THE JOURNEY OF CERTAINTY Al-Isra & Al-Mraj’s DIVINE ODYSSEY

Karim Abuzaid

Date:

Channel: Karim Abuzaid

File Size: 43.18MB

Share Page

Related

WARNING!!! AI generated text may display inaccurate or offensive information that doesn’t represent Muslim Central's views. Therefore, no part of this transcript may be copied or referenced or transmitted in any way whatsoever.

AI Generated Summary ©

The historical events of Islam are discussed, including the journey of the prophet from Mecca to Jerusalem and the importance of the night of 27th. They also discuss the significance of Jesus being the gateway to the world and the history of Islam, including its importance in the context of the global crisis. The importance of faith, knowing and being informed about the holy Bible, and avoiding false assumptions is emphasized. The speaker emphasizes the importance of trusting the Quran and being a rewarding person to achieve Islam's teachings. The potential for conflict between Muslim countries and peace between them is also discussed.

Transcript ©

Read
00:01:27--> 00:01:30

Brothers and sisters in Islam,

00:01:31--> 00:01:32

we have certain

00:01:33--> 00:01:35

historic events in Islam

00:01:36--> 00:01:38

which are so fascinating,

00:01:40--> 00:01:40

and

00:01:41--> 00:01:41

they are

00:01:42--> 00:01:42

explained

00:01:43--> 00:01:45

so well in the sunnah in particular,

00:01:47--> 00:01:50

such as the event of Al Isra wal

00:01:50--> 00:01:51

Mi'raj,

00:01:52--> 00:01:54

the journey of the prophet

00:01:55--> 00:01:56

from Mecca

00:01:57--> 00:02:00

to Jerusalem to Baytul Mahdis at night,

00:02:01--> 00:02:02

followed,

00:02:02--> 00:02:04

by the ascension

00:02:04--> 00:02:04

to

00:02:05--> 00:02:05

the heavens.

00:02:07--> 00:02:08

This event,

00:02:09--> 00:02:11

although we know the night of 27th

00:02:12--> 00:02:13

is not confirmed,

00:02:14--> 00:02:15

that this is the night,

00:02:16--> 00:02:17

on which it occurred,

00:02:18--> 00:02:20

but because of the significance

00:02:20--> 00:02:21

of the event

00:02:22--> 00:02:24

and also the

00:02:24--> 00:02:26

relevance to what is going on to our

00:02:26--> 00:02:28

brothers and sisters in Gaza,

00:02:29--> 00:02:30

in particular,

00:02:30--> 00:02:32

in Palestine in general.

00:02:33--> 00:02:36

We are to address this subject today, Insha'Allah.

00:02:37--> 00:02:40

The point I wanted to make here is

00:02:40--> 00:02:41

sometimes we,

00:02:42--> 00:02:42

get,

00:02:44--> 00:02:44

engrossed,

00:02:45--> 00:02:48

that's the verb, or infested too much,

00:02:49--> 00:02:51

in the details of the event.

00:02:52--> 00:02:53

Like a typical

00:02:54--> 00:02:57

Khutba about Israel Miraj would be about,

00:02:58--> 00:02:58

the events,

00:02:59--> 00:03:00

the how the Prophet

00:03:00--> 00:03:01

started the journey,

00:03:03--> 00:03:04

and the fact that he,

00:03:04--> 00:03:07

rode, an animal called al Buraaq.

00:03:08--> 00:03:10

And so much so much details, so many

00:03:10--> 00:03:11

pieces,

00:03:12--> 00:03:13

which really,

00:03:14--> 00:03:16

takes away from the

00:03:17--> 00:03:18

structural benefit

00:03:19--> 00:03:20

of of the event itself.

00:03:22--> 00:03:25

I'm not saying the details are not important,

00:03:26--> 00:03:26

but sometimes

00:03:27--> 00:03:28

these details,

00:03:30--> 00:03:33

distract us or take us away from the

00:03:33--> 00:03:35

essence of the event.

00:03:36--> 00:03:37

Let me,

00:03:37--> 00:03:39

begin by saying,

00:03:40--> 00:03:40

normally,

00:03:41--> 00:03:42

the Quran comes

00:03:43--> 00:03:43

to restructure

00:03:44--> 00:03:46

that, to direct you,

00:03:48--> 00:03:48

to understand,

00:03:50--> 00:03:51

these events

00:03:51--> 00:03:53

in the way Allah willed for it to

00:03:53--> 00:03:54

be understood

00:03:55--> 00:03:59

or at least you start understanding these details

00:03:59--> 00:04:00

in light

00:04:00--> 00:04:01

of this,

00:04:01--> 00:04:02

overall, or

00:04:03--> 00:04:04

higher goals,

00:04:06--> 00:04:07

structure of the events.

00:04:10--> 00:04:11

Although

00:04:11--> 00:04:13

Al Isra'ul Mi'raj

00:04:13--> 00:04:15

is one event really

00:04:15--> 00:04:17

with 2 pieces,

00:04:18--> 00:04:20

It happened at the same time,

00:04:21--> 00:04:23

the same night, I mean.

00:04:24--> 00:04:24

And

00:04:25--> 00:04:25

obviously

00:04:26--> 00:04:27

there was a significance

00:04:28--> 00:04:29

for

00:04:29--> 00:04:30

the prophet

00:04:33--> 00:04:33

to ascend

00:04:34--> 00:04:37

from Jerusalem to the heaven, from Baytul Maqdis

00:04:37--> 00:04:38

to the heaven.

00:04:39--> 00:04:40

If

00:04:40--> 00:04:42

Baytul Maqdis was not important

00:04:43--> 00:04:43

in the

00:04:44--> 00:04:47

peace of the, the Ascension,

00:04:48--> 00:04:49

would have ascended

00:04:50--> 00:04:51

from Mecca,

00:04:52--> 00:04:53

from and

00:04:55--> 00:04:57

that would have been sufficient.

00:04:58--> 00:05:00

But, obviously, Allah Subhanahu Wa Ta'ala

00:05:01--> 00:05:03

wanted his messenger to ascend

00:05:04--> 00:05:06

from Baytul Maqdis, from Jerusalem,

00:05:07--> 00:05:08

beside the journey.

00:05:09--> 00:05:11

Add to this look at this carefully.

00:05:12--> 00:05:15

After Rasulullah salallahu alaihi wa sallam ascended

00:05:16--> 00:05:19

and the 5 daily prayers were legislated upon

00:05:19--> 00:05:21

the Muslims, then he comes down.

00:05:21--> 00:05:23

Guess what was the qiblah?

00:05:24--> 00:05:25

Not Mecca,

00:05:26--> 00:05:26

Jerusalem.

00:05:28--> 00:05:28

For

00:05:29--> 00:05:31

the rest of the duration of of time

00:05:31--> 00:05:33

based on when Elisha Al Marai took place

00:05:33--> 00:05:34

in Mecca

00:05:34--> 00:05:35

before the Hijra,

00:05:36--> 00:05:37

the year of sorrow

00:05:37--> 00:05:38

debatable.

