Parables of the Quran – Parable #5 – Annulment of Charity 1

share this pageShare Page
Kamil Ahmad

Channel: Kamil Ahmad

Series:

Episode Notes

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


00:00:26--> 00:00:26

Sadako

00:00:32--> 00:00:33

una

00:00:36--> 00:00:40

keleti una una de

00:00:44--> 00:00:45

Nino de la

00:00:48--> 00:00:59

fenetre lu Canada new software and in LA to LA for also Adda, who added thereto

00:01:01--> 00:01:03

una

00:01:05--> 00:01:06

casa boo

00:01:15--> 00:01:28

Bismillah Alhamdulillah wa salatu salam ala rasulillah Allah Allah, he was off the edge Marine, and that is Salam Alaikum warahmatullahi wabarakatuh.

00:01:31--> 00:01:36

We move on to the next metal, the next parable

00:01:37--> 00:01:38

in Surah Al Baqarah.

00:01:39--> 00:01:43

And this is in verse number 264.

00:01:46--> 00:01:47

And in the last

00:01:49--> 00:01:53

session that we had, we went through

00:01:54--> 00:01:57

the first parable

00:01:58--> 00:02:00

concerning a sadhaka.

00:02:01--> 00:02:08

And we mentioned that the next several parables are going to be on this theme of a sadhaka.

00:02:11--> 00:02:25

And there is no other place in the Quran where Allah subhanho wa Taala talks about giving and encouraging us to spend feasibility law in his path, then here in Surah, Baqarah towards the end of sort of tillbaka.

00:02:28--> 00:02:30

And so in the last parable, we looked at

00:02:32--> 00:02:34

the example

00:02:35--> 00:02:38

of how our sadhaka is multiplied.

00:02:40--> 00:02:46

And then here in verse 264, a loss of Hannah who Allah gives us

00:02:47--> 00:02:55

the parable of the one who gives his soda and then he nullifies it.

00:02:58--> 00:02:59

He knows

00:03:00--> 00:03:04

his Sankar he invalidate it, he nullifies it.

00:03:06--> 00:03:08

And this is the first

00:03:10--> 00:03:14

of two parables that Allah gives us concerning this same,

00:03:15--> 00:03:16

the same point

00:03:19--> 00:03:22

of a person who gives his sadaqa and then he knows it.

00:03:23--> 00:03:24

He wastes it.

00:03:25--> 00:03:27

This is the first of two.

00:03:29--> 00:03:34

And so here in sorta tillbaka in verse 264, Allah says, Yeah, you have lady

00:03:35--> 00:03:36

Oh, you will believe

00:03:38--> 00:03:40

and this address

00:03:42--> 00:03:47

of your Latina or you believe is one of the greatest.

00:03:49--> 00:03:58

It's as if Allah subhanahu wa tada is calling us. He's calling upon us, to encourage us to do something

00:04:00--> 00:04:01

as if to say

00:04:03--> 00:04:06

oh, you who have claimed to believe

00:04:08--> 00:04:10

if you truly believe then do such and such.

00:04:13--> 00:04:19

Because whenever Allah addresses us with this address, yeah, I do handle it in Amman.

00:04:21--> 00:04:26

What follows it is always either a command or a prohibition.

00:04:31--> 00:04:34

That's why it was given your basketball the long run.

00:04:36--> 00:04:37

We said if you hear Yeah, you already know.

00:04:39--> 00:04:41

For Irby has to

00:04:43--> 00:04:44

pay attention.

00:04:46--> 00:04:47

Because Either

00:04:49--> 00:04:54

you are about to be commanded with something or you are about to be prohibited from something

00:04:59--> 00:04:59

and it's

00:05:00--> 00:05:00

Have

00:05:02--> 00:05:04

an example of this is

00:05:05--> 00:05:07

if you want to encourage someone to do something or

00:05:09--> 00:05:11

let's say something that is very difficult to do

00:05:14--> 00:05:15

you want to encourage them to do it.

00:05:18--> 00:05:18

Then you would say,

00:05:21--> 00:05:24

if you are truly a man, then you would do this.

00:05:30--> 00:05:37

And so here are a lot of saying if you are truly believers then then do such and such, if you are truly believers do such and such.

00:05:40--> 00:05:45

And so here Allah says, Yeah, are you Latina, Amanullah taquitos are the party can be many when

00:05:47--> 00:05:50

all you who believe do not nullify,

00:05:52--> 00:05:54

do not nullify your charity.

