Mohammad Qutub – Tafsir Juz 30 #02 Al-Naba 2

Mohammad Qutub
AI: Summary ©
The speakers discuss the history and potential of the universe, including the creation of seven glasses of light above them, the importance of showing one's position in the grave, and the need for forgiveness and apologetic behavior. They use the current crisis as an example of how the virus has impacted society, emphasizing the importance of acknowledging and empowering women in the workplace to ensure their success. They also discuss the need for women to be empowered and empowered to take their bodies and human bodies for the highest values of their culture.
AI: Transcript ©
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Behind me

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with the C

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essays you know email me now have you been anxiously Muhammad Abdullah? Early he was talking to he was a woman 37 in a humid day in Santa Elena in Lebanon lantana in Atlanta Lollywood Hakeem from the suffering and sundry ways to remedy that Emily Sani commonly I praise the Lord mighty when I send prayers and blessings are from Prophet Muhammad sallallahu alayhi wa sallam his noble family righteous companions and all those that follow them with the right guidance until the Day of Judgment

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Glory be to You Allah no knowledge of we accept that what you have taught us Indeed you are the All Knowing the all wise they ask us to make the argument the Quran and argument for us and not against us on the Day of Judgment and to increase our faith in sha Allah Allah implementation of my dear brothers and sisters we continue with the salt and never

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in a shape on your body Bismillah anymore he

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said

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Lee no hurry Jovi

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make me

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feel slower tonight

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we'll put the hottest

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what we do

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in

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middle Florida, live for the

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VP Nephin.

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Gonna fee

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for

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last time, brothers and sisters, we saw that the verse

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right.

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And made the day for livelihood. We talked about the night and the day and sleep and so on.

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And now with verse 12.

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Bernina, for whom

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it's a continuation of the blessings that Allah subhanaw taala has mentioned in the verses as we spoke about last time. So that's why there's no this and and, and and right. All of these lessons, one after another, was an email phone call from Sivan she does so in the beginning, you notice the

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talk was about the Earth, right?

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Desert and the mountains. This was the first stage then the next one speaking about

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the blessings upon us in terms of sleep at night and day. And now we go up to the heavens and some of the blessings that have to do with the have. So that's why it says

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am constructing above you seven strong heavens, this beautiful sky that you look up to is actually a few

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talks about the whole sky, it is actually seven components. Seven Heavens, most probably what we are looking at is just the lowest heaven.

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All of this that we see, possibly even the huge distances and the 1000s of light years that astronomers talk about. All of this is just the first heaven a summit. Right? Because we as we said several times the Quran speaks about the stars, illuminating the sky illuminating the lowest sky, right? So all of this that we see, this is just the lowest heavens, right?

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When he says

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talking about the stars, all of this, this is just a summary. Just the lowest heaven, everything we're seeing Allah Allah was just the first one, but there are seven heavens above us as Allah subhanaw taala has told us and not at seven heavens.

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Right Shinder comes from strength from something being robust, right? In other words,

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The very strongly and this is why

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you notice the verb that is used with Elena, right. But as we have built or constructed, it means it is something strong, right? It's a strong construction. It's something robust, like a building, right? Something firm, well, the lane.

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It's not just here. It's not just nothingness that is above it. It's something that has been built.

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It's a building, it's a strong, the strongest building the most amazing creation is the heavens above us as Allah subhanaw taala tells us,

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The House of Salah will

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help as much as you and I marveled at the creation

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of ourselves of human beings. The creation of the heavens and the earth is greater than that.

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So this, these seven heavens that we're talking about, this is something amazing what the Lena we have constructed above you, salon she does, right? Seven, strong heavens. And this is the way the Quran always tells us about the seven heavens above something strong, something beautiful, something without gaps without holes, without any discrepancy in his creation. As the Quran tells us, one after another, look up at the sky look at it, do you find any

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problem in his creation or any gaps or any

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cleavages and so on, you will find none of that. Right? You're in doubt. Look, again, take a look. Again, you'll keep on looking and then your site will come back to you. We're

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not achieving what it has intended us to achieve, which is to try to find any gap in the heavens. This is the creation of Allah subhanaw taala.

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And I repeat, that it is not just the air above us, it's something Allah azza wa jal built, right.

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Without pillars in one, on the understanding of the verse 100 In Tarawa

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without pillars, this amazing construction. And what tells you that it is something that has been constructed is that if it wasn't for Allah azza wa jal holding it, it would fall upon us.

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It's another proof not just here above.

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When Allah subhanaw taala says, in the law,

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you're

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right, when you're sick with Salah

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Allah, He is holding the sky from falling on the earth. This was his permission that it is saying among us in this way, otherwise, if he allowed it isn't fall upon us.

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The Mercy of Allah delusion.

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People

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this believes in him and insult him and sin and transgress his soul wills and just allow the heavens to from the earth.

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May Allah have mercy on us. But enough, Hohokam said she does it interesting because

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this is the exact opposite

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of the way Allah azza wa jal described it in another location, right? The verse that we studied recently,

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where Allah subhanaw taala says,

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party center,

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we're here.

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That's when the heavens will be torn apart.

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It is what it is why it is weak. Its weak and fragile. So after the strong and robust construction, it will become weak and fragile and this is on the Day of Judgment.

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alomost height also said in the other verse was Santa Benina. Again, it was Santa. Right? They haven't we constructed

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the ad

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with strength, the knees with strength, we constructed it with strength.

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And we are expanding it. And we spoke about that first.

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That time and the the right the scientific miracle that exists in speaking about the expansion of the universe, and this is the only one of the most important discoveries of this century. With some other they now have the alien we're in.

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In other words

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are you stronger in Hultin creation? Or is the head

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All

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right, and the seller, deconstructed, all of us telling us how strong the construction of the heaven is. But it will become weak and fragile on the Day of Judgment when it is torn apart.

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Well, the Nina Holcomb said that she that what

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he speaks about something amazing which he has placed in those heavens in this universe, and this is our beloved son.

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It is a beloved son, my dear brothers and sisters, because if it wasn't for this star, that Allah subhanaw taala has made for us, life would not be possible on this earth.

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At least based on what we know of science today. It is because of the sun. And because of its location. And because of the way Allah azza wa jal has created it and allow this

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and allow this

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to

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make life susceptible on this planet, from the very beginning of time

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on until our day,

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and it will continue until the Day of Judgment. Really, this is something amazing.

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This is the source of life

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after Allah subhanaw taala. And he has kept it since last time, and it is running and running and running without any maintenance.

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Without any replacement. Oh, this son is over now we need to destroy it and bring another one.

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And we're not talking about you know,

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some gentle

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reactions, we're talking about the reactions on the sun that would destroy things as we know it. If a person was descended on the sun, or there was creation on the sun, the sun is just boiling, boiling ball of gases.

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Amazing, it didn't destroy itself, right?

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Is boiling and you have these reactions and hydrogen atoms combining and forming helium and then the helium combining and forming other substances. One after another you have this nuclear fusion going on from

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every second.

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And it seems as it is, you look at it.

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And it looks like a beautifully painted ball. Right? Especially near the time of sunset. It's almost like someone drew it.