00:05:39--> 00:05:43

But the entire time in Mecca besides 16

00:05:43--> 00:05:45

or 17 month based on the narration in

00:05:45--> 00:05:46

Medina,

00:05:47--> 00:05:48

Muslims are facing

00:05:49--> 00:05:51

Baytul Maqdis, Jerusalem, not Mecca.

00:05:53--> 00:05:55

So obviously there is a significance

00:05:56--> 00:05:58

that the the the two events have to

00:05:58--> 00:05:59

be,

00:06:00--> 00:06:02

tied to one another. Let's come to the

00:06:02--> 00:06:02

Quran

00:06:03--> 00:06:04

and and this is where,

00:06:05--> 00:06:08

I'm telling you Allah subhanahu wa ta'ala direct

00:06:08--> 00:06:08

you

00:06:09--> 00:06:09

to somehow,

00:06:10--> 00:06:10

somewhat

00:06:11--> 00:06:12

understand

00:06:12--> 00:06:15

this particular event in this manner.

00:06:15--> 00:06:17

You will find the Quran

00:06:18--> 00:06:18

presenting

00:06:19--> 00:06:20

the event

00:06:21--> 00:06:23

of Al Isra wal Mi'raad, which is

00:06:24--> 00:06:26

one event with 2 pieces

00:06:27--> 00:06:28

in 2 different chapters.

00:06:30--> 00:06:31

Not in one chapter,

00:06:32--> 00:06:34

in 2 different areas.

00:06:35--> 00:06:37

And and this is interesting.

00:06:38--> 00:06:40

Al Isra was addressed

00:06:40--> 00:06:42

or was presented

00:06:42--> 00:06:45

in a chapter that was called after the

00:06:45--> 00:06:47

event of Al Isra, which is Surah Al

00:06:47--> 00:06:49

Isra, chapter 17 of the Quran that comes

00:06:49--> 00:06:51

right before Al Kahf.

00:06:54--> 00:06:58

Was preset was presented in 53 chapter 53,

00:06:58--> 00:06:59

a chapter called the

00:07:00--> 00:07:00

the stars.

00:07:01--> 00:07:02

The star, a.

00:07:03--> 00:07:04

And briefly,

00:07:05--> 00:07:06

refer to in

00:07:10--> 00:07:11

That's one verse in Surah Al Taqwir.

00:07:13--> 00:07:15

What is the wisdom the Quran

00:07:16--> 00:07:17

separated them

00:07:17--> 00:07:18

although

00:07:19--> 00:07:20

they are one event?

00:07:21--> 00:07:23

Because each one of them

00:07:24--> 00:07:25

serves one

00:07:26--> 00:07:26

message.

00:07:28--> 00:07:30

Let's come to. What is?

00:07:35--> 00:07:35

Was taken

00:07:36--> 00:07:37

by debris

00:07:38--> 00:07:38

from Mecca

00:07:39--> 00:07:39

to

00:07:43--> 00:07:45

and coming back the same night.

00:07:47--> 00:07:48

Obviously,

00:07:48--> 00:07:50

at this time, this was a miracle

00:07:53--> 00:07:53

because

00:07:54--> 00:07:55

the mood of transportation,

00:07:55--> 00:07:56

whether it is

00:07:56--> 00:07:57

camels,

00:07:58--> 00:07:59

horses,

00:08:00--> 00:08:00

mules,

00:08:01--> 00:08:02

no way.

00:08:04--> 00:08:05

Even with the when the disbelievers,

00:08:08--> 00:08:08

started,

00:08:09--> 00:08:10

you know,

00:08:10--> 00:08:12

throwing a fit at it. They said, listen,

00:08:12--> 00:08:15

we beat the necks of the camels 30

00:08:15--> 00:08:17

days to get there and 30 days to

00:08:17--> 00:08:18

come back.

00:08:18--> 00:08:20

You wanna tell me that you went to

00:08:20--> 00:08:23

Baytul Mahdis last night and you came back

00:08:23--> 00:08:25

the same night? Come on.

00:08:26--> 00:08:27

So it was a miracle at the time.

00:08:29--> 00:08:31

But is it a miracle at our time?

00:08:31--> 00:08:32

No, it is not.

00:08:33--> 00:08:35

If you have your private jet,

00:08:36--> 00:08:37

you can go there and come back in

00:08:37--> 00:08:38

2 hours.

00:08:39--> 00:08:42

It's not a miracle. That means it's doable

00:08:42--> 00:08:43

for the

00:08:46--> 00:08:47

Ummah. Different to no

00:08:48--> 00:08:49

one can do that.

00:08:53--> 00:08:56

That is why brothers and sisters in Islam,

00:08:56--> 00:08:57

I'm telling you

00:08:57--> 00:09:00

Baytul Maqdis is a key,

00:09:01--> 00:09:01

the gateway

00:09:03--> 00:09:04

for that universality

00:09:06--> 00:09:07

Islam.

00:09:08--> 00:09:09

You see,

00:09:10--> 00:09:12

Islam is not a religion

00:09:12--> 00:09:13

for the Arabia.

00:09:14--> 00:09:16

Islam is a universal

00:09:16--> 00:09:17

religion.

00:09:25--> 00:09:26

We have sent you, oh, Muhammad

00:09:28--> 00:09:29

to the entire

00:09:30--> 00:09:30

humanity.

00:09:32--> 00:09:33

Now, the gateway

00:09:34--> 00:09:36

to the world is not Mecca

00:09:37--> 00:09:38

is not Mecca,

00:09:40--> 00:09:42

is Jerusalem, is Baytul Maqdis.

00:09:43--> 00:09:45

That is why Muslims

00:09:45--> 00:09:46

are required

00:09:47--> 00:09:48

to keep the custody

00:09:48--> 00:09:50

of this place.

00:09:51--> 00:09:53

And you will see always

00:09:55--> 00:09:58

a sign of weakness of Islam when it

00:09:58--> 00:09:58

is lost,

00:09:59--> 00:10:02

a sign of strength when it is under

00:10:02--> 00:10:03

their custodianship,

00:10:04--> 00:10:05

Poles.

00:10:06--> 00:10:08

Well, that one one of the scholars, it's

00:10:08--> 00:10:10

it's a statement that somebody,

00:10:11--> 00:10:13

Yani rebuked me because there is no evidence

00:10:13--> 00:10:14

for it.

00:10:23--> 00:10:25

Jerusalem, or Bayt al Maqdis is the thermostate

00:10:26--> 00:10:29

of empowerment in earth. Whoever owns it

00:10:29--> 00:10:30

is empowered,

00:10:31--> 00:10:32

is in control of earth

00:10:34--> 00:10:36

because he controls that area.

00:10:37--> 00:10:39

It's it's it's it's a key. That is

00:10:39--> 00:10:41

the message in Isra

00:10:41--> 00:10:43

is sending to the Ummah.

00:10:44--> 00:10:47

Although your messenger was taken on on an

00:10:47--> 00:10:47

animal,

00:10:49--> 00:10:49

which,

00:10:50--> 00:10:51

between

00:10:52--> 00:10:53

a mule and a horse,

00:10:54--> 00:10:55

And

00:10:55--> 00:10:57

he was taken there miraculously,

00:10:58--> 00:11:00

but yet you Muslims

00:11:01--> 00:11:03

must strive to go there.