00:05:57--> 00:06:00

by two things, all men will adapt.

00:06:02--> 00:06:06

And men is to remind,

00:06:08--> 00:06:11

to remind of your generosity

00:06:13--> 00:06:15

to remind those who gave them

00:06:16--> 00:06:17

to remind them

00:06:18--> 00:06:19

that you gave them

00:06:21--> 00:06:22

when other

00:06:23--> 00:06:25

is injury

00:06:27--> 00:06:29

which basically refers to hurtful words.

00:06:34--> 00:06:38

It's all here a loss of loss of Hannah hotel is forbidding us

00:06:40--> 00:06:45

from doing this, because it will, it will invalidate the sort of content we gain.

00:06:50--> 00:06:51

So you give

00:06:53--> 00:06:55

you give your sadhaka to a poor person.

00:06:59--> 00:07:01

And then let's say a few years passed by

00:07:04--> 00:07:08

and see that Mashallah he's become rich.

00:07:09--> 00:07:13

He's wearing fine clothes. He's driving a nice car.

00:07:17--> 00:07:19

So you go to him and you say,

00:07:21--> 00:07:22

what do you think you are?

00:07:25--> 00:07:33

Did you forget that day, when you were in need, and you were begging people, and I gave you such and such.

00:07:36--> 00:07:37

So this is what we call an event.

00:07:41--> 00:07:42

To remind,

00:07:43--> 00:07:46

to remind others of your generosity.

00:07:48--> 00:07:50

And so this is a no your your

00:07:52--> 00:07:57

it wastes your charity, as if you had never given

00:07:58--> 00:07:59

no reward.

00:08:01--> 00:08:05

The reward that you're expecting from that sort of in the alpha, it's all gone.

00:08:06--> 00:08:07

It's been canceled.

00:08:09--> 00:08:14

And then Allah subhanho wa Taala gives us an example of this.

00:08:18--> 00:08:19

Allah subhanho wa Taala says

00:08:21--> 00:08:27

keleti unifi? Whom Allah who the US Well, are you mean the law? What do you mean?

00:08:30--> 00:08:30

Like one

00:08:32--> 00:08:34

who spent his wealth

00:08:36--> 00:08:38

in what appears to be sort of God.

00:08:40--> 00:08:41

But he does it,

00:08:42--> 00:08:43

only to show off.

00:08:45--> 00:08:47

And he does not believe in a law nor the last day.

00:08:49--> 00:08:50

And so this

00:08:52--> 00:08:56

it refers to the munafo, the hypocrites and all those who

00:08:59--> 00:09:00

come under this category

00:09:02--> 00:09:08

where the only purpose behind them giving and doing any good deed for that matter,

00:09:09--> 00:09:11

is solely to show off.

00:09:12--> 00:09:13

Look at who I am.

00:09:14--> 00:09:16

This is what we refer to as react,

00:09:18--> 00:09:34

to do your good deeds that are supposed to be done sincerely for the sake of a law, but you do it not for the sake of a law but rather for the people to show off to the people to gain the prayers of the people.

00:09:40--> 00:09:44

And so here in this parable, actually what we have here are two parables in one.

00:09:47--> 00:09:59

What we have here are two parables. So the first one is the charity of the one who knows it by giving him reminders by reminding people of their generosity of luck.

00:10:00--> 00:10:04

Compared to her hypocrite who does not believe in a lot in the last day

00:10:06--> 00:10:08

and so the hypocrites

00:10:10--> 00:10:11

they don't give

00:10:13--> 00:10:15

unless they're being seen

00:10:16--> 00:10:19

because what is the definition of a fit?

00:10:21--> 00:10:23

Obviously we're talking about the when I feel

00:10:25--> 00:10:26

that a woman she's in grad

00:10:28--> 00:10:29

school or those who

00:10:30--> 00:10:32

are actually disbelievers.

00:10:33--> 00:10:45

They're actually disbelievers, but they hide, they hide in their heart. In front of the people, they act as if they are believers. They act as if they are Muslims.

00:10:46--> 00:10:48

That is the definition of a hypocrite.

00:10:50--> 00:11:03

And that's why how does a lot end and conclude this is like caffeine, Allah does not guide but disbelieving people, Allah referred to them as Kovach.

00:11:05--> 00:11:08

So the reality of the kunafa thinks that he is a coffee inside.