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They know what's going on inside. That is a boiling was

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the sun it's a boiling ball of gases. It's amazing that when we look at it, it looks so perfectly wrong. But you don't see it's because it's so far you don't see what's actually going on. On the surface. Right? You don't see the the the bursts that are coming out. No, it looks like a beautifully painted

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the creation of Allah azza wa jal, my dear brothers and sisters

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imagine this, right? Boiling the nuclear reactions, which is giving the light and the heat that

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it emits, which we use and we require for life. Do you think

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when we talk about the sun when we talk about the the temperatures on the surface of the sun? Do you have an idea of how hot the sun is?

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Yeah, okay, fine. In Kuwait, it's one of the hottest countries in the world. So during the summer, we are sweltering, right?

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In approximately 60 degrees Celsius.

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Do you know how hot the sun is?

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At least on the surface

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100 times this temperature more than 100 times more than 100 times 5500 degrees C on the surface of the sun on the parts of the sun that we can see. Can you imagine that? 5500 degrees Allah this is just on the surface.

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And what about the core

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16 million degrees C Allah

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this is something else 15 million degrees C May Allah protect us from hellfire.

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This is the core of the sun and

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on the outer diameter and of course the sun is huge, right? More than or approximately 110 times the size of the Earth.

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The

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temperature on the surface 5500 degrees C was Sirajul.

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What What does surgeon mean?

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And made they're in a burning lamp

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as it has been translated here

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gives you

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the meaning of there being light, right when we talk about Suraj it's like a lamp right?

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In the past used to be listened by

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nowadays when we talk about lights, we're talking about lights being lit by electricity

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was there unless your origin

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Siraj again and this is precisely what the Sun is, it is the most important lamp, it is a lamp that is lit without oil and without electricity, but through the nuclear reactions that Allah has decreed for this lump

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never goes out.

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Have you ever had a bulb run for more than

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a month?

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Two months, three months, six months?

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How about 1000s of years, this lamp has not blown out going on and on and on through these nuclear reactions.

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This is Ceylon, right. And it is lighting

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for us on a daily basis for free.

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And this life is the most important life not only life for us for our livelihood, but a life that is important as we'll see, for life for plants, when we come to it with

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many of these

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as even in the Arabic language, it is used sometimes also to give the meaning of life, okay, of something that is very bright.

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Right? Something that is extremely bright, when

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in fact, the brightness of the sun is so bright.

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In the time when it is immediately above that you cannot even look at it. To the extent that when there is a solar eclipse, scientists warn of looking at the sun directly.

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Of course,

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if I can look at the sun, what is the problem? Under normal circumstances are you able to even look at the sun and stare at it, you cannot even look at it. It's so bright Subhanallah you have to put your eyes down, you're not able to stare at it completely right or continuously, immediately you put your eyes down

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during the solar eclipse, where some of the lights

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is you know some of that light is hidden, then what is the problem of I keep looking at No, they say if you keep looking at it, it can blind you Subhanallah

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it can blind you and this is why you have to wear those special

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sunglasses and you're not supposed to continuously

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well,

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it can mean the extreme brightness of this lamp. But also if you look at it strictly from a linguistic point of view,

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what comes from

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extreme heat right. And this is why if you were to say in the official Arabic language which is practically lost even amongst Arabs today,

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if you were to say that is an extremely hot day, you would say Yo

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it's so hot, it comes from the word wet or wet. And this is why the sun is the spice as Sirajul what has given you both meanings and if we take the the the rule that adding another meanings is more favorable than

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making certain or confirming the same meaning

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are you with me? If we say Suraj and what if we say what

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is only talking about life, this is just confirming the previous meaning right? But we said the rule is that adding another meaning is more favorable, unacceptable then confirming the same meanings, then we may take the meaning from what this is talking about the heat of the sun, the 55,500 degrees C that we talked about, talks about on the surface of the Sun which are unnecessary. So we made it a scorching hot lap or burning lab, right.

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So it's given us both. Both are very required for life, the light that it gives and the heat that is

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Gibbs if it wasn't for the heat of the sun,

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life would not be possible also, because of the extreme cold that we will experience with the Iranian will.

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Not only that brothers and sisters,

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there's actually jazz in this

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because Allah subhanaw taala describes it as Iran.

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And he didn't call it news.

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He could have said what

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was

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right.

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And for most of us, it wouldn't have made a difference.

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Allah allows for a life.

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No, he said Ceylon. And everywhere in the Quran, he calls it so much

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as when he said, Allah,

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wa Allah shumsa, Florida, he made the morning, when he refers to the morning he talks about news, right? When he talks about the sun, he calls it syrup.

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What's the difference?

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Exactly.

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The sun

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is giving its own light. This is the source of life after Allah subhanaw taala does the moon give any light?

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No, it's just reflecting the light of the sun. When you speak about reflected light in the Arabic language, you talk about news.

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And when you speak about the source of life, you talk about Suraj and this is why

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he called the sun Suraj and he called the moon.

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So it means the sun itself is the source of life. Where what is the source of that waste and nuclear reactions as we were just talking about, the moon has none of that.

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The moon first of all is an actual physical body. It's not a gaseous body as opposed to the sun. And the moon is not giving off its own life. It's just reflecting off the light of the sun.

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So he called it Ceylon. And in the same idea, he says I was coming up to him

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and when he speaks about Prophet Muhammad Sallallahu Sallam he calls him with iron in Allah isn't he was CLR

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ONeill he gives them both qualities. He's still

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the source of life and guidance for us. And at the same time, he reflects off life from all around him.

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These are both qualities as if he is giving the qualities of both the sun and the moon at the same time

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he called the sun

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and he never called it *. And this is amazing because this is just obviously this is something also that was discovered fairly recently. It's not immediately obvious that when you look at the moon that the moon is not giving off its own light, but the sun is the source of that light after Allah subhanho wa taala.

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once

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said

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and sent down from the rain clouds pouring water

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okay, the speakers will ask what is

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indeed it comes from from, right, which means almost means like to squeeze out. Right? It's very similar. When you talk about it's similar to speaking about a sponge that is full of water. Right? You take a sponge,

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it's carrying all the water, right? It's all absorbed in it. It's carrying it all you have to do is to squeeze it

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and all of the water comes comes out right.

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This is the meaning that we are getting from

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and this is precisely what happens in the clouds. The winds Allah azza wa jal sends the winds, the winds

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gather and humidity in different places. This humidity comes together and as it is this humidity is coming to

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Gather right and coalescing is forms a cloud a cloud basically is just like a body of vapor, okay, of water vapor, the all of them water vapor

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inside the clouds, eventually if it gets too cold

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because can no longer sustain more water.

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Right? I mean, this is why under normal circumstances

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in the weather, when it is hot,

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hot weather and hot air can hold more water. Okay, as opposed to cold air, that's why once it gets cold, if you think a body of stairs is holding a certain amount of humidity, once it becomes cold, it has to all of the water vapor starts to condense. Right, and it releases that water, but hot air can hold more air, right? When you talk about relative humidity. When you know when you hear that say in the in the meteorological survey, that the relative humidity is 100% It means the air is fully saturated with if it was to take any more air, it's gonna start to release that what if the air can no longer hold any more water and this is why

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the amount of water

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that is held in a body of warm air will be larger than a body of cold air, this cloud is holding that water until eventually

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it starts to absorb more water and then it can no longer hold that water and it starts to rain once in a minute.

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Man mountains and judges in these cases like some of the scholars have

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said that this is similar to

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ladies when they come to when the time comes for their periods. And then eventually the blood is excreted or removed.