00:11:04--> 00:11:07

And Rasulullah sallallahu alaihi wa sallam confirmed this

00:11:07--> 00:11:10

when he said in the authentic hadith hadith,

00:11:19--> 00:11:22

A Muslim should not leave his house to

00:11:22--> 00:11:24

go to pray

00:11:25--> 00:11:26

in another Masjid

00:11:27--> 00:11:28

except three places.

00:11:36--> 00:11:37

Other than that, no.

00:11:39--> 00:11:40

Other than that, no.

00:11:41--> 00:11:44

So you're actually supposed to get there, to

00:11:44--> 00:11:44

go

00:11:45--> 00:11:46

there.

00:11:46--> 00:11:47

Let's come to the Quran

00:11:48--> 00:11:50

which addressed Al Isra.

00:11:51--> 00:11:52

An amazing,

00:11:53--> 00:11:54

amazing,

00:11:54--> 00:11:57

just look, go home and look at the

00:11:57--> 00:12:00

first 9 verses of this chapter.

00:12:01--> 00:12:02

First 9 verses,

00:12:04--> 00:12:05

it's a manuscript

00:12:07--> 00:12:08

of how

00:12:08--> 00:12:09

to get there,

00:12:10--> 00:12:11

how to keep it.

00:12:12--> 00:12:14

The first three verses,

00:12:26--> 00:12:26

present

00:12:28--> 00:12:29

3

00:12:29--> 00:12:32

unique events in history of humanity.

00:12:35--> 00:12:36

The first one

00:12:36--> 00:12:39

is the event we're addressing, il Isra.

00:12:40--> 00:12:41

But somehow the verse

00:12:42--> 00:12:44

indicates that it's not about the Masjid.

00:12:45--> 00:12:47

You see, you can't just

00:12:48--> 00:12:50

be in control of the Masjid. You have

00:12:52--> 00:12:53

to

00:12:53--> 00:12:54

What?

00:12:55--> 00:12:57

Now the the the PLO they have they

00:12:57--> 00:12:59

have the control over the masjid,

00:13:00--> 00:13:02

but it's gone now. No.

00:13:03--> 00:13:03

Sham.

00:13:04--> 00:13:04

This area.

00:13:06--> 00:13:06

That's

00:13:07--> 00:13:08

Allah talks about that journey.

00:13:10--> 00:13:11

Then

00:13:11--> 00:13:14

what is so special about Musa was given

00:13:14--> 00:13:15

the book,

00:13:21--> 00:13:22

What is this verse?

00:13:25--> 00:13:25

You see,

00:13:26--> 00:13:28

this is the one time in history

00:13:29--> 00:13:31

the divine intervention

00:13:32--> 00:13:33

has shifted

00:13:34--> 00:13:35

from a complete

00:13:37--> 00:13:37

destruction

00:13:38--> 00:13:39

of the disbelievers,

00:13:39--> 00:13:40

of the opponents,

00:13:41--> 00:13:42

of the truth

00:13:43--> 00:13:46

through a punishment Allah would send

00:13:47--> 00:13:47

to

00:13:48--> 00:13:48

you

00:13:48--> 00:13:50

have to do the work, believers.

00:13:52--> 00:13:54

You have to initiate the work, and I'll

00:13:54--> 00:13:55

help you.

00:13:57--> 00:14:00

And that answers the many questions, where is

00:14:00--> 00:14:02

God from what is happening in Gaza?

00:14:03--> 00:14:05

Where are you from what is happening in

00:14:05--> 00:14:07

Gaza? Where are the Muslims?

00:14:08--> 00:14:09

You see that's the way it should go

00:14:09--> 00:14:10

now.

00:14:11--> 00:14:14

You see, prior to Musa, before

00:14:15--> 00:14:16

Jihad

00:14:17--> 00:14:19

Jihad, by the way, initially the word that

00:14:19--> 00:14:21

we're afraid as Muslims to say these days,

00:14:22--> 00:14:22

was initially

00:14:23--> 00:14:25

initiated in the Torah,

00:14:26--> 00:14:28

in the Old Testament. Just read the Old

00:14:28--> 00:14:30

Testament, bloodshed and where where,

00:14:30--> 00:14:33

Netanyahu gets that stuff killed, the children killed

00:14:33--> 00:14:35

the women from there, from the the

00:14:36--> 00:14:38

fabricated, the distorted, the old testament,

00:14:40--> 00:14:42

not the Torah.

00:14:43--> 00:14:45

Jihad was legislated

00:14:47--> 00:14:49

that is why is no longer.

00:14:51--> 00:14:53

You see, that is why the next verse

00:14:53--> 00:14:54

comes what? Noah. Noah.

00:14:57--> 00:14:58

You see from Noah

00:14:59--> 00:15:00

until the pharaoh,

00:15:01--> 00:15:03

what was the pa the the the the

00:15:03--> 00:15:03

pattern?

00:15:04--> 00:15:05

Allah would interfere.

00:15:06--> 00:15:08

Allah would send Nu'ah

00:15:14--> 00:15:16

say, believers get on the ship. I'll take

00:15:16--> 00:15:17

care of these guys. Flood.

00:15:25--> 00:15:25

Homosexual

00:15:26--> 00:15:28

The l b g t w x y

00:15:28--> 00:15:28

z.

00:15:31--> 00:15:31

The same thing.

00:15:32--> 00:15:33

But subhanAllah,

00:15:35--> 00:15:37

since the revelation of the Tawra that shifted.

00:15:50--> 00:15:52

We're giving Musa the scripture

00:15:53--> 00:15:54

after we have destroyed

00:15:54--> 00:15:56

the previous nations.

00:15:57--> 00:15:59

But that's the shifting, those are the 3

00:16:00--> 00:16:01

verses at the beginning.

00:16:03--> 00:16:04

Then the next 4 verses, we said 8

00:16:04--> 00:16:05

verses.

00:16:05--> 00:16:08

The first 8 verses 9 verses, I'm sorry.

00:16:08--> 00:16:10

The first 9 verses, we said 3. Look

00:16:10--> 00:16:11

at the next 5 verses.

00:16:12--> 00:16:12

Allah

00:16:13--> 00:16:15

presents to the

00:16:15--> 00:16:16

a nation

00:16:17--> 00:16:20

that was given empowerment in Baytul Maqdis

00:16:21--> 00:16:22

and taken out.

00:16:24--> 00:16:25

In and out.

00:16:26--> 00:16:28

Who are those? Bani Israel.

00:16:41--> 00:16:43

Now look and find out

00:16:44--> 00:16:46

why they were given it

00:16:46--> 00:16:48

and why were they taken out of it.

00:16:49--> 00:16:50

The same

00:16:51--> 00:16:53

system will apply to you.

00:16:56--> 00:16:57

If you're disciplined,

00:16:59--> 00:17:00

if you're showing,

00:17:01--> 00:17:02

serve it to Allah.

