Tafsir Juz 29 #17 – Nuh 2
Channel: Mohammad Qutub
Series: Mohammad Qutub - Tafsir Juz 29
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Salam Alaikum Warahmatullahi Wabarakatuh
Handan cathedral even without a comfy
having the new Affinia Muhammad
Allah masala Salima Varrick on CD in our environment now, hubby Vina will consider Mohammed bin Abdullah
on early heal software he woman who Allah
Subhana Allah Allah Mallanna lantana in the canteen it will Hakeem. Rubbish roughly so the diversity that Emily Cerny if Coco Kohli, what are the highlights on what you can carry with you? Ha ha ha I mean, was Al Quran
and Alina, fina Hillman pm at Columbia that generally will come, all praises due to Allah Almighty.
We praise Him we seek His help we seek his forgiveness We seek refuge in Allah from the evil of our souls and our deeds. Whoever Allah guide there is no dummies guide and whomever he must guide, there is no one to guide
and I bear witness that there is no God worthy of worship. But Allah Almighty and the Prophet Muhammad sallallahu alayhi wa sallam is his slave Servant and Messenger.
Glory be to You Oh Allah, no knowledge have we accept that what you have taught us Indeed you are the All Knowing the all wise that Allah subhanaw taala make our gathering sincere for his sake and seeking His pleasure. And then Allah subhanho wa Taala raise us with the Noble Quran as he has raised many and we seek refuge in Allah that the Quran be an argument against us instead of being an argument for us on the Day of Judgment
My dear brothers and sisters
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when Prophet Nora had a Salam was calling his people
to Allah subhanahu wa taala. And when he very different ways of Dawa
as we mentioned last time,
first it was in secret than it was in public. Then it seemed to be a mixture of both in public and in secret, as according to the wisdom of Dawa and according to the person that
he was performing our to.
What did he say, during this time? What was he telling them?
Allah subhanaw taala did not leave us to guess what
Prophet Muhammad Salah mentioned in his Dawa and he is the father of Dawa. So he told us precisely what he said. He said, and
in other words, know how they Salam said to them
as forgiveness of your Lord, indeed he is ever a Perpetual Forgiver he will send rain for
On the sky upon you in continuing showers to the end of the verses. So
one of the first things that is mentioned about what he was telling his people, seek the forgiveness of Allah subhana wa Tada. This is the first thing that you need to do. Meaning you have filled your life with sin, being far away from Allah subhanho wa taala, far from his obedience,
constantly committing or involving yourself in that which he has prohibited secret forgiveness of Allah subhanho wa Taala Indeed he is the Perpetual Forgiver.
this is very suitable
for a folk who don't know Allah subhanaw taala and who are worshiping others besides Allah subhanaw taala and associating partners with him. And maybe
when the CIO involved themselves in sins, they
trespassed all boundaries. Maybe they thought to themselves, maybe to them there was a mental obstacle to accepting the Tao of Prophet Mohammed Salam. And that is,
how can we, after doing all that we have done
even consider coming to Allah subhanho wa Taala and starting on the path towards Allah subhanaw taala.
So this is a very comforting statement to them, seeking the forgiveness of Allah subhanaw taala he is the Perpetual Forgiver it means do not despair of the mercy of Allah subhanahu wa taala and this is a very suitable bow, my dear brothers and sisters, that we should give and perform to all people nowadays. Also, this is one of the important tools of vishay
who convinces people who are far away from Allah subhanaw taala don't even think about coming to Allah subhanaw taala you're too far away.
And he makes him think that this is part of humility with Allah subhanaw taala How can you think
about repenting to Allah subhanaw taala you must ground yourself in sin.
You're so dirty, you can never come to Allah subhanho wa Taala This is all part of the deception of the devil to keep people away from us. But Allah azza wa jal says, we'll
in the last little bit Jimmy, I
see all my slave servants who have wronged themselves and drown themselves in sins. Do not despair up the Mercy of Allah, Allah, Allah azza wa jal can forgive all sins. Indeed, He is the most forgiving and the Most Merciful. These days my brothers and sisters nowadays, when people have literally drowned in sin, and many of the major sins, we need to open the doors of mercy to them, we need to open the doors of forgiveness to them because the shaytan is working on them very hard.
That has already convinced many of them you can never come to Allah subhana wa Tala you're too far away. And indeed they may be in despair of the mercy of Allah subhana wa Hanna
and this is why
it was inshallah successful advertisement by the cause here
in Kuwait, where they had that advertisement, about the person who is seems either in prison, or has drowned himself in sins to the extent that it seems that he is in despair of the mercy of Allah subhanaw taala and the advertisement was opening the door of mercy to people of that sort. Don't ever despair of the mercy of Allah subhanaw taala no matter what you may have done, Allah azza wa jal may forgive your sins, if only you repent to Allah subhanaw taala sincerely, and the most glaring and obvious case on this that we have in the Hadith of Prophet Muhammad, Allah is that Israelites that serial killer, a serial killer by all means, taken 99 lives.