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In the Arabic language, they mean talk about the woman at that stage was

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just about to release she can no longer contain it and it will be released, the clouds are releasing the water in the same way

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this is speaking about and this is the most popular and probably correct opinions that are indeed the clouds

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and some of the salaries and so on they said that it may be a reference to the winds okay when we talk about right

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like a hurricane or tornado that it is the winds that are bringing all of this these water droplets together and amassing them together after which you form the cloud and then you get the rain. So once the lamina

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comes from what

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comes from

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indeed pouring down

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consecutively. Right? And without stopping and judge when talking about something that just means it's coming without stopping. Okay, it's coming in large volumes and large enough and this is why Prophet Muhammad sallallahu alayhi salam

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says in the Hadith, when he was asked what is the best hunt he said a lot

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a lot meaning raising your voice loud was telling me that ways and

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is the releasing of the blood of the sacrificial animals in large amounts.

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Okay, when you talk about

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means it is pouring down Okay.

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Very strongly and without stopping and sent down from the rain clouds pouring water man said judges, the new stranger Be humble.

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Okay, of course this is all the work of Allah subhanaw taala it was a big failure when human beings tried to see

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feeding them, meaning

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trying to somehow bring about rain from the clouds by seeding them by

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the word right the term seeding me to try to instigate rain by inserting certain chemicals, chemicals that would release the water. This was a huge failure. Rain is the work of Allah subhanaw taala right

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We know

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that we may be fourth there buying grain and vegetation, the two things that Allah subhanaw taala then provides us through

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pouring water and the one before Siraj,

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you need both right both are critical components for vegetation without

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without sunlight and without water,

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you cannot have plants right you cannot get vegetation you may have one but if you don't have the other

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you will not be able to grow plants you need both you need sunlight and you need water.

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This is the work of Allah subhanaw taala the nucleus

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so, that we may bring forth thereby grain and vegetation, all grains that you can think about, okay.

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such as wheat and beans and things of that nature, right.

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One, right, and all plants and trees and vegetation and things that many of the herbivore animals eat and graze on the

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bat all of this because Allah, Allah made

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the sun

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shining lamp, and because he pulled down water for us,

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from which my dear brothers and sisters, all human beings, and all animals on this earth are feeding

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honey, people are alive on the Spirit, because Allah subhanaw taala brought about from the earth through this man said Georgia husband went to bat

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for all practical purposes, right?

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To a large extent you and I are living on vegetables on what the earth gives. You say? Well, I don't think that many vegetables I usually eat chicken and meat and lamb and things like that was very good.

00:32:24 --> 00:32:25

What are those animals,

00:32:26 --> 00:32:42

they are the ones who graze on the earth. These two things are the source of life, the source of the food that you and I eat. And therefore the source of our life up to Allah subhanaw taala was the napkin alpha, the husband, one of

00:32:44 --> 00:32:46

alpha and also garden.

00:32:48 --> 00:32:49

entwined growth

00:32:53 --> 00:33:24

also brings about through this beautiful gardens, okay, as they said, it is almost like something that is indeed intertwined, and forever, right. All kinds of gardens, all kinds of trees, and sometimes right next to each other and sometimes so close to each other, that the branches of one tree are overlapping the bridges of another but they're completely different. Different trees, different colors, different

00:33:25 --> 00:33:33

smells and fragrances with Jeunesse in alpha all types of different gardens right and garden, intertwine growth.

00:33:35 --> 00:33:43

Who of us did any of this? Did you or I do any of this? Are we able to bring about all of this? All we can do is put the seeds

00:33:45 --> 00:33:59

pour some water depends on the sunlight that Allah azza wa jal gives us and then it will grow but that's all we're doing. color wise the life giving it he does it himself when Allah says

00:34:06 --> 00:34:06

He will

00:34:12 --> 00:34:13

just

00:34:16 --> 00:34:18

right go solar to numb

00:34:21 --> 00:34:21

soda to numb

00:34:23 --> 00:34:24

out it says there

00:34:34 --> 00:34:48

more precisely is he not best Who created the heavens and the earth and sent down for you rain from the sky causing to go there by gardens of joyful beauty, which you could not otherwise have grown the trees there.

00:34:50 --> 00:34:59

You and I have no power to grow the trees of these beautiful gardens that Allah Tala has created. Is there a deity with Allah

00:35:00 --> 00:35:15

No, but they are a people who ascribe equals to him was a napkin. And these are the blessings that Allah subhanaw taala reminded the disbelievers and the believers also with

00:35:16 --> 00:35:22

from the beginning of LM ninja and Obama Harada. Okay, let's read through them quickly again

00:35:27 --> 00:35:50

Have We not made the earth a resting place, and the mountains of stakes, and we created you in pairs, and made your sleep a means for rest, and made the lightest clothing and made the day for livelihood and constructed above you seven strong heavens, and made them in a burning lamp and sundown from the rain clouds pouring water that we may bring forth thereby grain and vegetation.

00:35:53 --> 00:35:55

gardens have entwined growth.

00:35:56 --> 00:36:01

Who has done all of this, who has provided all of this? Is this not

00:36:03 --> 00:36:34

the best reminder that we should then worship Allah subhanaw taala, who has created all of this was provided all of his? Or are all of these things part of this creation that you and I created? Maybe we made all of these things, and we are not aware? No, it is Allah subhanaw taala glory Glory be to Him. Therefore, he then goes to the purpose behind reminding them of these blessings and enablement. crosslinker.

00:36:35 --> 00:36:52

Indeed, the Day of Judgment is an appointed time. So old pagans and or disbelievers, and all atheists, an old believer, remember the blessings of Allah subhanaw taala, this should guide you to this now.

00:36:53 --> 00:36:57

Always, as we said, the connection between these natural miracles

00:36:58 --> 00:37:06

and what we should be doing and there is nothing my dear brothers and sisters that is better than this as the way of the Quran,

00:37:08 --> 00:37:17

in bringing people and convincing them they should worship Allah subhanaw taala try it when you're speaking to an atheist, or when you're speaking to some this believer.

00:37:19 --> 00:37:21

And he is basically saying Why should I worship Allah?

00:37:22 --> 00:37:24

What's the purpose?

00:37:25 --> 00:37:46

What has been done for me? Right? And some of them may say, Why should I worship Allah tell me why should worship Allah? Yes, I believe, okay, if he doesn't believe in Allah, that's a different argument, right? That's a different set of arguments. But he says, I believe but fine. So what? Why should I accept religion? Why should I follow a certain religion?

00:37:48 --> 00:37:50

Why should I obey Allah?

00:37:54 --> 00:38:07

Was Dubai and you go one by one, and you remind him, there's not Allah subhanaw taala made this, this disparate as a resting place as a bed for you, as the mountains as pegs. And he

00:38:09 --> 00:38:40

made you or made the night for you as clothing and so on and so forth, one after another, and he is the one who brought the rain, or did you bring the rain? No, I had nothing to do a lot. Right. And he's the one who brought forth the vegetation, which you are eating, which for which you are living, right? So worship Allah subhanaw taala, he is the one who gave you all of these blessings as you deserve your worship. Right? You remind him of this lesson. And this is why if you want to enslave someone

00:38:42 --> 00:38:59

in this world, you remind him of the favors you did to him. Right? If they start wronging you or if they owe you some money, didn't I help you? When everyone else loves you? Wasn't there for you?

