is weakness in this narration, but I thought I'd mentioned it to you because you'll probably read it. Especially since it is mentioned in

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another narration

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Prophet Muhammad wa salam mentioned the following.

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On the authority of Allah he says, the prophet for Salam said, on the Day of Resurrection,

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Ibrahim will meet his father as

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we know that

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did not

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the call of his own son. There's no nepotism on the Day of Judgment.

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Dear Brothers and Sisters, this is the father of a prophet,

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Father, Prophet, he must be saved.

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Not necessarily the case. It is a fact that the father of Ibrahim alayhi salam dismally.

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So he will not be in the place same place as his son the Prophet.

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The Prophet SAW Selim said on the Day of Resurrection, Ibrahim will meet his father as whose face will be dark and covered with dust

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on his face will be

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we are happy who Qatar

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Raheem will say

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to his father, didn't I tell you not to disobey me?

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Didn't I tell you not to disobey?

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His father was replied today. I will love this will be too late.

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Then Ibrahim will say Oh, Lord, you promised me not to list with me, right? As the Brahim says, and the DUA. Well, that tokens in your mailbox or Allah don't disgrace me on the day of judgment.

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He says, You promised me not to displace me on the day of resurrection and what will be more disgraceful to me than cursing and dishonouring my father, then Allah will say to Brahim I have forbidden paradise for the disbelievers Allah who

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know us on the day.

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I have forbidden paradise for the disbelievers, then he will be addressed.

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Look, look what is underneath your feet. So he saw his father having his face blackened and covered with the dust that is mentioned in this. Then he will be addressed Ibrahim look

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what is underneath your feet. The Brahim will look and see a deep in Arabic this

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is the closest translation being a hyena.

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Ibrahim alayhis salam, we'll see a hyena on this

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blood thing.

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That's an ugly sight which will be caught by the legs and thrown in the hellfire.

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scholars of Hadith when they're explaining this hadith said, Allah subhanaw taala in his mercy was making the matter easy for Ibrahim alayhis salam, when he saw the hyena

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that Allah has turned his father into

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he was repulsed.

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So Allah subhanaw taala was making the matter easy. If

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this father were to be taken as is and thrown into the Hellfire would have been this this difficult for him. So Allah turned him into this this and it is blood stained and disgusting and ugly. So Salem was repulsed, and then it was taken and thrown into hellfire. This is the consequence of those who disbelieve in Allah subhanaw taala of those who associate partners with Allah, of those who

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turn their backs on the Quran are on the day of judgment or on worshipping Allah subhanaw taala. In his oneness,

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we do

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what we do when you're when even either you

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even notice the verb,

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right, meaning that it is covered,

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meaning covered and it has many other

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non tangible meanings, okay, that are all bad. So it can mean to cover something and it can also mean something along the lines of

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stupidity, or lack of intellect. It can mean since it can mean transgression, it can mean injustice, it can mean disgrace, it can have all of those meanings, all of them coming from

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Who are those people? Who will have that consequence? Who will?

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Look at how Allah Allah Allah explained them, don't come and give me all of these different other characteristics and qualities normal there's this under that under this under that

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they are tougher and they are.

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They are disbelievers. This is of course the worst sin. The only sin Allah, Allah will not forgive unless the person repents, as opposed to all other sins out of His mercy, His great benevolence

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all sins He may forgive without someone

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was tempted by His mercy and forgiveness episode six. But when

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you have to repent from it

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and this is shift.

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This is this belief in the last part. This is the greatest sin,

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disbelieving the last panel.

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So he says,

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who will care for?

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Those are the those who have disbelieved. Okay? Those who have forgotten about Allah those who have insulted Allah, those who have denied the existence of Allah, those who worship others besides Allah or association, Sparkman partners in the worship of Allah, Allah Allah Allah, Allah who will cut their disbelievers

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as he calls them, also an sajama.

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And notice he will sell Kapha wealth with a couple will cover as if they aren't necessarily bound together. They are covered and they are going to be

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when the soldier or those who are transgressing in their sins, right. And Voodoo

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is someone who is sinning endlessly right? Singing and doing things that include the Wrath of Allah subhanaw taala

00:31:20 --> 00:31:21

it is mentioned also

00:31:24 --> 00:31:26

in another ayah right

00:31:27 --> 00:31:31

measures disbelief and he mentioned voodoo and the same idea do you remember the if

00:31:40 --> 00:31:41

you remember the if

00:31:42 --> 00:31:44

there's a difference then the switch

00:31:48 --> 00:31:50

before George comes before the

00:31:53 --> 00:31:55

Okay, we haven't had homework for a long time.