Taking one life unjustly
is like taking the lives of all of humanity. This person has taken lives of 99 people unjustly
you and I saw disgusted of the sin.
Allah will never forgive you. And indeed a
worshipper gave him that fatwa, when he was comparing him
to the serial killer,
so he took that life also, until he went to a scholar who told them yes, even though you have taken the lives of 100 human beings, Allah azza wa jal will forgive you, but you have to leave the land to the end of the popular Hadith, don't ever despair of the mercy of Allah subhanahu wa taala. This is similar also to the beautiful verses working for which we have explained before and mentioned a lot of times before, which also opened the doors of mercy for the wrongdoers. And since I see some confusion about which that verse may be, inshallah we can assign it as homework for next time. Find the verse in Surah till four, okay, where indeed Allah subhanaw taala opened
excuse me, the doors of mercy
for the wrongdoers, and actually there is an authentic suburban Mazoon there's a reason for revelation for that verse in Surah Al Quran, where Allah subhanaw taala opened the doors of mercy for the wrongdoers and for the sinners.
So, Prophet Muhammad salaam, opened those doors of mercy for them, seek the forgiveness of Allah subhanaw taala according to Stanfill back home in Canada, he is their Lord, whether they like it or not, whether they worship him or not, he is their Lord, he is he is there for call to stop filling in who can have a pharaoh and he gave him this beautiful name. What are the names of Allah subhana wa Taala This is one of the attributes of Allah subhanaw taala that deserves many names because
of his abundant and perpetual mercy
Subhana wa Tala
and this is the exaggerated form to show how much mercy and how abundant is the mercy and forgiveness of Allah subhanaw taala for the sinners, Allah Farah, the other two are
what the other two names that give the same meaning
taken from the same four
and we said in the Arabic language, the more names something has
the more important it is or the greater it is right? It means you are giving importance to that thing. Yes.
Love Farah is as we said, the exaggerated form of forgiveness showing that
Allah subhanho wa Taala His forgiveness is so abundant and it has no limits Allah Tala
according to structural Rhonda come in who can Farah therefore brothers and sisters do the same in your Dawa especially when you smell
that this person's problem is a certain despair of the mercy of Allah subhanaw taala or
someone thinking that they will that Allah subhanaw taala may not forgive them, or that they may not find the path of truth, open this door of mercy no matter what it may be. Open the door for mercy first established for them and show them as the example of that hadith that Allah subhanaw taala forgives all sins, Allah azza wa jal forgives the worst sin with repentance and that is
doesn't get any worse than associating partners with Allah, Allah azza wa jal forgive those people who came back to Allah spot Allah and renounced the gods that they had worshipped besides Allah subhanaw taala My dear brothers and sisters, forgiveness is seeking forgiveness is so important, not only in our, but also for us, feeble weak, sinful human beings. Always seek the forgiveness of Allah subhanaw taala when you hear that your beloved Prophet Muhammad Sallallahu Sallam whose sins have been forgiven, past and future,
you think this man need not seek the forgiveness of Allah azza wa jal, he used to seek forgiveness more than you and me. He used to seek forgiveness from lack of seeking forgiveness. Can you imagine doesn't get any more beautiful than that? When he said
that he used to feel basically that he
had not done or fulfilled his duty
warth Allah subhanaw taala in terms of seeking forgiveness, from so used to seek forgiveness from the lack of seeking forgiveness, this is Prophet Muhammad sallallahu alayhi wa sallam who those three youth came and rightfully this, their own deeds when compared to his deeds, and he is seeking the forgiveness of Allah azza wa jal on a daily basis 100 times.
Sometimes in one gathering,
the Companions used to count, they're counting, they're watching him, and they're counting how many times he's seeking forgiveness. And they would count that he has sought forgiveness in that gathering 100 times Allahumma Salli wa Sallim wa barakato Have you been hammered?
So here's our example. We should be seeking forgiveness all the time. And if he was to seek forgiveness that that much, then what about you and me, always, an even in our gatherings, get your tongue used to constantly seeking the forgiveness of Allah subhanahu wa taala. My dear brothers and sisters.
The beauty of this far is such that
even if the sin is repeated,
but without intention,
meaning we tried our best to avoid that sin.
And we sought the forgiveness of Allah and we repent to Allah subhanaw taala. But
we were weak. And we went back to that sin, if we seek forgiveness from Allah, again, you will forgive us again as in the famous Hadith of Prophet Muhammad Sallallahu Sallam
where Allah told the angels
that my slave servant,
committed a sin. But he knew
that he has a Lord, who will punish him for that sin, and He may forgive him for that sin.
And he sought forgiveness from me, I forgive him.
And the person went back again and committed the sin again.