00:39:00 --> 00:39:38

When everyone abandoned you, did I not give you that money when you were in most need of it and so on and so forth. It is similar here, of course, the huge difference, just one favor compared to all of the favorites of Allah subhanaw taala which of the favours of your Lord Do you deny right, but in this situation, he reminds you of some of these favorites and therefore, the question the the, the important question is, then will you not worship Allah? Then will you not believe in Allah azza wa jal, then will you not obey Allah, Al mal Public Enemy, if you will not.

00:39:41 --> 00:39:50

Be convinced that simply and remember that there is something called the day of judgment or Allah azza wa jal is going to hold you accountable in the moment of sleep.

00:39:52 --> 00:40:00

Indeed, the Day of Judgment is an appointed time. Right? The day of judgment was judged between the

00:40:00 --> 00:40:03

and separate them into their respective

00:40:06 --> 00:40:08

Yeoman Hosley kinda need

00:40:10 --> 00:40:10

me

00:40:12 --> 00:40:12

right

00:40:14 --> 00:40:17

when we talked about me what does that

00:40:18 --> 00:40:19

conjure up in your mind

00:40:25 --> 00:40:40

right then you pass meaning the place where you have to make the right difference because for these different locations okay. Now technically the art is coming from the three letter word

00:40:41 --> 00:40:44

right and may is indeed

00:40:46 --> 00:40:50

some time which is appointed okay me when you say

00:40:55 --> 00:40:56

when he's talking about prayers

00:40:57 --> 00:40:58

described as one

00:41:00 --> 00:41:01

in a solid

00:41:02 --> 00:41:05

me Nina Kitab mo

00:41:07 --> 00:41:16

Kitab mo right something which has worked which is related or dependent on what is the same here when you see me

00:41:17 --> 00:41:29

it is coming from what okay? This is an appointed time Allah azza wa jal has appointed a time for the Day of Judgment, by the hour by the minute by the second by Allah.

00:41:31 --> 00:41:39

By the second Allah has decreased at the following time as the following hour as the following minutes as the following second

00:41:41 --> 00:41:47

will be the time for the Day of Judgment. It will be the time finally, for what?

00:41:48 --> 00:41:50

For the blowing in the horn.

00:41:51 --> 00:41:51

But

00:41:54 --> 00:42:15

it is something so well appointed. It's specific. He's not gonna be late. My brothers and sisters don't worry, procrastination is qualities of you and me. Right? The quality of you and me not of Allah azza wa jal, he has made an appointment by Allah, it will not come any sooner and it will not be any late

00:42:17 --> 00:42:23

will come when Allah has appointed when is not appointed time Allah subhanaw taala I love

00:42:25 --> 00:42:38

you, anybody have any idea? We know schools? That's all we can say. Right? And even that's not from our own intelligence, because Allah azza wa jal told us it's close. But when exactly Allah Allah I cannot tell you,

00:42:40 --> 00:42:41

I cannot even say

00:42:42 --> 00:42:52

in terms of the number of years cannot even say it's within a decade or within several decades or even several centuries. We cannot even say it is that close.

00:42:53 --> 00:42:54

No one knows.

00:42:55 --> 00:42:57

In leakin me

00:42:59 --> 00:43:01

only Allah azza wa jal knows.

00:43:04 --> 00:43:10

He knows when it will happen. And it will happen at that exact time. And it will be

00:43:11 --> 00:43:15

as precise as it can be. Can I meet

00:43:16 --> 00:43:18

young the young faculty of food Yes.

00:43:24 --> 00:43:25

The only I don't know who

00:43:26 --> 00:43:27

neither when

00:43:29 --> 00:43:34

we see as far away, but it is indeed close, then this is talking about

00:43:35 --> 00:43:37

how we are not working for it.

00:43:39 --> 00:43:41

Right. And this is

00:43:43 --> 00:43:47

speaking about the disbelievers who are seeing it as something impossible when you say

00:43:48 --> 00:43:53

meaning God this is this is not going to happen this is almost impossible, right.

00:43:54 --> 00:44:04

This is practically impossible, right? This is what many of the disbelievers are saying so, it can carry both meanings, but we are seeing it as far away. No, it means that

00:44:06 --> 00:44:16

we are completely indulging the dunya and thinking that the only tail is far away the for all practical purposes is very close. Because for all practical purposes we are at the end of time now right?

00:44:17 --> 00:44:18

Coming

00:44:20 --> 00:44:22

in one of the minor signs of judgment right

00:44:31 --> 00:44:32

that's why I'm saying

00:44:36 --> 00:44:40

it's over the last messenger. The messenger

00:44:42 --> 00:44:47

came 14 years ago the messenger 1000s of listeners.

00:44:49 --> 00:44:55

The lifespan of the slices is huge. We are we are at the end. That's why we say it's close.

00:44:56 --> 00:44:59

But when exactly we don't know if it is within

00:45:00 --> 00:45:01

In a millennium,

00:45:02 --> 00:45:12

right? And life has been here for several millennia. So indeed we are at the end, right? We don't know we don't know.

00:45:13 --> 00:45:13

The

00:45:15 --> 00:45:25

person that was killed Rashad Khalifa claimed he knows when when is the Day of Judgment This is comfortable to say I know exactly when the day of judgment is no one knows

00:45:26 --> 00:45:27

or knows.

00:45:31 --> 00:45:33

There are fines Exactly.

00:45:34 --> 00:45:35

This person that was killed.

00:45:37 --> 00:45:38

I believe he was

00:45:40 --> 00:45:45

one of the leaders of the Quran. He claimed he knows exactly when it is right.

00:45:48 --> 00:45:55

Obviously, Ken and Arthur young my union faculties so for that tonight, the days of horn is blown.

00:45:56 --> 00:46:00

And you will come forth in multitudes. So it is Mica.

00:46:02 --> 00:46:06

It is so precise. It is close.

00:46:08 --> 00:46:16

It's so close, that the person or the angel that has been given the obligation of blowing the horn

00:46:18 --> 00:46:21

has the horn and is ready to blow.

00:46:22 --> 00:46:30

It is practically on his mouth. And not only that, his eyes are looking towards alarm,

00:46:31 --> 00:46:36

just waiting for the sign that it is time to blow. Allah the

00:46:37 --> 00:46:42

Prophet Muhammad wa sallam said when he said, How can I enjoy myself

00:46:43 --> 00:46:53

and the angels who has been given the obligation of going in the Horn has put it on his mouth and is just waiting for the command to blow Allah.

00:46:54 --> 00:46:55

This

00:46:57 --> 00:46:59

this is we're not talking about

00:47:00 --> 00:47:13

some trumpet that you hear in a in a band, or some megaphone or a horn. This is a sound that will be blown. Everything will hear everything

00:47:16 --> 00:47:32

in the universe will hear this sound. You may even suffer for can you imagine a sound that is heard by us here in Kuwait. And that is heard by people in America and by people all the way in China and in Asia, all over the globe and all over the universe.

00:47:34 --> 00:47:39

Hearing that one sound that blown the horn alone, this is something that will be scary.

