Jumuah 118 What Will We Answer Part 14
Channel: Mirza Yawar Baig
File Size: 15.81MB
salaam aleikum wa rahmatullah
wa salatu wa salam ala al anbiya wa ala alihi wa sahbihi wa Manuela Hobart
My dear brothers sisters, we continue with our series of lectures on the questions that we will be asked in our graves and inshallah we will go on to the question that we will be asked on the day of judgment
and then these questions
we dealt with the first question
that we will be asked in the grave which is, what is it mandrem book? What does it mean?
Who is Europe? And what is the answer?
Be Allah, my name is Allah
and that is an answer about
inflammation or is it an answer about a relationship relationship?
The second question is my Dino, what is your deen
and in this process, we have gone through the different aspects of Deen which are Akira
mamilla and Masha
we went through the four out of the five and today we will talk about Mashallah, in sha Allah hands down
my brother and sisters
it is a strange coincidence
and a very nasty coincidence
that the top of the mind recall
about the washer about the Society of the Muslims, that if I want to think of today
it is that highness. horrendous despicable,
absolutely unspeakably horrible incident of this lady who was burnt to death.
I don't even want to talk about the detail of that you all know the detail of it.
And we know the names of the people who committed that
in Allahu ala Raja,
how much lower can we fall?
How much lower can we fall?
Truly, sometimes we I feel that we have fallen to the bottom of the pit and now we are digging,
making the pit deeper
in the little
What do you want me to say?
There was a request
from various concerned people, may Allah bless them
that the massage must make Hooda and was mentioned this incident and so on and so on. But my point is,
where does it stop?
Where does it stop?
When is there a point at which
you can say and should be able to say that I don't need to say this?
I don't need to say this.
Isn't there? Is there such a point? Or is it something that every single, filthy, dirty, nasty thing must necessarily be mentioned from the member of Muhammad Rasulullah sallallahu alayhi wa sallam for this oma even to register in their minds. I mean, what is this?
What is this? Why is it that at least for some things, we cannot assume that this doesn't happen with us? We don't do these things.
Not because not even because of religion. Not even because we are accountable.
Not even for that reason, just because we are human beings. Just because we are honorable people.
Rich or poor. Honor doesn't come with money.
But May Allah forgive us. We have reached a stage which is so pathetic, so absolutely pathetic.
That we have to say what should never be mentioned.
My brothers and sisters speak out against the truth.
As somebody said, there are three kinds of people in the world. Those who oppress those who are oppressed and the
Also stand up against oppression.
And why the same three kinds of people, not four kinds of people, because automatically there is a fourth kind, when you say this, what is the fourth guy, the one who sees oppression and does nothing,
you know, I will say the three kinds of people are not four, because that fourth one is an animal, the fourth one is not human. The fourth one is not worthy of mention
the one who sees oppression
and who does not even have the guts to open his mouth against it, this is not even human.
You and I know the Hadees of Muhammad Rasulullah sallallahu alayhi wasallam where he said sallallahu alayhi wa sallam.
If you see operation, if you see something wrong, stop it with your hand.
And he said while
And if you do not have this data, if you do not have the strength, to stop it with your hand, then speak out against it.
And he said that if you do not even have the strength to speak out against it, then hate it in your heart. And this third situation is a sign of the weakness of your Eman.
Please understand, he's not saying there are three options, there are only two options. There are two options and one diagnosis of fatal cardiac illness, which is lack of EMR.
Only two options, stop it with your hand or speak out against it. And you can't even do these two things. The third one is not an option. The third one is a sign that you are very very sick.
And that if you die in this condition, and only Allah subhanaw taala knows what will happen to you because you are a man is so weak, so weak,
that you do not even have the guts to speak out against something which is blatantly and obviously wrong.
And what is blatantly and obviously wrong is the way that we treat our women.
And don't tell me I don't read my wife like that. That's immaterial. I know you don't, that's not the point.
The point is generally as a people as a comb,
Ill treat and abuse our women
and this is absolutely not acceptable. Either in this dunya or before Allah Subhana Allah Allah, Allah, Allah, Allah.
My brothers sisters, I want to remind you of myself
that the last words of somebody before they die,
the last words of somebody before they are ready to leave the earth.
These have to be an are always the most important words. That is the mercy of the person.
And in the worship of Muhammad Rasulullah sallallahu alayhi wa sallam.
He did not say grow your beard. He did not say where the Ummah He did not say move your finger in the shadows or do not move it. He did not He did not say make or do not make.