And the same thing was said to the angels. My safe servants knows that the Lord who may punish him for his sin, and may forgive him for a sin, I have forgiven his sin, and we the the safe seven sins again,
and the same thing is repeated. And then Allah subhanaw taala tells the angels, my slave servants, keep sinning, I have forgiven him, Allahu Akbar, what mercy is this? You repeat the sins, but every time you remember that Allah subhanaw taala may forgive you for that sin, He will forgive you. If it goes on like this. If you repent repentance is sincere. And then because of weakness, you go back to that said, Allah azza wa jal may forgive that sin, Al he'll continue to forgive because he is the most forgiving and He is the Most Merciful. What more do you want the seeking of forgiveness of Allah subhanaw taala always, never despair at the mercy of Allah subhana wa jahana brothers and
in the Hadith, which
Bernie graded as Hassan
Prophet Muhammad Salah salem said
when we commit a sin,
ALLAH SubhanA wa Taala
commands the angel on the left, not to write the sin.
He does not record this
for a period of six hours,
after that, if the safe seven
regrets that they had committed that sin and seeks the forgiveness of Allah subhanaw taala, then they are forgiven. And if they do not seek forgiveness of Allah subhanaw taala within that six hour period, then it is recorded but it is recorded only as one sin. how merciful Subhan Allah, if not the same with the deals with the good deeds right. Therefore, you see, the last part Allah is not only just it is beyond justice, if son, it is mercy, it is forgiveness. One good deed is equal to 10. But one bad deed is not equal to 10 bad deeds. It's equal to only one bad deed and not only that,
it gives you six hours. It gives you a six hour grace period after you committed the sin. Remember that the next time the six hour grace period, seek the forgiveness of Allah subhanaw taala before now and it will not be recorded in the first place for call to stop
in the hookah and as of Farah
sticking the forgive
Allah subhanho wa Taala
is the way of the pious indeed
the importance of seeking the forgiveness of Allah subhanaw taala
is shown by the fact that this attribute of the forgiveness of Allah azza wa jal will not come to pass, had we not been sinners. That's the wisdom of ascending in the first place. We love, that we never sin in our life and this is our goal. But if you do sin,
the wisdom is in to quickly repent to Allah subhana wa taala.
Otherwise, if people did not sin,
how can then
Allah subhanaw taala How can we attribute Allah subhanaw taala as being the most forgiving, come alive and come true? If it wasn't for the fact that the simple save seven this is the meaning of the Hadith the Prophet Muhammad by Allah and few did not sin.
Then Allah azza wa jal will bring the people who do Say Subhan Allah should avoid sins. He's saying if you were not sinners, Allah azza wa jal would take you away and bring up people who do sin,
who seek the forgiveness of Allah subhanaw taala and he will forgive them Subhanallah it means that Allah subhanaw taala will show this great and abundant forgiveness to those people who sin it means sinning, is something very common and maybe natural.
The wisdom is in repenting from that sin and seeking the forgiveness of Allah subhanaw taala from that sin, and this is the meaning of the verse in surah.
When he mentioned about the pious, who would when they wronged themselves
they seek the forgiveness of Allah subhana wa Hanna and they know that there is no one that may forgive them except Allah subhanho wa Taala but yet he called them pious did he not?
Can we turn to that verse In surah? Allah Aman
did Allah subhanaw taala say there
you know it's verse I'm talking about you should know.
Filati Milan become agenda
a one on one
steps further than Obi Wan I do know but in Allah, Allah, Allah Allah,
Allah moon, those are the people.
Allah subhanaw taala actually call them the pious. He called them Alma takim. Okay.
The verse, I'll give it to you in a minute.
Do you want to know the exact verse?
Verse 135, on page 130,
notice, Allah subhanaw taala mentioned the paradise in verse 133, prepared for the righteous, who are the righteous, those who spend in the Cause of Allah during ease and hardship and who restrained anger and who pardoned the people and Allah loves the doers of good these are the pious, those who when they commit, so, there is no contradiction between the pious the piety and those who commit sins, but the pious when they commit an immorality or wrong themselves by transgression, they remember ALLAH and they seek the forgiveness for their sins, and who can forgive sins except Allah and they do not persist in what they have done while they know
that Allah subhana
Give us a call to start. Come in who cannot afara all of this My dear brothers and sisters, no hallelujah Salah has promised to his people, the reward for forgiving for seeking forgiveness of Allah, He promised them the reward of the time which is in.
He promised them rewards of the Hereafter. And now he's promising them the rewards of the dunya This is the beauty of forgiveness. There is the reward of the dunya and there's the reward of Allah he says, He will send rain from the sky upon you in continuing showers, Allahu Akbar.
This is the reward for what for seeking the forgiveness of Allah subhanaw taala. So if you see a people
who do not have rain, who are suffering from drought,
the solution for them, seek the forgiveness of Allah subhanho wa Taala
not seeding the clouds that proved its failure.
What do you do about the rain?
What can you do about that? You can do so much on the earth in terms of Plantation. But what can you do for rain?
See the clouds. It was a big failure, they tried it.
They go and they try to see the cloud for rain here. It rains in another cloud and vice versa. It didn't work.
The only way is
to call upon the one and only Allah without associating partners or we have wronged ourselves or Allah, forgive us, O Allah, forgive our sins and Send down your mercy
that no one can send except you. This is the way
to bring the rain. And this is why it is narrated that
and we know that the prayer of this this is something which is part and parcel of our Sharia. And in many places they have done this prayer
went out and all he did was seek forgiveness.