00:11:10--> 00:11:15

So these hypocrites, why on earth would they give charity,

00:11:18--> 00:11:22

they would never do such a thing. Unless

00:11:24--> 00:11:26

it's in front of the eyes of the people.

00:11:29--> 00:11:31

Because when you give your wealth,

00:11:33--> 00:11:41

giving a wealth is something precious, you're giving something precious. You're giving something that you consider to be belonging to you.

00:11:43--> 00:11:44

And it's precious and you're giving it

00:11:46--> 00:11:55

to others. Why on earth would a moon happen? a Catholic? Who doesn't believe in a law doesn't believe in the last day? Why on earth would they want to give?

00:11:57--> 00:12:00

It's a when do them graph your own? When do they give only

00:12:02--> 00:12:04

when they're being seen by others?

00:12:06--> 00:12:10

when they're in front of the cameras, on social media,

00:12:12--> 00:12:15

in the presence of important figures in society.

00:12:17--> 00:12:18

When they're in a gathering

00:12:22--> 00:12:23

and important gathering,

00:12:24--> 00:12:25

people are giving

00:12:27--> 00:12:35

as they want to be included. And they want the people to think that you know what? Look at this generous Muslim.

00:12:37--> 00:12:39

It's all they give only for last.

00:12:42--> 00:12:44

But not for the sake of a loss of Hannah, who, what?

00:12:45--> 00:12:46

That's why

00:12:47--> 00:12:51

Aliyah is something very, very dangerous.

00:12:53--> 00:12:56

The Prophet sallallahu alayhi wa sallam said in a Hadith, Pudsey,

00:12:57--> 00:13:01

whoever associates others with me in a good deed.

00:13:02--> 00:13:03

Allah subhanho wa Taala says,

00:13:05--> 00:13:12

Whoever associates others with me in a good deed, I have left him and his ship.

00:13:15--> 00:13:27

So here, the Prophet sallallahu alayhi wa sallam refers to react as being shipped associated partners with a lot. And so it is a minor form of shift a subtle form of ship

00:13:28--> 00:13:32

because the one who doesn't he doesn't realize that he's actually committed ship

00:13:33--> 00:13:35

and others as well don't realize

00:13:36--> 00:13:40

that this person is associating partners with a lot.

00:13:44--> 00:13:48

And so it is very, very dangerous. We need to be aware of it. Because

00:13:49--> 00:13:51

it was so our good deeds.

00:13:54--> 00:13:55

So this is the first

00:13:56--> 00:13:58

parable here and then the second parable,

00:13:59--> 00:14:00

a lot compares.

00:14:03--> 00:14:11

A lot compares the one who gives his sadaqa and then or knows it first, a lot comparison to a hypocrite.

00:14:12--> 00:14:22

Who only does that to show off and then secondly, the loss of Hannah who Allah says fenetre Lu, who can I tell you software and in return

00:14:24--> 00:14:31

for our Saba who were the Federal Council de la Yoko de Rouen m Allah she in that test.

00:14:32--> 00:14:45

His example is like that, of a large, smooth stone upon which there is a layer of dust or a thin layer of soil.

00:14:48--> 00:14:52

And then it is hit by a downpour of rain.

00:14:54--> 00:14:57

That wipes away that

00:14:59--> 00:14:59

that layer

00:15:00--> 00:15:04

Dust, leaving the stone bear Expo

00:15:08--> 00:15:15

una casa boo, they are unable to keep any of that which they have earned, meaning

00:15:17--> 00:15:35

that their charity went to waste. they're unable to preserve, and to maintain and to keep the reward of their charity. And so here a lot compare is the charity of the one who knows it by giving reminders a lot compares him

00:15:36--> 00:15:37

to this large stone,

00:15:39--> 00:15:40

smooth stone.

00:15:43--> 00:15:49

And so this large smooth stone is like the heart of this person

00:15:51--> 00:15:53

who gives in charity and then announce it.

00:15:55--> 00:15:59

And so his heart is as hard as this stone.

00:16:01--> 00:16:02

because of a lack of ease,

00:16:03--> 00:16:04

and a lack of Islamic

00:16:07--> 00:16:09

people who don't have enough and Islam

00:16:11--> 00:16:12

and their disobedience.

00:16:14--> 00:16:15

They have hardened hearts.

00:16:17--> 00:16:25

And his deed which was for other than Allah is like that dust, that layer of dust that is covering the stove.

00:16:28--> 00:16:29

So his deed

00:16:31--> 00:16:33

is like that leader of

00:16:35--> 00:16:36

his charity.

