Mohammad Qutub – Tafsir Juz 29 #12 – Al-Haqqah 5

Mohammad Qutub
AI: Summary © The speakers discuss the importance of learning new things and being aware of the language in the Bible. They
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lot of salatu salam have to slay me on so you know what have you been?

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So you the what are the

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costs in Mohammed Abdullah?

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Subhana Allah Allah Allah Allah Allah Allah, Allah Tala

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al Hakim,

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Melissa, holy with our Loma Linda the harness on which you could carry

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me along with

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learning Quran Allah Allah, masha Allah FunJet Allah and Applejack and Elena Yeoman and we praise a lot of lady sent prayers and blessings. Upon the final messenger Muhammad is noble family, righteous companions, and all those that follow them with the right guidance of the Day of Judgment

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will be to you Allah, No knowledge has we accept that what you have taught us and they do it all knowing the unwise, make our gathering sincere, open our hearts to the normal Quran. Make it an argument for us and not against us on the Day of Judgment

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and bring us together the highest of paradise with the Beloved Prophet Muhammad sallallahu alayhi wa sallam Dear brothers and sisters. We continue with Surah Al haka.

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We left off last inshallah we'll finish it today we left off last.

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When Allah subhanaw taala spoke about the possibility

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albeit it is also an impossibility that Prophet Muhammad Sallallahu Sallam would say false things about Allah subhanaw taala or about the revelation

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and what the result would be and what the conclusion of that would be. So he says, James

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Well, I would

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after mentioning

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what his punishment would be, if you were to say four things, Allah subhanaw taala said

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then we would have cut from him the aorta, and there is no one of you who could prevent us from him. We spoke about the verses

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of seizing him by the right and cutting the aorta in length last time, we came to verse 47, from

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hydrazine, and there is no one of you who could prevent us from him. This is Annie Subhanallah even more certainty Allah azza wa jal gives even more certainty, to the strength of the seizure

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in such a situation, and in addition, it shows you even more the omnipotence of Allah subhanaw taala and his strength, no one can speak like this, none other.

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I mean, it could have it is strong, and harsh enough, stopping.

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seizing him by the right, and cutting his hair doesn't get any harsher than that. But if you thought for a second, our feeble minds, or our rebellious minds are the people who thought maybe they would protect Prophet Muhammad Sallallahu sallam, or that anything

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be an obstacle to Allah subhanaw taala.

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Don't even think about it, if Allah subhanaw taala were to do so none of you can do anything. So this this type of certainty that you find the Quran, you will only find it as the speech of Allah subhanaw taala no one else can be so confident other people can threaten. But to get to the point to say none of you can stop me and none of you can beat me and none of you can touch me and none of you can kill me. This is something beyond us. This is only Allah subhanaw taala so he says, None of you could have prevented that. If Allah azza wa jal were to do it. As much as the companions will be pleased with them, love him, will sacrifice their lives for him will do everything for himself.

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they cannot do a single thing. In fact,

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they did. They sacrifice their lives for

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my neck and not yours.

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They will do that. They'll do everything they can. But in this situation, they cannot do anything.

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No one can stop Allah subhanaw taala if he chose to polish, of course.

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This is all just to show the truthfulness of Prophet Muhammad

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and that Allah azza wa jal will not allow a messenger to go about and spread lies about Allah subhanaw taala never

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give me another IO that meaning

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you tell

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us why bad and even during law,

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that it is not for any of the human beings.

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If Allah subhanaw taala were to give them

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the Book and wisdom and prophecy,

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to then go out to people and say worship me besides Allah subhanaw taala it is not for the human beings to do that. And Allah subhanaw taala would not allow them to do that. Either. The messengers only speak truth about Allah. If anybody speaks truth about Allah azza wa jal, it is the messengers by Allah's peace and blessings be upon them

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and indeed it in the Quran is a reminder for the righteous This is precisely what the Quran is my brothers and sisters, the Quran is not a science textbook is not a politics textbook is not a textbook about biology or physics, or economics or something else. It is a book of life.

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Everything and it is ultimately a reminder.

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Some philosophers who will come and say, Well, why didn't Allah mentioned this? And why didn't Allah mention this, this and that, different scientific things, different things that happened in history they feel should have been recorded? It's not up to you. Allah azza wa jal is the one who revealed the spot and Allah azza wa jal is the only one and he is knowledgeable. And he is the one who chose out of the

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infinite wisdom and words of his this.

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Out of the infinite words, and all his infinite wisdom, He gave you only the

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To emphasize the importance of the Quran to try to understand and deliberate over the value of this Quran. Think that out of infinite words, he chose for you 600 pages Subhanallah

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we're in Cuba.

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It is a reminder, my dear brothers and sisters.

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Don't always expect every time you hear a lesson or a reminder to necessarily learn something new.

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Some brothers or maybe some sisters, they say, what was this hope I didn't learn anything new.

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Or, you know, I know most of it except one or two things. It's not always the purpose of the hotbar or a lesson. To learn something new. There's a difference between a lesson of

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or a lesson of, or heavy and a reminder, and the hope of Friday ultimately, is a reminder, of course, due to our ignorance. We are always learning something new, I am sure in most if not all of us. And if we don't, it's a reminder. Otherwise

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we would not understand how Prophet Muhammad sallallahu alayhi wa sallam stood up on the pulpit one day and recited surah

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Allah Allah says, I learned from the mouth

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I didn't learn anything new. I couldn't read through a cough and

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it's a reminder and you are hearing Surah Kahf recited most beautifully from the one upon whom it was revealed. Prophet Muhammad Sallallahu Taala it was a reminder and it had the Sahaba in tears.