And then they asked him this acid Allah, Allah
you're seeking all your all you did was seek forgiveness. He said this is all that is required. And I have
Allah subhanaw taala with the best praise and the best in order to bring down the rain and that is the forgiveness of Allah subhanaw taala and he recited this I have to start filling in who can have your silly summer
he will send rain from the sky upon you in continuing showers. Notice he didn't just say you will silly sever your silly Santa.
It means something consecutive and continuing continuing showers
Subhanallah by seeking the forgiveness of Allah subhanho wa Taala it means that drought is one of the punishments of Allah subhanaw taala for people's sins
is if not,
in fact, as you will see now, all sins,
act as barriers and obstacles to the Mercy of Allah subhanaw taala and to the blessings of Allah Allah, Allah and the baraka of Allah subhanaw taala all of our sins are a big obstacle to all of this.
And this is why the Imam Shafi also
recommended that this area be recited in solid St. Scott.
It is merited also,
that a person came to an Hasan Basri
and complained about drought and lack of rain.
And the man has allostery said, seek the forgiveness of Allah.
And then another person came to him
and complained of poverty.
I don't have money, I can't find a job. I lost my job I need provision.
He said to Him, seek the forgiveness of Allah stuck fiddle.
It's a very succinct fatwa.
Another man came to him and complained to him
and said to him, ask Allah subhanaw taala that he grabbed a child.
He said, seek the forgiveness of Allah.
Another man came to him and said to him
I complained to you
not getting the required
seek the forgiveness of Allah subhanaw taala
Of course, in our
weak minds, in our lack of faith, we think to ourselves, this fatwa anyone can give us stuff. You go to a chef, and you tell him so and so and he says, seek the forgiveness of Allah subhanaw taala No, this is a fit to a full of knowledge from the mother hasn't possibly, he said to all of them.
And when they asked him about that, he said to them Wallah, I didn't come up with anything from my own. It is all from Allah subhanaw taala Have you not recited the verses of Allah azza wa jal
to stuck in the hookah Farah, you will see several
well you did come
on as mentioned, he will send rain from the sky upon you in continuing showers
and give you increase in wealth and children and provide for you gardens and provide for your rivers. For what Oh ALLAH just for seeking the forgiveness of Allah subhanaw taala And subhanAllah carob Glory be to Allah azza wa jal, all of this just for seeking the forgiveness of Allah subhanaw taala just for saying a suck for Allah, Allah, we are seeing it a lot of times and seeking His mercy and His forgiveness. All of these things are in the dunya brothers and sisters, all of what we mentioned before was in and now all of this is in dunya.
You can't find a job.
seek the forgiveness of Allah,
your wife, or you yourself.
You cannot get a child to
seek the forgiveness of Allah subhanaw taala
you are complaining of drought in your country.
Tell them to seek the forgiveness of Allah subhanaw taala Subhan Allah, how much of the blessings of Allah at the mercy of Allah, you can bring
a sub for Allah allow me
during the day and in the best time and that is at night in the last part of the night, close to the time of Fajr
relates concerning these verses of the hour in need out to him all the way up to where
that new head size people basically and their despair and their continuous running after the dunya and to the extent that it almost broke their neck, how much they were seeking the dunya so he said to them, come to the obedience of ALLAH SubhanA wa Tada and you will find the word of dunya.
And this is the beauty of obedience to Allah subhanaw taala is that you are not forsaking one over another. You want to both
obey Allah subhanaw taala
and if you want to lose both, disobey Allah subhanaw taala What better equation do you want than this? And this is a reality my dear brothers and sisters, that we do not seek and maybe the or we do not understand, and maybe the whole Muslim Ummah does not understand that a lot of the lack of Baraka lack of blessings that we find in our life is all because of our sins. And because of our lack of forgiveness. It's a very
strength equation, obey Allah subhanho wa Taala and you will have all that you please seek forgiveness of Allah Subhana Allah if you sin and you will have the baraka of the dunya and the and there are many verses that gives us meaning one of them is what Allah said well better
to be in the lobby when the Hubble
Allah subhanaw taala
said in Surah Olara.
Good land its vegetation
emergence emerges by permission of its Lord, the good land, what is the good land, the fertile land, whoa.
The good country, the pure country, where its people are pure, where the society is pure, where the society is avoiding the prohibitions, and the sins that anger Allah subhanaw taala. There, the vegetation emerges by the permission of its lord, it means easily with ease with Baraka with blessing. With that, which is bad, nothing emerges except sparsely. This is due to our sins with difficulty. Thus do we diversify the science for people who are grateful this verse 58.
And Allah subhanaw taala also said
Subhan Allah in the same surah and saw at an era when he spoke about
Cora, the people of the different towns and villages, he said, an F only verse 96. And if only the people of the cities had believed, and feared Allah, we would have opened upon them blessings from the heaven and earth, Allahu Akbar. But they denied the messengers, so we see them for what they were earning.
