Allahs Most Beautiful Names 08 Al-Raziq, Al-Razzaq & Al-Muqit
Channel: Kamil Ahmad
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Bismillah Al Rahman Rahim Al hamdu Lillahi Rabbil Alameen wa Salatu was Salam ala Temen Melania Allah Haley holiday Villa he urged Marian while early he also busy woman Tedder, we heard he was still gonna be so nutty he illumi Dean,
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already in and help to help them what is open ativa Bella Bella Frieden was looking at the NABBA
which I didn't have any minister of cola for Buena Center, mean about
Salam Alaikum Warahmatullahi Wabarakatuh.
Last week, we
continued on some of the names of Allah subhanho wa Taala related to his Rubia His Lordship.
So, those names were related to Allah
being the owner, the king, Al Malik, and Malik.
So, today we move on to another three names of Allah that are related to his robot via his lordship.
So, these names are related to
Allah subhanho data being
the sole provider
the one who provides the one who sustains
the one who nourishes
and so, that is related to Allah's attribute of providing a risk.
So, these three names are Rosa
Rozet are reserved and an athlete.
And so, Allah subhanho wa Taala not only created the creation,
he created them and did not leave them to be just like that
without providing for them
what they need in order to survive.
And so, Allah subhanho wa Taala
he sustains he nourishes
and not only that, but he does it constantly
So, let us have a look at these three names of Allah subhanahu wa Tada. The first is a Rozet
Rozet on its own
has not been mentioned in the
like other names, like Khalid for example.
But rather it has been mentioned
as Allah being the best of those who provide
the best of the Rajiv theme.
So Allah subhanho wa Taala says, well, Allahu Pharaoh Razia team
Surah three Juma Allah is the best of the Rosa teen of those who provide
in this way it has been mentioned five times and
it has been mentioned five times in Accra. And so in South America as well at the end of Surah to Narita
when he Sally Aslan asked her was it handed to her to send down the night either
and the tablecloth.
What did he say?
Was okay now we're into higher Aerocity
provide for us and you are the best of those who provide. So in this way it has been mentioned five times in Accra.
However, it has been mentioned a lot in the Quran
in the form of the verb
that Allah is the One who provides this has been mentioned many many times in the Quran.
Well law who he era zuku
Allahu Yasuko mania shot with Elijah hisab for example.
Allah provides your Zuko he provides whomever he wills
without without taking any account. And so your zuku has been mentioned a lot in Accra.
As for a result,
so this is a second name a result
reserve has been mentioned only once and
Which Torah is that in?
Yes, which which surah?
who were reserved to Zuko wattle? Mateer.
Indeed it is Allah who is
the continual provider.
And the firm possessor of strength little Kuwa Timothy. This is mentioned in Surah Azhar yet in Surah two there yet verse 50.
As for a movie,
a movie it has been also only only been mentioned once in the Quran
and that is in surah two Misa
in verse 85, or was 100 metathesis? Or can Allahu Allah Cooley Shay in Makita? What can Allahu Allah Cooley Shimokita And Allah is Ever providing for everything.
So what is the difference between these three names of Allah
as for a Rozet, and
then they both come from the same root word of a risk
And so a raw zip
is on the scale of L Farrell in the Arabic language which means the doer
so Allah is the provider
as for a result, so what's the difference between a Rozet and a Rosa are reserved is on the scale of alhfam.
And that skill in the Arabic language is the one who does a lot of something.
So, in this case, it would mean a Rezac would mean what what would it mean?
The one who
constantly provides the one who provides a lot non stop continuously.
So that is the meaning of Rosa and Rosa, how about Elmo, Kate?
And Mookie the scholar is actually different about its meaning. So, some said that it means that a lot is the protector
or other said it means a lot is
the one who is all powerful.
But what seems to be the correct view of the scholars regarding the NPT is that it comes from the word acute
and could basically means nourishment,
it means food basically
food drink, that you you take as nourishment.
