Ambition and contentment

Mirza Yawar Baig

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Channel: Mirza Yawar Baig

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A man named Allah is studying Islam in a whichever direction he can, but he has not accepted Islam yet. The interviewer asks him about his ambition and contentment, and he responds that he is not supposed to live in a state where he is content with what he has, but he is supposed to love it. The interviewer discusses Sayidina Omar unaq's ambition to conquer the world and spread Islam, and emphasizes the importance of balancing ambition and contentment. The speaker also discusses the success of Islam as a means to showcase it and the importance of focusing on Islam rather than just material and material ambition.

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My brothers and sisters,

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there's a young man that I'm speaking to

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named Allah

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He is

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studying Islam in whichever way he can, and

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he's trying to understand Islam,

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but he has not yet

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accepted Islam. We ask Allah Subhanahu Wa Ta'ala

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for

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guidance for him and for to make him

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Now one of the question he asked me

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a question,

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and,

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I always enjoy

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talking to the words and talking to people

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who are not yet Muslim because they have

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a a different

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spin on,

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things.

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Right? Because we are, alhamdulillah, Allah granted us

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the privilege of being born into a Muslim

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home and

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our ancestors have all been Muslim and so

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on. So many things we

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it comes with the air. You breathe the

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air, it comes in and, you know, we

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know this and

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we accept it and we, we don't think

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about it. But people who come newly into

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Islam, they have a different perspective, especially people

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who come from these cultures.

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I mean, this culture compared to

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the Islamic culture, which is more or less

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common in almost all our countries is like

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a being on a different planet. It's not

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even a different country. It's like another some

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other form of life.

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So for them to take

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a view of Islam is a very different

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view.

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Now this guy asked me a question, it's

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a wrong question. I won't repeat the whole

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question, but effectively he's asking 2 things.

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He's asking for the relationship between ambition

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and contentment.

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Ambition and being satisfied.

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And he's also asking for the

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relationship

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between

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accepting what Allah Subhanahu Wa Ta'ala has given

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and wanting more. So it is basically about

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the same thing. So his question is related

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to,

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1, am I supposed to live in a

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state where I'm never content with what I

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have?

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Or on the contrary,

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am I supposed to say what I have

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is enough therefore I did not do anything.

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Am I supposed to kill ambition

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or am I supposed to kill contentment? This

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is the kind of beloved. And this is

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something which is very, common. I'm sure a

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lot of us also face this, especially young

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people into careers,

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you know, wanting more and more and more.

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I mean,

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I I remember when I was,

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in a career when I was looking for

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a career and and in in a career

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and looking for development in the career,

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it was like, you know, sitting on a

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hot plate.

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Right? I mean, by the constantly my mind

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was on what can I do more and

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more and more and more and so on,

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and never satisfied? So this is very, very

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common thing.

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The point I want to make here is

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that Islam gives us the most beautiful answer

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for this.

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And if you look if you want to

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look for the answer, before I go to

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the answer, let me give you a very

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short,

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picture of some of the people who we

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look up to,

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as our

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leaders.

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And one of the best of the best

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is Sayidina Umar Ibn Khattab

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if you take his world view,

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on the one hand you had a man

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during whose,

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rulership

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the boundaries of Islam

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spread

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all the way

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after the battle of Yarmouk,

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the Byzantine

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Empire came to an end. So it went

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all the way up into Iraq

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and then on the east it went all

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the way up into

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Persia.

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Right? With the battle of Khadisir.

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So on the one hand, you are seeing

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here the ruler

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whose ambition is

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within courts literally to conquer the world. Right?

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And and to the extent,

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possible that he could do in his life,

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he spread

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the boundaries

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of Islam.

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He is the one who opened Al Khuts

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and,

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Jerusalem,

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the doors of Jerusalem

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were opened to Sayyidina Omar Ibn Khattab. Sophronius

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was the,

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was the,

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the orthodox,

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bishop of, art bishop of, or pope of,

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Jerusalem.

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And,

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the doors of of Jerusalem Al Quds were

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opened to Sayyidina Umar ibn Khattab

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So on the one hand you have this

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man. On the other hand, the same man,

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the same time obviously,

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other people

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saw the way he would be dressed.

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And the other Saba were his brothers. He

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was the closest to him. And they went

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to

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his daughter,

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our mother and

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they gave her a piece of cloth and

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they said, please give this to your father,

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tell him to make a new, you know,

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new garment, a new soap and don't tell

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him our name. They were afraid

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of Seda Nur adallana's reaction. So Seda asked

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Seda gave him this cloth and she said,

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you know, your brothers are, they feel bad

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about the way you are dressed. Your your

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dress has got how many patches?

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Like, more patches than cloth. Right? So they

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don't like to see you like this. So

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they say here is that. You are the

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Khalifa the Mosley Bay, you are the Abu

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Mohammedid and you are, you know, alhamdulillah, the

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Muslim kingdom extends all the way up into

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Iraq and into

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into Iran and so on. I mean, you

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know, look at this. So they said, they

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have you. He said, Who gave you this?