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The Quran brought tears to the eyes of the Sahaba because they had healthy hearts, not like us. So it is a reminder and the Quran is a reminder and even if you learn the Quran from A to Z

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but let's just say we did we learn the whole Quran we read the whole Quran, we understand everything in the Quran. A lifetime journey, really, but let's say you did. Okay, so I have nothing new to learn. No, you will always learn new things from the Quran, because this is a miracle. But in addition to that, you're always being reminded of Quran always reminds you because we are forgetful and we forget. And we get busy with the dunya and preoccupied with family and work and money and provision and playfulness and joy and pleasure and all things and we forget very much. The Quran reminds you, Who is Allah, Who are you to worship reminds you to be sincere, reminds you that you

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will be held accountable reminds you that you will stand before Allah subhanaw taala reminds you when you have a little bit just a miniscule doubt in your heart that the Quran is really from Allah because someone just threw a misconception in your face. He reminds you in the hula Allah soothing Kareem it's a reminder the Quran is a reminder give me another the other is the choice reminder.

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Okay, this is the client general. This is come we're coming to that point and because we want to ask the question, Why in noted kiloton Linwood tacklin But before that, the Quran is a reminder.

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And then,

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just the fact that it's called wicked you mean? No, there's a better one surah.

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the reason for the revelation of the Quran says that they may be they will become pious and attain piety why?

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So that it can engender or bring about

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Vic remembrance. It's a reminder, this is a reminder for all Pinus and Allah azza wa jal, the most wise is the one who constructed it in such a way that it is a reminder perfectly compatible for our aching hearts and for the way we think, and for the way we act. It is a reminder, why

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isn't it a reminder for all

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of us?

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They don't believe something else. He didn't say.

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Meaning they said

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those were

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sort of the end of Soraka forget kill.

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For the

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men Yeah, ha, Hawaii.

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Same idea.

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So remind using

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those who are afraid of

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the punishment of Allah subhanaw taala, his promise of punishment, those are the ones who will remember. Those are the ones who will understand. Those are the ones who are benefited by this reminder, those who fear those who fear us who feel the punishment and the pious. They are the ones who remember by the Quran, otherwise,

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the Quran doesn't have the disbelievers. There's not even how many of the Muslims who are not practicing. You read the Quran to them. You tell them about the verses of Allah, Allah, it doesn't scare them. It doesn't make them tremble. It doesn't remind them because why they are heedless in their shower in their desires. And the Quran doesn't help them. It is.

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It is really a reminder for a team. They are the ones who will remember and like you mentioned with

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me, those people will benefit from this Quran. If you do not benefit from the Quran, Allah. It is the ultimate regrets as we'll come to the end of the verses in sha Allah. So the carrot

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the people who build

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Apart from this Quran

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are those who understand the Quran, those who are pious, those who fear Allah subhanaw taala they will ultimately benefit from the Quran and inshallah benefit others

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it is a guidance, it's a guidance, but they will not benefit from it.

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They will not benefit from it until they believe piety is way above by this something after you enter the pool that

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there is no piety without faith, you have to achieve faith. Once you enter the circle of faith, you start to rise up in piety, right? Building Taqwa is a lifelong journey. So therefore, it is a reminder for those who remember, it's like when

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one actor Kulu Kennedy in a pond,

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were homeless. Don't be like those who say we heard, or we hear, but in reality, they do not hear.

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This is the difference. These this con will benefit those who are pious, those who fear Allah subhanaw taala will feel the punishment of Allah. And it adds to that.

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I mean, just saying that it is a reminder for them doesn't mean that it is not the source. It is the source of that point, the Absolutely. And it's a reminder, but that reminder will benefit

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those who are pious Yes.

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Exactly. Allah subhanaw taala said about this.

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It is a guidance for whom then we'll look at the other.

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can we continue the verse?

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No, no.

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As well, who then?

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Where are you sleeping today? usually have the answer on their tongue, have abandoned him as to who they want to be with.

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So notice what he says, by

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the nurse.

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It's a meaning.

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A clear signal. To whom? To the pious, no to all people. It's clear.

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It's a clear statement to all people. It's an explanation for all people, but who will be reminded by it

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So, the who,

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the guidance and reminder and understanding for the for the

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the general statement it is for all

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to read and to understand them to benefit, but who literally benefit in terms of being serving as a reminder and as guidance,

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the pious in the whole letter of curatron.

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dB. And indeed, we know that among you are deniers.

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This shakes the heart of whom, the deniers

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maybe not you and me say Well, I'm out of this fold in sha Allah.

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But for the deniers when they read in Allah and Allah will convene.

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It should shake their hearts. That's why take this,

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as I say frequently take it to the disbelievers. Let the disbeliever read. And indeed We know that among you are deniers and he thinks oh, ALLAH is talking about me, I one of the dinners and he reads and it raises his attention level to what is being said to him by his Lord.

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And indeed, we know that among you are deniers.

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Unfortunately, among you may also apply to those.

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Allah will star or they're not deniers amongst the Muslims.

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While he denies the Quran flatly

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he's not a Muslim.