So, Elmo key is the one who gives that nourishment
and Makita is basically the provider the one who gives the one who feeds the one who nourishes.
So, what is the difference between a Makita and
a Razzak or ROSAT?
What is the difference?
movie it is specific to bodily nourishment.
So, I'll quote means
it means bodily nourishment, that you intake
to be nourished,
And it only means that it doesn't mean anything else. Arrays on the other hand,
when we say your is in the Arabic language, it is more general. So it includes food and drink and bodily nourishment, but it also includes wealth,
and as we will see it also means
non bodily nourishment. And so the scholars they mentioned that a result is of two kinds.
The first is the general kind, which is bodily nourishment and wealth
So, something that we enjoy for our bodies,
our outer fulfillment, of wealth of food,
of natural resources, all of that is it is.
And this is general, that Allah subhanho wa Taala provides for all of his creation
irrespective of whether they are obedient or disobedient
Muslim or non Muslim,
human or animal.
And so, the first kind of risk is the general all encompassing risk of Allah that he provides for everyone for everything.
Irrespective of what it is, irrespective of who it is.
The second kind is
the specific result of Allah, which is provision that he provides for the hearts and the souls. And that is basically
provision of a man
of a man of Taqwa
of tofield being granted the ability to do good deeds, etc.
So this is specific for who for the believers.
This is specific for the believers, and that's why it will result in
a specific risk for them in the Ashura
the others will not have
and so Allah subhanho wa Taala refers to
the pleasures of the Asherah of Jenna as being raised.
So for example, Allah says it's harder to pull up
in the very beginning, in verse 11 or so to Talaq women you mean Billahi? Well, yeah, mille Salih Han you feel hujan natural tragedy mentality and how to Holly the fee habba whoever believes, does righteous good deeds, we will Allah will enter him into Jeanette under which rivers flow to abide there infer F then what does the law say how does a lot conclude the area called the SN A law we know who it is
and Allahu Allah who raised the bar, Allah will have indeed granted them an excellent reason. An excellent provision.
Also Allah subhanho wa Taala after listing
several of the rewards for the people agenda in Surah SOT
after he mentions all of these things, that they will help the people of Genda
he goes on to say in hada la resu Qunar na Huling
indeed, this is our risk, this is our provision that will never end.
And so, the risk of Allah, there is the general one and that is for everyone. And for every thing even animals.
And then there is there is that is specific for
the believers in this dunya it means he man
and Taqwa and
being granted the ability to do good deeds and in the Afra it refers to the rewards of gender. So this is the specific risk of Allah subhanahu wata as for the gen one what what does the loss of genomic data say regarding that woman I mean dad, but in the early Illa, Allah here is
there is no moving creature on Earth, except
their provision is guaranteed vital.
So this is these are the three names of a lot of roles
are reserved and it
all referring to Allah subhanho wa Taala as being the provider,
the sole provider who provides his creation, whether it be
bodily nourishment, such as food, drink, wealth,
or whether it be
food for the soul, and that is a man and tackler and so on and so forth. Now, what do these names teach us?
First of all,
like we said previously,
concerning a lobbying,
and medical Malick, and also a lobbying on Harlock.
Whoever believes in Allah as being
who created everything, and whoever believes that a lot is the provider.
Whoever believes that a lot is the one who provides
then he has to believe that Allah alone deserves to be asked for provision.
Whoever believes that a lot is the only one who can provide for his servant and for His creation, that he naturally has to believe that only a lot deserves to be called upon
to be asked for risk.
So just like if you believe that I was the only one who created this universe,
and we mentioned this previously, that belief necessitates that
you believe that Allah alone deserves to be worshipped. Likewise, we say here, and this is something that Allah subhanho wa Taala once again, has used
to refute the worship of others.
