Juz By Juz – Juz #8

Bismillah Alhamdulillah wa Salatu was Salam ala Rasulillah while he was off to be green, and now that

the eight Jews or eight Parra of the Quran

continues on with Surah to enhance

and then upon the completion of Surah to enhance we move on to Surah to Roth

as for Surah Al Anam.

In this last part of the Surah, Allah subhanahu wa taala basically concludes by once again emphasizing on the on the topic of the dough heed of Allah subhanho wa taala.

And so, Allah subhanahu wa Tada talks about the Missouri Kuhn and some of their superstitious beliefs that they had regarding cattle, livestock and ham.

So Allah subhanho wa Taala mentions these, you know, false superstitious beliefs and acts of worship that they used to do and he refutes them.

Also, Allah subhanho wa Taala mentions at the end of the surah

some of the rulings pertaining to

what kind of meat are Muslims allowed to eat. And so Allah mentioned that we're only allowed to eat that which was slaughtered and the name of Allah was pronounced upon it.

In other words, when the animal was slaughtered,

the one slaughtering said the name of Allah, when slaughtering, and how meat that is not slaughtered with the name of Allah, that it is unlawful for us to eat.

Also, Allah subhanho wa Taala mentions in these verses at the end of Surah, to enhance

he warns us of the decree of Allah subhanho wa taala. And how,

you know, warning us

against, you know, not following his path, and not submitting to the Tawheed of Allah subhanho wa taala. By mentioning, for example, that he had destroyed donations of the past because they did not abide by his commands. Also one of the very last verses mentioned in Torah, Torah and ham is where Allah subhanahu Attallah commands the Prophet sallallahu alayhi wa sallam to say, call in solidarity with usuki, while I'm here, I a woman, it Rila who are behind me la sharika.

That

my prayer and my nusach and my rights

of you, no hedge and so on and so forth. All of these are for a law alone, and my living and my dying, they are all for Allah alone, and no one shares with Allah in that. So once again, emphasizing

the importance and the significance of the tell sheet of Allah subhanahu wa. After that, we move on to Surah across Surah to our rough, which is basically

the remaining half of this Druze and Surah. To Roth

basically, begins

by Allah subhanho wa taala, mentioning

the story of Adam Alayhis Salam, and how he was deceived by shaitan how he and his wife were deceived from shape by shaitan, who basically deceived them into eating from the tree that Allah had forbidden them from eating from.

And you know, what happened as a result of them eating from the tree. And so Allah subhanho wa Taala mentions the story, and then Allah subhanahu wa taala.

addresses us, the sons and the daughters of Adam, Halle, Sarah. So Allah says, You have been Adam. Four times Allah uses this call and this address. Yeah, Benny Adam, four times a lot of mentions in the following verses to basically bring our attention to the fact that we are, you know, from Adam Alayhis Salam. We are the descendants of Adam Arizona. So Allah reminds us that just like IBLEES deceived Adam, he will also deceive us and we are no different than

adamite Islam in terms of our human nature, so let us be aware of Iblees and his plots and his traps.

And then Allah subhanho wa Taala mentioned

the scene that will take place in the hereafter

country concerning you have, you know, the people of Ghana on the one hand, and then you have the people of Jahannam, the people of the Hellfire on the other hand, and then you have the people who will be in between, and these people are known as, as hub. And rough as Allah mentioned, in the Surah.

And Ella Roth basically means the heights, the heights, or you could say the cliffs

where they are standing, this group of people are standing,

you know, at a place where they are between the people of Ghana, and the people of the Hellfire. And they're very worried, and they don't know what's going to happen to them.

And so there's a conversation that takes place between them and the people of Ghana, and between them and the people of the Hellfire. And, you know, each one of us should, you know, picture that scene and read these verses, and contemplate over them and imagine that perhaps we may be one of them on that day.

And then the end result is that Allah subhanho wa Taala sees them,

you know, from His mercy, He sees them and the end result is that he admits them into Gen.

After that,

Allah subhanho wa Taala mentioned to us the stories of several prophets. And he mentioned the stories in quite some detail. And so Allah subhanho wa Taala mentions the story of new highly Salaam and the story of Hood Ali salaam, with his people had, and also the story of Salah Ali salaam, with his people, the mood, and also the story of Schreib.

And also the story of Luke Ali Salaam.

And you know, the lessons there are many lessons that can be learned from these stories.

But the overriding lesson that we find from all of these stories is how these prophets will resist it by their people. But the end result was the Allah subhanahu Attallah gave them victory, and destroyed their people who disbelieved in them. One of the things that you'll notice is that Allah has mentioned these prophets and their stories with their people throughout the Quran in so many different places.

However, one of the interesting things is that in each place where the story is mentioned, we have you know, something new that we learn. And so it's not simply repeating, it's not ALLAH SubhanA wa Tada repeating, you know, what he has already mentioned? Yes, there are few things in general that are repeated, but some of the more finer details are new. And so in each different place in the Quran, where Allah mentioned the stories, we have a new lesson that can be learned. And so we should contemplate over the stories and learn the lessons that are that can be derived from. with that we conclude this includes the beet juice of the Quran

Subhanak along we'll be handing a shadow La ilaha illa and still Furukawa to Lake wa salam alaykum Warahmatullahi Wabarakatuh