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But maybe there's something he doesn't quite understand the Quran and he says, I don't know how correct this is. Or

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they start having doubts

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or people

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I will tell you Subhanallah we hear this we continue to hear

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the Quran but I mean, you want you want to speak about the Quran, who is speaking about interest and you know, the stock market and, you know, world financial markets and things like that. What does the Quran have to do with all of this, or you start speaking about something like,

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you know, some of the new issues that we face nowadays, relations between states, right, or international law

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was revealed 1400 years ago, the middle of the desert. Now we are, we have organizations, we have skyscrapers, we have tall buildings, we have huge assemblies of

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different countries and so on. And lawyers and people drafting resolution for

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a book that was revealed in the desert 1400 years ago, yes, this book that was revealed 1400 years ago, it is going to reveal itself to all of humanity. And it already has, and it will continue to do so. And the miracles of the Quran will continue to clarify to people that this book revealed in the middle, in the middle of the desert 1400 years ago, is what you will necessarily

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and maybe unwillingly and involuntarily, eventually prostrate to your logic, your intellectuality your mentality, your your years of studying, eventually you will necessarily intellectually prostrate to this guidance, no matter what you are, it will happen. It is happening and people are coming back and reverting to Islam in droves in 1000s People are converting in 1000s all over in the US and in Europe and in the east and everywhere else. What

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I mean

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those there are people who are lying about the Quran and are denying the Quran

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and leave it to Allah.

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That's why if he reads in the other eye also, his heart will start to shake when he read the I have a nice

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circle column

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and the circle column

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the threat by Allah azza wa jal

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what is the threat

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What's the main threat and sort of to kind of

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further me,

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they will be

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so leave me and those who deny this heavy

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on Allah subhanaw taala will take care of Allah sometimes.

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Don't worry,

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Allah subhanaw taala will spread the light of this book, Allah subhanaw taala is the one who will show the signs, in all frontiers and in all different fields, so that they know that this is the truth, and this religion is divine.

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And indeed, it will be a cause of regret upon the disbelievers.

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This one

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in the more popular opinion of Scholars is a reference to

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what will be a source of regret for them?

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What will be the source of regret?

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And indeed, what is it it will be a regret?

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This is the less popular opinion.

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The less popular opinion is that their denial and disbelief will be a cause for their regret is one opinion. But I wanted to mention the more popular first. This is one opinion that they're denial

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of the verses and the signs in the Quran and so on.

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This denial will be a source of the regretful documents and they will only wish that they had believed

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they will wish

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and they will swear by Allah that they are believers. And when the punishment becomes true, then they will swear to almost panic. We did not associate partners with Allah. They are lawyers, then they will regret that only we had believed

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The more popular opinion is

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not confused

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is a reference to the Quran. This is the more popular opinion who has caffeine meaning the Quran?

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What is like a introductory statement? Okay, that's coming in between. We're in the holiday

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we're in

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the middle. We're in the hula Hassan and Catherine is still talking about the Quran. Okay, this is the more popular opinion that indeed it will be a cause of regret upon the disbelievers. Indeed, it will be a cause of regret for those who disbelieved in it on the Day of Judgment. This is the meaning that on the Day of Judgment, when they see the reward that Allah subhanaw taala has for the believers and the punishment for the disbelievers. They say we wish we had believed in this, it becomes a regret for them. If only we heard the verses of the Quran, we heard it and we said that it is poetry. And it is the work of a fortune teller. And so, for me, we had believed, especially since

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something in our hearts, this is the truth. And in some cases, they knew it was the truth, it will be a source of regret for them on the Day of Judgment.

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And that's why

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the salam has a very nice saying he said, or this is later

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this is not common versus inshallah we'll mention it, this source of regret

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is a reference to the disbelievers. Right. What in the * has

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indeed, it is a source of regret for them, they will regret on the Day of Judgment in every way.

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Especially since

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they were mentioned in this Quran. they disbelieve in

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Allah and the Quran speaking about them.

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And in fact, it is speaking about them and on the Day of Judgment also

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amazing verses

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Surah let's go to the room.

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Go to the end of Surah to room

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verse 55,

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where Allah subhanaw taala says, We all met up whoo Musa to open similar.

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To fee kita.

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And the day the hour appears the criminals will swear they had remained what an hour. Thus they were deluded.

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But those who were given knowledge and faith will say, you will remain the extent of Allah's decree until the Day of Resurrection, and this is the Day of Resurrection, but you did not use to know.

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He said

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and there are some other

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opinions possibly about the exact meaning of

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this verse. Ultimately he says

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that you remain the accent of Allah's decree until the day of judgment or the resurrection. Ultimately they were also in the Quran.

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They were mentioned in the Quran.

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But they did not believe

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until the Day of Resurrection came. Then they disappeared. They finally disappeared. Though they were mentioned by Allah subhanaw taala though the day of resurrection that they regretted in

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they were that was also mentioned in the Quran. They did not believe what Allah has.

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Set to say.

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Regret may not be

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only the

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feelings of the disbelievers, it may also be the feelings of the believers.

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The believers may also regret and this is because of the authentic hadith, where Prophet Muhammad sallallahu alayhi wa sallam told us

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that if a person

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if a slave servant of Allah subhanaw taala

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he was the word

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Hara Allah what He means to fall down quickly to the ground onto one's face. It's almost like you're falling to the ground in frustration. Okay.

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Such as

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The other aisle

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were on your

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way as he was

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speaking about the falling to one space in frustration, and how the Quran adds to their humility, and there's a surge in these verses at the end of

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So, the Hadith Prophet Muhammad wa sallam tells us if one word slave servants of Allah azza wa jal were to fall on their face quickly in worship of Allah subhanaw taala.

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From the day they are born, till the day they die, they do this out of worship of Allah subhanho wa taala. In other words, they're doing this from the day they are born till the day they die.

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In worship of Allah subhanaw taala they will regret it on the Day of Judgment,

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Allahu Akbar.

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In other words, if you had worshipped Allah, from the day you're born till you die, in that fashion, folly and frustration in complete obedience to Allah, you will despise that on the Day of Judgment, and you will regret because you would have loved to have done more

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Subhan Allah, so imagine, from the day we are born, we are worshipping will be so happy, we'll be celebrating outside, on the Day of Judgment, you will despise all of that, you will think Allah deserved much more, I should have done much more, and that he will wish the continuation of the Hadith, and that he would wish to go back to the dunya to increase the reward under good doing.