00:31:58 --> 00:31:58

What's the

00:32:02 --> 00:32:03

give me the I

00:32:05 --> 00:32:05

find that.

00:32:07 --> 00:32:08

That's our homework.

00:32:09 --> 00:32:12

There the Fedora has mentioned before.

00:32:14 --> 00:32:15

But they're both mentioned.

00:32:17 --> 00:32:19

Hula, hula Tafara tool fedora.

00:32:21 --> 00:32:22

This is the

00:32:23 --> 00:32:25

general description of the disbelievers.

00:32:26 --> 00:32:29

There may be few exceptions,

00:32:31 --> 00:32:37

of disbelievers who may have some of these other good qualities

00:32:38 --> 00:32:47

when they are dealing with the other fellow human beings, but there's still drought drowning in their wicked sins against Allah subhanho wa taala.

00:32:48 --> 00:32:49

That is wicked sin.

00:32:51 --> 00:33:19

Of course, the greatest one which is leaving the toilet in the first place. And it also includes all of the different things that they are committing, not caring about, though they are the greatest sins, such as this obedience to their parents, such as fornication and adultery, drinking of alcohol, living their life in complete place. And not even thinking about the Day of Judgment, living precisely like

00:33:21 --> 00:33:23

living like animals who like

00:33:26 --> 00:33:28

they are like cattle, men,

00:33:30 --> 00:33:36

they're even more misguided because cattle don't have brains, you can't hold them accountable. You can't hold them accountable

00:33:38 --> 00:33:44

for committing fornication, because there's no marriage amongst animals, right?

00:33:45 --> 00:33:56

Animals do it with each other regardless, there's no such thing as a relationship, you know, this animal is, is connected to this one, or they are bound by some

00:33:57 --> 00:34:00

bond. There's no such thing. Animals

00:34:01 --> 00:34:03

do it whenever they please.

00:34:04 --> 00:34:19

And this is sad that human beings are slowly going towards that also. And when they do become like that, yet, Allah has given them intellect, Allah has given them has blessed them and provided for them. Allah subhanaw taala has

00:34:21 --> 00:34:30

made clear and distinguish between good and evil, what is right and what is wrong, and they are able to distinguish between what what is rest and what is when you start doing that.

00:34:32 --> 00:34:32

what's good or

00:34:34 --> 00:34:40

what's good, what's good, or you're just like, exactly, you're worse than animals, right. In fact,

00:34:41 --> 00:34:59

Prophet Muhammad wa sallam said that on the Day of Judgment with the biller or nearing the end of judgment at the end of time, they will be human beings who will be doing that. Exactly like donkeys do it. In front of everyone. Human beings will be committing that sin out and

00:35:00 --> 00:35:09

open for all to see the villa. And in some places in the West, they have started doing that in some of their parades with

00:35:11 --> 00:35:13

hula Cafaro.

00:35:15 --> 00:35:25

Those are the disbelievers, the wicked ones, whose faces will be blackened on the Day of Judgment. This is sort of my dear brothers and sisters.

00:35:27 --> 00:35:32

Beautiful chapter starting with the story of the blind man

00:35:34 --> 00:35:40

that came to Prophet Muhammad Al Salam, we discuss this in detail, and all of the lessons of the hour that we learn from it.

00:35:42 --> 00:35:47

And how Allah subhanaw taala has lifted and raise the status of the school and taught practical how

00:35:48 --> 00:36:24

to live them, if you have already given them the message. Leave them Don't go after them. Time and time again, if they've already refused the message, and then dealing with the human being and his disbelief and the different stages that he goes through, right and then dealing with the tangible blessings that Allah has given us food, and that we should ponder and deliberate over our food and where it comes from, and then taking us to the day of judgment and telling us about the Deafening Blast on the Day of Judgment when everyone will run away from each other, the closest of people will run away from their loved ones.

00:36:25 --> 00:36:50

In some cases will be bright and shining and white and others will be black and thus, lawyers will be loved. May Allah Allah, forgive us and accept from us may Allah subhanaw taala whiten our face and make them bright and shining on the Day of Judgment in sha Allah. Allah subhanaw taala gather us all together in paradise, the highest of paradise with our beloved Prophet Muhammad, Allah Allah Allah Allah He was we're setting up

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