00:16:37--> 00:16:38

And so what happens

00:16:41--> 00:16:48

when all of a sudden it starts to rain. And it's not just any rain, but it's a downpour of rain.

00:16:50--> 00:16:51

For our Sahaba who were

00:16:54--> 00:17:07

very hard downpour of rain, what happens to that rock that is covered with this layer of dust. What happens is that obviously that layer of dust gets washed away

00:17:11--> 00:17:13

as opposed to

00:17:16--> 00:17:19

a downpour of rain on fertile ground.

00:17:21--> 00:17:25

Where you know the the ground is soft and moist.

00:17:27--> 00:17:30

And the soil is rich. What happens when the rain falls on it?

00:17:31--> 00:17:35

It absorbs it the ground the soil absorbs that rain.

00:17:37--> 00:17:41

It doesn't wash the soil away.

00:17:43--> 00:17:54

It allows whatever is upon it. Whatever dust whatever soil is upon that land. When the waterfalls, the rain falls, it allows it to absorb

00:17:55--> 00:17:56

it absorbs it.

00:17:59--> 00:18:06

In that is basically the heart of the woman, the believer who has a man and a cross,

00:18:08--> 00:18:09

His heart is soft.

00:18:11--> 00:18:15

And that's why he man is able to easily come into his heart

00:18:16--> 00:18:31

and He retains that man and he retains and preserves the reward of his good deeds because he does it sincerely for the sake of Allah subhana wa Tada. Unlike the heart of this

00:18:32--> 00:18:33

hypocrite or

00:18:35--> 00:18:42

the Mirage, he the one who does his good deeds out of rehab, or the one who

00:18:43--> 00:18:45

he gives inside the car, and then he announced it

00:18:46--> 00:18:49

by reminding others of his generosity.

00:18:51--> 00:18:57

Allah compares his heart to this smooth stone, it's a stone, it's hard.

00:18:58--> 00:19:12

And it has this layer of dust or thin layer of soil. When the when the rain comes, hitting on it hard. It washes away that it can't absorb it. And not only that,

00:19:13--> 00:19:18

but that heart it becomes exposed for everyone to see.

00:19:19--> 00:19:33

And so this is the reality of such people that their hearts become exposed when their deeds are washed away, leaving their heart and hearts

00:19:34--> 00:19:36

beer for everyone to see.

00:19:39--> 00:19:44

And this is also how Allah subhanho wa Taala will wash away their deeds

00:19:45--> 00:19:49

that they had done for other than his sake, on the day of judgment.

00:19:50--> 00:19:58

And so this is their state in the dunya but also their state in the ACA is similar to Watson Hannah who in turn will wash away

00:20:00--> 00:20:04

Their rewards for their good news.

00:20:05--> 00:20:10

And so Allah subhanho wa Taala says elsewhere, well Kadena Ilana, ami luminometer

00:20:11--> 00:20:23

for jalna, who have a mentor, and we will turn to what they have done of good deeds, and we will make them to become as dust dispersed. This refers to the deeds of the fact

00:20:27--> 00:20:28

that they had done in this life.

00:20:31--> 00:20:39

What they share in common with a person of rehab and the effect the hypocrite is,

00:20:40--> 00:20:41

what they share in common is

00:20:42--> 00:20:46

that their deed that they had done was not sincerely for the sake of

00:20:48--> 00:20:52

the good deed that they had done. It was not with a loss.

00:20:54--> 00:20:58

And so, Allah subhanho wa Taala says la Yoko de Rouen Amina Casablanca,

00:21:00--> 00:21:03

they are unable to keep anything of what they are.

00:21:05--> 00:21:16

Whether it be the hypocrite, whether it be the person who does his deeds, for the sake of showing off, whether it be

00:21:17--> 00:21:21

the person who knows his charity,

00:21:22--> 00:21:35

by reminding people of his generosity and, you know, speaking to those who they gave him charity, speaking to them with hurtful words, and men will other

00:21:37--> 00:21:38

all of these examples.

00:21:40--> 00:21:42

Allah says la Jaco de Runa and

00:21:43--> 00:21:47

cassava, they are unable to keep anything of what they earn.

00:21:49--> 00:21:50

In this dunya Anna

00:21:53--> 00:21:54

and

00:21:56--> 00:22:00

this is, as they say, there's this

00:22:01--> 00:22:07

there's this phrase, this idiom, in, in Arabic Allah Zhu Min Jin Salah general

00:22:10--> 00:22:12

whatever you are recompensed with

00:22:13--> 00:22:14

whatever you are punished with.