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So regret my dear brothers and sisters, maybe the feelings of the believers have in fact,

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worshipping like this, you would regret that What about you and me? And this is why Allah azza wa jal reminded us

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that when a assume will say on the Day of Judgment,

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Woe to me, the words of regrets

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how much I

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lacked in worship, and in good doing and indeed towards Allah subhanaw taala? Yes.

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What will Astra to the other theory that they regret? May Allah subhanaw taala protect us from that, and to help us to benefit from the feeling of regret here in the dunya before the day of regret comes on a day where regret is useless. What in the hula has?

00:32:51 --> 00:32:53

In fact, I tell you,

00:32:54 --> 00:32:55

I swear by Allah

00:32:57 --> 00:33:07

for those knowledgeable and pious people in our Ummah, who knows the Quran and who understand the Quran, not like you and me.

00:33:09 --> 00:33:13

Those who whose hearts are connected to the Quran,

00:33:14 --> 00:33:21

what Allah He they know how much they will regret on the day of judgment that they did not give even more to the

00:33:22 --> 00:33:35

by Nicola Hassan Allen Catherine Yes, but it can be the same also for the Muslims. They will regret not reciting the Quran, they will regret not enjoying the Quran.

00:33:36 --> 00:33:38

You say to yourself, it's beautiful.

00:33:41 --> 00:33:48

The time where enjoying it and benefiting from it is here in the dunya not in Alaska.

00:33:50 --> 00:33:57

Wallahi for those who know the Quran, very regret every moment they cannot spend with the Quran.

00:33:59 --> 00:34:09

This is the because even some some scholars and researchers say when they reciting the Quran, they feel as if they are flying in Jannah.

00:34:10 --> 00:34:12

It is part of Jana in this dunya

00:34:13 --> 00:34:20

as some of these colors and the pious and the setup used to say about the lady and what is

00:34:21 --> 00:34:28

of course there is frustration and bowing and so on. But at the same time it is called standing long standing and doing what

00:34:31 --> 00:34:32

they used to say well,

00:34:33 --> 00:34:37

if the pleasure of Jannah was only the pleasure I am feeling now,

00:34:38 --> 00:34:42

it is enough I don't need the rest of the pleasures. They were in another word.

00:34:44 --> 00:34:47

I say this is a reminder to myself first.

00:34:49 --> 00:34:54

It is a regret on the Day of Judgment. If we don't give ourselves to the

00:34:55 --> 00:35:00

if we don't enjoy and benefit from because then

00:35:00 --> 00:35:16

Okay, let's delete. And especially since we're believers, we know it is all the word of Allah, we are surfing, or at least we shouldn't be, as we see each other now, this Quran is the speech of Allah azza wa jal how much time we gave

00:35:17 --> 00:35:18

to each other speech,

00:35:20 --> 00:35:24

newspapers, magazines, textbooks,

00:35:25 --> 00:35:26

I will talk

00:35:28 --> 00:35:37

MSN Messenger, each other speech, and how much we left the speech of Allah aside, may Allah forgive us

00:35:43 --> 00:35:48

and indeed, it is the truth, of certainty. In

00:35:50 --> 00:35:51

In other words,

00:35:52 --> 00:35:54

if you are out of this block,

00:35:56 --> 00:36:00

if anybody throws a misconception in your face, if they say

00:36:01 --> 00:36:03

things, your stabs you in your heart,

00:36:04 --> 00:36:11

what will happen, we actually have no doubt, this person is happily,

00:36:12 --> 00:36:17

you cannot get more certain than this. Your clean itself is certainty

00:36:18 --> 00:36:20

than its meaning is certainty. And

00:36:22 --> 00:36:22

even more

00:36:24 --> 00:36:26

so, we're talking about full certainty,

00:36:28 --> 00:36:28

full truth.

00:36:31 --> 00:36:45

For certainty, ultimate truth of certainty you can, as much as throwing and hitting this microphone, the Quran, my brothers and sisters, the ultimate truth and the ultimate certainty have no doubt.

00:36:47 --> 00:36:57

They are the words of Allah Subhana Allah everything in it is true, and will come to be true, and will show itself to be true. And this

00:36:58 --> 00:36:58

is called

00:37:00 --> 00:37:04

the ultimate reality, the ultimate truth that will come to be

00:37:06 --> 00:37:06

the happily

00:37:11 --> 00:37:16

said the following. He said Indeed, it is happily a pain

00:37:18 --> 00:37:33

for all believers and disbelievers. How he said it is happily a theme for the believer in the dunya and they benefited from it in the dunya and it is happily agreed for the cat in an era

00:37:34 --> 00:37:44

so it is happily agreed for both but for the Muslim in the dunya and for the disbeliever to be happier clean on the Day of Judgment will tell you

00:37:46 --> 00:37:49

what is happily

00:37:54 --> 00:37:58

we heard happily a pin. We've also read in the Quran

00:38:01 --> 00:38:01


00:38:03 --> 00:38:04

There's a third one

00:38:12 --> 00:38:13

Oh, you guys are sleeping

00:38:14 --> 00:38:15

fully asleep

00:38:21 --> 00:38:23

the same in the same place?

00:38:26 --> 00:38:26


00:38:31 --> 00:38:33

what is? What is? And what is?

00:38:35 --> 00:38:37

What's the difference between the three?

00:38:38 --> 00:38:41

This question was posed to me.

