The journey of resilience – Hijrah

Karim Abuzaid

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Channel: Karim Abuzaid

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The importance of staying loyal to religion and not violating laws is emphasized in Islam. The generation of Muslims who believes in Islam is underrepresented, and loyalty is crucial to achieving success. The importance of not wanting to change and finding ways to change is also emphasized. The need to maintain a strong heart to handle difficult situations and avoid getting into trouble is emphasized, along with the importance of actively monitoring one's behavior to achieve a free world.

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My dear respected brothers and sisters in Islam,

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I feel embarrassed to talk in the presence

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of, fellowship Ibrahim Zidane,

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But, he forced me.

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He actually threatened that if I don't do

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it,

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I'm no. I'm just kidding.

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So with his permission, inshallah, may Allah reward

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him and

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elevate his ranks in the.

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So,

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Sheikh Ibrahim

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has been talking to you about,

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the comparison between the salaf and the caliph.

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And,

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Allah

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in his divine

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predestination

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will

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decree

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guided the Sahaba to choose the hijra,

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to

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remind us what the sacrifices

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of the sacrifices of the salif.

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You know,

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every time the first of Il Muharram comes

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by and we remember that

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event

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which Omar

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after Shura with the companions,

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the elders of the companions, and

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I believe I read Ali ibn Abi Talib

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suggested that

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Al Hajra should be the,

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marking event

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of the beginning of the Islamic calendar.

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Why? Because of the sacrifices,

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Muslims,

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made,

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the first generation of Muslims,

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made.

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Maybe you can use the other one. Just

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yeah.

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And I

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resided in the 2nd raka.

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I think it's,

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verse number 14.

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Although

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we know that the entire

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Surat Al Tawba

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Bura

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chapter chapter 9 of the Quran was revealed

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regarding

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the battle of Tawouk,

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which is the last battle the prophet sallallahu

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alaihi wasallam led.

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But this verse

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has to do with the hijrah.

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What is the relevance between the the hijrah

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and this particular scene and Allah

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in this particular verse?

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He identified

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one scene

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when Rasulullah salallahu alayhi wasalam

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and his Sahib,

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his companion

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in the cave,

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and the disbelievers

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are about to uncover their place discover their

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place and arrest them.

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What this has to do with the Torah

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and and the wording of the verse,

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I

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read this somewhere.

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I think someone asked,

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when was the most

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vulnerable,

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this is English,

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moment in the history of this Umu,

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when was

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the weakest

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moment in the history of Islam.

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They tell you that moment

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when the prophet was inside the cave

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with Abu Bakr,

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would they have

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arrested them? What would they do?

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The whole mission is done.

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Over.

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They they actually given our hands given a,

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what is what is it? Bounty hunter, would

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they call it? Right? Money money money money

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to, Surak, the story of Surak, however.

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Dead or alive, actually dead or alive. So

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they wanted to kill him, and we know

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the night before they wanted to kill him,

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and that is why

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revealed to the prophet

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to,

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have Ali sleep in his place, and he

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will be safe and sound.

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The important thing is Allah Subhanahu Wa Ta'ala

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saved that religion

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in the weakest moment.

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Now, what this has to do with with

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with Bara'aw Tawba?

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Jihad at the time

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was meant to rely the salah.

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That is why they used to make what,

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Hayalal

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Jihad, like Hayalas salah.

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Now, anyone who is able

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to do jihad, to march,

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he has no

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Ama, A'raj, Marid,

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these some of the excuses. He has to

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go.

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Now, Allah subhanahu wa ta'ala is addressing only

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80

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and some, maybe 84, I read, 80

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beside the 3,

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hypocrites.

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The 3 are not, but

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beside them who slacked, who did not want

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to go and help the cause of Allah.

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Look at this.

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So Allah is telling

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them,

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Oh, he believe.

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Why? What's wrong with you when it is,

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when you're commanded to

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march and do the work of Allah? And,

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by the way,

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you don't have to give,

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a war context to this, you know, it

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can be anything. It can be come to

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the salah.

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Why when it's the call to salah is

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is made you you

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you you're sitting on the sofa watching the

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movie,

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And when when you look at the Quran,

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we see what the,

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general meaning of the text is and we

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apply it.

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And but but the

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the reason becomes a guiding criteria to our

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understanding.

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The important thing is

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you you made the wrong decision.

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That's a wrong decision.

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If you compare this with that, just time

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wise.

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Is what?

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Infinite.

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You can give it a number. Right? If

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you say we're gonna live for you can

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give the number.

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Duniya is what? 60, 70 more or less?

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And then comes in the threat that Allah

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would replace you, then comes in

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what? If you don't give victory

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to this

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deen,

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actually

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because of

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or give victory to the messenger of Allah.

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Allah given victory to him. When? When they

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expelled him out of of Makkah,

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and they were in the cave and they

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were about to find to

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arrest them and and basically kill them.

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So, the same thing goes to us,

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you know. Allah is gonna help his deen,

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help his religion.

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Now, are you gonna be part of it

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or not?

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Fa

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SubhanAllah,

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every time

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that sometimes, you know, the,

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you know, the,

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our, you know,

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enthusiasm and work and, you know, goes there

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and then comes in the hijrah.

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Remind us what the sacrifices

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of of this generation of Muslims,

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which Sheikh Ibrahim has been inviting you to,

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to follow,

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to follow their way, their their path,

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because this is the safest.

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If you want to rectify

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our condition, we have to go back to

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the same thing,

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which they

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simply,

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implemented.

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Let me,

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you know,

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go over some of the scenes from the

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hijra with you,

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and I'm gonna pick and choose.

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And, I have been lately, heavily,

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infesting my time in writing in

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The

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loyalty to Allah Subhanahu Wa Ta'ala.

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Loyalty to His Messenger.

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Being loyal to the religion,

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and being loyal to Jama'at al Muslimeen, the

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Muslims, the believers.

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And denouncing

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anything that contradict that.

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Any ideology,

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any

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religion,

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anything that contradict

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what Allah and his messenger

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and his religion,

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state.

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For subhan'ala what you find in hijrah,

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the the migration from Makkah to Madinah,

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is illustration,

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is a depiction of.

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You know,

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SubhanAllah,

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one of the, things that

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we always

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question and and and and and find ourselves,

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puzzled with

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is staying, fiyar din Mushrikeen,

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staying here in the land of, disbelievers.

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Violating

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one of the symptoms,

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signs of violating it. Well, I know the

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subject is is, you know, is is is

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more deep than that, so

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but normally the scholars they say that if

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you choose to stay amongst the, the for

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no reason,

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for no reason,

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you're violating

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because you should be where?

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You should be physically

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amongst the believers, but of course,

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has some details which we can shed light

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on. But

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look at this, the Muslims at the time

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were commanded

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to leave their home,

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their land,

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and go to a place they don't know.

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Think about it.

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You know, you land in a new place

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and you're

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you know, that's I don't you feel like,

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Satan is sitting on the path of the

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son of Adam.

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Anytime that you want to do something good,

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he's gonna distract you, he's gonna detail you,

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he's gonna occupy you, he's gonna,

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make sure that you don't achieve it at

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all or at least

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you're not gonna achieve it perfectly.

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Look at the first. The

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first

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path the son of Adam wanna take is

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submitting to Allah Subhanahu Wa Ta'ala.