He said fear Allah with respect to your women.
He said fear Allah with respect to your women.
He wonders against
any wonders against Java and Zulu.
My brothers and sisters I want to remind you that Allah subhanaw taala forgives everything except Allah.
Allah subhanho wa Taala said Zola may have made haram on myself.
Yo, Allah subhanaw taala said about the Day of Judgment there will be no Salam on that day.
And Allah subhanho wa Taala does not permit and does not accept Salam when it is done by one on another.
On the subject of the Masha, Muslim, my dear brothers and sisters,
Allah subhanho wa Taala sent us with a purpose which reflects on all society on our whole society.
You might be surprised to know
that dour as we do it, which is to stop somebody in the street
Tell them about Islam is something the Sahaba never did.
They never did.
Their Dharma was the Tao of action.
They lived Islam.
They lived Islam.
They never stopped anyone on the street until and they never told them about Islam. They told somebody came and asked them they would tell them but even that, they just be like a spoon or miss Lana, be like us.
Today we have become talkers. We talk about Islam.
We don't leave Islam and that is why there is no power in our words.
That is why all the talk about Islam doesn't do any good to anybody, even to ourselves,
my brothers and sisters,
a big mistake
that many Muslims do
is to try to assimilate
is to try to blend in with society.
Many made a mistake,
major branding mistake
if you are a coke salesman
and if somebody tells you what is Coke, and if you say it is a drink. Those are the last words that you will say in the employment of cook because you will be sacked on site.
Coke is a drink you should say toilet cleaner. Of course you don't do that, but it's a drink.
The basic foundation of any branding
is that the brand must stand out must distinguish itself from the rest of the pack.
Not blend in
how then can the Muslim
blend in how can the Muslim assimilate when Allah subhanaw taala sent him as a brand?
There is a series of my lectures on branding.
Actually, we have five lectures something like that. Listen to them.
Many of you listen to them.
Listen to them again.
centers with a brand and that brand is quantum Hira moto. Dinesh damaru Nabila roofie,
Boone kariba to me no Nabila. Allah said you are the best of people.
And you were sent with a purpose.
And that purpose is to enjoy and good Audra God make good happen. Support good.
Do good, establish good demonstrate good
in everything, everything
and stop all forms of evil.
But do we know Nabila and you have EMA on Allah subhana wa tada della della.
My dear brothers, sisters, how then can we blend in?
We are people with a sacred responsibility about which we will be questioned. Our responsibility which is a privilege granted to us, because our Nabhi is the last of the Gambia and also last of the prophets and messengers. There is no one to be after Muhammad, Allah, Allah, Allah, he was Abu Salah. And so his work, the work of noble worth of introducing Allah subhanho wa Taala to the people. This work was given to the entire omata Muhammad Sallallahu Sallam not to an individual, not to an individual, not to a group of individuals. It was given to the entire oma
and that is why
Allah subhanaw taala directed him
to introduce himself in terms of what he does, and what those who follow him Do, do to which they stand out, due to which they are distinguished from the others.
And Allah subhanaw taala said to Mohammed sallallahu alayhi wasallam so Joseph Cole has he sabaidee
illa Allah, Allah basura tiene Anna Amanita Ronnie was ohana Allah He wama
Allah Allah said say Obama sallallahu alayhi wa sallam has he is Amelie This is my way. What is that way? What is their way out? Oh Allah, Allah basura T. I invite towards Allah with proof with evidence with show knowledge.
I do this work. And whosoever says they follow Me. They also do this work.
basavaraj law he was an amateur machine again, and Glorified and Exalted is Allah, and I am not of those associate partners with him.
My brothers and sisters, I asked you to please make note that the introduction of the Nabhi is not an introduction of being, it's an introduction of doing
an introduction, which is a point to us about how we should define ourselves. And it is therefore essential for us to remember and realize that we are people who have been sent as an example for all of mankind. And so we will be observed and followed. And if we do not live up to that standard, that we are supposed to exemplify, then we will recall to account and punished. We ask Allah subhanaw taala to save us from this
the most powerful way of inviting towards Allah subhanho wa Taala. The most powerful way of inviting towards anything, is to simply do what you want people to do.
The vast majority of you in this hall
wearing trousers and shirts.
And looking at your faces, I can say that trousers and shirts is not the traditional
dress. It's not the traditional clothing of any of you here.
trousers and shirts is neither Indian clothing, nor is it African clothing, nor is it Middle East and clothing.