00:38:44 --> 00:38:59

And this is the opinion of many scholars other than him also, the difference between the three is the following. Firstly, can we say maybe which is the lowest and which is the highest? Let's try to use some of this ourselves. You know, let's use our brain

00:39:01 --> 00:39:02

which is the lowest

00:39:06 --> 00:39:07


00:39:14 --> 00:39:14


00:39:16 --> 00:39:19

the ultimate knowledge, the certain knowledge, the ultimate truth

00:39:21 --> 00:39:22

and even your pain is the

00:39:24 --> 00:39:24


00:39:30 --> 00:39:31

and the third is

00:39:32 --> 00:39:33

there is nothing more than

00:39:35 --> 00:39:42

that which Allah azza wa jal described the Quran with what will happen more than clean and more than

00:39:43 --> 00:39:46

what's the difference? She actually Samson.

00:39:48 --> 00:39:49

He gave the example of honey.

00:39:50 --> 00:39:53

You gave several examples. The first example he gave was a

00:39:54 --> 00:39:55

worldly one.

00:39:57 --> 00:40:00

You know what honey is? You

00:40:00 --> 00:40:05

You've heard of it, you've heard of its benefits. And you are certain of it.

00:40:06 --> 00:40:07


00:40:08 --> 00:40:12

And you you know you read about its color and where it comes from and so on. So this is

00:40:13 --> 00:40:16

you have certain knowledge of what honey is.

00:40:17 --> 00:40:22

But maybe you haven't seen it. Then you have seen the HMI in front of you.

00:40:24 --> 00:40:32

You saw its colors, you saw how it came from the be like you read exactly, you saw it in front of you, this is

00:40:34 --> 00:40:36

it is knowledge that has come to you.

00:40:37 --> 00:40:38


00:40:39 --> 00:40:41

and as they say, See is greater than

00:40:43 --> 00:40:47

seeing is believing or however they say it right or seeing is greater than believing.

00:40:50 --> 00:40:59

Choose the proverb used by Prophet Muhammad Sallallahu, the Hadith used by Prophet bongos and they said laser laser

00:41:02 --> 00:41:02


00:41:05 --> 00:41:13

Hearing about something is not like seeing it, or experiencing it. When did he say this?

00:41:17 --> 00:41:18


00:41:19 --> 00:41:23

he was reciting the verses of Prophet Musa Ali's center,

00:41:24 --> 00:41:28

when Prophet Musa alayhis salam heard about

00:41:29 --> 00:41:32

his people worshipping the cat.

00:41:35 --> 00:41:35

Of course,

00:41:37 --> 00:41:41

this is precisely what he was sent to prevent.

00:41:42 --> 00:41:45

And after he had left and he left him with his brother Hassan Ali,

00:41:46 --> 00:41:51

they worship the calf. When he heard about it, of course, it is a great business.

00:41:52 --> 00:41:54

But when he came in he solid

00:41:58 --> 00:42:01

he threw the tablets, he didn't throw them the first time he heard it

00:42:03 --> 00:42:11

was what he said it the first time he heard it, he didn't throw the tablets he had but when he saw the worshipping,

00:42:12 --> 00:42:21

he dropped the tablets and he took the beard of his brother as the verses tell us and the Prophet Muhammad himself Subhan Allah Mason

00:42:23 --> 00:42:31

hearing about something is different than seeing it up close and experiencing it. So this is the difference between the NVIDIA theme and

00:42:34 --> 00:42:36

then you have happily

00:42:38 --> 00:42:40

happily a cream is

00:42:42 --> 00:42:46

literally experiencing that thing for yourself and pasting it.

00:42:48 --> 00:42:56

You saw the honey but now you're gonna go one more step, you're going to taste that honey, you're going to enjoy the sweetness of that honey, this has happened.

00:42:58 --> 00:42:59

To give another example,

00:43:01 --> 00:43:01

an example

00:43:06 --> 00:43:06

it is one thing

00:43:09 --> 00:43:12

to be certain of the reward and punishment of Allah.

00:43:15 --> 00:43:29

We are certain that there is such a thing called such a thing is hellfire. And one is the abode of the believers and one is the abode of the disbelievers and so on full certainty and we can explain it and describe it and the way it looks also. This is

00:43:32 --> 00:43:37

but then on the day of judgment, you will see

00:43:39 --> 00:43:52

and you will see hellfire, you will read about hellfire. You read about it boiling, you will read about exhalation and inhalation you will read about

00:43:53 --> 00:44:00

5 billion angels approximately pulling Jahannam you read about it.

00:44:01 --> 00:44:15

You had full certainty of it. But when you thought it's a whole other world Subhan Allah. In fact I say forget if you were to see a big fire in this masjid, the size of this Masjid

00:44:16 --> 00:44:19

we would tremble. So imagine how the fire will

00:44:22 --> 00:44:24

now you have been in

00:44:25 --> 00:44:26

the last session

00:44:31 --> 00:44:32

you will see

00:44:35 --> 00:44:36

everyone will see it

00:44:45 --> 00:44:48

but indeed he swore every one of you

00:44:49 --> 00:44:50

will come to it

00:44:52 --> 00:44:59

but not necessarily enter it right. But you have to trespass you have to go over that bench

00:45:00 --> 00:45:03

To get to Paradise you have to go over Hellfire everyone

00:45:05 --> 00:45:12

no one is left out. It doesn't mean everyone will enter it but everyone has to go over to Allah for surge protectors.

00:45:13 --> 00:45:14

This is

00:45:15 --> 00:45:15


00:45:17 --> 00:45:18

is experiencing

00:45:19 --> 00:45:20

another level of

00:45:22 --> 00:45:34

seeing and its pleasures is different than actually experiencing, tasting Janda tasting hellfire, experiencing it and tasting it.