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Whether

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Islam

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submitting to the guidance,

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a Muslim,

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are you gonna become a Muslim?

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Are you gonna follow this

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teachings of salaf,

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the righteous predecessors that can apply to whatever

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deenak, and you live the way of your

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father,

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your culture,

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what you were brought up with.

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Reminds him with what? With the ancestors.

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Look at that Abuja, he was articulating the

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words of shaitan to Abu Talib.

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Yeah. Abbot Talib,

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the bit of death.

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Are you gonna give up the way of

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your father,

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That's how shaitan is.

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Here's the point of reference.

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He disobeyed shaitan and became a Muslim. Now

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after you become a Muslim,

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you must be loyal. You must do hijrah.

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You must migrate.

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Whenever you want to migrate. And by the

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way, migration here does not mean physical migration.

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It could be what?

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Spiritual, mental.

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It it could be just deleting some

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contact from that's

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it can go down to that. It doesn't

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have to be that thing that

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to some extent here, based on your condition,

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look, he would remind him with

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Are you gonna migrate and you leave your

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your

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the the the sky that you use with

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the

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the the sunrise in the morning?

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And the likeness, the similitude of Muhajir is

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like,

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you know,

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a horse that you tie to,

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water to

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boast.

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Basically, you're you're limited. You're you have a

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lot of constraints. You're you're not free. You're

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not

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that's how a stranger is.

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Likewise.

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Imagine

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these companions,

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they did this for the sake of Allah

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Subhanahu Wa Ta'ala. And Allah Subhanahu Wa Ta'ala

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is the one who

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who said this about them.

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Imagine Allah described them to be

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truthful.

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They left their homes,

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their children,

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their wealth.

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I mean talking about

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family,

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children, read just the story of Abu Salam.

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You're familiar with that story? Imagine a family

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of 3

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split in in 3 different places.

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We know the story that when Abu Salamah

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wanted to migrate, he he took his wife,

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and they had a small child called Salama.

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So Bani Maqazoom,

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the the family of of of of Musalama,

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they give them, where are you going?

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You're not gonna go with our daughter.

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Then,

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Bani Abdul Assad, I think. Abdul Assad, the

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the the kabeel, the tribe of

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of

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of of of of Salam,

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Abu Salama, I'm sorry.

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They came and took the baby, oh, you're

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not gonna take our child. And Abu Salama

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decided what?

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Oh, I'm gonna migrate.

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A family of 3.

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Did did this stop Abu Salamah from doing

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it?

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No?

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Look at this now. Look at the loyalty

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of the wife,

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you know, the the loyalty of the wife.

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Every day,

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she would go

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up mountain, she cries.

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I miss my son, I miss my husband,

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to the extent that one of her cousins

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felt sorry for her. He intervened

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so that they can let her go.

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This is an example

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of money, wealth.

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So high, take the example of

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Sahayb.

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Sahayb, when he was leaving Mecca, they arrested

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him.

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Where are you going?

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He's migrating

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to the prophet

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They said to him,

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shaluk, by the way, means poor. It doesn't

00:17:30--> 00:17:31

mean, you know,

00:17:35--> 00:17:36

You came to us,

00:17:37--> 00:17:39

and after you made all this money,

00:17:39--> 00:17:41

you're gonna leave with it?

00:17:45--> 00:17:46

If you if I give you the money,

00:17:46--> 00:17:48

all the money I have, will you let?

00:17:48--> 00:17:50

Giving up all his savings.

00:17:50--> 00:17:51

All his savings.

00:17:53--> 00:17:54

All his savings,

00:17:55--> 00:17:56

and the money in that place, go take

00:17:56--> 00:17:57

it.

00:18:07--> 00:18:09

This can only stem

00:18:10--> 00:18:11

out or from

00:18:12--> 00:18:13

being loyal. Or

00:18:14--> 00:18:15

as the origin of

00:18:16--> 00:18:17

that you love Allah.

00:18:18--> 00:18:19

I love Allah.

00:18:20--> 00:18:22

I love the deen of Allah. I love

00:18:22--> 00:18:23

the messenger of Allah.

00:18:24--> 00:18:26

You know, and I want to be I

00:18:26--> 00:18:27

want to be in this company.

00:18:28--> 00:18:29

I want to be in this company.

00:18:52--> 00:18:53

He was one of those

00:18:54--> 00:18:55

exempt from the Hijra,

00:18:56--> 00:18:58

But, you know, when you live amongst disbelievers,

00:18:59--> 00:19:00

you feel what?

00:19:00--> 00:19:02

You don't belong here.

00:19:02--> 00:19:04

You I don't belong here. This what those

00:19:04--> 00:19:06

people are doing with with their life. He

00:19:06--> 00:19:07

he felt this way.

00:19:08--> 00:19:10

You know, you feel the coldness.

00:19:11--> 00:19:14

Al imani ekwa faith is has has

00:19:14--> 00:19:15

warm, has,

00:19:16--> 00:19:18

you know, have that affection that that you

00:19:18--> 00:19:19

feel it.

00:19:20--> 00:19:21

But he felt that

00:19:21--> 00:19:23

he was sick laying down. He said to

00:19:23--> 00:19:24

his children,

00:19:25--> 00:19:26

put me on the in the back of

00:19:26--> 00:19:27

the camel.

00:19:29--> 00:19:31

And only 2 miles,

00:19:32--> 00:19:33

the angel of death comes in

00:19:35--> 00:19:36

to take her soul.

00:19:37--> 00:19:39

Soul. And if he bothered away, he did

00:19:39--> 00:19:40

like

00:19:43--> 00:19:45

this. Oh, Allah, I migrated to you. I

00:19:45--> 00:19:47

was trying to fulfill my.

00:19:48--> 00:19:50

My is my pledge,

00:19:51--> 00:19:52

my pledge of loyalty,

00:19:54--> 00:19:55

But I'm loyal to you.

00:19:59--> 00:20:01

Oh, Allah, this is my pledge to your

00:20:01--> 00:20:01

messenger.

00:20:02--> 00:20:02

I tried.

00:20:04--> 00:20:06

I tried. I tried to go.

00:20:22--> 00:20:23

Whoever

00:20:24--> 00:20:26

this verse was revealed regarding this man, whoever

00:20:27--> 00:20:29

migrates for the sake of Allah,

00:20:30--> 00:20:30

and yet

00:20:31--> 00:20:33

he cannot make it completely.

00:20:34--> 00:20:36

His reward is with Allah Subhanahu. It's exactly

00:20:36--> 00:20:38

like the man who killed the 100 souls.

00:20:39--> 00:20:40

The same exact concept,

00:20:41--> 00:20:41

And that tells

00:20:46--> 00:20:47

you the migration

00:20:52--> 00:20:54

occurs with the heart first. Your heart must

00:20:54--> 00:20:56

cover the entire distance.

00:20:58--> 00:20:59

Your heart must be there.

00:21:01--> 00:21:02

You may have some

00:21:03--> 00:21:03

restrictions,

00:21:04--> 00:21:04

limitations,

00:21:05--> 00:21:05

boundaries

00:21:06--> 00:21:07

to achieve this physically.

00:21:08--> 00:21:09

You you're getting that.

00:21:10--> 00:21:12

You may not be able, but as long

00:21:12--> 00:21:13

as what your heart is with

00:21:15--> 00:21:16

is there.