Because that's the racial profile that I see here.
And yet everyone, or almost everyone is wearing trousers and shirts.
You know why?
Because Europeans ruled us in one way or another for a couple of 100 years, and they wore trousers and shirts.
They came into our culture's our clothing was much more glorious than this much more attractive than theirs, much more dressy than there's much more suited to the environment and the climate than theirs was yet they never adopted our clothing.
They wore trousers and shirts.
Except for Lawrence of Arabia, find me one European white man who wore Amish law or water water
or who wore an eagle.
And except for nobody Find me a single white man or woman
in this country who are sherwani.
We will want to jump to suit which is like a combination of a sherwani and so
it doesn't know is coming.
And then what happened.
And so lo and behold,
we load and we be held
Pakistanis, this is all one subcontinent anyway, at that time.
The Arabs, the Africans,
they all started wearing t shirts. Why? Because you had a bunch of people who refuse to change their ways.
And they stuck to what they consider to be good.
And there was some benefit in it, it was
more utilitarian dress.
And they refused to change. So the word change for them,
they refuse to blend in, they insisted on standing out.
And so the word change with them.
I'm giving you a very simplistic example probably Forgive me for that.
But my point is that this is the value of standing out. This is the value of not blending in.
Allah subhanaw taala centers to stand out. Not only by means our dress and our externals, all of which are important, not that they're not important, but much more importantly, through the society that this Dean was supposed to create.
This Dean came to create a society that had no parallel and today it has no parallel
society based on justice, on compassion on honor.
society based on equality, on the absence of discrimination, be it racial, be tribal beat, cultural, beat, ethnic beat on the basis of color or anything non discrimination.
A society that is based on justice before anything else,
is the result of justice.
People say Islam means peace. Islam doesn't mean peace. Islam means justice. Islam means submission to the order of Allah subhanho wa Taala. The establishment of justice, the outcome of which is peace and harmony, and contentment in society individually and collectively.
There can never be peace in the absence of justice.
Forget about the world being hostile to you. Allah subhanho wa Taala will increase this hostility as long as you as Muslims, perpetuate and perpetrate injustice.
Be prepared for the hardship to increase, be prepared for the Messiah and the trials and tribulations to increase. This is the word of Allah Subhana
Allah subhanho wa Taala pasado filbur revolver hurry Bhima cassava
the facade, the conclusion the trials and tribulations,
and all the stuff that you see all the difficulties that you see are the result of the deeds that come out from the hands of people in my cursor, but I did notice
these difficulties, these trials and tribulations and the punishment and so on so forth. Allah said we send these punishments because of the deeds, we use eco home by the lady Emilio
so that they get a taste of some of the punishment that will happen to them.
As a result of these deeds, this is not the full punishment, believe me, it's only a taste
some of the deeds
are June, so that they will return to us
my brother and sisters,
when you read the law
relating to people,
they talk about service not about lecturing.
To the best of my knowledge, there is no hobbies of teaching anybody how to give what about Juma?
You should say this you should not say that this is how your facial expression should be. This is our gesture should be
didn't bother with with all that. Why? Because if our Muslim practices is Islam,
then no matter what he does and what he doesn't do, no matter how much of speech speechifying he knows, no matter how much of public speaking he knows or he doesn't know Allah subhanaw taala will put
will take those words
and he will ensure that they enter the hearts of people.
Milan alias con la de la la.
The man who started the re started the W movement in India
with a small man
personality wise nothing to talk about. And he stammered
he could not even speak fluently
but because of is a class, which Allah subhanaw taala saw. Allah subhanaw taala caused him to be the founder of a movement today, which is the largest movement of the doubt of Islam
that exists on the face of this planet. Largest buy. There's no comparison to the next inland.
Yes, I know many people will point fingers. I know many people will point fingers and say this is wrong with the web that that is wrong with the web. And I say to all of them, go look in the mirror and see your own face first first.
Go and look in the mirror. Before you raise a finger and point a finger at the tablet or the seller fees or the HANA fees. Are there any fees
Hello nakota 11 we have become people who love to criticize others.
Our tongue opens only to pick faults.
A person can come before us with a million good things. But we don't see that.
We say praise without a trophy on his head. And then we condemned the whole lot. All these philosophies are like this in daily life.
So I say to anybody who speaks the language of division, go and look at your face in the mirror.