00:45:36 --> 00:45:40

This is the difference between the three is it clear? So the lowest is

00:45:42 --> 00:45:44

the middle is either your theme and

00:45:45 --> 00:45:48

the actual experiencing the actual pasting

00:45:49 --> 00:45:51

of it or in who?

00:45:53 --> 00:45:59

It is the truth of certainty this Quran for seven this mera beacon

00:46:01 --> 00:46:04

so exalt the Name of your Lord the Most Great

00:46:06 --> 00:46:10

exhausted when you hear the command Allah subhanaw taala

00:46:11 --> 00:46:13

This is why Prophet Muhammad Allah

00:46:14 --> 00:46:16

make this verse in

00:46:17 --> 00:46:18

the Quran

00:46:20 --> 00:46:23

are you allowed to recite Quran and Sunnah?

00:46:24 --> 00:46:27

No, right, but Selim forbade that,

00:46:28 --> 00:46:29

but he say

00:46:30 --> 00:46:37

the glorification mentions here use that word occasion in your record, so cannot be allowed.

00:46:40 --> 00:46:41

Because he said

00:46:45 --> 00:46:51

it is a place for the glorification of ALLAH SubhanA wa Tada.

00:46:53 --> 00:47:22

And then the sujood in addition to glorifying Allah the Most High, you are making dua and supplicating. That's why he said Hadith in the, glorify Allah in the sujood. Make lots of supplication, so that Allah because Allah will respond to you in sha Allah. And that's why it's interesting Subhanallah that when you became the lowest you can become in your prayer, you glorify the Allah,

00:47:24 --> 00:47:26

the Most High Subhanallah

00:47:27 --> 00:47:30

and this is why also the Companions when they were traveling,

00:47:31 --> 00:47:41

when they were traveling, of course, not on the airplane, now we are on airplanes, whenever they would go upwards. They would start saying Allah

00:47:42 --> 00:47:43

because they're going up.

00:47:44 --> 00:47:56

And you start to think of yourself as something and you're going up, Allahu Akbar. You remind yourself, no, Allah has greater. Allah has greatest Allah has the highest. And when they would go down,

00:47:58 --> 00:48:09

they would say, Subhan Allah, Glory be to Allah subhanaw taala Bismillah so exalt the Name of your Lord the most way as you have read all of this, and benefited from it

00:48:10 --> 00:48:24

and understood it and lived it. glorify Allah subhanho wa Taala glorify and exalt the Name of your Lord the Most Great Bismillah because when you hear this command

00:48:26 --> 00:48:34

don't wait don't delay, take it as an immediate command from Allah subhanaw taala he is telling you immediately

00:48:36 --> 00:48:38

glorify Allah subhanaw taala.

00:48:40 --> 00:48:43

Immediately the companions with glorify Allah's pinata Hannah.

00:48:47 --> 00:48:48

This is for the

00:48:49 --> 00:48:51

the other islands for the salute.

00:48:53 --> 00:48:55

The one you recite every day

00:48:56 --> 00:49:12

or some days, some days, we can go by the name of Allah, the Most High Heels Subhana Allah, Glory be to Allah subhanaw taala the Most Great was revealed this

00:49:13 --> 00:49:24

has guided us to it and helped us to understand some of it insha Allah Allah azza wa jal benefit us with it. Briefly My dear brothers and sisters,

00:49:25 --> 00:49:27

we have finished the the

00:49:29 --> 00:49:35

sale of salt the hubcap, may Allah subhanaw taala accept from us and forgive us for whatever

00:49:36 --> 00:49:38

shortcomings we had, during the Tafseer.

00:49:40 --> 00:49:59

Briefly, sort of inhaca started out by mentioning the Day of Judgment, and this great name of the Day of Judgment and haka, and then afterwards, spoke about the disbelievers and gave us some examples of the disbelieving nations in the past who transgressed and this belief and how Allah

00:50:00 --> 00:50:03

Hello that Allah, punish them and devastated them.

00:50:05 --> 00:50:14

And after that, he spoke more specifically about the day of judgment, and some of the incidents and happenings and occurrences of the day of judgment that

00:50:16 --> 00:50:18

help us on that day. And then

00:50:19 --> 00:50:57

spoke more specifically about the two boats and only the two types of people on the Day of Judgment, either going to paradise or going to hellfire, receiving the book in the right or receiving the book in the left one. And then either going to paradise are going to hellfire. And then speaking about the oath after he took an oath by everything we see we cannot see, speaking about the Quran and how it is from Allah subhanaw taala. And it is not the work of poetry of or fortune teller, and it is ultimately the truth of certainty. glorify Allah subhanaw taala as

00:50:58 --> 00:51:03

Allah, Allah subhanaw taala accept from you and me not to color people.

00:51:04 --> 00:51:05

Blind I mean, so.

00:51:09 --> 00:51:11

Are there any comments or questions?

00:51:16 --> 00:51:17

Comments or questions just

00:51:20 --> 00:51:20


00:51:21 --> 00:51:27

send them around during Yes. There are some certifications that run about Yes,

00:51:29 --> 00:52:02

of course, they're the best because they are from the Quran. Just don't recite all of it as if you are reciting Quran. You don't read it and did read, this is one right? Therefore it is not Quran, you will not see maybe exactly as it is in the Quran. You will not continue in it as if it is Quran accept some of the verses which are acceptable as Do you see what I'm saying? Like the verses of Alhambra? Technically, all of them are very appropriate for

00:52:03 --> 00:52:05

the end of surah. Right?

00:52:10 --> 00:52:11


00:52:12 --> 00:52:13

for instance, you don't have to say

00:52:15 --> 00:52:17

you can just say a banana come to kill now.