00:47:41 --> 00:47:50

The only source of course, we know that there are two laws on the one according to many scholars, other scholars have three either way, the first one

00:47:52 --> 00:48:16

is the one where people are terrified right because of the south and they will be they will perish right? This is a fog right and the next one is a nap. And this is what has been mentioned the yoga unifocal the soul if at the end of the day the phone is blown and you will come forth in multitudes it means this is which blow

00:48:17 --> 00:48:20

the second one right after people

00:48:21 --> 00:48:28

perish and then they will be brought back to life. When is this bloke?

00:48:31 --> 00:48:41

Today Friday, right? Both blows in the Horn of Ireland on a Friday. Right? Prophet Muhammad Al Salam said we're fie enough. We'll see.

00:48:43 --> 00:48:49

Okay, According to some scholars of Hadith, the first blow therefore and the second blow, both will happen

00:48:51 --> 00:48:52

on a Friday.

00:48:53 --> 00:48:57

Prophet Muhammad sallallahu alayhi salam says in the authentic hadith

00:49:01 --> 00:49:03

that the angel is Rafi.

00:49:04 --> 00:49:12

He called him the Super Soul and we know him to be as Rafi that is so so

00:49:14 --> 00:49:14

is

00:49:16 --> 00:49:19

waiting, and he is looking at a loss.

00:49:21 --> 00:49:21

And

00:49:24 --> 00:49:49

he's looking at it. And it's almost as if he's not winking, right? Because he's afraid. Anytime the command maybe there. You wouldn't understand that until you try something similar. If I tell you stand in the following location and wait for my signal, and once you see the signal, you have to immediately do the following. You have to press a button you have to do this you have to do that.

00:49:51 --> 00:50:00

Wait for my signal, and you just cut it you're looking and the time is going one minutes past two minutes past you I start to get tired because you know

00:50:00 --> 00:50:20

If you're afraid to wink, wink, you might miss the signal. So you're just waiting and waiting and waiting. And the signal hasn't come yet you will get tired. within approximately two minutes you will be tired. Just waiting for I have a soft is waiting, since the very beginning is waiting for that command. And he's looking towards a lot of

00:50:24 --> 00:50:25

waiting.

00:50:27 --> 00:50:28

Being afraid

00:50:31 --> 00:50:32

that he may be commanded

00:50:34 --> 00:50:42

before he gets back the wink of his eye, and both of his eyes are like two brilliant planets or stars.

00:50:44 --> 00:50:48

This is the authentic hadith the Prophet Muhammad sallallahu alayhi wa sallam.

00:50:50 --> 00:51:00

We know from the authentic hadith also that before the second blow after everyone is already dead, a lot of version will send a rain but

00:51:03 --> 00:51:04

not a very

00:51:05 --> 00:51:09

strong rain. It will be something very light, okay, it's it's called,

00:51:11 --> 00:51:27

was mentioned on the Quran. This is just something you know, a little bit of rain is sent. And Allah azza wa jal will then grow the bodies out of the earth as plants are grown out of the soil.

00:51:29 --> 00:51:33

And then they will be resurrected to Allah subhanho wa, the only

00:51:35 --> 00:51:45

to know what will happen after and everyone is brought back to life, you will come to Allah in multitudes a flood, of course, was

00:51:46 --> 00:52:01

talking about billions of people that lives on the face of the earth, from the very beginning of time from the first human being from Adam Alayhis Salam, all the way maybe many centuries after our own life

00:52:02 --> 00:52:03

have fled.

00:52:04 --> 00:52:08

Everyone that has ever lived this is a staggering sight.

00:52:09 --> 00:52:10

Brothers and sisters.

00:52:12 --> 00:52:13

Can you imagine this?

00:52:15 --> 00:52:28

Everyone that has ever lived and has been buried in the soil and God knows where they are? Where are the people who are very 2000 years ago? Where are they now? They're in the soil somewhere decent,

00:52:29 --> 00:52:31

then decomposed, right?

00:52:32 --> 00:52:35

But the tables remain has probably

00:52:39 --> 00:53:04

fall inside the soil and then its body will be brought back to life. Just like Allah version bringing back this is why so many places in the Quran Allah subhanaw taala speaks about when he wants to give us the the the example of giving life back to the deli he talks about what's growing the plant from the vegetables from the earth. After

00:53:06 --> 00:53:15

you look at the Earth you look at the trees, they're dead in the winter, right? And then all of a sudden they come back to life it's the same exact way Allah azza wa jal will bring us back.

00:53:18 --> 00:53:18

Oh

00:53:20 --> 00:53:24

will be given life and they will come back out. The other 100 100

00:53:25 --> 00:53:26

Push Ups

00:53:28 --> 00:53:29

edge desk

00:53:31 --> 00:53:37

Allahu Akbar just as if they are scattered lines and and mosquitoes everywhere.

00:53:39 --> 00:53:39

Are Lucas.

00:53:43 --> 00:53:49

People coming back all people that were in the earth, life has given back to them and they come back to life.

00:53:50 --> 00:53:56

What's the matter? It's time It's time for the account. You're not even supposed to sue

00:53:57 --> 00:54:05

Florida, you will come to tunes one multitudes after another in droves right in huge groups. And the man was

00:54:07 --> 00:54:12

a Zuma, Zuma. Zuma meaning groups was sick and Lavina

00:54:13 --> 00:54:18

Missoula. The people of hellfire will be taken to hellfire

00:54:19 --> 00:54:22

group after group right, same here

00:54:23 --> 00:54:26

you come one group after another. Remember somebody

00:54:27 --> 00:54:31

says that it is similar to the other I will Allah subhanaw taala says

00:54:34 --> 00:54:39

that, The Day when We will call all people by email,

00:54:41 --> 00:54:47

According to some scholars here meaning their prophets, the messenger that was sent to that. So he says that

00:54:49 --> 00:54:55

you meaning each group is messenger, this be upon them all to

00:54:58 --> 00:54:59

each group is coming

00:55:00 --> 00:55:05

speech isn't coming when it's messenger

00:55:09 --> 00:55:11

tuna, a Florida

00:55:21 --> 00:55:24

and the heaven is open and will become gateways.

00:55:25 --> 00:55:28

Many scholars said this is similar to

00:55:32 --> 00:55:48

all of the verses where Allah subhanaw taala tells us that the heavens will be split apart will be torn apart, okay. On this day we're fully happy Santa it will be opened right for Kenneth awaba

00:55:49 --> 00:55:50

It will be

00:55:51 --> 00:55:55

as if it is Yanni a bunch of Open Doors

00:55:56 --> 00:56:13

exactly what is meant by that hola hola, hola. But definitely we know it will be torn apart right it will be literally torn apart there will be huge gaps in it especially in the center okay, it will tear apart maybe making a large noise as it is tearing apart

00:56:15 --> 00:56:29

it also seems to go through stages a lot of social security on that day, because in different places last time to Allah tells us that it will be torn apart in another location he says it will be colored right

00:56:30 --> 00:56:38

even set up a kind of wall that can be okay it will have different colors. And the other is

00:56:41 --> 00:56:43

the day when it will be like what

00:56:44 --> 00:56:47

either like the oil,

00:56:48 --> 00:56:56

the the residue of the oil right in the buckle of an oil canvas or an oil bottle

00:56:57 --> 00:57:03

or the other possible meaning like molten lead, or like some molten metal,

00:57:04 --> 00:57:13

giving you the the feeling that this perfect heaven perfectly organized, completely cohesive,

00:57:14 --> 00:57:15

is falling apart.

00:57:17 --> 00:57:17

Right.