00:21:17--> 00:21:20

Like, you know, many many many of us

00:21:20--> 00:21:21

have, are, you know,

00:21:21--> 00:21:24

cornered with some sins, with some

00:21:24--> 00:21:26

shortcomings. They have a hard time

00:21:27--> 00:21:28

with your heart,

00:21:29--> 00:21:31

and Allah will enable you

00:21:32--> 00:21:34

to make it happen with your heart.

00:21:35--> 00:21:35

That's,

00:21:39--> 00:21:40

that you abandon,

00:21:40--> 00:21:41

that you leave.

00:21:43--> 00:21:44

All of these are examples

00:21:45--> 00:21:45

of,

00:21:47--> 00:21:47

the,

00:21:48--> 00:21:51

examples of of of that noble generations

00:21:51--> 00:21:52

of Muslims.

00:21:53--> 00:21:54

The first generation was

00:21:59--> 00:22:02

and the foremost, those who came before

00:22:05--> 00:22:07

Lou, I mean we we always spoke about

00:22:07--> 00:22:10

I mean take the example of Sadat al

00:22:10--> 00:22:10

Nurabiya,

00:22:10--> 00:22:11

Ma'am Abdulrahmanib

00:22:12--> 00:22:13

now, the famous story.

00:22:14--> 00:22:15

Just to show you

00:22:21--> 00:22:23

Have you ever seen in history

00:22:23--> 00:22:24

in history

00:22:25--> 00:22:26

a community

00:22:26--> 00:22:28

that shares half of what they have with

00:22:28--> 00:22:29

the immigrants?

00:22:30--> 00:22:31

When did this happen?

00:22:32--> 00:22:33

When will it happen?

00:22:34--> 00:22:36

You know, when people come to migrate,

00:22:37--> 00:22:39

these guys are gonna take our jobs. These

00:22:39--> 00:22:40

guys are gonna take our

00:22:41--> 00:22:41

resources.

00:22:43--> 00:22:45

You know, one of the things that really,

00:22:47--> 00:22:48

you know,

00:22:50--> 00:22:52

alert them or warn them was the,

00:22:53--> 00:22:56

that it's gonna be Muslim land, Muslim land,

00:22:56--> 00:22:58

especially when the Syrians, it's gonna be Muslim

00:22:58--> 00:22:59

land.

00:22:59--> 00:23:01

And, you know, you see you see where

00:23:01--> 00:23:02

they are going. Don't worry, we'll get their

00:23:02--> 00:23:05

children. That's I I I heard this with

00:23:05--> 00:23:06

my with my ears from a politician.

00:23:08--> 00:23:09

So they they were debating and I think

00:23:09--> 00:23:09

in,

00:23:10--> 00:23:12

I don't know, in the French or some

00:23:12--> 00:23:13

of these European.

00:23:14--> 00:23:15

So they were debating.

00:23:16--> 00:23:16

So

00:23:17--> 00:23:18

one of them complained,

00:23:19--> 00:23:20

these numbers are gonna turn our land into

00:23:20--> 00:23:22

Muslim land or a Christian land.

00:23:23--> 00:23:25

Don't worry, brother, we'll get their children. And

00:23:25--> 00:23:26

that's what's happening.

00:23:27--> 00:23:29

We'll get their children, and that's where the

00:23:29--> 00:23:31

danger is. A shadow, the important thing is

00:23:31--> 00:23:31

is

00:23:32--> 00:23:34

this generation of Muslims

00:23:35--> 00:23:37

is a generation that we should look up

00:23:37--> 00:23:37

to.

00:23:38--> 00:23:39

First of all,

00:23:39--> 00:23:41

who are the salaf?

00:23:41--> 00:23:42

You know,

00:23:43--> 00:23:45

I'm I'm sure Sheikh Ibrahim,

00:23:45--> 00:23:46

has

00:23:46--> 00:23:48

covered this thoroughly,

00:23:49--> 00:23:50

but who are the Salaf?

00:23:51--> 00:23:54

The Salaf are anyone who lived before you,

00:23:55--> 00:23:57

Anyone who came before you,

00:23:58--> 00:23:58

basically.

00:24:00--> 00:24:02

Your father is your salaf.

00:24:05--> 00:24:07

Who was the first one

00:24:08--> 00:24:10

to use that term salaf?

00:24:14--> 00:24:14

Who?

00:24:15--> 00:24:16

When?

00:24:20--> 00:24:22

Okay. Not daughter.

00:24:22--> 00:24:24

His granddaughter died,

00:24:25--> 00:24:26

the daughter of Zainab.

00:24:27--> 00:24:29

I'm sorry his daughter Zainab, right? Zainab,

00:24:30--> 00:24:31

when he said

00:24:36--> 00:24:39

was the first immigrant to die in Medina.

00:24:40--> 00:24:42

The first immigrant to die in Medina.

00:24:43--> 00:24:44

They buried him

00:24:45--> 00:24:47

when his daughter died, Zainab.

00:24:48--> 00:24:50

They buried her next,

00:24:51--> 00:24:53

and he said to her

00:24:56--> 00:24:57

what, join your what?

00:25:00--> 00:25:02

So the word salaf is a term that

00:25:02--> 00:25:03

refers to what?

00:25:04--> 00:25:06

Someone who is who came before you, who

00:25:06--> 00:25:07

preceded you.

00:25:08--> 00:25:10

But now, we know that the,

00:25:11--> 00:25:12

the prophet

00:25:13--> 00:25:14

identified

00:25:15--> 00:25:16

certain generation.

00:25:18--> 00:25:20

Certain generation into Hadith.

00:25:26--> 00:25:28

The best of the Muslims are what?

00:25:29--> 00:25:31

My generation, meaning what?

00:25:32--> 00:25:33

The Sahaba

00:25:40--> 00:25:41

3 generations.

00:25:43--> 00:25:44

And others.

00:25:45--> 00:25:47

Oh, the other hadith, the prophet sallallahu alaihi

00:25:47--> 00:25:48

wasallam identified

00:25:49--> 00:25:51

the main source.

00:25:54--> 00:25:56

The Ummah will divide into 73

00:25:57--> 00:25:59

sects. All of them are where?

00:26:00--> 00:26:01

And help accept?

00:26:02--> 00:26:03

Which one, you Rasool Allah?

00:26:04--> 00:26:06

So that's the source right here.

00:26:10--> 00:26:11

Those who believe

00:26:12--> 00:26:14

and implement Islam the way that I and

00:26:14--> 00:26:16

my companions are doing it now.

00:26:19--> 00:26:20

Does the salaf include

00:26:21--> 00:26:22

the disbelievers?

00:26:24--> 00:26:26

They are salaf, but that's why we we

00:26:26--> 00:26:28

say what? Righteous companions. The

00:26:29--> 00:26:31

the believers of them. Salaf al what?

00:26:31--> 00:26:34

Salih, the righteous of them. Because Abu Jahal

00:26:34--> 00:26:34

was,

00:26:36--> 00:26:38

Abu Lahab was from the salaf, from that

00:26:38--> 00:26:41

generation. Right? So anyone who lived

00:26:41--> 00:26:44

during this time and he believed and he

00:26:44--> 00:26:45

accepted,

00:26:45--> 00:26:47

and he was knowing of his piety and

00:26:47--> 00:26:48

righteousness.