00:52:19 --> 00:52:22

Okay, protect us from hellfire. And then you can say

00:52:26 --> 00:52:38

the next one after all of these verses, they are very applicable as but don't recite them all completely connected as if it is an idea. You can say for instance.

00:52:44 --> 00:52:45

This is because it's not

00:52:48 --> 00:52:48

the end of

00:52:51 --> 00:52:51

the day.

00:52:53 --> 00:52:54

Don't continue and say well,

00:52:57 --> 00:53:08

you stay with the or if some of the verses of the game and there are verses in between, don't connect it all as if it is. This is the meaning of dawn to recite.

00:53:09 --> 00:53:13

Understood, but as supplications what is better than the supplication?

00:53:17 --> 00:53:20

supplication itself? No, no, you don't need to change.

00:53:22 --> 00:53:34

Sorry. No, you don't need to. You don't need to No, no, this is not recitation of Quran. This is not what is meant by the prohibition. What is meant by the prohibition is that the answers are places of logic.

00:53:36 --> 00:53:48

And not Quranic recitation is when you are standing. That's what some of these applications are fine, just don't connect with all as if you are reciting Quran and don't do it in touch with. Okay, well, of

00:53:53 --> 00:53:58

course, there are some differences among scholars about whether it is acceptable to

00:54:00 --> 00:54:02

say the reform of the tweet.

00:54:04 --> 00:54:05

You might be surprised to learn

00:54:07 --> 00:54:16

that Tajweed ultimately is not only a Quranic science, an Arabic silence. The Arabs used to speak that we're

00:54:19 --> 00:54:26

interested, they used to speak in the weeks, right? So if they were to come to

00:54:28 --> 00:54:29

in the Arabic, they will do the

00:54:30 --> 00:54:59

right, things like that. And they would, you know, this is the official Arabic, they would they would have the maybe they don't have the right they don't have the medicine. They don't have the one now but otherwise they they speak and this is this is the real Arabic is the official Arabic. And that's why many of the scholars of Arabic have important opinions reference in the signs of like SIBO and others. So

00:55:00 --> 00:55:01

There are some scholars who

00:55:04 --> 00:55:07

may even recite some of the Hadith and that read well maybe the

00:55:10 --> 00:55:11

differences among scholars about this

00:55:15 --> 00:55:16

other questions will come

00:55:23 --> 00:55:24

Allah swears

00:55:26 --> 00:55:26


00:55:32 --> 00:55:32

you found it

00:55:34 --> 00:55:39

you cannot find Oh, I asked you to find other verses where he took it off by himself.

00:55:40 --> 00:55:42

Okay, anyone did the homework

00:55:43 --> 00:55:44


00:55:47 --> 00:55:52

To find some other verses in the Quran where Allah azza wa jal takes an oath by himself

00:55:54 --> 00:55:55

by his own device

00:55:58 --> 00:55:59

one of them is

00:56:04 --> 00:56:05


00:56:06 --> 00:56:09

and by your lord over hundreds of Salem,

00:56:10 --> 00:56:15

we will ask them on they will all be asked on the Day of Judgment

00:56:17 --> 00:56:18

this is sort of

00:56:19 --> 00:56:20

the end of sort of

00:56:21 --> 00:56:21


00:56:26 --> 00:56:27

there are others

00:56:28 --> 00:56:28


00:56:31 --> 00:56:32


00:56:37 --> 00:56:38

the server

00:56:39 --> 00:56:39


00:56:42 --> 00:56:45

the pool and we took this we forget

00:56:46 --> 00:56:48

we forget because we don't right now.

00:56:50 --> 00:56:51

We took it right where?

00:56:55 --> 00:57:01

By the Lord of the heavens and the earth. It is true. Exactly as

00:57:02 --> 00:57:07

you are speaking and pronouncing, indeed, the Promise of Allah was

00:57:08 --> 00:57:17

just like I'm speaking to you now as certain and more certainty Do you have any doubt that I'm speaking to you now? The Promise of Allah is even more

00:57:20 --> 00:57:23

he swore by Himself on that verse also.

00:57:24 --> 00:57:26

You want the reference? Brother?

00:57:28 --> 00:57:30

No, they'll tell you where's

00:57:32 --> 00:57:33

the one with a lot of survival

00:57:38 --> 00:57:40

Okay, so you're ready for the test

00:57:45 --> 00:57:45

on solid

00:57:47 --> 00:57:52

Of course I want you to start now if you have any questions, something you don't understand and then

00:57:54 --> 00:57:54


00:57:56 --> 00:58:00

you can give it to me next week. Okay. So you have until that time

00:58:03 --> 00:58:05

so start with it now.

00:58:07 --> 00:58:11

start distributing for the sisters also

00:58:13 --> 00:58:21

maybe some of the brothers if there if there is a surplus then good if there is not then maybe we can make some copies and give it to them trolla.

00:58:50 --> 00:58:53

So that you don't have an excuse that you don't have a pencil

00:58:55 --> 00:58:57

have pencils for you

00:59:08 --> 00:59:10

next week it was * next week

00:59:14 --> 00:59:17

of course it's it's a closed book test clog

00:59:18 --> 00:59:26

open you're free to go back home but it is closed book obviously. If we're going to open the tab ceiling so why did we why are we attending

00:59:29 --> 00:59:48

if you weren't there okay then only for the verses you are not there for but try to do what you were there for. Everything I've asked you you can do from if you were there at the tafsir I'm not gonna ask you something you cannot do. That's why it is closed book. If you attended have seen and you understood, you can answer the question

00:59:55 --> 00:59:59

Yeah, no, just give me one but at least that's why I want you to read it now.