00:57:18 --> 00:57:24

And it's becoming all different. It's almost as if it is a conglomeration

00:57:25 --> 00:57:43

of different components that is bringing about this beautiful sky which looks so uniform. When it breaks apart, it's almost like it's just you know, breaking apart into all different types of components, right, molten metal looking like molten metal.

00:57:44 --> 00:57:56

Getting the idea that something is it's almost melting or something is flowing right, almost as if something is flowing, and it is tearing apart is sticking on different colors, it will

00:57:58 --> 00:58:02

move right and tremble and move in a rotating motion as in

00:58:04 --> 00:58:06

saying of Allah's moves,

00:58:08 --> 00:58:12

this is the circular motion. That is this, this

00:58:13 --> 00:58:16

is going well, it's going crazy. This is

00:58:17 --> 00:58:25

what puts you at the center and part of it is that this will be opened up maybe in many different locations, as if you have a bunch of doors.

00:58:27 --> 00:58:43

As if you have opened a bunch of doors, some scholars, this may be giving you the example of how easy it is for Allah azza wa jal and his great capability to tear this amazing heaven.

00:58:45 --> 00:58:47

It will be as easy as opening a door.

00:58:50 --> 00:58:51

This is one possibility.

00:58:52 --> 00:59:03

Please, it's not something that is so difficult. It's like opening a door. Allah subhanaw taala does what he pleases. And it's they have other meanings. Technically, when you look at the

00:59:05 --> 00:59:05

right

00:59:09 --> 00:59:10

one over

00:59:11 --> 00:59:12

the summer if Allah

00:59:14 --> 00:59:15

in

00:59:16 --> 00:59:16

the following

00:59:19 --> 00:59:56

that if we were to open a door for them, and they kept on rising through it, they will say Our eyes have been closed off or our eyesight has been cut off. Right, and that we are a people under magic. It's interesting Subhanallah that when some of the first astronomers when and finally went into outer space, this is precisely what they said. They said it I feel like I've lost my eyesight right going up into the darkness of the outer universe. The idea is well over

00:59:57 --> 00:59:58

10 minutes Santa

01:00:00 --> 01:00:12

Other scholars said it's almost as if there are certain pathways in the heavens, where spaceships are able to pass and maybe in other places, they cannot.

01:00:13 --> 01:00:18

But on the day of judgment, we know it will all be a bunch of doors

01:00:21 --> 01:00:36

a welder as if it may also give you the meaning that the the tearing up, it's not just one it's all torn up in so many different places as if you have opened a bunch of doors in the heavens will

01:00:41 --> 01:00:42

will put you at the center

01:00:43 --> 01:00:46

of whether it will become gateways

01:00:47 --> 01:00:51

the heavens opened and will become gateways was three years

01:00:53 --> 01:01:16

and the mountains are removed and we'll be back on the ranch the mountains also the goods through different stages, right? We know that Allah azza wa jal will destroy the mountains of the Day of Judgment, you have different descriptions in the Quran, okay. in one location, he tells us that Allah subhanaw taala will make them like wounds right.

01:01:19 --> 01:01:21

So they will be destroyed and they will become like,

01:01:23 --> 01:01:30

the other location Allah azza wa jal tells us it will become like quicksand. Right? What kind of devalue Kathy even healer?

01:01:31 --> 01:01:33

And the other location he says

01:01:36 --> 01:01:38

it will be like scattered.

01:01:39 --> 01:01:45

Right? Indeed, when when, as we leave talked about the nest, right?

01:01:49 --> 01:01:49

Right.

01:01:50 --> 01:01:51

Where are you the developers

01:01:54 --> 01:01:55

in Cebu?

01:01:57 --> 01:02:01

This dysmenorrhea is nothing, right?

01:02:02 --> 01:02:10

It can be that after he destroys it this way, so completely, all you see is scattered.

01:02:12 --> 01:02:30

And when you have the scattered dust, dust flying around, right? It can form something that looks like a mirage. So that you look at it and you think there's a mountain, but the mountain has been destroyed precisely like a mirage. Right? What do you think?

01:02:32 --> 01:02:40

The dust is just scattered all about, okay, in such an amazing way. It's almost as if the mountain is just a mirage was

01:02:42 --> 01:02:43

right.

01:02:46 --> 01:02:47

was swinging

01:02:49 --> 01:02:57

that the mountains are removed means that they are destroyed in the following way. In the other I was

01:02:58 --> 01:02:59

in the end of

01:03:01 --> 01:03:01

it.

01:03:05 --> 01:03:07

Concerning the movement of the mouse is what technology

01:03:08 --> 01:03:09

will tell us.

01:03:12 --> 01:03:15

We're here to have, right.

01:03:17 --> 01:03:18

This

01:03:21 --> 01:03:25

is probably a reference also to the Day of Judgment, whatever.

01:03:27 --> 01:03:47

You look at the losses, you think that it is stable, or it is luck moving, we're here to have it is moving. As the clouds move. This may be also the only one of the stages on the day of judgment where the mountains themselves are moving. They're no longer stable. They're moving in this way, maybe before the actual destruction.

01:03:48 --> 01:04:04

Some scholars said that. This is also something that we see now even before the day of judgment, because it looks as if it is not moving. But actually even the clouds are moving because we know that the the the Earth itself, right and the crust of the Earth

01:04:05 --> 01:04:22

or the Earth itself is rotating, right? So obviously the mouse is also moving with it. Like the clouds. If you look at the clouds, the clouds are moving fairly quickly, right? They're not stable, especially when they're winning. They're moving very fast. Right? And the same can be said about the mountains. What

01:04:27 --> 01:04:29

do we have time left? How long have you been going

01:04:31 --> 01:04:31

on?

01:04:34 --> 01:04:36

We started we've been going for an hour I won't

01:04:40 --> 01:04:42

stop here we'll continue

01:04:48 --> 01:04:48

Okay

01:04:57 --> 01:04:58

any questions or comments?

01:05:07 --> 01:05:08

Yes

01:05:19 --> 01:05:19

hello

01:05:24 --> 01:05:27

if you want to, if you want the

01:05:29 --> 01:05:36

fairly clear for Anik evidence, it is that everything that we see above us is only a summary. Right because Allah

01:05:40 --> 01:05:48

with dunya beamer phobia, right? We're not conveying the phobia. So Allah azza wa jal has decorated.

01:05:50 --> 01:06:02

A Santa dunya, the lowest Santa in many other places, the only causes come up, right? Some are some aren't. But he is he called us a summer Lumia right?

01:06:04 --> 01:06:05

The in the summer.

01:06:09 --> 01:06:13

So we are certainly beautified the nearest heaven with

01:06:14 --> 01:06:26

the lamps as we know, are the stars, right? Because the stars are again gases, and they are their own sources of light as our star. So, these stars that we see,

01:06:27 --> 01:06:32

maybe 1000s of light years away, are only in dunya.

01:06:33 --> 01:06:42

It means the seven heavens, something above us to Allah. And it's very possible. This universe is so wide in its expanse.

01:06:46 --> 01:06:52

When you talk about Voyager, which has been flying in space for the last 30 years,

01:06:54 --> 01:06:58

three full decades it's flying in space, it's simply

01:07:02 --> 01:07:12

they have probably barely scratched the surface of the universe. So there's no surprise that there would be so much more select which are the rest of the heavens.