00:22:16--> 00:22:18

It is like what you did.

00:22:21--> 00:22:26

It is similar in nature to the crime that you committed.

00:22:29--> 00:22:30

You reap as you sow.

00:22:32--> 00:22:42

Because in the dunya, these hypocrites, they thought that they could outwit the Prophet sallallahu alayhi wasallam. And the believers hiding their cover

00:22:44--> 00:22:47

and showing their good deeds to the public.

00:22:49--> 00:22:49

They thought

00:22:50--> 00:22:52

that they could be smart.

00:22:54--> 00:22:54

And so,

00:22:55--> 00:22:57

on that day, on the day of judgment,

00:22:58--> 00:23:00

they will be dealt with similar

00:23:01--> 00:23:01

Al Jazeera

00:23:04--> 00:23:05

they will be out with

00:23:06--> 00:23:12

they will be shown their good deeds before their very eyes, and then all of a sudden it will disappear.

00:23:16--> 00:23:22

They will look at their good deeds, the reward on the Day of Judgment, they will see it before their eyes.

00:23:24--> 00:23:25

Thinking that Yeah.

00:23:27--> 00:23:28

Remember those good deeds that we did?

00:23:31--> 00:23:32

Here is a reward for that.

00:23:35--> 00:23:37

But all of a sudden, it will disappear disappear before they're very high.

00:23:39--> 00:23:47

And we will come across other parables where Allah subhanho wa Taala gives us examples of,

00:23:49--> 00:23:58

of this, of how the reward the reward of the good deeds of the kuffaar how they will vanish.

00:24:00--> 00:24:06

And they will disappear at a time when they will be most in need of those rewards.

00:24:09--> 00:24:12

And so this is the reality of those who

00:24:14--> 00:24:15

those who

00:24:16--> 00:24:19

I know they're sort of

00:24:20--> 00:24:22

with elmen and other

00:24:25--> 00:24:28

reminding others of their generosity

00:24:29--> 00:24:35

and using hurtful words injury and other with those who they gave him, they gave their charity.

00:24:38--> 00:24:41

Among the lessons that we learned from this parable is first of all,

00:24:44--> 00:24:48

a warning a clear warning for those who give in charity

00:24:49--> 00:24:51

that they should not unknown. There's

00:24:53--> 00:24:55

a clear warning to us. Be careful.

00:24:57--> 00:24:59

Whatever we give for the sake of Allah subhanho wa Taala

00:25:01--> 00:25:02

Do not

00:25:04--> 00:25:11

Do not unknown, this sort of, don't let it go to waste. Don't let it to get cancelled.

00:25:13--> 00:25:18

Be aware of reminders and injury. And then we'll add.

00:25:20--> 00:25:23

And remember, remind yourself

00:25:24--> 00:25:26

that you are merely giving

00:25:28--> 00:25:30

what has been entrusted to you.

00:25:33--> 00:25:35

When you look at that poor person who you gave,

00:25:37--> 00:25:39

and you feel like reminding him,

00:25:42--> 00:25:42

remind yourself

00:25:44--> 00:25:46

that that money that you had given to him,

00:25:47--> 00:25:49

never belonged to you to begin with.

00:25:52--> 00:25:53

So, who are you

00:25:54--> 00:25:55

to act arrogantly

00:25:58--> 00:26:01

to him as if it was your money

00:26:03--> 00:26:04

that you

00:26:07--> 00:26:08

went

00:26:12--> 00:26:15

and were bountiful to this person, as if you did

00:26:16--> 00:26:18

such a huge favor to this person.

00:26:21--> 00:26:22

That can't be compared

00:26:23--> 00:26:25

when it wasn't even yours to begin with.

00:26:27--> 00:26:33

What do we notice in many of the many of the verses where a lot talks about in fact,

00:26:34--> 00:26:36

spending, FISA lead in

00:26:38--> 00:26:39

what we notice

00:26:41--> 00:26:43

is Allah subhanho wa Taala usually

00:26:45--> 00:26:47

associates an in fact

00:26:49--> 00:26:50

and mentions

00:26:51--> 00:26:53

to give out of what

00:26:55--> 00:26:56

out of what we have given to you.

00:26:57--> 00:27:02

What unfi who Mima, Rosa Conoco what unphysical.