00:17:03--> 00:17:04

Umar really

00:17:04--> 00:17:05

Umar,

00:17:06--> 00:17:07

although the prophet

00:17:07--> 00:17:09

himself was not the one who was

00:17:10--> 00:17:11

handed over the keys of of of Ubayt

00:17:12--> 00:17:12

al Maqdis,

00:17:14--> 00:17:14

his successor,

00:17:15--> 00:17:15

second

00:17:16--> 00:17:16

successor,

00:17:17--> 00:17:19

but Umar

00:17:20--> 00:17:22

articulated this in a very

00:17:23--> 00:17:23

beautiful,

00:17:25--> 00:17:26

profound manner,

00:17:27--> 00:17:28

When he was

00:17:29--> 00:17:30

riding his

00:17:31--> 00:17:32

horse or camel,

00:17:33--> 00:17:35

Abu Ubaidah meets him,

00:17:36--> 00:17:37

and

00:17:37--> 00:17:40

he used to alternate with his servant. He's

00:17:40--> 00:17:41

the Khalifa. He's the emperor

00:17:42--> 00:17:44

but he used to take turns with his

00:17:44--> 00:17:46

servant. They had only one knew.

00:17:47--> 00:17:48

So Omar was walking,

00:17:49--> 00:17:52

said they came across a pool of water.

00:17:54--> 00:17:55

So can you imagine now, Omar,

00:17:56--> 00:17:58

he lifted his garment like this,

00:17:59--> 00:18:01

and he took off his

00:18:02--> 00:18:04

sandals or whatever he's wearing, and he put

00:18:04--> 00:18:04

it here.

00:18:05--> 00:18:07

And he's walking over the

00:18:08--> 00:18:11

imagine the the emperor is doing that.

00:18:14--> 00:18:15

We can do that here.

00:18:16--> 00:18:18

We can do that here. We cannot do

00:18:18--> 00:18:19

that here.

00:18:20--> 00:18:23

Those people really care so much about how

00:18:24--> 00:18:24

they

00:18:25--> 00:18:25

look.

00:18:26--> 00:18:26

Their their,

00:18:27--> 00:18:28

prestige

00:18:28--> 00:18:30

their prestige, their their

00:18:31--> 00:18:32

appearance.

00:18:33--> 00:18:34

He looks at, hey,

00:18:35--> 00:18:37

if someone else would have told me that.

00:18:39--> 00:18:40

We were the most

00:18:41--> 00:18:41

humiliated

00:18:42--> 00:18:44

human beings on the face of this earth.

00:18:49--> 00:18:50

Islam. I'm here because of Islam.

00:18:52--> 00:18:54

I came here because of being a Muslim.

00:18:56--> 00:18:56

Anytime.

00:19:03--> 00:19:04

Whenever

00:19:04--> 00:19:05

we pursue

00:19:07--> 00:19:07

honor,

00:19:08--> 00:19:09

status,

00:19:10--> 00:19:12

dignity and appearance and these things, Allah will

00:19:12--> 00:19:15

humiliate us. Allah will make this the source

00:19:15--> 00:19:16

of our humiliation.

00:19:18--> 00:19:18

That's

00:19:18--> 00:19:20

the way it is.

00:19:21--> 00:19:24

That's why we did like Bani Israel. We

00:19:24--> 00:19:25

were given it,

00:19:25--> 00:19:28

and then the crusades came and took it

00:19:28--> 00:19:29

away from us for a while.

00:19:30--> 00:19:32

And then Saladin got it back,

00:19:33--> 00:19:33

Then

00:19:33--> 00:19:35

the Zionist came and took it over.

00:19:36--> 00:19:38

Now we have to go back

00:19:39--> 00:19:41

to the source of our dignity,

00:19:42--> 00:19:43

Islam,

00:19:43--> 00:19:44

to get it back.

00:19:46--> 00:19:47

Allah is telling you that.

00:19:49--> 00:19:50

Look at these verses.

00:19:55--> 00:19:56

And if you neglect

00:19:57--> 00:19:59

that source of your dignity, I will humiliate

00:19:59--> 00:20:00

you again. That's

00:20:01--> 00:20:03

we call this Allah calls this

00:20:04--> 00:20:04

cosmic

00:20:05--> 00:20:07

rules cosmic rules, something that

00:20:08--> 00:20:10

system. You know, like the the the IT,

00:20:11--> 00:20:13

you know, a system that is set in

00:20:13--> 00:20:15

boot, output. You can change it. You have

00:20:15--> 00:20:17

to break the codes to change it. You

00:20:17--> 00:20:18

cannot change it.

00:20:20--> 00:20:20

But

00:20:22--> 00:20:24

look at the introduction of this

00:20:25--> 00:20:26

beautiful chapter about Isra.

00:20:28--> 00:20:30

What is your way to get there? Look

00:20:30--> 00:20:32

at this verse, verse number 9.

00:20:32--> 00:20:33

Verse number 9.

00:20:39--> 00:20:41

If you wanna get there, the Quran, the

00:20:41--> 00:20:41

revelation.

00:20:44--> 00:20:45

The Quran.

00:20:47--> 00:20:48

Study the Quran,

00:20:49--> 00:20:50

follow the revelation.

00:20:53--> 00:20:55

With this, the message of is done.

00:20:56--> 00:20:57

Let's shift to.

00:20:59--> 00:21:00

Very

00:21:01--> 00:21:02

interesting.

00:21:03--> 00:21:03

Very interesting.

00:21:05--> 00:21:08

You see, Al Mi'raj has a different complete

00:21:08--> 00:21:10

different climax like they say in the movie

00:21:10--> 00:21:12

system. Climax, you know, like

00:21:14--> 00:21:15

You see,

00:21:16--> 00:21:18

how we deal with the revelation

00:21:18--> 00:21:19

as Muslims

00:21:19--> 00:21:20

is very funny.

00:21:21--> 00:21:22

It's very funny.

00:21:24--> 00:21:24

And

00:21:25--> 00:21:26

there was an incident

00:21:28--> 00:21:29

regarding this particular

00:21:30--> 00:21:31

event

00:21:32--> 00:21:35

which took place, which the sunnah

00:21:35--> 00:21:36

collected.

00:21:38--> 00:21:39

You see when the prophet

00:21:40--> 00:21:41

returned from the journey,

00:21:42--> 00:21:45

this hadith, the Muslim ad Ahmed, Sheikh Al

00:21:45--> 00:21:46

Bani authenticated it,

00:21:47--> 00:21:48

and hadith of.

00:21:50--> 00:21:51

For the prophet

00:21:52--> 00:21:55

knowing that he has to let the people

00:21:55--> 00:21:55

know

00:21:57--> 00:21:57

that

00:21:58--> 00:22:00

he went last night to

00:22:00--> 00:22:02

to Jerusalem and came back.

00:22:03--> 00:22:05

He's very distressed. He's sitting down

00:22:06--> 00:22:09

in the Haram, very distressed. What I'm gonna

00:22:09--> 00:22:12

tell those people? You know you know that

00:22:12--> 00:22:13

I I always when I give lectures about

00:22:13--> 00:22:16

the subject, I I tell the the crowd

00:22:16--> 00:22:17

in front of me in a lecture, you

00:22:17--> 00:22:19

know. I tell them, okay, imagine I I

00:22:19--> 00:22:21

I come to you today and I tell

00:22:21--> 00:22:22

you, last night

00:22:23--> 00:22:25

the ceiling of my house opened and a

00:22:25--> 00:22:27

rocket came down, and I went to the

00:22:27--> 00:22:28

heaven, and I and I went to the

00:22:28--> 00:22:30

moon, and I came back.