01:07:23 --> 01:07:29

No, because he says dunya if he had said well, I can say in the summer, the homophobia.

01:07:30 --> 01:07:31

It wouldn't

01:07:34 --> 01:07:35

give you that meaning.

01:07:36 --> 01:07:37

But if you look at it

01:07:39 --> 01:07:42

precisely. It says what I can say in the summer.

01:07:45 --> 01:07:54

Right? And then the Prophet Muhammad, Allah azza wa jal descends to Asana in dunya, the lowest heaven, right?

01:07:55 --> 01:08:00

He's saying that the Salah is decorated by stars so it means everything we're seeing

01:08:01 --> 01:08:02

just a summer dunya

01:08:03 --> 01:08:04

and we know

01:08:07 --> 01:08:14

that this universe is so wide and huge. Okay. When he says What's your accuracy you his Salah was he was

01:08:16 --> 01:08:16

right.

01:08:17 --> 01:08:33

In the authentic hadith, the Prophet Muhammad Al Salam, we said that all of the heavens in the Earth with respect to the courtesy of Allah azza wa jal, it's like some piece of metal rings in the middle of a desert.

01:08:35 --> 01:08:35

Can you imagine?

01:08:37 --> 01:08:47

Because there is says, So, this is nothing compared to the currency of Allah and the currency of Allah compared to the of Allah is like that example.

01:08:48 --> 01:08:49

So this is beyond as well as

01:08:50 --> 01:08:56

something else. Something unfathomable, you cannot, your brain cells

01:08:57 --> 01:09:07

will start going haywire if you start to think I can't understand how far how big is it? How far can we go in the universe?

01:09:13 --> 01:09:13

I think

01:09:15 --> 01:09:16

it's important for

01:09:17 --> 01:09:18

me

01:09:20 --> 01:09:20

to cover

01:09:26 --> 01:09:28

the cover getting?

01:09:29 --> 01:09:35

Absolutely, absolutely the cover is the first stage right? It's the first stage of an era.

01:09:37 --> 01:09:38

After

01:09:39 --> 01:09:40

leaving the slides,

01:09:41 --> 01:09:43

there's going to be

01:09:45 --> 01:09:59

the stage of the bursa, the beginning of the Medusa, which is the grave, right. So this is essentially the first stage of an era for all practical purposes. When you die, your day of judgment has become unbearable.

01:10:00 --> 01:10:39

punishment and there's pleasure even in the grief, right? A lot of those help us. So the idea is, this is the first stage for many people, one of them was probably Allah. And this is what he used to say, when they noticed that he wouldn't be very afraid when the cover was mentioned the grave as opposed to the Day of Judgment, they asked him, he said, the cover is the first stage. If I get past the first stage, everything else will be easy. If God forbid, I'm being punished, even in the first stage, what will come is even worse. So yes, you are correct. But all of it

01:10:41 --> 01:11:02

is scary. And it's supposed to be that way. And this is why Allah azza wa jal reminds us of it, right? So many places, most of the Quran, you find is talking about the Day of Judgment, right? The occurrences of the Day of Judgment, believing in the first place, right, that there's a day where all people will be held accountable, everything will be seen, nothing will be hidden, right.

01:11:03 --> 01:11:06

All injustice that was done in this dunya will

01:11:08 --> 01:11:22

be accountable on that day. Anyone who was wronged even the animals for Allah sake, even the animals, Allah azza wa jal will judge between them, even though there's no third eye for hellfire, right? They're gonna be destroyed, they'll be made to

01:11:24 --> 01:11:25

his son just

01:11:27 --> 01:11:32

that whatever injustice occurred, even between an animal and another animal

01:11:33 --> 01:11:34

between them

01:11:40 --> 01:11:47

is much worse if you fail in the grave. If you're already partially a grave, Allah, what is after that is much worse.

01:11:51 --> 01:12:03

No, no, no, no, no. The grave, the grave is one of the first stages may Allah protect us and have mercy on us. This is the first stage you will know you will actually know before your death

01:12:04 --> 01:12:13

before you die, right before you die, right. Now other words, when this has just started for you, there is no turning back.

01:12:16 --> 01:12:17

That has started

01:12:18 --> 01:12:20

and there's no turning back.

01:12:21 --> 01:12:22

At that point, you will know

01:12:23 --> 01:12:53

and you will see. Right and this is what some scholars talked about when they said that you will see some of the aspects of akhira even before you die before your soul, but it's the beginning of the soul leaving the body so it's too late, but you will see it before you are pronounced dead. Right? You'll see what's your position is going to be and this is where you will say oh Allah at that point, oh Allah. If you see something good then

01:12:54 --> 01:13:06

you want him to take your life and you want to go to all of that pleasure and all of that enjoyment and if it is otherwise when you will say oh Allah do not take me and do not

01:13:07 --> 01:13:08

stop sorry

01:13:11 --> 01:13:15

No, that's it's over them. If that's the case, then

01:13:17 --> 01:13:36

people will everyone will repent right? But this believer lives his own life. Then just a few seconds before he dies, he sees his other people. Oh wait, no. Let me start again. Let me do things differently. No, by that time is too late. And this is why there's nothing wrong with showing it right Allah

01:13:52 --> 01:13:57

know what, what I mean is if a person is being punished in the grave, okay.

01:13:59 --> 01:14:06

If they are being punished in the grave and they are of the disbelievers, what follows is only worse right? As

01:14:08 --> 01:14:09

in the following verse,

01:14:10 --> 01:14:11

Allah Most High says

01:14:18 --> 01:14:18

Know

01:14:30 --> 01:14:38

the fire they are exposed to it morning and evening. This is another cover the punishment for the people.

01:14:41 --> 01:14:50

And the day the hour appears make the people of Pharaoh enter the severest punishment. So this is the punishment

01:14:52 --> 01:14:54

for this disbelievers what comes after

01:14:55 --> 01:14:59

is only worse. If one is enjoying

01:15:00 --> 01:15:06

themselves. If there's pleasure in discover, then after what I was after that is only

01:15:08 --> 01:15:11

if you are asking when someone

01:15:12 --> 01:15:13

who is a believer

01:15:15 --> 01:15:19

who will not live in hellfire eternally

01:15:20 --> 01:15:25

be punished in the grave. Yes, there may be punishment and the grace

01:15:28 --> 01:15:28

is that clear?

01:15:30 --> 01:15:42

It means there are only two boats on the Delta, Paradise and hellfire. But health paradise is only for the believers. There's no such thing as temporary paradise, right?

01:15:43 --> 01:16:00

It's either eternal paradise, or eternal hellfire or temporary Hellfire in that, in the end, it's only eternal paradise or eternal fire. But before that there will be temporary Hellfire for some of the believers,

01:16:01 --> 01:16:03

not the disbelievers clear

01:16:05 --> 01:16:16

the believers who sin maybe people who have committed many sins, and many of the major sins but they will be purified in the hellfire. And there may be

01:16:17 --> 01:16:20

some punishment of the grid. But what I'm trying to say is

01:16:21 --> 01:16:34

that you will see your place in paradise or hellfire. You see the difference? You see your place in paradise or hellfire? That doesn't mean that if you are punishing the green that means definitely you are going to

01:16:35 --> 01:16:37

stay in hellfire eternally

01:16:46 --> 01:16:47

Correct.

01:16:48 --> 01:16:48

Correct.