It's a very
obvious equation, and it is immutable. If you want all of those blessings, we need to fix ourselves. We need to tell the people in our society, fear of loss Hana with a HANA if you seek the blessings of Allah subhanaw taala. And there's a similar verse also, where Allah subhanaw taala
speaks to the people of the book, about following the the about implementing the Torah and implementing the NG and so on. And then Allah subhanaw taala also would bless them and so on. The idea is my dear brothers and sisters, seek forgiveness of Allah subhanaw taala Allah azza wa jal will bless you from above, from the heavens, and He'll bless you from below from the blessings of the Earth, as we can see in these verses, when he said
your silly send
he will send rain from the sky upon you in continuing showers, why did they
give you increase in wealth and children. So, he gave them the blessings of the sky, then he gave them increase, he increased the wealth Okay, and blessed it and he increased their children. This is a blessing of Allah subhanaw taala having many children having Baraka in terms of getting children, we see now that impotence has increased, lack of fertility has increased. And this is why this is a thriving branch of medicine now, to try to solve problems of infertility. Part of that, believe it or not,
is again due to sins and lack of seeking the forgiveness of Allah subhanahu wa Tada. So this is a very valuable piece of advice you give to a friend who is suffering from infertility and not able to have a child to procreate.
We welcome Jana wounded one. So all of this part of the dunya blessings and where's Jana, and he will provide for you gardens. He'll give you up gardens He'll bless the land and the vegetation so that you will be able to have gardens, so that you will possess gardens, and he will provide for you rivers Subhanallah
there is the worldly means to go after these things. And there is the means of piety and the means of seeking the forgiveness of Allah subhanaw taala and he will provide for you rivers by which you can irrigate your lands.
after all of this
after showing them how much of the blessings of Allah subhanaw taala he has to give to them if they seek the forgiveness of Allah subhanaw taala
He says to them, What is the matter with you that you do not attribute to Allah? Do grandeur? Malcolm Latham do not deny.
What what a verse? The way he asked them? Why is it?
It's coming? inquisitively? It's coming in the form of a question. And of course, the the translation of this is not that it's difficult, it's very difficult to translate that in this is one of the ways to translate it, which is what is the matter with you that you do not attribute to Allah do grandeur.
And there were some different explanations for this verse. Some of them are fairly similar. Notice now that before, as even cathedra mentioned, he was doing Dawa by what
he was doing Dawa in the form of Turkey, he was creating hope. He was giving them incentives. And this is one of the ways of right, calling on them, to come to a mosque by promising them things, that he would reward them with.
Right, by increasing their wealth, by increasing their their children by giving them rivers and giving them gardens and things like this one after another. Beautiful rewards come to Allah and seeking the forgiveness of Allah subhanaw taala now he's using the way of terror he
now is scaring them. He's reminding them
of their shortcomings. Why do you not attribute to Allah do grandeur? Na Coolatta junuh Lillahi wa
Sahaba and Paddy
had the following to say
and as I told you, they are fairly similar. Driven ibis and Mujahid. Both give the opinion, that man lack of
Why do you not perceive
that Allah subhanaw taala has greatness and magnificence, it means they have not given Allah subhanaw taala his due grandeur and his due magnificence in another thing is very similar.
Okay, and they are all of these different sayings are mentioned by Lima poverty.
And ultimately, why do you magnify Him and give him his due magnificence and his due grandeur and He is the Most Great and he is the most magnificent? Remember Pavarotti says that the best of these different or similar opinions is
the half moon and in
and he is relating, later Juna, the word tell Juna to the concept of how of fearing and this is one of the meanings of Raja in this situation, man
means why do you not fear Allah subhanaw taala when he is the most magnificent?
My dear brothers and sisters,
if you and I have not attributed do magnificence to Allah azza wa jal have not feared him, as he deserves to be feared,
know very well that the heavens and the earth fear Allah subhanaw taala. And they fear Him because of His magnificence.
As Allah subhanaw taala said in the Robert Quran, when he said, in Surah, to show the car to sell
the car to some
that the heavens are about to
fall upon them
saw at Assura
that God was Samoa to hear.
When Malaika You said before that the hamdulillah
the heavens almost break from above these heavens that you look. So beautiful, so stable, so firm, so perfect with pillars are about to fall upon us as we speak now.
Out of fear of Allah,
out of fear of Allah and due to his magnificence as in the opinion of Imam Ibn Abbas. So if they are about to fall upon us now
Due to the magnificence of the one who is above them,
why do you and I attribute to grandeur to Allah? subhanaw taala? Why do we not fear him? As he deserves to be feared? My dear brothers and sisters?
Look at our life.
Do we feel almost the way we should? Do we attribute do grandeur to him as he deserves? If we then merely by the mention of his name, our hearts will tremble.
Can you imagine?
I don't bring this from my own. We read it in the Quran, right?
Bring me the ayah
Allah Who, what do you let Pulu boom. When Allah is mentioned, you just hear the name of Allah.
The word Allah, your heart trembles. This is due to the magnificence of Allah in your heart. This we need to obtain, we need to go after
it doesn't exist.