01:00:00 --> 01:00:01

Also if you have any questions

01:00:03 --> 01:00:07

the first one is clear the second one give a possible reason also clear

01:00:08 --> 01:00:17

all of the multiple choice one answer may be correct or more than one answer there's not only one correct answer okay

01:00:21 --> 01:00:21

let's see

01:00:23 --> 01:00:40

the people of hellfire have no further okay True or False right TRF means true or false explain five is also obvious six is obvious. Six I just want you to I don't want it to be only you know, something

01:00:42 --> 01:00:49

just I don't want it all to be just information that we are gaining. I want you to put your heart

01:00:51 --> 01:01:22

into this sort of also. So this is why number six write your thoughts about versus of receiving one's record with the right or the left hand and the following verses that come after that about the long chain write your thoughts The only comment on the Quran what do these verses do for you? What did you benefit from them? How do you feel when you when you read them? And so on? Okay, so it's like an essay question seven is easy. Eight is also clear true or false? Explain

01:01:23 --> 01:01:49

nine as I said it can have several answers one or several number can answer the misconception of a disbeliever a disbeliever comes through and says Allah punished Prophet Muhammad peace be upon him by cutting his aorta as in the authentic hadith. We spoke about this last time okay. So he is throwing this misconception in your face answer it Okay, is that clear?

01:01:53 --> 01:01:55

Number 11 easy and 12

01:01:58 --> 01:02:02

also multiple choice one or several answers

01:02:06 --> 01:02:14

so start now start now for a few minutes you have your pencil try to answer maybe you will have a question while you are trying to answer

01:02:16 --> 01:02:17

why stay stay stay

01:02:19 --> 01:02:22

stay just a few minutes try to answer a few questions.

01:02:55 --> 01:02:57

How many don't have a test

01:02:59 --> 01:03:01

that I print exactly the same the right number

01:03:02 --> 01:03:07

someone's missing. You are missing one moment. Anybody else you two. So two are missing.

01:03:09 --> 01:03:12

Maybe someone can tell us how many sisters are there also so we can

01:03:13 --> 01:03:14

print the rest

01:03:18 --> 01:03:18

okay, okay.

01:03:20 --> 01:03:24

Maybe your brother also you can get a copy from him. Okay. That means just the sisters.

01:03:25 --> 01:03:32

I guess most of the sisters are with you so you can do together or you can copy it

01:03:42 --> 01:03:43


01:03:48 --> 01:03:49


01:03:50 --> 01:03:53

verses about resurrecting all

01:03:54 --> 01:04:01

where this verse comes about approaching Hellfire Allah subhanaw taala swore by Himself.

01:04:59 --> 01:04:59


01:06:02 --> 01:06:11

yeah this is just a paper you can answer on maybe on another piece of paper or notebook or whatever you please err on the back if you want

01:06:12 --> 01:06:13

yeah of course

01:06:50 --> 01:06:56

if you come to a point where you have no idea you're not going to be able to answer

01:06:57 --> 01:07:09

look for it and the tafseer or something else but try to answer first on your own when you come to the conclusion impossible go ahead and try to find another seat

01:07:30 --> 01:07:47

and please make clear if you are doing it on the same paper or another for the multiple choice what you are choosing and which are being some people put checks and axes other people do different things you have to understand which you are choosing as the correct option right

01:08:08 --> 01:08:09


01:08:17 --> 01:08:17

to favorite

01:08:21 --> 01:08:23

there only food as as the verse says

01:08:27 --> 01:08:28

Is that true or false?

01:08:32 --> 01:08:38

No, I am saying they will have no other food and hellfire but true or false?

01:08:41 --> 01:08:42

This was

01:08:50 --> 01:08:53

the three after Is it is it contradictory

01:08:55 --> 01:08:57

okay. Right to explain it.

01:09:00 --> 01:09:05

I am saying there's only just me. I am someone not very educated and I read in the Quran

01:09:08 --> 01:09:11

asleep. I said this the only

01:09:12 --> 01:09:13

true or false

01:09:16 --> 01:09:16


01:09:19 --> 01:09:20

exactly right

01:11:09 --> 01:11:09


01:11:11 --> 01:11:11


01:11:16 --> 01:12:04

wouldn't be feeling yeah I want your thoughts now basically I added that question because I didn't want it all to be you know just dry information that you are gaining yes you know the meaning of this versus these three things are something I want you to put your heart in it okay because a lot of the TFC we are not just dryly explaining the verses one by one is not the idea the idea is to benefit and to explore the meanings and the depths of these verses. So I want you to put your heart and your thoughts about those verses that you read and we only what what you think about what it causes you to to to imagine what you understand from it, how it makes you feel that type of thing

01:12:05 --> 01:12:16

you know the verses about receiving the book in the right on the left all of them okay including the verses about the the the chain Okay, the chain May Allah protect us

01:12:20 --> 01:12:21

this is part of living the Quran.

01:12:22 --> 01:12:45

Live in the Quran is again not just you know, just giving you information. Imam Hassan Saul said this and this scholars different some said the Quran and some said something else. Okay. But what about living Quran and exploring the depths and its frontiers and and having it be a reminder this is the idea that's why I included that question.

01:14:02 --> 01:14:04

Is it hard so far or easy?

01:14:07 --> 01:14:09

No, I'm asking you just for my own information.

01:14:11 --> 01:14:13

It's just right. Appropriate.

01:14:14 --> 01:14:20

Not too difficult. Not too easy. Okay, because it's too easy. What do we learn?

01:14:21 --> 01:14:27

No, you're attending all of them. You do the piece of cake for you?

01:14:51 --> 01:14:52


01:15:17 --> 01:15:19

I'll do this on this animal Susan.

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