01:16:51 --> 01:16:51

Right, right.

01:16:54 --> 01:16:55

Right.

01:16:58 --> 01:16:58

Right.

01:16:59 --> 01:17:01

Yes, exactly.

01:17:03 --> 01:17:06

Absolutely. Absolutely. In fact, I think even tameness counseled them as

01:17:08 --> 01:17:14

Allah Yeah. So many stages of purification of one since Allah azza wa jal purifies

01:17:20 --> 01:17:30

recently, someone, someone we know died she had been sick for maybe the last five years or something like that she's practically bedridden.

01:17:32 --> 01:17:33

She's She's

01:17:35 --> 01:17:43

content. She's happy. She's always mentioning Allah azza wa jal, when she's asked, How are you doing? She says, I'm doing well Alhamdulillah so on.

01:17:44 --> 01:17:57

From what we estimate, she's been purified, really. She's content. And for such a long time, she was bedridden, a lot of those and was purifying her over her sense that a lot of those will give her paradise

01:18:01 --> 01:18:12

the the slave service that Allah azza wa jal loves, yes, he may test them before death, so that he can purify them on their sins and they can go to him clean.

01:18:14 --> 01:18:15

No losses.

01:18:16 --> 01:18:17

Yes,

01:18:19 --> 01:18:21

of course, of course, of course.

01:18:23 --> 01:18:30

Definitely, of course, this is why when, when one of the they had found a man who was just

01:18:32 --> 01:18:33

about to perish

01:18:34 --> 01:18:38

out of sickness, and then disease and fatigue and so on.

01:18:39 --> 01:18:42

And when the Father sent them asked, and he said, What did you do?

01:18:43 --> 01:18:50

What what happened to you? He said, I said, Oh, Allah, whatever, you are going to punish me

01:18:51 --> 01:18:54

later on the Day of Judgment, give it to me all hear.

01:18:57 --> 01:19:02

He got it. And he saw something and he experienced something that is just beyond the imagination and

01:19:04 --> 01:19:05

what kinds of guys this is this?

01:19:06 --> 01:19:10

One makes for themselves? He said, He taught him to say the following.

01:19:15 --> 01:19:22

We want the good of this world and the good of the hereafter. Why didn't you ask me all the way up to here now?

01:19:28 --> 01:19:29

This is why I say

01:19:31 --> 01:19:32

the prophetic

01:19:34 --> 01:19:40

or the best Lab System, a lot of times we are scrambling

01:19:41 --> 01:19:48

to find you know some strange, complicated, you know, upside down with strange

01:19:51 --> 01:19:52

words of statements

01:19:54 --> 01:19:58

really are the two as a prophet Muhammad wa salam noon General.

01:19:59 --> 01:20:00

Of course, they

01:20:00 --> 01:20:28

are, we are permitted to make laws was clean. But you find people scrambling to exchange two out of nowhere. Nothing compares to the grace of Prophet Muhammad Sallallahu Sallam and especially the Shia. Have you see some of the the daughters of the Shia? Just I mean, where did they come up with all of this? You know, and they're talking about specific all come under the general

01:20:29 --> 01:20:32

that you can make when you say something like

01:20:35 --> 01:20:42

when the man came to Prophet Muhammad Al Salam and he said I am not capable of fewer than Bella and

01:20:43 --> 01:20:44

right

01:20:47 --> 01:20:52

in other words, you and you have you know, some beautiful and eloquent

01:20:53 --> 01:20:54

I don't have

01:20:55 --> 01:20:59

the same eloquent as you have isn't what do you make

01:21:01 --> 01:21:03

take me to paradise and protect me from helper

01:21:04 --> 01:21:16

we are revolving around that same idea that we are essentially making about but when you start going into specifics sometimes it's not required

01:21:17 --> 01:21:18

right in the

01:21:22 --> 01:21:23

federal criminal

01:21:27 --> 01:21:28

law

01:21:31 --> 01:21:32

that's all you need

01:21:36 --> 01:21:36

to

01:21:38 --> 01:21:40

give me of all goods

01:21:41 --> 01:21:42

the goods that I know

01:21:44 --> 01:21:59

that I don't know and by the way, you don't know is probably multiple of the one that you know because you and I will ask for the good we have a certain perception of that good based on what we have seen. There are so many things you haven't seen

01:22:01 --> 01:22:08

you have not seen the level that some scholars have reached in their knowledge you have not seen the level of faith that some of the

01:22:09 --> 01:22:12

Great's of Allah have reached you have not seen that.

01:22:14 --> 01:22:16

So you cannot ask for it by saying

01:22:19 --> 01:22:21

and same when you are seeking refuge in

01:22:22 --> 01:22:22

Allah

01:22:29 --> 01:22:31

next Saturday is

01:22:34 --> 01:22:41

the second day of faithful Yeah, Friday will be the first day Saturday will be the second and suddenly we have the

01:22:42 --> 01:22:43

gathering right

01:22:47 --> 01:22:48

then we decide on Sunday

01:22:51 --> 01:22:53

but most probably

01:22:55 --> 01:22:56

oh, maybe Sunday

01:22:59 --> 01:23:00

Oh

01:23:06 --> 01:23:17

okay. Yeah, most probably will will will will cancel at that time. It's the second day right? Probably people will be going out and visiting people okay, so we'll postpone it to the next Saturday

01:23:19 --> 01:23:19

useful

01:23:21 --> 01:23:22

time between the two

01:23:25 --> 01:23:27

Yes, there is a discuss that inshallah the next time

01:23:29 --> 01:23:30

or rather not the next time when we get to

01:23:33 --> 01:23:34

yes.

01:24:09 --> 01:24:12

Yeah, the hadith is there where

01:24:14 --> 01:24:21

he thinks he's a goner, because of all of the sins because of the act of accountability.

01:24:22 --> 01:24:27

As he's being held accountable, this isn't you do this and this on this day? Yes. Didn't you do this?

01:24:29 --> 01:24:32

One after another? Until you think I'm a goner.

01:24:33 --> 01:24:35

Look at all of this. And then

01:24:37 --> 01:24:40

Allah subhanaw taala says that yes, we have

01:24:42 --> 01:24:55

converted this into good deeds for you out of the forgiveness of Allah subhanaw taala. And then he says, Oh Allah, where are the rest of my sins? I don't see them because he wants those things also to be converted to this. I think this is this is talking about

01:24:56 --> 01:24:59

forgiveness. That's correct. But in the grave, it's

01:25:00 --> 01:25:00

So

01:25:02 --> 01:25:05

a person will see his place in hellfire.

01:25:06 --> 01:25:07

So he will know

01:25:08 --> 01:25:16

whether this person afterwards on the day of judgment for golf bat, or because of the the, the,

01:25:17 --> 01:25:30

the fear that exists on the day of judgment and because it's a long day so it wasn't clear or maybe after, or maybe he knows he's of the people of paradise, right? Because eventually it goes to paradise.

01:25:31 --> 01:26:05

But after being held accountable for sin after sin, he may have forgotten that maybe he thought that I'm a goner, because of all of this. Right? All of these things Allah version has recorded for me and all that is being mentioned at that point is simply because the point is that Allah was gonna mention them all. And then he's gonna convert it to them as good deeds as almost like a surprise for him right? So this is the idea in the Gradius a person sees his place in hellfire or, or paradise ism the authentic hadith

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