00:22:32--> 00:22:33

That's exactly how it is.

00:22:34--> 00:22:36

It's exactly how it is.

00:22:37--> 00:22:37

Farasul

00:22:38--> 00:22:40

Sallallahu Alaihi Wasallam hadith was sitting down in

00:22:40--> 00:22:42

distress. What I'm gonna do?

00:22:42--> 00:22:45

Who spots him? Abuja.

00:22:47--> 00:22:49

He said, there must be something wrong with

00:22:49--> 00:22:50

this guy, let me go and check him

00:22:50--> 00:22:51

out.

00:22:54--> 00:22:57

What's wrong with you, my nephew? That's how

00:22:57--> 00:22:57

they

00:22:58--> 00:22:59

approach you.

00:23:00--> 00:23:01

He said, well,

00:23:02--> 00:23:04

last night, I went to Jerusalem, and I

00:23:04--> 00:23:05

came back.

00:23:06--> 00:23:07

I said, really?

00:23:08--> 00:23:10

Okay. Wait a minute here.

00:23:11--> 00:23:12

Can you please stop. You know, you know,

00:23:12--> 00:23:14

like, when you when you wanna spot somebody,

00:23:14--> 00:23:16

let me get this broadcast. Let me can

00:23:16--> 00:23:18

can I call the people and you tell

00:23:18--> 00:23:20

them that what you told me, please? Wait.

00:23:20--> 00:23:22

Wait. You know? Wait. Can and he goes

00:23:22--> 00:23:23

and invites everybody,

00:23:25--> 00:23:27

and the prophet tells them that the the

00:23:27--> 00:23:29

Hadith, some of them did like this,

00:23:30--> 00:23:32

and and some of the some some Muslims

00:23:33--> 00:23:34

actually left Islam

00:23:35--> 00:23:36

because of this.

00:23:37--> 00:23:38

Although

00:23:38--> 00:23:39

in the hadith

00:23:41--> 00:23:41

they

00:23:42--> 00:23:43

requested him

00:23:43--> 00:23:44

to describe

00:23:47--> 00:23:48

to describe it.

00:23:48--> 00:23:51

Okay. I've been there to describe it for

00:23:51--> 00:23:51

us.

00:23:52--> 00:23:55

Rasul salallahu alaihi wasalam actually started describing it,

00:23:55--> 00:23:58

but at one point, he started being confused

00:23:59--> 00:23:59

because

00:24:00--> 00:24:03

he's not paying attention to it. So Allah

00:24:03--> 00:24:04

set the Masjid al Aqsa in front of

00:24:04--> 00:24:05

him like this.

00:24:06--> 00:24:08

He was just looking at it and describing

00:24:08--> 00:24:08

it to them.

00:24:09--> 00:24:10

They said, sadaq,

00:24:11--> 00:24:12

you spoke the truth.

00:24:13--> 00:24:15

Here's what I'm looking for, that's where Surah

00:24:15--> 00:24:16

Al Najm

00:24:19--> 00:24:19

addresses.

00:24:24--> 00:24:25

They went to Abu Bakr.

00:24:26--> 00:24:28

You know what your friend is saying?

00:24:29--> 00:24:32

He's saying to win to Jerusalem last night,

00:24:32--> 00:24:33

and he came back

00:24:34--> 00:24:36

and we beat the necks of camels

00:24:36--> 00:24:39

30 days to get there and come back.

00:24:39--> 00:24:42

One one way. 30 days one way, 30

00:24:42--> 00:24:43

days come back.

00:24:43--> 00:24:45

Here it is. What did the what did

00:24:45--> 00:24:46

the say?

00:24:47--> 00:24:50

Did he no. Verify first.

00:24:50--> 00:24:52

Verified it. If it is the Quran, no

00:24:52--> 00:24:55

verification needed. Sunnah, verified.

00:24:55--> 00:24:57

Did he say that?

00:24:58--> 00:24:58

Yes.

00:24:59--> 00:25:00

Khalas. I believe him.

00:25:01--> 00:25:03

I believe him in other things more than

00:25:03--> 00:25:06

that, far distant matters than that. That's

00:25:07--> 00:25:10

Surah Al Najm, brothers and sisters in Islam,

00:25:10--> 00:25:11

is coming

00:25:12--> 00:25:13

to assure you

00:25:15--> 00:25:16

the credibility,

00:25:17--> 00:25:18

the authenticity,

00:25:20--> 00:25:21

the sacredness

00:25:22--> 00:25:24

of the guidance that you believe in.

00:25:25--> 00:25:27

That is why it's begin it begins

00:25:28--> 00:25:30

1 by an oath.

00:25:49--> 00:25:51

I shared this with the brothers this morning,

00:25:51--> 00:25:52

Sahil Fajr.

00:25:53--> 00:25:53

While

00:25:57--> 00:25:58

Sahil Bukhari

00:25:59--> 00:26:02

is higher than any compiler of hadith.

00:26:03--> 00:26:05

The the people who compile the hadith are

00:26:05--> 00:26:07

many. You have a, you have a, you

00:26:07--> 00:26:08

have, you have, you have,

00:26:09--> 00:26:09

Al Bazar,

00:26:12--> 00:26:13

Muslim

00:26:13--> 00:26:14

why

00:26:14--> 00:26:15

ahead of Muslim?

00:26:16--> 00:26:17

Why?

00:26:18--> 00:26:18

Because

00:26:19--> 00:26:22

made it a condition to accept a narration

00:26:23--> 00:26:25

that the narrators have to meet.

00:26:28--> 00:26:31

Muslims said enough that they live the same

00:26:31--> 00:26:31

time,

00:26:32--> 00:26:34

provided that they don't lie. Look at the

00:26:34--> 00:26:35

other criteria.

00:26:36--> 00:26:38

They are truthful, they don't lie.

00:26:38--> 00:26:39

As long as

00:26:40--> 00:26:41

this person and this person,

00:26:42--> 00:26:44

it is affirmed that they lived at the

00:26:44--> 00:26:48

same time, that's enough. No. Said what? They

00:26:48--> 00:26:50

must have met one another.

00:26:51--> 00:26:51

The meeting.

00:26:53--> 00:26:55

Because sometimes you may live in the same

00:26:55--> 00:26:58

city and you don't meet certain people.

00:26:59--> 00:27:00

Likewise,

00:27:02--> 00:27:03

Rasulullah. Rasulullah

00:27:03--> 00:27:04

met Jibril.

00:27:06--> 00:27:07

He saw him.

00:27:09--> 00:27:10

He heard Allah.

00:27:13--> 00:27:14

You see that confirmation?

00:27:16--> 00:27:17

Trust the revelation.

00:27:19--> 00:27:20

Let me address this

00:27:21--> 00:27:23

with you in a different manner.

00:27:25--> 00:27:26

And this is what they call you.