00:26:52--> 00:26:54

This author came to my mind,

00:26:56--> 00:26:59

that one day he's a predecessor. He said

00:26:59--> 00:27:00

one day he was was sitting with

00:27:05--> 00:27:07

some other predecessor approached him and he said

00:27:10--> 00:27:10

what

00:27:14--> 00:27:17

How lucky these two eyes of yours who

00:27:17--> 00:27:18

saw the Messenger of Allah.

00:27:19--> 00:27:21

Yeah, and he wanna say,

00:27:23--> 00:27:23

I wish

00:27:24--> 00:27:25

I Then

00:27:26--> 00:27:26

he

00:27:26--> 00:27:29

became upset, actually. He became mad.

00:27:32--> 00:27:34

Said that, we were surprised, why?

00:27:34--> 00:27:37

The man didn't say something that is, is

00:27:37--> 00:27:39

it? Then he said, what?

00:27:39--> 00:27:42

Why do you wish to be present in

00:27:42--> 00:27:42

a scene?

00:27:43--> 00:27:45

Allah did not

00:27:45--> 00:27:47

will for you to be in it.

00:27:50--> 00:27:53

By Allah there were people actually who lived

00:27:53--> 00:27:55

during that time who didn't believe.

00:27:55--> 00:27:57

How do you know that you're not gonna

00:27:57--> 00:27:58

be like Abu Jahl or Abu Lahab?

00:28:00--> 00:28:01

Be happy with what?

00:28:02--> 00:28:04

With what Allah given you.

00:28:07--> 00:28:10

Some of us, we may and you see,

00:28:10--> 00:28:12

I'm I'm I'm just going right and left,

00:28:12--> 00:28:12

but

00:28:13--> 00:28:16

you you can tell. Right? I'm I'm prepared,

00:28:16--> 00:28:19

but, you know, I say, I'm gonna try

00:28:19--> 00:28:22

to entertain you In a legal way Inshallah.

00:28:23--> 00:28:26

Because some of sometimes I wish I lived

00:28:26--> 00:28:27

the time of the prophet

00:28:28--> 00:28:29

I wish

00:28:30--> 00:28:32

I would have, I would have. Actually someone

00:28:32--> 00:28:33

said this to Khalif.

00:28:35--> 00:28:37

He said this to Khalif Abu Yaman.

00:28:39--> 00:28:40

And, and, and he said,

00:28:41--> 00:28:42

I think the, the line that he used

00:28:42--> 00:28:43

was,

00:28:45--> 00:28:47

Would we have lived the time of the

00:28:47--> 00:28:48

prophet

00:28:48--> 00:28:51

would not have let him walk on earth?

00:28:52--> 00:28:53

Looked at him and said,

00:28:57--> 00:29:00

would you actually do that, Yanib Nakhil? And

00:29:00--> 00:29:01

he narrated to him what

00:29:02--> 00:29:02

what what story?

00:29:03--> 00:29:05

The story of of the night of Al

00:29:05--> 00:29:05

Azaab.

00:29:06--> 00:29:08

You know, the the the night when the

00:29:08--> 00:29:09

wind came, when when the,

00:29:11--> 00:29:12

they were actually digging,

00:29:14--> 00:29:17

themselves into the sand because it's so cold

00:29:18--> 00:29:20

that they can't even stand the

00:29:21--> 00:29:22

cold. So,

00:29:22--> 00:29:25

you know, that Allah sent the wind, basically.

00:29:26--> 00:29:26

The disbelievers

00:29:27--> 00:29:30

scheme and and Bani Quraayba let them down

00:29:30--> 00:29:31

and all of that.

00:29:31--> 00:29:33

So Rasul sallallahu alaihi wa sallam wanted to

00:29:33--> 00:29:33

know

00:29:35--> 00:29:36

what will they decide.

00:29:37--> 00:29:38

Will they stay on

00:29:39--> 00:29:40

with their mission

00:29:40--> 00:29:41

or will they

00:29:43--> 00:29:43

leave?

00:29:44--> 00:29:47

Go back to Makkah. So he wanted someone

00:29:47--> 00:29:48

to go and get what?

00:29:49--> 00:29:51

The piece of information so he can act

00:29:51--> 00:29:52

accordingly.

00:29:53--> 00:29:55

And then he calls upon his companions. Imagine

00:29:55--> 00:29:57

the prophet sallallahu alaihi wa sallam makes that

00:29:58--> 00:29:58

call.

00:30:04--> 00:30:06

Who can go and bring me the news

00:30:06--> 00:30:09

of the people, information about what will they

00:30:09--> 00:30:11

decide, and he will be with me in

00:30:11--> 00:30:11

Jannah.

00:30:12--> 00:30:13

Guess what?

00:30:14--> 00:30:15

No one stood up.

00:30:17--> 00:30:19

No one stood up.

00:30:21--> 00:30:22

Twice,

00:30:23--> 00:30:24

3 times.

00:30:24--> 00:30:27

Then the prophet said, Khom You Hodeif.

00:30:29--> 00:30:30

Hodeif,

00:30:32--> 00:30:33

I had no choice.

00:30:34--> 00:30:36

Just this is just one of the scenes,

00:30:37--> 00:30:39

so Alek has something very interesting, is is

00:30:39--> 00:30:42

like and that confirms the author of of

00:30:42--> 00:30:43

Ali that, you know, that,

00:30:44--> 00:30:46

you know, although I I don't know if

00:30:46--> 00:30:47

it is authentic or not, when they asked

00:30:47--> 00:30:48

him,

00:30:48--> 00:30:50

what was the best sleep he ever got?

00:30:50--> 00:30:52

He said the night I was, you know,

00:30:52--> 00:30:53

in the bed of the prophet, sallallahu alaihi

00:30:53--> 00:30:54

wasallam, in his place.

00:30:56--> 00:30:59

That confirms that, Hudaifa said, when I pulled

00:30:59--> 00:31:01

myself out of the sand to go and,

00:31:03--> 00:31:04

execute the mission, the prophet

00:31:05--> 00:31:05

said to me,

00:31:10--> 00:31:13

Have you ever, felt that heat after you

00:31:13--> 00:31:15

come out of the shower? You know that's,

00:31:15--> 00:31:17

as if I'm walking in a, you know,

00:31:17--> 00:31:17

and

00:31:18--> 00:31:20

the, the weather is, is totally changed.

00:31:21--> 00:31:22

SubhanAllah.

00:31:23--> 00:31:24

I don't know how did we get here,

00:31:24--> 00:31:25

Ashraf Ibrahim.

00:31:26--> 00:31:26

So,

00:31:27--> 00:31:28

don't wish for what

00:31:29--> 00:31:30

to be,

00:31:31--> 00:31:34

just try to follow-up the example of the

00:31:34--> 00:31:35

good of them.

00:31:35--> 00:31:37

The example of the good of them.

00:31:37--> 00:31:38

This generation

00:31:38--> 00:31:39

of the Sahaba,

00:31:41--> 00:31:42

after Allah

00:31:43--> 00:31:44

spoke about

00:31:44--> 00:31:45

the,

00:31:47--> 00:31:47

the hypocrites

00:31:48--> 00:31:49

and Surah to Tawba.

00:31:50--> 00:31:53

And then He declared the acceptance of the

00:31:53--> 00:31:55

Tawba of the 3 who were truthful, then

00:31:55--> 00:31:56

he calls

00:32:02--> 00:32:04

Be like those truthful people.