When we come and we stand before almost hollowed out and we say Allahu Akbar, for prayer.
And even after saying Allahu Akbar, we're still thinking about what we were doing five minutes ago, or what we're going to do right after the prayer, or what we are going to eat after the prayer, or what so and so said and what I replayed and back and forth. Is this attributing Uganda to Allah you have just stood before and you said, Allah?
No, it seems food is greater than Allah.
It seems your outing after the prayer is greater than Allah, what you were doing before the prayer is greater than Allah subhanaw taala are we attributing do grandeur to Allah?
Allah, this verse, the Ummah needs to be reminded of constantly on the pulpit in the lessons
Why do you not attribute the blender to Allah subhanaw taala Prophet alayhi salam is saying it to them but they are disbelievers, but you and I are believers and we are Muslims. Do we attribute do grandeur to Allah subhanaw taala have we attributed to Allah do magnificence when we have taken his charity?
Quran and Sunnah and put it behind our backs
and put it on the shelves. We don't want Sharia.
We want worldly law.
We don't want Allah Allah rasool Allah we don't want what Allah and His Messenger have to give. We want everything else. What do magnificence to Allah subhanaw taala have we given if we have taken the words of ALLAH, the eternal Words of Allah, and we put it aside, and we put above it, the newspapers and the magazines and the different textbooks, which we have given our life to.
And we have put the Quran
and the Hadith the Prophet Muhammad Sallallahu Sallam aside, people are ready to quote, different philosophers, and different disbelievers and different scientists, before they quote, The Beloved Prophet Muhammad sallallahu alayhi wa sallam May Allah,
when we commit our sins, when we drown in our sins, when we mentioned Allah subhanaw taala, when we joke about religion, and we take it as
we have not attributed do magnificence to Allah subhanaw taala Allah He and I swear by Allah, who has raised the heavens, and who has created the heavens and the earth, and everything in between, and who has created everything, and who is in charge of everything in charge of every living in your body. Now, I swear by Allah, if we knew his magnificence, we will not stop glorifying him until we are placed under the soil.
We do not know his magnificence.
But this is something to develop Malcolm Latin do.
We need to attribute to him his due magnificence when Prophet Muhammad Sallallahu sallam was standing on the pulpit in a court
and he was mentioning how Allah subhanaw taala on the Day of Judgment will fail him and
limonene will call you to whom is the possession and the ownership today to whom this all belongs today. Women in will who will answer no one will answer all will be silent. Allah will answer himself.
To Allah be wonderful.
To Him belongs all dominion and all possession and all ownership. The Sahaba say Wallah, he we saw the Pablo Salam given
In this and we were afraid that he was about to fall from the pulpit because of the trembling of the pulpit when he was mentioning Allah and the magnificence and the grandeur of Allah subhanaw taala Glory be to Allah Malecon Latin, Juna Linda.
If we knew the magnificence of Allah, we will never sin against Him.
And this is why the salah used to say, don't look at the sin itself. Look at the magnificence of the one who you are sinning against.
Man kalila he off mccannon lay out of Canada.
Whoever knows Allah subhanaw taala more.
He feels him more in an actual la laguna
indeed very the ones who fear Allah subhanaw taala are the knowledgeable ones, the ones who know him and know his magnificence and what he deserves, from his creatures of hate.
declaring his oneness of worship of absolving him of all shortcomings. Brothers and sisters, this is for the Muslims and for the Kufa Mala cumulate on June ilahi wacana Prophet Mohammed Salam is reminding his people now why do you not attribute do grandeur to Allah subhana wa Tada
look at the kuffaar.
And you can go on and on and on about how they do not attribute anything, anything good to us. They declare he does not exist in the first place.
They attribute children to him and this is the biggest lie Wallahi if they were about to utter the fact that he has a child, if he wants to do he would have taken them before they finished their statement.
But He is the Most Merciful. And he keeps them maybe they will repent.
I saw a politician and unfortunately he was a Palestinian politician on television. He said wala,
and some of you know him. He said what if they send us a messenger from Allah will not accept him.
He's not talking about message of religion. He's talking about the problems that went on between different Palestinian factions. He's saying even if he comes and he is a messenger from Allah will take him will not acceptance of Han Allah. Look at the the
not only lack of magnificence, look at the the insults towards Allah subhanho wa Taala look at the mocking of Allah subhanaw taala in the cartoons of Prophet Muhammad Sallallahu Sallam when it happened, the Danish cartoons, you remember what the French
the French said?
We have no problem
drawing cartoons or mocking the the the Supreme Being himself. So what is the problem and if we get one of his messengers,
Allah subhanaw taala himself.
They are ready to luck out or to criticize or whatever it may be. Someone's a problem if they draw some cartoons about one of his messengers. I'll be the final messenger Muhammad Sallallahu sallam. This is the way that the disbelievers Act, the market Allah subhanaw taala the Jews said that Allah subhanaw taala is poor, they said that
they are the ones who are rich, that Allah is asking them
for money and for alone, absorbed this Allah subhanaw taala of all that they say.