00:27:29--> 00:27:31

The essence of faith.

00:27:32--> 00:27:33

They call it

00:27:37--> 00:27:38

What is

00:27:39--> 00:27:40

That you believe

00:27:41--> 00:27:43

beyond any shadow of doubt,

00:27:44--> 00:27:46

that you don't doubt. And I'm talking about

00:27:46--> 00:27:48

doubt that is permanent.

00:27:49--> 00:27:49

That occasional

00:27:50--> 00:27:52

insinuation of Shaytan, we understand. All of us

00:27:52--> 00:27:53

are hit with that.

00:27:54--> 00:27:55

As long as you resist

00:27:57--> 00:27:59

it, find the way out of it. But

00:27:59--> 00:28:01

I'm talking about someone who doubts and then

00:28:01--> 00:28:02

he goes out there and he speaks out

00:28:02--> 00:28:05

of his doubts. That's a different issue. We're

00:28:05--> 00:28:05

talking about

00:28:06--> 00:28:08

that. You see, when we talk about Yaqeen,

00:28:09--> 00:28:11

we can call this Tasdik or Yaqeen, certainty

00:28:12--> 00:28:13

Certainty.

00:28:14--> 00:28:15

There are 3 levels.

00:28:16--> 00:28:17

Three levels.

00:28:19--> 00:28:22

You become certain because of knowledge.

00:28:24--> 00:28:27

You become certain because you see it,

00:28:29--> 00:28:32

or you become certain because you live it.

00:28:34--> 00:28:35

I'll give you an example.

00:28:37--> 00:28:39

Some of you may not have visited Mecca.

00:28:39--> 00:28:41

May Allah send send us all

00:28:42--> 00:28:42

Right?

00:28:43--> 00:28:44

But you heard of Mecca. Right?

00:28:46--> 00:28:47

Why are you certain that

00:28:48--> 00:28:49

there is a place called Mecca?

00:28:50--> 00:28:51

Because everybody is

00:28:52--> 00:28:53

everyone says there is Mecca.

00:28:54--> 00:28:57

There is no way those people would collaborate

00:28:58--> 00:28:59

to lie.

00:29:01--> 00:29:02

So that's what

00:29:02--> 00:29:05

so you based your certainty on knowledge

00:29:07--> 00:29:08

that you heard

00:29:09--> 00:29:10

that you heard.

00:29:11--> 00:29:12

Now, what is next?

00:29:13--> 00:29:15

You engage the eye that you actually go

00:29:15--> 00:29:16

to Mecca

00:29:17--> 00:29:18

and you see Makkah.

00:29:19--> 00:29:21

What is next that you live in Makkah

00:29:21--> 00:29:22

for a week or 2?

00:29:24--> 00:29:26

Then things becomes what? Sorted.

00:29:27--> 00:29:28

All the messengers

00:29:29--> 00:29:31

all the messengers before Rasulullah

00:29:33--> 00:29:36

they conveyed their message to their people based

00:29:36--> 00:29:37

on hearing.

00:29:40--> 00:29:41

On hearing only.

00:29:43--> 00:29:44

Some of them asked

00:29:45--> 00:29:46

for an upgrade.

00:29:48--> 00:29:50

Musa asked in the in the wrong area.

00:29:53--> 00:29:55

Musa asked in the wrong area

00:29:56--> 00:29:57

because that eye of certainty,

00:29:58--> 00:30:00

I'm sorry, knowledge of certainty,

00:30:01--> 00:30:02

which leads to certainty,

00:30:02--> 00:30:04

seeing which leads to certainty,

00:30:05--> 00:30:07

or living it which leads to certainty,

00:30:08--> 00:30:10

normally in the area of the hereafter.

00:30:11--> 00:30:13

That's why it's always mentioned. The 3 things,

00:30:13--> 00:30:15

by the way, were mentioned.

00:30:19--> 00:30:21

They were mentioned in context of

00:31:14--> 00:31:16

But Musa requested it when

00:31:17--> 00:31:19

when he asked to see who.

00:31:28--> 00:31:30

Musa wanted the upgrade.

00:31:31--> 00:31:33

You see, he heard the law,

00:31:34--> 00:31:35

the hearing,

00:31:36--> 00:31:37

but he wanted to upgrade,

00:31:38--> 00:31:40

but in the wrong area because we cannot

00:31:40--> 00:31:41

see Allah in this world.

00:31:41--> 00:31:42

We cannot.

00:31:43--> 00:31:46

Ibrahim requested it in the right area.

00:31:51--> 00:31:51

Ibrahim

00:31:55--> 00:31:57

Ibrahim said to Allah, can you show me?

00:31:57--> 00:31:58

I wanna upgrade.

00:31:58--> 00:32:00

Some people by the way may assume that

00:32:00--> 00:32:03

Ibrahim doubted. La la la la la. Ibrahim

00:32:03--> 00:32:04

wanted an upgrade.

00:32:05--> 00:32:07

Wanted to move from the knowledge

00:32:08--> 00:32:10

to the eye. He wanna see it.

00:32:13--> 00:32:15

I will make you

00:32:15--> 00:32:17

do. You will call them and they will

00:32:17--> 00:32:18

come after you.

00:32:19--> 00:32:22

Rasulullah salallahu alaihi wa sallam was given that

00:32:22--> 00:32:22

privilege.

00:32:24--> 00:32:25

He was taken

00:32:26--> 00:32:28

up. He ended up alternating

00:32:28--> 00:32:29

between

00:32:35--> 00:32:37

What did he say on that journey?

00:32:40--> 00:32:40

Is

00:32:42--> 00:32:42

it here?

00:32:44--> 00:32:44

He wrote it.

00:32:57--> 00:32:58

There is a big difference

00:32:59--> 00:33:02

when you convey a message to your followers

00:33:03--> 00:33:05

after seeing it than hearing it.

00:33:06--> 00:33:08

And actually the prophet confirmed that in a

00:33:08--> 00:33:09

hadith

00:33:10--> 00:33:11

which was regarding Musa.

00:33:19--> 00:33:20

Being informed about something

00:33:22--> 00:33:24

is not like seeing it.

00:33:25--> 00:33:27

Why did the prophet say that? Commenting in

00:33:27--> 00:33:27

Musa.

00:33:28--> 00:33:30

You see, when Musa went to meet Allah,

00:33:30--> 00:33:32

Allah told him already that your people worship

00:33:32--> 00:33:34

the calf after you.

00:33:35--> 00:33:37

Musa did not oh, really? They did?

00:33:38--> 00:33:41

Yes. Because he was engaged in something else.

00:33:42--> 00:33:45

But when he returned and actually saw

00:33:45--> 00:33:48

the children of Israel going around the golden

00:33:48--> 00:33:48

calf,

00:33:49--> 00:33:52

and what did he sue? Fa'al what did

00:33:52--> 00:33:52

he do?

00:33:58--> 00:33:59

He grabbed Harun's

00:34:02--> 00:34:04

beard and and hair,

00:34:04--> 00:34:05

Arens.

00:34:07--> 00:34:08

Why? Because he saw.