And I say to you very, very clearly, and I've said this many times before, do not listen to anybody who speaks the language of division. If a Muslim criticizes another Muslim, do not listen to him. Do not listen to him. Don't let them give you all these excuses of how he's wanting the people against so and so.
one people against yourself,
one yourself against yourself.
speak the language of keeping the arts together.
Look at the million good things that are there and people
and leave the faults because
he said that he will forgive those faults.
There Rob said it's not you.
He said do not despair of Allah subhanaw taala in Allah ha yo quiero de novo Jamia? Verily Allah subhanho wa Taala will forgive all sins.
Yes, whoever it is whether it is a totally resolved whether it is a selfie, or whether it is anybody.
Yes, they make mistakes. That is why they are human.
But what do you know and what do I know
about all the tears they shed in the night
making those mistakes? Are you witness to that? Do you know this is happening or it is not happening?
And you expect your rep to forgive you when you make Toba but you do not give your brother that allowance.
Don't give it because it doesn't matter.
You are nobody to give anybody any allowance. When my ROM has given the allowance, who are you to deny it?
In the law field Pharaoh's daughter Oba Jamia
in oh four oh Rahim.
Let us make our let us look at ourselves. Let us correct ourselves and let us understand
that lamesa la salon focused on Amell before anything else,
make the study of the Sierra
Club on yourself. Because the Sierra is the living tafsir of the Quran.
Ahad is to show you what I'm talking about. Then
when you make a broth when you make when you cook something, make more add some water and give it to your neighbors.
This isn't gonna
see the detail of it. They're not saying when you have a party know when you make something give it even if it is abroad, put some more water in it and give it
the Rasul Allah. Allah said the companion who is best in the sight of Allah is the one who is best to his companion. And the neighbor who is best in the sight of Allah is the one who is best to his neighbor. And this is in JAMA tirmidhi. And the both of these IDs are.
Notice Allah, the province of Allah did not say Muslim neighbor, he said neighbor,
whoever the neighbor is, whether the neighbor is a Muslim or not a Muslim makes no difference. Islam gives the same rights and the same duties to the neighbors.
The responsibility of the neighbor on the Muslim is the same whether the neighbor is a Muslim or not.
Had a sheep slaughtered for his family.
And when he came home he said have you given some to our neighbor, the Jewish person? Have you given something to our neighbor the Jew?
And he repeated this several times.
And he said I heard mamas Allah Allah Allah Azza wa sallam Rasul Allah saying gibreel continued to advise me and
tell me about treating the neighbors kindly and politely. And he continued to do this, until I thought that he would order me from Allah to make the neighbors my heirs to give them inheritance. And this is a say, Hadith from Gemma Timothy. And as in America,
by him in whose hand is my soul, a slave of Allah does not truly believe until he wishes for his neighbor, what he wishes from, for himself. And this is sa harrismith avant la in Bloomerang, which is the collection of our hobbies for the purpose of extraction of ACA.
IRA, be cautious and you will be the most devoted of people to Allah.
Stay away from doubtful things, be cautious, and you will be the most devoted of people to Allah. Be content. And you will be the most grateful of people to allow love people for what you love for yourself. Love for people, what you love for yourself, and you will be a true believer. Be a good neighbor to your neighbors. And you will be a true Muslim. Laugh little for laughing a lot deadens the heart
A brother and sisters The books are filled with teachings about being good to people, being fair being just being humble and honest. Imagine a society will people live by these values.
Imagine that a society where people live by these values of truth and justice and humility and compassion and giving each other their rights that is an Islamic Society. And that is why Islam spread in the world. Because who would not want to live in a society like that?
The second question Therefore, my brothers and sisters, man Enoch has to do with all of the above.
ask Allah subhanaw taala to make it easy for us to establish his Deen on the face of this earth, starting with ourselves and starting with our own homes because that is where it begins. We have people today who talk about the importance of having a Muslim, but they're not bothered about having that same
house, having the same color on your own body. And that's the reason why Allah does not give us the silver because we do not prove that we are capable of being given. How would Sally khilafah be given to somebody who's disobedient? Why would Allah give full effort and control and authority to somebody who oppresses others?
And that's why we don't get it. We have to prove it, that we are capable of it.
I ask Allah subhanaw taala to be pleased with you, and never to be displeased. And I asked Allah subhanaw taala to ensure that we live on Islam and that we die in a state that when we are resurrected before him, that we are not humiliated was Allah Allah Allah Allah will Karim Allah Allah He was savage mine