Mirza Yawar Baig – Tarbiyya 23 – Ridha bil Qadha

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In Alhamdulillah, WA Salatu was Salam O Allah Shafi labia wide Allah He was heavy on Willa Hobart.

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Today, the Federal reminder we will I want to run myself in you about the last of the items that we have under tarbiyah which is to accept and to be pleased with the destiny of Allah subhanho wa Taala which is called readable

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there are two stages to understand in this one is to accept the destiny of Allah subhanaw taala and the second one is to actually be pleased with it. Now, obviously, what we mean by this is matters which are otherwise not pleasing to us things which are which are painful, which are difficult to accept, which will go against our desires which go against our our knifes what we would like to have our hopes and aspirations, but

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this is the position of the of the woman and the Muslim, that it is the position and it is the

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it is the

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the Shan of the Muslim as a matter of fact, one has to see it as something which is a matter of great honor, that it is the position of odious of being the slave of Allah subhanaw taala that the slave is the one who not only accepts the ruling of the master and the owner, but who's also pleased with that ruling. To give you an example of this is in terms of this in the Quran, of course is where Allah subhanaw taala said wilda sama Tomasi bottom cada una de la la la eagala him Salah hatami, Robin wa

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to say that these are the people who when they have masiva when they have difficulties calamities trials tribulations which come on them, they say hello in Nadi La Jolla Rajan We are from Allah subhanaw taala and we return to Allah and Allah subhanaw taala didn't send Salam on those people like either him Salawat to me, Ravi Rama

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on these people, Allah subhanho wa Taala there's truly on them are

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the blessings of Allah subhanho wa Taala and the Salaam of Allah subhanho wa Taala on these people. Now, this is the reward of being pleased with the other hollers of Hamilton, that not only does Allah subhanho wa Taala

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Not only does easy pleased with people who are who accept his destiny, but also rewards them for that in one.

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These as Sam said, if a person becomes blind, for example, and does not complain about this and accept this, and he is pleased with it, and even if he's not pleased with it in the sense of being happy about it, obviously he is not be happy, but he is he accepts it without complaint. Allah subhanaw taala will give him gender because for the loss of his eyesight, Allah will give Jenna another Hadith as well as Sam said that when a small child dies when a child dies, and the parents have suburb and a lot of handle data, then asked my local mode How can you find my slaves? And of course Allah Subhana knows without asking, and Malaga mode says Yara bellami I found your slaves

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they had summer they accepted your destiny. Allah subhanaw taala said that what more can I do for them, other than to give them Jenna which means that if a child dies, and that the parents are

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they have supper and they have patience, and they do not complete, then Allah subhanaw taala insha Allah will give them Jana for that reason. You know, the issue of being a slave of Allah is there's there's freedom in slavery, there is beauty in this. This is the this is the only slavery which is just where we are the slaves, Allah subhanaw taala to tell you what to do to help you understand, let me give you an example. There was a great king called Mahmoud from a place called Hosni in one style. And his name was no, no, no, he had a slave. He was I asked one day

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and he was very fond of the slave is as was a very close companion on my mode. And I used to be with my home the whole time. So my mother wasn't he was sitting and he was he had a cucumber and he was cutting off pieces of cucumber and giving it to us while they were chatting and as kept on eating that cucumber until the end, almost the entire to cover was finished in there was just one piece left and my mouth put that into his mouth. He He took that eat, and it was absolutely bitter. It was bitter like poison Mahmoud spat it out and he he literally yelled at I there is a Why did you tell me? I was giving you this thing which was so bitter, and you just kept eating it and you didn't

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complain you did not not eat it. You didn't return it to me. You didn't even show a sign of its bitterness.

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on your face, why do you do that? Why do you eat? As said to him, he said, My master, there is so much good that I get from you. Do you want me to complain? When I get one small bad thing? I think about that. Mahmoud is not the creator of as Mahmoud is not really the master of AI as.

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But even in this world.

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The slave treats his master, with that level of reverence and with that level of acceptance of his will, what was what must we do with regard to Allah subhanho wa Taala, who is our Creator, who is our sustainer, to whom you everything that we have, all the good that comes to us comes from Allah Subhana Allah, and Allah subhanho wa Taala protects us from evil, Lord, of which we do not even know we do not even know what Allah subhanaw taala has averted from our lives. And then when something happens, which is the color of Allah, people complain, how bad is that? So ridable Allah is the is a level of acceptance of Allah subhanaw taala as destiny where the slave is not only

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patient, not only does he a server, but the slave has, is actually pleased with the color of light. He says, Alhamdulillah that's why I say Alhamdulillah Allah fully helped us to say that all praise and all thanks is to Allah subhanho wa Taala in every situation, Allah coolly had all praise and thanks to Allah subhanaw taala in situations which are good, of course, but also all praise and all thanks to Allah Subhana Allah in situations, which we may not like might be difficult for us and so on. But we see Alhamdulillah because we don't want to we do not know the good that is hidden behind this. And of course, most importantly, this is a way of pleasing Allah subhanaw taala. So, we do not

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complain and we accept the color of Allah subhanho wa Taala without any complaint that is called readable,

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I remind myself when you know, this is a very important element of, of RBF that we bring this into ourselves, this sense of humility, this sense of acceptance of the huddle of almost no data, no complaining, we have become a people who complain constantly about various things.

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complain about

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complain about this, that underlies Love does not prevent us from taking action to change our situation, by in whichever way we can, but there is no need to complain 100 law, everything comes only from the who buys over law, everything only Allah subhanaw taala has willed it. Therefore we do not complain about those things we accept Alhamdulillah and we ask Allah Subhana Allah be pleased with us. And we ask Allah Subhana Allah to give the sense of acceptance in our hearts. If you look at the lives of Solomon this habit, in those days, especially in the early days of Madeira, the lives were hard, the lives are very hard, there was very, very little any, there was literally

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nothing that you could call luxury in it. There was some level of comfort, some people are a bit more subdued or a bit less. But other than that lives were hard, but we never hear of any complaint. Nobody ever complained that it gambled and moan and groan they accepted and they were pleased with the color of Allah subhana wa Taala and that's the reason why I remind myself and you let us bring this thing into our attitude and attitude of the ABA exceptions on lots of panels as well as other destiny does not. ask Allah Subhana Allah be pleased with us ask.

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Ask Allah Subhana gave us some trials and tribulations which might put us into a situation where we have difficulty with this. We asked a lot of data to make it easy to please Him.

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