This is almost like a the part of the wisdom and the reasoning that he is giving these people for magnifying Allah subhanaw taala Why do you not magnify Allah subhanaw taala when Allah azza wa jal has created you how, when he has created you in stages,
created in stages.
It means he created us from a sperm drop
from a sperm drop from a drop of water remember the Hadith the Prophet Muhammad wa salam, when he took a drop of water in his palm, and he put his finger on it and he said Allah azza wa jal created you from the likes of this.
This is what you are created from Allah azza wa jal said, Allah Who Loved Me
He created you from weakness. What do you mean? He created us from the spandrel
it means you're so weak it's almost as if you were created from some
of weakness. Allah Allah
He can you
You the the substance of your creation is weakness. Allah is the One who created you from weakness and then he gave you strength to the end of the verses, ALLAH SubhanA, Allah created us Subhanallah from a drop of water from a drop of semen from the men, the man and the woman, you were,
and then you became a blood clot. And then you became like a chewed piece of meat.
And then Allah subhanaw taala
continues with the verses, then you become
bones and then Allah subhanaw taala covers your bones with meat and so on. The idea is Allah Subhana Allah created you in stages, my dear brother, my dear sister, you You came from a drop of water, not and not any water,
drop of water that people are repulsed by,
you came from.
And now and eventually and you went from stage to stage.
And now finally you are walking, and you are talking. And you are thinking, and you are learning, there was a time when you were a little child, you needed someone to clean you Subhanallah you need someone to clean you from your behind, to clean your nose, you can't do anything. And then eventually you started walking, and you started talking. And eventually you went to school, and you started learning a new
even then you didn't understand anything. And then you started to read. And then you became a little bit intellectual and you started asking questions, and you grew up.
And now when Allah azza wa jal has blessed you with all of this, you are denying His existence. You're mocking at him, you do not attribute to him his due magnificence when you came from that, and you want stage by stage SubhanAllah. It's not like if you had been created the way you are now, you may have an argument to Oh Allah, look at me.
You came from this repulsive drop of water and you went from sins to save by the will of Allah. You are nothing.
In Santa fino Mina,
Cora, there was a time you are nothing mentioned you are not mentioned you are not there. Allah has brought you into existence. And when he brought you into existence, when you denied and you turned away, absorbed is Allah Subhana Allah, Allah.
All of these
webinars, and Mujahid and
Mohawk and all of them said, this refers to the stages in which you were created. And this My dear brothers and sisters is a great miracle Allah
and one of the greatest scientific miracles of the Quran in our hands today. The development of the embryo.
Do you think this was obvious, then?
Do you know that only as recently as three centuries ago, specifically in the year 1664.
One of the famous scientists, his name is difficult to pronounce heart soaker.
His proposition and it was accepted by many.
His proposition was that you my dear brother might be your sister, as you are now existed precisely. In that drop of sperm.
No stage is nothing. You see the way you are now? You were hurled up, you're curled up in a drop of sperm.
That was their scientific explanation for your origin.
And they call it the homunculus. The miniature human being sitting inside the sperm just waiting to come out to life.
Just three centuries ago, in 1664, he had written
this proposition, this is the picture you may have seen it. You've seen this picture? No. You see, it's like a big sperm. And there's a huge head and the man is curled inside. In fact, there was a huge debate. They didn't know. Does he come from the sperm? Or does he come from the egg? The supporters of the sperm were called sperm, or not kidding, really? make you laugh. They were called the supremacists and the people who claim they came from the will call the oldest and they they
million. It was an ongoing debate, but claimed you're either fully inside a sperm or you're fully inside an egg
three centuries ago
from the beginning of the discovery of the microscope
SubhanAllah 1400 years ago, the Quran speaking about mcfa and Hanukkah, and MOBA. And not only that
even this true peace of love, he's talking about it being well dissected and not so well dissected and proportion.
Allah subhanaw taala revealed this 1400 years ago, where were the Muslim scholars to tell this, this premise and the oldest? What on earth are you talking about? The human being is created in stages as Allah subhana wa Tarana told us what God has.
And obviously, this is something that Prophet Mohammed Salah is reminding his people of you should attribute magnificence to Allah subhanaw taala
he has created you in stages. So you are nothing you are created for nothing and you came from state after state. Why do you not attribute magnificence to Allah subhanaw taala.
Unfortunately, due to lack of time, I'll have to stop there. I was planning to do to the end of the page. Inshallah we'll finish it next time. Barak Allah fecal larkya will go on and Hamdu lillahi rabbil aalameen have little cyclotron with the sleeve on and Ahmed Radha and
brothers, I'll give you the tests quickly. The idea is not to do it now. Okay, the idea is just to make sure you understand all of the questions and you haven't charged until next week to do it. The usual rules apply, don't use anything, any other supporting documents, try to do it all yourself when you find you cannot if you find you cannot then use all of the sources that you want whether it's a book or a scholar, or whatever it may be
I printed a lot more
123 were a lot less than usual today. So brothers you can give these to the right and you can give them to the left I think that should be enough
I'll go through them one by one and make sure everyone understands the question everyone got their test
the test of sorts
if you're gonna see anybody who's usually here you can give it to him anybody
for the organization
There are some other brothers that are not I guess, that are not here also offer some possible meanings behind describing Allah as they will manage perfectly clear and I gave you four meaning. There are four meanings that you can give Inshallah, if you cannot give for at least give as much as you can. Okay, clear.