00:32:04--> 00:32:05

Be like them.

00:32:05--> 00:32:06

Al

00:32:06--> 00:32:07

Khalaf,

00:32:08--> 00:32:08

is

00:32:09--> 00:32:10

anybody who

00:32:11--> 00:32:12

came after

00:32:13--> 00:32:15

those 3 generations of Muslims.

00:32:17--> 00:32:18

But now,

00:32:19--> 00:32:21

can you belong to the first three generations

00:32:21--> 00:32:22

although

00:32:22--> 00:32:23

you lived

00:32:24--> 00:32:27

beyond their time? Can you? You can.

00:32:27--> 00:32:28

By following what?

00:32:31--> 00:32:31

Their

00:32:32--> 00:32:33

methodology

00:32:33--> 00:32:34

of understanding

00:32:35--> 00:32:38

and implementing the Quran and this one.

00:32:38--> 00:32:39

And that's why why

00:32:40--> 00:32:42

we insist on using that,

00:32:48--> 00:32:50

Why do we insist on that? Because everyone

00:32:51--> 00:32:53

claims that they follow Quran and Sunnah.

00:32:54--> 00:32:57

Any, of, of all the sects, the Sufi,

00:32:57--> 00:32:57

the extreme,

00:32:58--> 00:32:58

the Madia,

00:32:59--> 00:33:01

they they say full Quran and sunnah. But

00:33:01--> 00:33:03

Quran and sunnah based on understanding of who?

00:33:03--> 00:33:04

Your understanding.

00:33:06--> 00:33:08

Based on the understanding of who? Of the,

00:33:09--> 00:33:10

3rd generation of Muslims

00:33:11--> 00:33:11

and their,

00:33:12--> 00:33:14

students and the students of their students.

00:33:16--> 00:33:18

I think I'm gonna rest my case here.

00:33:18--> 00:33:19

I'm feeling a little bit,

00:33:21--> 00:33:24

tired. Maybe we can take some questions Insha'Allah.

00:33:25--> 00:33:26

But again,

00:33:27--> 00:33:29

it's a reminder of of

00:33:30--> 00:33:32

of of this generation, the hijrah.

00:33:33--> 00:33:34

The hijra comes

00:33:35--> 00:33:36

to remind us

00:33:36--> 00:33:38

of the 1st generation of Muslims.

00:33:39--> 00:33:40

You know, I I read in

00:33:44--> 00:33:45

That when they asked

00:33:46--> 00:33:47

who

00:33:49--> 00:33:50

was 80 years old,

00:33:51--> 00:33:52

Why are you still fighting? Why are you

00:33:52--> 00:33:53

still in the battlefield?

00:33:54--> 00:33:55

You know what is the Abu Ayub is

00:33:55--> 00:33:57

buried, right? Where is, where is his,

00:33:57--> 00:33:58

where is he buried?

00:34:00--> 00:34:00

Turkey.

00:34:01--> 00:34:01

Turkey.

00:34:03--> 00:34:04

And and he was at the age of

00:34:04--> 00:34:06

80, so they asked him why are you

00:34:06--> 00:34:07

doing this?

00:34:09--> 00:34:12

Allah said Allah didn't say as long as

00:34:12--> 00:34:13

you're able to.

00:34:23--> 00:34:25

And I'll take maybe some questions if you

00:34:25--> 00:34:27

have any questions. If not,

00:34:27--> 00:34:28

then I'm free, inshallah.

00:34:34--> 00:34:36

There is no weird questions. All questions are

00:34:36--> 00:34:36

good.

00:34:41--> 00:34:42

Like, if

00:34:43--> 00:34:44

some person

00:34:45--> 00:34:47

come from a different sect and join, join

00:34:48--> 00:34:49

now a different sect,

00:34:50--> 00:34:50

Like,

00:34:51--> 00:34:53

I don't know if it's a sect or

00:34:53--> 00:34:53

not, like

00:34:53--> 00:34:54

if

00:34:55--> 00:34:56

I was on a different,

00:34:57--> 00:34:58

sect and now joining

00:34:58--> 00:35:00

the sect of the

00:35:00--> 00:35:02

that I feel like is more close to

00:35:02--> 00:35:03

the Kitaboo Sunnah,

00:35:05--> 00:35:05

And still

00:35:06--> 00:35:08

I am following a little bit of that

00:35:08--> 00:35:09

sect and this sect.

00:35:10--> 00:35:12

Is it good? Or we should stick with

00:35:12--> 00:35:15

1 sect? Okay. What secs and what secs?

00:35:15--> 00:35:16

Yeah.

00:35:16--> 00:35:17

Like,

00:35:17--> 00:35:20

I would I would not. Liberal? I would

00:35:20--> 00:35:21

not. Like, I was with the,

00:35:22--> 00:35:23

with the more

00:35:24--> 00:35:26

Liberal? Yeah. I was

00:35:26--> 00:35:27

Progressive?

00:35:27--> 00:35:28

Smiley.

00:35:29--> 00:35:31

Yeah. Yeah. Got you. Got you. Alright. And

00:35:31--> 00:35:33

then I transferred to I don't know if

00:35:33--> 00:35:34

it's a sec or

00:35:35--> 00:35:35

a jama.

00:35:37--> 00:35:40

I think I understood your question. Yeah. Yeah.

00:35:40--> 00:35:41

You don't have to I mean,

00:35:42--> 00:35:44

I got the essence of your question.

00:35:45--> 00:35:48

Well, there is no you see, Islam is

00:35:48--> 00:35:48

1,

00:35:51--> 00:35:52

you know, and this is one of the

00:35:52--> 00:35:53

interesting,

00:35:55--> 00:35:57

allegations that the people have with the,

00:35:57--> 00:35:58

with that hadith,

00:35:59--> 00:36:03

that the Ummah will divide into 83,

00:36:03--> 00:36:04

I'm sorry,

00:36:04--> 00:36:05

73 sects.

00:36:06--> 00:36:08

All of them are in hell except 1.

00:36:09--> 00:36:11

So one of the points that the people

00:36:11--> 00:36:13

are making, you wanna tell me that only

00:36:13--> 00:36:15

one group of the Ummah is right?

00:36:17--> 00:36:20

Look, if you are right and I'm right,

00:36:20--> 00:36:21

why do we make 2 groups?

00:36:22--> 00:36:22

We should

00:36:23--> 00:36:24

be

00:36:25--> 00:36:26

we should be

00:36:27--> 00:36:29

Muhammad. There is no two rights here.

00:36:30--> 00:36:31

There is no two rights.

00:36:32--> 00:36:33

Or, or the hadith

00:36:34--> 00:36:37

regarding rulings on, on branches of the religion,

00:36:38--> 00:36:39

when you do istihad,

00:36:41--> 00:36:42

and you

00:36:42--> 00:36:44

you you hit the right call, the right

00:36:44--> 00:36:46

verdict, you get what?

00:36:47--> 00:36:48

And if you make mistake,

00:36:50--> 00:36:53

so if you see differing on on issues

00:36:53--> 00:36:54

that are not

00:36:55--> 00:36:57

of the roots of the religion, of the

00:36:57--> 00:36:59

foundation of the religion,

00:37:00--> 00:37:02

we're not talking about the foundation here.

00:37:03--> 00:37:05

There is no disagreement or any

00:37:05--> 00:37:07

two opinions in it.