00:34:09--> 00:34:09

Farasulullah

00:34:11--> 00:34:14

was given that upgrade brothers and sisters in

00:34:14--> 00:34:15

Islam.

00:34:16--> 00:34:19

He was made see made to see.

00:34:20--> 00:34:20

That is why

00:34:21--> 00:34:24

you are to trust the Quran and Sunnah.

00:34:25--> 00:34:26

And your attitude

00:34:27--> 00:34:29

towards it should be like Abu Bakr.

00:34:30--> 00:34:31

You shouldn't

00:34:33--> 00:34:34

employ intellect

00:34:34--> 00:34:36

like many Muslims do now.

00:34:38--> 00:34:38

Don't.

00:34:39--> 00:34:40

Well, there

00:34:41--> 00:34:43

there is a line out there that

00:34:43--> 00:34:44

I love.

00:34:47--> 00:34:47

The revelation,

00:34:48--> 00:34:50

which is the Quran and

00:34:58--> 00:35:00

This revelation which is the Quran and Sunnah

00:35:00--> 00:35:02

can be broken into.

00:35:04--> 00:35:05

Meaning matters of unseen.

00:35:07--> 00:35:08

Things that you're told

00:35:09--> 00:35:09

beyond

00:35:10--> 00:35:12

your senses. You cannot use your senses to

00:35:12--> 00:35:13

judge it.

00:35:16--> 00:35:18

All commands, do or do not do.

00:35:19--> 00:35:21

Regarding the matters of unseen, what should you

00:35:21--> 00:35:22

do?

00:35:27--> 00:35:28

I believe

00:35:28--> 00:35:29

it. Did he say that?

00:35:30--> 00:35:30

I believe

00:35:32--> 00:35:33

it. Because listen,

00:35:34--> 00:35:35

Allah mentioned

00:35:36--> 00:35:38

in the Quran that the revelation,

00:35:39--> 00:35:41

some of it is crystal clear

00:35:41--> 00:35:43

and some of it is

00:35:50--> 00:35:51

ambiguous.

00:35:59--> 00:36:02

Of this book of the revelation, there are

00:36:02--> 00:36:04

verses that has one meaning.

00:36:05--> 00:36:07

No 2 can disagree on it.

00:36:08--> 00:36:10

Establish the salah.

00:36:11--> 00:36:13

But there are verses that are what?

00:36:14--> 00:36:16

That can have multiple meanings.

00:36:27--> 00:36:27

Now,

00:36:29--> 00:36:30

Believe it.

00:36:31--> 00:36:32

What about the commands?

00:36:34--> 00:36:35

We hear and we obey.

00:36:40--> 00:36:42

Amazing Look at look at this beautiful

00:36:43--> 00:36:44

narrative here.

00:36:45--> 00:36:45

Allah

00:36:46--> 00:36:48

is assuring you

00:36:49--> 00:36:52

reassuring you as a follower of Islam of

00:36:52--> 00:36:53

the

00:36:54--> 00:36:55

of

00:36:59--> 00:37:00

Rasulullah.

00:37:13--> 00:37:14

Look.

00:37:14--> 00:37:15

Look.

00:37:15--> 00:37:17

You you you find no way but to

00:37:17--> 00:37:19

believe it. Then look at the shift. Look

00:37:19--> 00:37:20

at the shift.

00:37:25--> 00:37:27

What is that of

00:37:27--> 00:37:28

yours?

00:37:29--> 00:37:30

What is that?

00:37:36--> 00:37:38

These are names of Idols.

00:37:40--> 00:37:41

Where did you get that from?

00:37:43--> 00:37:45

This is our chain of narrators.

00:37:45--> 00:37:47

This is the chain. This is the credential.

00:37:47--> 00:37:49

Where did you get that from?

00:37:49--> 00:37:50

Listen.

00:37:50--> 00:37:51

Although

00:37:52--> 00:37:53

you're given it

00:37:54--> 00:37:56

mighty name, divine names actually.

00:37:57--> 00:37:58

Some of you may not know that

00:38:00--> 00:38:01

is one of the names of Allah,

00:38:02--> 00:38:03

A derivative.

00:38:11--> 00:38:13

The name of Allah Al Aziz.

00:38:14--> 00:38:15

Manat

00:38:15--> 00:38:17

from the name of Allah Al Manan

00:38:18--> 00:38:19

in Thabit.

00:38:22--> 00:38:24

Although they are giving these idols

00:38:28--> 00:38:30

divine names, but we know

00:38:31--> 00:38:32

who made them.

00:38:33--> 00:38:35

You know, like like in America,

00:38:35--> 00:38:37

they tell you what, the liberty,

00:38:38--> 00:38:39

you know, that thing that you come in

00:38:39--> 00:38:41

New York is what's it called? The Liberty.

00:38:42--> 00:38:44

Liberty. So you create an idol,

00:38:45--> 00:38:47

and then under this idol comes all these

00:38:47--> 00:38:48

wicked things, liberty.

00:38:49--> 00:38:49

Okay?

00:38:50--> 00:38:52

You can choose your gender now, liberty.

00:38:53--> 00:38:53

You can

00:38:55--> 00:38:55

oh,

00:38:57--> 00:38:57

America,

00:38:58--> 00:38:58

liberty.

00:38:59--> 00:39:01

That that's how it's done. You know, you

00:39:01--> 00:39:02

create an idol.

00:39:02--> 00:39:03

It's like what?

00:39:04--> 00:39:04

Israel,

00:39:06--> 00:39:08

Is what chosen people

00:39:09--> 00:39:10

anti Semitic,

00:39:11--> 00:39:13

an idol, you can come near it. Back

00:39:13--> 00:39:15

off. Back off. You can say. You can

00:39:15--> 00:39:16

criticize them.

00:39:17--> 00:39:20

Even if you criticize the Zionist now, they

00:39:20--> 00:39:20

can

00:39:21--> 00:39:22

associate you with

00:39:22--> 00:39:24

being anti Semitic, which is

00:39:25--> 00:39:28

a crime in Europe and here. But the

00:39:28--> 00:39:30

point I'm trying to make here is Allah

00:39:30--> 00:39:32

subhanahu wa ta'ala is telling

00:39:33--> 00:39:34

those

00:39:34--> 00:39:35

polytheists

00:39:36--> 00:39:36

that

00:39:37--> 00:39:38

these are heretical.

00:39:39--> 00:39:41

You made up these names

00:39:43--> 00:39:44

based on conjecture

00:39:45--> 00:39:45

and doubts.

00:39:47--> 00:39:47

What is this?

00:39:48--> 00:39:51

For this is the comparison, brothers and sisters,

00:39:51--> 00:39:51

in Islam.

00:39:52--> 00:39:54

As if Surah Al Isra

00:39:54--> 00:39:55

is

00:39:55--> 00:39:56

providing the

00:39:58--> 00:39:58

the manuscript,

00:39:59--> 00:40:00

which will take them

00:40:01--> 00:40:03

to travel the same way,

00:40:04--> 00:40:04

to get that

00:40:07--> 00:40:09

in order to convey Islam to the rest

00:40:09--> 00:40:09

of the world.