00:27:04--> 00:27:06

When you call me Morocco now,

00:27:07--> 00:27:10

and they spend of what we provide it to them,

00:27:12--> 00:27:14

why don't you call me merasakan

00:27:16--> 00:27:20

and spend a wise commanding us to spend, spend, what

00:27:22--> 00:27:24

does the law say? Spend your wealth.

00:27:26--> 00:27:30

No one says, spend what we have given to you.

00:27:32--> 00:27:38

What's the secret in that the secret in that is very clear. A lot of us to remind us

00:27:39--> 00:27:54

that this wealth is what we gave to you, it is what we entrusted with you, we put it in your hands, now give it to others. Give it a piece of Ebola, return it back to the owner

00:27:55--> 00:27:56

of everything.

00:27:57--> 00:27:59

So when you want to

00:28:00--> 00:28:01

arrogantly,

00:28:02--> 00:28:03

you know, rebuke

00:28:05--> 00:28:09

a poor person who you gave your solder or to remind yourself of that.

00:28:11--> 00:28:19

The second lesson that we learned here is how Islam took into consideration the feelings of the poor.

00:28:22--> 00:28:23

Look at how Islam came

00:28:25--> 00:28:30

to preserve the dignity of even the poor among us.

00:28:34--> 00:28:36

Poverty is not something

00:28:39--> 00:28:43

that anyone likes, nor is it

00:28:44--> 00:28:46

something that we have control over.

00:28:48--> 00:28:58

A law causes certain people to fall into poverty, for circumstances that are beyond their, beyond their capability.

00:29:02--> 00:29:08

And so, look at how Islam came to take into consideration the feelings of the poor and the needy.

00:29:11--> 00:29:16

Where we have an entire idea here, entire verse, talking about preserving their dignity.

00:29:20--> 00:29:21

Don't look down on them.

00:29:24--> 00:29:26

Don't be arrogant towards them.

00:29:30--> 00:29:32

Something that you won't find in any other

00:29:33--> 00:29:38

religion on the face of this earth. And so this is one of the one of the beautiful aspects of Islam.

00:29:40--> 00:29:43

Look at how it came to take into consideration

00:29:44--> 00:29:48

the feelings and the sentiments of

00:29:49--> 00:29:57

the those who are less fortunate in society. The third lesson that we learn from this parable

00:29:59--> 00:30:00

is that it

00:30:00--> 00:30:02

is a sign of weak a man

00:30:03--> 00:30:06

to insult a poor person after giving him

00:30:08--> 00:30:10

How do we where do we get this from?

00:30:12--> 00:30:14

Allah starts the ayah by

00:30:15--> 00:30:22

calling upon us yeah you have levena Amman, owner who believe all people have a map.

00:30:24--> 00:30:29

So if you are not fulfilling this, what this verse is talking about.

00:30:31--> 00:30:34

If you're not fulfilling it, then it's a sign of your week.

00:30:38--> 00:30:44

The fourth lesson that we learn from this parable is that elmen

00:30:46--> 00:30:49

reminding others of your generosity

00:30:51--> 00:30:51

in this manner,

00:30:54--> 00:30:56

it is one of the major things

00:30:57--> 00:30:59

It is one of the major things.

00:31:01--> 00:31:05

So, we need to be extra careful. The Prophet sallallahu alayhi wa sallam said,

00:31:06--> 00:31:10

there are three whom Allah subhanho wa Taala will not speak to on the Day of Judgment.

00:31:13--> 00:31:15

The one who does not give anything

00:31:17--> 00:31:24

he does not give in sadhaka except that he reminds people of what he gained. And Monette

00:31:27--> 00:31:38

and the seller of goods, who sells them by taking false oath and the one who hands low is his or his garment is coming below his his ankles.

00:31:42--> 00:31:43

So this hadith is clear

00:31:47--> 00:31:47

about

00:31:48--> 00:31:51

the person who reminds

00:31:53--> 00:31:55

the poor of his generosity.

00:31:57--> 00:32:05

This Hadith is clear about the fact that this is a major sin. Because what is a major sin? What is the definition of a major sin? Anything

00:32:06--> 00:32:15

we're doing there is a specific punishment mentioned for that sin in this dunya or in the accurate or

00:32:16--> 00:32:19

Allah mentions his curse for such people.

00:32:21--> 00:32:33

or allow mentioned that such people are removed from his mercy. And this is an example of that. These people, the loss of Hannah who would die won't look at them on the Day of Judgment.