00:37:07--> 00:37:09

Like when somebody asks you, should I go

00:37:09--> 00:37:11

to the grave and and invoke the dead?

00:37:11--> 00:37:13

They tells you, oh, there are 3 opinions.

00:37:13--> 00:37:14

There is no such a thing.

00:37:15--> 00:37:17

Yeah. You could say 3 opinions regarding this

00:37:17--> 00:37:19

and that, but it doesn't mean 3 opinions

00:37:19--> 00:37:22

are correct. There is only one correct opinion.

00:37:22--> 00:37:23

You need to understand that. This is very

00:37:23--> 00:37:25

important. One correct opinion.

00:37:26--> 00:37:28

But based on your intention,

00:37:28--> 00:37:30

if you hit the right one, you get

00:37:30--> 00:37:31

2.

00:37:31--> 00:37:34

And if you mistakenly go with the wrong

00:37:34--> 00:37:35

one, you get what?

00:37:35--> 00:37:37

But if your intention is what?

00:37:39--> 00:37:40

It's the right heart. That there is no

00:37:40--> 00:37:43

such I take here and I take there.

00:37:43--> 00:37:44

The truth is what?

00:37:45--> 00:37:46

Is 1.

00:37:47--> 00:37:48

There is no such a thing.

00:37:51--> 00:37:51

You know,

00:37:52--> 00:37:52

individuals

00:37:54--> 00:37:56

who are astray from

00:37:57--> 00:37:59

the Quran and the Sunnabi's, on the understanding

00:38:00--> 00:38:02

of of the Sahaba and their students and

00:38:02--> 00:38:04

the students of their students,

00:38:04--> 00:38:05

we should not

00:38:06--> 00:38:07

even consider them

00:38:08--> 00:38:10

having any truth at all.

00:38:10--> 00:38:13

We should just align ourselves with

00:38:34--> 00:38:37

Basically, I'm just trying to picture the moment

00:38:37--> 00:38:38

that, Abu Bakr Sadegh,

00:38:41--> 00:38:43

he was next to prophet Muhammad sallallahu alaihi

00:38:43--> 00:38:43

wa sallam.

00:38:44--> 00:38:46

And when the moment comes

00:38:47--> 00:38:49

that he realized that they're gonna be exposed,

00:38:50--> 00:38:51

which means that they're gonna be arrested and

00:38:51--> 00:38:53

gonna be killed. Mhmm.

00:38:53--> 00:38:54

As a human being,

00:38:55--> 00:38:57

I understand that he will be full of

00:38:57--> 00:38:57

fear.

00:38:58--> 00:39:00

Mhmm. But prophet salallahu alaihi wasalam he said,

00:39:04--> 00:39:05

don't get sad.

00:39:05--> 00:39:06

So subhanAllah,

00:39:06--> 00:39:08

he has different feeling.

00:39:09--> 00:39:10

As the rest of the human being.

00:39:11--> 00:39:12

And this

00:39:12--> 00:39:13

is back to your to your point that

00:39:13--> 00:39:16

I said, Hazar in the Kalb. Yeah. SubhanAllah,

00:39:16--> 00:39:17

he was not

00:39:18--> 00:39:20

having the feeling that I am having.

00:39:20--> 00:39:22

That this is the moment that I'm gonna

00:39:22--> 00:39:22

die.

00:39:23--> 00:39:24

He was sad

00:39:25--> 00:39:27

of this is the moment of separation with

00:39:27--> 00:39:30

Prophet Muhammad sallallahu alaihi wa sallam. No. Just

00:39:32--> 00:39:33

to,

00:39:33--> 00:39:36

inshallah, just a minute. Just to add to

00:39:36--> 00:39:36

the,

00:39:38--> 00:39:38

This

00:39:41--> 00:39:43

is the essence of, tawakkul.

00:39:46--> 00:39:49

Can you imagine the amount of planning

00:39:50--> 00:39:53

the prophet put for the hijra, sallallahu, sallallahu?

00:39:54--> 00:39:56

Can can you look at the planning here?

00:39:57--> 00:39:58

Genius plan.

00:39:58--> 00:40:00

He even, you know,

00:40:01--> 00:40:03

got the help of a non Muslim,

00:40:03--> 00:40:05

who's expert in

00:40:06--> 00:40:07

in in in routings,

00:40:07--> 00:40:09

in desert routings, and all of that.

00:40:12--> 00:40:13

Asma brings the food,

00:40:14--> 00:40:17

who else brings the, the the the the

00:40:17--> 00:40:18

the sheep to

00:40:19--> 00:40:20

Umhu Afar Asma.

00:40:21--> 00:40:24

Planning out of what? I'm gonna overnight here,

00:40:24--> 00:40:25

gonna change the route.

00:40:28--> 00:40:29

You exhausted your means,

00:40:30--> 00:40:32

Allah didn't make it work, halas.

00:40:33--> 00:40:35

That's the feeling the prophet had.

00:40:36--> 00:40:38

The prophet did not go out there to

00:40:38--> 00:40:40

the mountain and say, okay, I'm, I rely

00:40:40--> 00:40:42

on Allah and come capture. No.

00:40:43--> 00:40:44

No. So,

00:40:45--> 00:40:46

that's how we should do,

00:40:47--> 00:40:49

and that's sometimes we we put a lot

00:40:49--> 00:40:51

of resources in something, but it doesn't work.

00:40:54--> 00:40:55

There must be a wisdom.

00:40:59--> 00:41:01

A couple of question. 1 is like, you're

00:41:01--> 00:41:03

talking about this. You said this is the

00:41:03--> 00:41:04

most,

00:41:04--> 00:41:06

you know, chances, difficult,

00:41:06--> 00:41:06

weakest

00:41:07--> 00:41:09

point in the religion of Islam. How about

00:41:09--> 00:41:12

at the time of battle of Badr when

00:41:12--> 00:41:12

Nabi himself

00:41:13--> 00:41:14

making dua? If you

00:41:14--> 00:41:16

help does not come, you know, there will

00:41:16--> 00:41:19

be nobody to remember your name. That's that's

00:41:19--> 00:41:20

an assessment.

00:41:21--> 00:41:23

Right. The second my question, can you elaborate

00:41:23--> 00:41:24

elaborate

00:41:24--> 00:41:26

this? Plus second question

00:41:27--> 00:41:27

that,

00:41:28--> 00:41:29

you know, like,

00:41:31--> 00:41:32

about the,

00:41:32--> 00:41:35

sorry. I'm just I forgot the question.

00:41:36--> 00:41:39

This is also important. Yes. You said that

00:41:39--> 00:41:42

can you elaborate that heart has to travel

00:41:42--> 00:41:44

before the body is submitted? Like, heart has

00:41:44--> 00:41:46

to be completely submitted before

00:41:46--> 00:41:49

the body, you know, get to that level

00:41:49--> 00:41:51

of strength, you know, that start submit, you

00:41:51--> 00:41:53

know. Can you elaborate this also, you know?

00:41:54--> 00:41:56

Like migration, immigration of heart.

00:41:57--> 00:41:58

When I when I,

00:41:58--> 00:42:00

when I said the,

00:42:01--> 00:42:03

the the most or the weakest moment, it's

00:42:03--> 00:42:05

really, you know,

00:42:05--> 00:42:06

an assessment of

00:42:07--> 00:42:09

of scholars. It's not something that is, you

00:42:09--> 00:42:10

know, in in the religion.