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So she said, No, this is Amara. I

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cannot

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tell you I cannot tell you who gave

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me this.

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So he asked a question,

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He asked her a question.

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He says, tell me,

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what was the dress of your husband?

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He said, I

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will not change this

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because I'm afraid

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that if I change this,

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I will not be permitted by Allah

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to be with my friends.

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Who are these friends?

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The best of the best.

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And Muhammad

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So this

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this life,

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this one piece of life

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gives us the answer to this. What is

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the answer to how do I balance ambition

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with contentment?

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We balance ambition with contentment by changing the

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reason for the ambition.

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The reason most of us or any, you

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know, within courts person who is not introduced

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to Islam. The reason he has or she

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has ambition is for themselves and the most

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for their family.

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Right? And the most, I want to create

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a a world class organization.

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I want to become a billionaire.

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I want my family to be financially sound.

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So I must have property. I must have

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this. I must have so this this ambition

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is around this.

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Islam says, change the focus of the ambition.

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Instead of having an ambition for yourself,

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have an ambition for Allah.

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That's it.

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Have an ambition for Allah and for myself

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I'm content with what Allah gives me.

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Alhamdulillah.

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I'm content with what Allah

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gives me.

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My ambition is for Allah

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So I will not buy a newer a

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newer car and a bigger and a bigger

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house as well. All I don't need all

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this. All I have kept me comfortably. I'm

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not saying be in in a case or

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in a state of need. No.

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There's a there's a limit beyond which,

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you know, once you have eaten one meal,

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you can't you don't need more food. So

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similarly,

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so content

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materially content with what I have, Alhamdulillah.

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But for the sake of Allah

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that ambition is boundless.

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Now the beauty of that is

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the problem of having an ambition for yourself

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is that when it is achieved,

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that's it.

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Peaks and drops.

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I want to be a billionaire. Okay. So

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now I have a $1,000,000,000 now what?

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It ends. I mean, there is only this

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much you can, you know,

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but the ambition for Allah is forever,

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number 1. Number 2, the benefit of having

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an ambition for the sake of Allah, meaning

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that my ambition is that

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I must be the means to showcase Islam

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for the world. I must be the means

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to open the doors of people's minds and

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hearts to Islam.

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So for each of us,

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this ambition fits

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every aspect of life that you might be

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in.

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If you are a ruler, the same ambition.

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If you are, I think doctor Ali is

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there. If you are if you are a

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medical professional, if you are a doctor, same

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ambition.

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I think

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if you are a businessman, same ambition.

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So in your life,

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showcase Islam

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to the world.

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Whichever

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is

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my profession,

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the same ambition applies

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across the board. There's no I I don't

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have a

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formal outside the house profession. I'm a mother.

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I'm a father. I'm raising children.

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Showcase them. Make them the standard bearers of

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Islam. Make them people who people will look

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at them and says, what what kind of

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children are these?

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Right?

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That is the issue. So Alhamdulillah Islam gives

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us the answer have an ambition to do

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for the sake of Allah

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which makes the ambition boundless.

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It makes

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the ambition something which is continuously

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inspiring to the end of your days. You

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never reach that. You never go into a

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trough

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and it keeps our own personal desires in

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check. Alhamdulillah for myself what I have, alhamdulillah.

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I don't need $1 more, I don't need

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one thing more. I'm very happy, alhamdulillah.

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But for the sake of Allah,

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no end to that. Right?

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Final point I want to make is

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that if you could look at it from

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the perspective of

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a material ambition and a spiritual ambition,

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the material ambition, you feel content.

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As soon as you have enough, you say

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this is enough, but the spiritual ambition, which

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is to please Allah Subhanahu Wa Ta'ala, this

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is an ongoing thing. We are never content

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with that. So we are content with it

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to the extent that I've done what my

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best today, but tomorrow, I'm gonna try and

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do more. This this is a

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continuous thing, which

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is something which keeps you inspired

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throughout your life.

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You never reach a plateau. You never reach

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a place where you are you know, you

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feel life is meaningless. No. Life has always

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meaning. Life always has meaning, and life meaning

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continuously increases. And as you go forward,

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it helps you to keep focused,

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to keep inspired,

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keep yourself inspired, and to,

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therefore, you know,

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remain alive and,

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in the moment,

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all the time by focusing on

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the of Allah.

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So how can I gain the pleasure of

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Allah?

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So each day I try to do more

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than I did the previous day.

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We ask Allah subhanahu wa ta'ala to help

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us to keep this one thing in mind

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which is the riddah of Allah.

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That's it. The riddah of Allah. We ask

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Allah for riddah. We ask

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Allah to be pleased with us, we ask

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Allah

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to enable us to do that which is

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pleasing to Him and to save us from

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that which does not please Him and to

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help us to live our lives in the

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beautiful way of Muhammadu Rasool Allah Sallallahu Alaihi

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Wasall Yourself.

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Today's Jum'ah, I remind myself and you, let

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us make sure we read Suruqaaf

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and we should send salat and salam

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every day as part of our normal routine

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but today even more because of

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Yawur Juba, InshaAllah.

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Yawur Juba, InshaAllah.