Put your thoughts on paper concerning verses 11 to 14 the verses that speak about the disbelievers or the criminals wanting to forsake and sacrifice their mothers and their fathers and so on, on the day of judgment to save themselves from the punishment of Allah subhanaw taala The idea behind this, those verses are so great. So I want to hear what those verses do for you.
What thoughts they
Just write about them the magnificence of the verses, the different meanings that
they give to you and so on.
About three, number three about verses 29 to 31. Beginning with and those who are have their private parts protected except their wives, right? And that their right hands possess. Okay.
Pick one of the four ABCD sorry, all of the multiple choice. It's not one answer, it can be one answer, it can be multiple, it can be a and b it can be ABCD can be only B or C or D. You have to choose what is correct, clear. So, concerning those verses
A, B, C, or D, or maybe none of the above or all of the above? I don't know. Okay. Any questions?
These verses prohibit the concept of temporary marriage without
which the shout permit, one may expose private parts. These verses address men only. These verses show that women cannot have sexual relations with their male slaves choose what is correct.
Question for Allah azza wa jal says no indeed we have created them from that which they know can lie in the Halacha who
may present represent an answer to their claim, desire to enter paradise mentioned in verse 38. Allah subhanaw taala says, I have a minimum a nude halogen that can in the Halacha home.
The statement is that this
seems to be an answer to their claim or their desire to enter paradise. Is that clear?
Okay, when you look at those verses, you will see it seems as if it is an answer to it. So I'm saying it is an answer, true or false? And explain with all of the true false questions Explain your answer. Don't say true or false. Tell me why it is true or why it is false. Okay.
Number five, they use extent is 50,000 years may refer to one of the three okay, it's clear.
They've definitely will be so long and agonizing for the disbelievers, the accountability of all creation, meaning that okay, of all creation will happen in that duration of time the 50,000 years and see if creation other than the angels and the spirit were to ascend to Allah to take them 50,000 years choose what is correct in light of verses 15 to 18.
lava, we shouted
I say that it is prohibited to collect money and to say that true or false. Explain in light of those verses clear.
Collecting money and saving it means to collect money and to save it in a bank or in your house or whatever it may be.
Concerning verses one to two. Okay, so aside from the other worker,
it is a reference to someone named another.
Someone named right, a man asking the province of Salem about Allah's punishment. A man mockingly hastening and asking for the punishment of Allah or ANC.
Option is NC. Okay, choose what is correct?
Where in the Surah are their meanings that are relevant to the nature versus nurture debate concerning whether human behavior is innate or acquired? Are there hints of which may play a more dominant role? My dear brothers and sisters, psychologists are
had babies debated before?
And maybe some of them are still debating now.
Is Human Behavior innate? Meaning something genetic, that we cannot control? Or is it something acquired, that we learn and it is affected by the environment and by raising and so on and so forth? This is called the nature versus nurture debate. Okay. So, where in the Surah? Are there meanings that are relevant to this debate? And are there hints of which may play a more dominant role, nature or nurture innate or acquired clear?
Number nine, a major problem that both disbelievers and some believers suffer from is viewing the day of judgment as impossible and far away,
respectively, meaning the disbelievers look at it as something impossible, right. And the believers who are heedless, they look at the day of judgment as something far away right. So I am saying it is a major problem true or false? Explain. Please elaborate,
offer possible explanations of the old
fella or consumer Bill Masha.
Allah azza wa jal took an oath by himself as Lord of the sunrises or the right things and the settings right.
Offer possible explanations of what it means that He is Lord of the risings and the settings right we spoke about that and a possible reason for mentioning the plural form of the oath, his meaning. In other verses, Allah subhanaw taala said what about bull machinery
and somewhere else he said
so he mentioned the singular he mentioned
The dual and now he's mentioning the plural offer a possible reason why is mentioning the plural in these verses
and I gave you 1234 The possible explanations of the risings and the settings.
Lastly 11 verses 22 to 34 That whole
inside of political, social deserve our
elango Selena Ladino Manasa team that, to the end of that whole
they mentioned all kinds of praiseworthy behavior and values that relate to different facets of Islam, such as the pillars such as manners, et cetera elaborate
simple Shala everything I asked you, I mentioned medicine and not asking you anything that was not mentioned.
Okay. If you don't remember, it means you have already forgotten
and it means
fewer are not there then maybe you can seek the help of someone who was there and you can try to be inshallah more consistent.
It's open book for everyone. But for people who are here, tried to do it without seeking the help of a look. And when you find you need help, and you can seek the help of a seal or shake or
are there any questions or comments?
Subhana Allah whoa the 100 Crusher to Allah Allah learned.