00:42:11--> 00:42:13

There is no text that says that, so

00:42:13--> 00:42:15

I just wanna clarify that. So

00:42:15--> 00:42:17

I think Mohammed al Ghazali is the one

00:42:17--> 00:42:19

who who suggested that. Not the the old

00:42:19--> 00:42:21

Al Ghazali, we have a new Ghazali who

00:42:21--> 00:42:22

died

00:42:22--> 00:42:24

Egyptian Ghazali who died recently.

00:42:28--> 00:42:31

You see the the heart is the king

00:42:31--> 00:42:32

of your body.

00:42:34--> 00:42:35

And like we mentioned,

00:42:36--> 00:42:36

that

00:42:37--> 00:42:40

your loyalty to Allah subhanahu wa ta'ala originates

00:42:41--> 00:42:42

from the heart,

00:42:44--> 00:42:46

which is the fuel,

00:42:46--> 00:42:48

which is the love.

00:42:48--> 00:42:50

I love Allah subhanahu wa ta'ala. I love

00:42:50--> 00:42:51

Rasulullah.

00:42:52--> 00:42:54

I love the religion of Allah. I love

00:42:54--> 00:42:54

the believers.

00:42:55--> 00:42:57

So I wanna be with them.

00:42:58--> 00:42:59

When I

00:42:59--> 00:43:01

brought this up, I spoke about this man,

00:43:02--> 00:43:02

old man.

00:43:03--> 00:43:05

You know, we when you live in a

00:43:05--> 00:43:05

in

00:43:06--> 00:43:06

a shirk,

00:43:08--> 00:43:10

in an environment of shirk,

00:43:11--> 00:43:13

your heart feels strangeness.

00:43:13--> 00:43:16

You're a stranger. Your heart doesn't feel right.

00:43:16--> 00:43:17

There's something wrong with your heart.

00:43:18--> 00:43:20

And and the reason why, by the way,

00:43:21--> 00:43:22

because you have to

00:43:23--> 00:43:23

consistently

00:43:26--> 00:43:26

condemn.

00:43:27--> 00:43:29

Actually, the verb should be abhor.

00:43:31--> 00:43:31

Detest

00:43:32--> 00:43:33

what you see all the time

00:43:36--> 00:43:38

to maintain the soundness of that heart. You're

00:43:38--> 00:43:39

getting that.

00:43:40--> 00:43:40

Because

00:43:41--> 00:43:42

if you live in an environment that is

00:43:42--> 00:43:44

not religious based,

00:43:44--> 00:43:45

faith based,

00:43:46--> 00:43:47

all what he sees what?

00:43:49--> 00:43:51

Violations of Allah's boundaries.

00:43:51--> 00:43:53

Whether you see nudity or whether you see

00:43:53--> 00:43:55

some people drinking, some people smoking,

00:43:56--> 00:43:57

Now you're gonna look at that.

00:43:58--> 00:44:00

Now your heart has to act because, unfortunately,

00:44:01--> 00:44:01

now

00:44:02--> 00:44:04

or or at that time, you can't use

00:44:04--> 00:44:04

your

00:44:05--> 00:44:06

tongue, or you can't use what?

00:44:07--> 00:44:08

Mahat. Mahat, you have to change it. You

00:44:08--> 00:44:10

have to change that. You're getting there. You

00:44:10--> 00:44:12

have to change it. If you don't change

00:44:12--> 00:44:13

it, it's gonna get to what?

00:44:14--> 00:44:16

To your heart. So your heart always living

00:44:16--> 00:44:18

well, I hate that, I hate that,

00:44:19--> 00:44:21

I hate, otherwise it, it's not gonna work.

00:44:23--> 00:44:25

Your heart will gradually work.

00:44:28--> 00:44:30

Mahwah, always remember this.

00:44:32--> 00:44:34

There there are 2 domains.

00:44:36--> 00:44:38

The domain of being what resolute,

00:44:39--> 00:44:42

determined. This is haram. It's tough for Allah.

00:44:42--> 00:44:44

Shaytan, by the way, he likes you to

00:44:44--> 00:44:46

take he likes to take you to what

00:44:48--> 00:44:51

another, another domain which is what,

00:44:52--> 00:44:53

maybe.

00:44:53--> 00:44:55

Let's think about it.

00:44:58--> 00:45:00

Who who who fallen into this?

00:45:01--> 00:45:01

Who?

00:45:04--> 00:45:04

Adam.

00:45:06--> 00:45:06

Adam

00:45:08--> 00:45:09

was was commanded what?

00:45:12--> 00:45:12

Not what?

00:45:13--> 00:45:15

No. Not to eat. The the the world

00:45:15--> 00:45:16

is what?

00:45:16--> 00:45:18

Not to come near it.

00:45:18--> 00:45:20

So that was what? That's the domain that

00:45:20--> 00:45:21

you have to maintain.

00:45:22--> 00:45:23

This is haram astaghfirullah.

00:45:24--> 00:45:25

I'm not gonna go there.

00:45:26--> 00:45:28

Sheykhal came and he he made what? He

00:45:28--> 00:45:29

made him what?

00:45:30--> 00:45:31

Entertain the idea.

00:45:31--> 00:45:33

I I just wanna show it to you.

00:45:34--> 00:45:36

And and he given it to what? Shadrachul.

00:45:38--> 00:45:39

If, by the way, if somebody eats from

00:45:39--> 00:45:41

it. He didn't say that you you you

00:45:41--> 00:45:42

you

00:45:42--> 00:45:44

you you you will know. The the tree

00:45:44--> 00:45:46

he called the tree what? The tree of

00:45:46--> 00:45:49

immortality, or the tree of eternity that when,

00:45:49--> 00:45:51

when you take something from it, you're gonna

00:45:51--> 00:45:51

live what?

00:45:52--> 00:45:53

And you're gonna be a king.

00:45:55--> 00:45:58

But he he he moved Adam from where?

00:46:01--> 00:46:03

And that's what, by the way, what, by

00:46:03--> 00:46:05

the way, all the work of the LPGT

00:46:05--> 00:46:06

now is to achieve that.

00:46:07--> 00:46:08

For your information.

00:46:10--> 00:46:11

To turn

00:46:11--> 00:46:12

people

00:46:12--> 00:46:15

to be like the wife of Lot.

00:46:16--> 00:46:18

What was the sin of wife Lot?

00:46:21--> 00:46:23

Don't tell me that she was stuck for

00:46:23--> 00:46:23

Allah.

00:46:26--> 00:46:29

Impossible to the wife of Prophet steal, but

00:46:29--> 00:46:31

her heart was was was in that area,

00:46:31--> 00:46:32

was that in that domain.

00:46:33--> 00:46:34

In that domain.

00:46:36--> 00:46:38

Not that, that, that determined domain.

00:46:39--> 00:46:39

The what?

00:46:43--> 00:46:44

The

00:46:47--> 00:46:48

wishy washy.

00:46:50--> 00:46:50

And

00:46:51--> 00:46:53

something so amazing in this story that when

00:46:53--> 00:46:54

Allah commanded Lut

00:46:55--> 00:46:56

to exit town,

00:46:57--> 00:46:58

what did he say to them?

00:46:59--> 00:46:59

Don't what?

00:47:01--> 00:47:02

Who looked behind?