00:40:10--> 00:40:12

But the way to do it is to

00:40:12--> 00:40:13

trust this guidance,

00:40:14--> 00:40:15

to trust this revelation,

00:40:17--> 00:40:19

is to deal with it

00:40:19--> 00:40:20

granted.

00:40:21--> 00:40:23

That is why this matters brothers and sisters

00:40:23--> 00:40:24

in Islam,

00:40:24--> 00:40:25

we call them

00:40:26--> 00:40:27

in Islam.

00:40:27--> 00:40:29

Some of you hear that word.

00:40:29--> 00:40:31

What is? Is it not?

00:40:32--> 00:40:33

Something that you tie

00:40:35--> 00:40:37

and you don't even untie. You don't think

00:40:37--> 00:40:38

about untying.

00:40:40--> 00:40:41

I'm done with that.

00:40:43--> 00:40:45

This is the essence of Al Isra wal

00:40:45--> 00:40:45

Maharaj.

00:40:46--> 00:40:49

You need to understand all these details, beautiful

00:40:49--> 00:40:50

details that you read

00:40:51--> 00:40:53

in light of this

00:40:54--> 00:40:54

universal

00:40:55--> 00:40:55

structure

00:40:56--> 00:40:57

of these events.

00:41:43--> 00:41:45

Brothers and sisters in Islam,

00:41:46--> 00:41:47

in the event of

00:41:48--> 00:41:49

there was that peace

00:41:51--> 00:41:51

when

00:41:56--> 00:41:57

was instructed

00:41:59--> 00:42:00

to command us

00:42:01--> 00:42:03

to pray 50 times a day.

00:42:05--> 00:42:07

50 times a day.

00:42:08--> 00:42:10

Can you imagine having to pray 50 times

00:42:10--> 00:42:11

a day?

00:42:12--> 00:42:15

That means every 28 minutes and some seconds

00:42:15--> 00:42:17

you have to stand up and pray.

00:42:18--> 00:42:19

So when he came down,

00:42:21--> 00:42:22

Musa

00:42:22--> 00:42:24

was in the 6th level.

00:42:26--> 00:42:26

The first,

00:42:27--> 00:42:30

Jesus and John the Baptist, Yahya the second,

00:42:30--> 00:42:33

Yusuf the third, Idris the 4th, Harun the

00:42:33--> 00:42:36

5th, Musa the 6th, and Ibrahim the 7th

00:42:36--> 00:42:37

in that

00:42:38--> 00:42:40

leaning his back to it.

00:42:40--> 00:42:42

Famuz has said to him what?

00:42:43--> 00:42:45

That is not gonna work. I was a

00:42:45--> 00:42:47

messenger before you.

00:42:48--> 00:42:50

Go back and ask for a reduction.

00:42:53--> 00:42:55

That establishes that we should

00:42:56--> 00:42:56

learn

00:42:57--> 00:42:58

from

00:43:00--> 00:43:01

the experience of

00:43:02--> 00:43:02

the past.

00:43:04--> 00:43:06

We lost Baytul Maqdis two times.

00:43:08--> 00:43:09

One time

00:43:10--> 00:43:11

when

00:43:11--> 00:43:12

corrupt

00:43:12--> 00:43:13

theology

00:43:15--> 00:43:16

engulfed

00:43:16--> 00:43:18

the Muslim world.

00:43:19--> 00:43:21

A sect which, unfortunately, I come from Egypt.

00:43:21--> 00:43:22

They used to teach us

00:43:23--> 00:43:24

that these guys were noble.

00:43:27--> 00:43:27

The Fatimids.

00:43:31--> 00:43:34

Those are botany. Botany meaning that they always

00:43:35--> 00:43:35

have

00:43:35--> 00:43:38

an apparent meaning and a hidden meaning. Ismaili

00:43:41--> 00:43:41

and

00:43:42--> 00:43:43

we fear,

00:43:43--> 00:43:45

so the Sufi brothers don't become upset at

00:43:45--> 00:43:46

the extreme Sufis.

00:43:48--> 00:43:49

That

00:43:50--> 00:43:50

theology

00:43:52--> 00:43:53

weakened the.

00:43:54--> 00:43:56

That is why study carefully

00:43:56--> 00:43:57

the biography of Saladin.

00:43:58--> 00:44:01

Saladin did not just come and liberate Jerusalem

00:44:01--> 00:44:02

like that. No. He spent

00:44:03--> 00:44:04

18 years

00:44:05--> 00:44:06

spreading the

00:44:07--> 00:44:09

authentic knowledge again in the Ummah.

00:44:10--> 00:44:11

Let's clear that.

00:44:12--> 00:44:14

But that's the first time.

00:44:16--> 00:44:17

When was the second time?

00:44:18--> 00:44:19

When the Ottoman Empire

00:44:20--> 00:44:21

falling apart,

00:44:22--> 00:44:24

And imagine the Muslim world is sitting down,

00:44:25--> 00:44:27

waiting for mister Sykes

00:44:28--> 00:44:29

and mister Biko,

00:44:30--> 00:44:32

probably don't know these names,

00:44:33--> 00:44:35

the prime minister of England and the prime

00:44:35--> 00:44:36

minister

00:44:37--> 00:44:39

of France to meet together

00:44:40--> 00:44:42

and divide the Muslim world.

00:44:43--> 00:44:45

Okay? You get France,

00:44:45--> 00:44:46

you get Morocco,

00:44:47--> 00:44:49

you get Egypt, it's like a cake.

00:44:50--> 00:44:51

And we're sitting down and

00:44:54--> 00:44:54

SubhanAllah,

00:44:55--> 00:44:58

the Zionist are threatening now to attack

00:45:00--> 00:45:02

Rafa Hadi is Masriya. There is a Rafa,

00:45:02--> 00:45:04

Egyptian Rafa,

00:45:04--> 00:45:06

and there is Raza Rafa.

00:45:06--> 00:45:08

It's the same Rafa.

00:45:08--> 00:45:09

But what

00:45:11--> 00:45:14

that's why you always find war between Muslim

00:45:14--> 00:45:15

countries over what?

00:45:15--> 00:45:17

We have a place between us and Sudan,

00:45:17--> 00:45:19

our brothers in Sudan.

00:45:23--> 00:45:25

We're having animosity because of this.

00:45:26--> 00:45:27

They left all with what?

00:45:29--> 00:45:30

Divide and conquer.

00:45:32--> 00:45:33

Divide and conquer.

00:45:34--> 00:45:36

And that's how they managed

00:45:37--> 00:45:38

to get in.

00:45:38--> 00:45:39

The Zionist

00:45:40--> 00:45:42

in the heart of the Muslim world.

00:45:43--> 00:45:44

If we are

00:45:46--> 00:45:46

to come back,

00:45:47--> 00:45:49

we have to break through those 2.

00:45:50--> 00:45:52

We have to go back to the source

00:45:52--> 00:45:52

of the deen,

00:45:53--> 00:45:54

the Quran and sunnah,

00:45:55--> 00:45:56

and promote that.

00:45:57--> 00:45:59

And we have to work hard

00:45:59--> 00:46:00

on our disunity.

00:46:02--> 00:46:04

intend.

00:46:02--> 00:46:04

intend.