00:47:04--> 00:47:06

Because her heart was not her her heart

00:47:06--> 00:47:09

already looked behind her heart. That goes out.

00:47:10--> 00:47:11

Her heart was not there. Her heart was

00:47:11--> 00:47:12

where?

00:47:14--> 00:47:14

Yeah.

00:47:16--> 00:47:19

When when when you live in that environment,

00:47:19--> 00:47:19

you

00:47:20--> 00:47:23

feel it it's it's not very comfortable.

00:47:24--> 00:47:25

It's not very comfortable.

00:47:27--> 00:47:28

That's why, you know, subhanAllah,

00:47:29--> 00:47:30

you know,

00:47:30--> 00:47:31

sometimes you just like to be in your

00:47:31--> 00:47:33

own little,

00:47:33--> 00:47:36

because out there is is is is crazy.

00:47:37--> 00:47:38

It affects the heart.

00:47:42--> 00:47:44

Maybe I said this a couple of times

00:47:44--> 00:47:44

but

00:47:45--> 00:47:48

if your heart doesn't detest, doesn't hate, doesn't

00:47:48--> 00:47:49

resent

00:47:50--> 00:47:52

what you see, what you hear.

00:47:53--> 00:47:54

Your heart will gradually

00:47:55--> 00:47:56

engage,

00:47:56--> 00:47:57

change, will shift.

00:47:58--> 00:48:00

And, where do we validate this?

00:48:08--> 00:48:08

Fittations

00:48:09--> 00:48:11

are presented to the heart one after another.

00:48:13--> 00:48:14

The hearts will be to the.

00:48:19--> 00:48:21

The first heart, the heart is what?

00:48:22--> 00:48:23

No. No. No. No. No. No.

00:48:24--> 00:48:25

We read that,

00:48:26--> 00:48:28

Ibn Taymiyyah used to say to his student,

00:48:36--> 00:48:37

Do not let your heart be like a

00:48:37--> 00:48:38

sponge,

00:48:39--> 00:48:40

but it should be like what?

00:48:41--> 00:48:43

A glass. When the fitna comes, what happens

00:48:43--> 00:48:45

to the fitna? Deflects.

00:48:46--> 00:48:48

You're done. Heart is what?

00:48:49--> 00:48:50

But when

00:48:51--> 00:48:52

sphinges what?

00:48:52--> 00:48:53

Sponge is what?

00:48:54--> 00:48:56

Maybe these guys are right.

00:48:57--> 00:48:59

You know what, they are free.

00:48:59--> 00:49:00

It's a free world.

00:49:02--> 00:49:02

Gradually,

00:49:03--> 00:49:03

gradually,

00:49:03--> 00:49:04

gradually.

00:49:06--> 00:49:06

That's

00:49:07--> 00:49:10

how weird you you you you live in

00:49:10--> 00:49:12

in this environment, that's why it's not fun.

00:49:12--> 00:49:13

It's

00:49:14--> 00:49:15

not fun there either, you know. It's all

00:49:15--> 00:49:16

over the

00:49:16--> 00:49:19

place, law and law and law. Did we

00:49:19--> 00:49:19

answer?

00:49:20--> 00:49:20

Yeah.

00:49:23--> 00:49:24

Alright.

00:49:49--> 00:49:51

How we can know our demand is, like,

00:49:51--> 00:49:53

when we are not responding? Can you elaborate

00:49:53--> 00:49:55

this one also? Like, how it can be

00:49:55--> 00:49:56

the disease

00:49:56--> 00:49:58

we have it, you know, and,

00:49:58--> 00:50:00

who are among us? Can we what are

00:50:00--> 00:50:03

the symptoms and can you little bit elaborate

00:50:03--> 00:50:05

for us, you know, like a battle of

00:50:05--> 00:50:08

taboo? Any any trial or test coming up?

00:50:09--> 00:50:10

You know,

00:50:11--> 00:50:13

just something that came to my mind when

00:50:13--> 00:50:15

when I read hadith Ka'b al Malik.

00:50:17--> 00:50:19

That Kaab, when he narrated his story

00:50:20--> 00:50:22

after he given up on the,

00:50:22--> 00:50:24

possibility of joining the army,

00:50:26--> 00:50:28

They they traveled a long way out, and

00:50:28--> 00:50:30

there is no way he's gonna make it.

00:50:30--> 00:50:32

So he said, I while they are in

00:50:32--> 00:50:33

Tabuk,

00:50:34--> 00:50:35

I would walk out

00:50:36--> 00:50:38

of my house. I only see what

00:50:39--> 00:50:40

women,

00:50:41--> 00:50:41

children,

00:50:42--> 00:50:43

or or

00:50:43--> 00:50:44

or hypocrites.

00:50:44--> 00:50:47

It's like you you know, that's exactly what

00:50:47--> 00:50:48

I I don't belong here.

00:50:49--> 00:50:50

That's not my,

00:50:51--> 00:50:53

you know, you you have to feel this

00:50:53--> 00:50:55

way. You have to feel this way. I

00:50:55--> 00:50:57

don't belong here. You know? I that's not

00:50:57--> 00:50:59

my environment. That's not my place.

00:51:00--> 00:51:01

You

00:51:02--> 00:51:02

know?

00:51:04--> 00:51:06

The important thing here is is

00:51:07--> 00:51:09

you you your heart

00:51:09--> 00:51:10

must be,

00:51:12--> 00:51:12

active,

00:51:14--> 00:51:15

in this manner.

00:51:15--> 00:51:17

I go back to your question, you know,

00:51:17--> 00:51:20

there are certain guidelines in Islam,

00:51:20--> 00:51:21

you know.

00:51:21--> 00:51:22

Always,

00:51:23--> 00:51:25

measure yourself, the detectors.

00:51:25--> 00:51:27

Are you fulfilling the obligations?

00:51:29--> 00:51:31

Are you praying 5 times a day? Are

00:51:31--> 00:51:32

you keeping up?

00:51:33--> 00:51:35

Are you staying away from the Haram?

00:51:35--> 00:51:37

All of these are, you know, detectors to

00:51:37--> 00:51:39

your iman, to your faith.

00:51:40--> 00:51:42

Of course, there's that extra mile that, you

00:51:42--> 00:51:44

know, you wanna give da'wah, you wanna change

00:51:44--> 00:51:46

the environment around you, you wanna,

00:51:47--> 00:51:49

you know, which is something that we always

00:51:49--> 00:51:50

have to work on, inshallah.

00:51:51--> 00:51:53

But all of these are indications. Yeah?

00:51:53--> 00:51:54

But

00:51:54--> 00:51:55

we have voluntary,

00:51:56--> 00:51:57

which can

00:51:58--> 00:52:01

complement your iman and increase your iman,

00:52:01--> 00:52:02

and actually,

00:52:03--> 00:52:05

grant you that rank of being loved by

00:52:05--> 00:52:07

Allah Subhanahu Wa Ta'ala.

00:52:07--> 00:52:08

Allah Subhanahu Wa Ta'ala

00:52:12--> 00:52:14

my sleeve will not find anything that will

00:52:14--> 00:52:16

bring him closer to me than the mandatory,

00:52:16--> 00:52:16

then

00:52:17--> 00:52:19

he will keep doing voluntary

00:52:21--> 00:52:21

and

00:52:22--> 00:52:24

Until I love him.

00:52:22--> 00:52:24

Until I love him.