So in the Quran, Allah uses the fact that he is a Rozet and the one who provides
to disprove the worship of others who cannot provide
and we said that regarding Allah being the creator
and the law being the owner, and we say the same thing here and so for example, ALLAH SubhanA wa Tada says, into a tunnel
in verse 73, well yeah, I will do now mean doing the law he Malla yum li Kula whom is PA
Mal, I am Nicola homebridge. Community Center, you will
meet Mr. Knight, you will all do Shaya Walla, walla is totally
they worship Allah is referred to them Shikun they worship besides Allah, those who cannot afford for them any provision, any it is, those who cannot provide them and it is from the heavens and the earth
nor do they have the power to do so.
So Allah negated from the false gods any
ownership of risk and any ability to provide that is, therefore,
why would you call upon them?
Therefore, why would you ask them for anything?
The western hotel dimensions like why is it sort of shelter verse number three?
Helman Holly, Okinawa Euro Llahi euro zuku Come, Minister, Minister, not you will? Is there any creator other than Allahu Yoda zuku can provide for you from the heavens and the earth? La ilaha illa Hua for an akuna there is no God worthy of worship except he, how then can you be deluded from the truth?
The second lesson that we learned from lobbying Rosa, Rosa
is that Allah subhanho wa Taala provides
like no one else.
Allah subhanahu wa taala provides and feeds and nourishes
unlike anyone else.
And that's why Allah says that He is the Best of those who provide meaning yes, me and you can be referred to as someone who provides
we provide for our family.
We provide for our children, we feed our children
but Allah is the Best of those who provide.
And one of the ways of looking at this is
that Allah subhanho wa Taala provides without any difficulty,
without any effort
with zero effort
with zero difficulty,
unlike us, who have to go through hardship,
until the Prophet salallahu
he mentioned in this regard
in Hadith could see
what is the Hadith could see
or what is the difference between a hadith could see and a regular Hadith
the wording of the hadith
is from Allah
or let's say what's the difference between Hadith pudsey and the Quran
would narrate it from the process
so it's the words of the Prophet sallallahu wasallam. Yeah. So Hadith could see is basically Allah speaking.
So it's a hadith where the Prophet sallallahu alayhi wa sallam says,
Allah has said such and such, Allah says such and such. So the price also is quoting Allah.
However, the Prophet SAW Selim could do that,
using his own words.
So he could be using his own words, not that he made it up. That's not what we mean by that. What we mean is that Juanita it salaam
brought that information to the process and then the products will sell him now is conveying that to the companions in his own words. It doesn't have to be word for word. Whereas the Quran
not just word for word but letter for letter is the word of Allah.
is the word of Allah that cannot be changed even by the Prophet sallallahu alayhi wasallam. So the Quran is from Allah both in Word and meaning, whereas the Hadith could see is from Allah, in meaning only in its meaning.
So in this hadith could see it's a long Hadith,
the Imam and nawawi included in his 40 Hadith
one part of the Hadith, the Prophet sallallahu alayhi wa sallam says that Allah says,
All My servants, if the first of you and the last of you,
and the humans of you in the gym, have you,
we're all to stand together in one place, and then ask from me.
And if I were to give each one of you whatever he requested,
then that would not decrease
from my dominion, from what I possess
except what is decreased of the ocean,
when a needle is dipped into it.
So when you dip a needle into the ocean, what comes out nothing,
perhaps not even a single drop.
And so here the Prophet SAW Selim is describing how
when Allah gives us and when he provides,
if all of us from the beginning from Adam and Islam to the last human, not just humans, where he says even the jinn were to all come together and stand and ask Allah and then he was to give each one of us what we asked for, that would not diminish or decrease anything from from Allah subhanahu wa Tada, not in the slightest.
So this shows us the difference between Allah being the provider and us being the provider.
The third lesson that we learned from
these names is that Allah subhanahu wa Tada has
the risk the provisions
of each and every single one of us,
before even creating us.
And so risk is from the clutter of Allah,
the pre eternal
decree of what Allah has decreed, and what he wrote
before He created us,
until the Prophet sallallahu alayhi wa sallam mentioned in a hadith
how we are created in the wombs of our mothers,
the various stages. And so he mentioned,
you know, the first stage is 40 days. And then the next stage is another 40 days to look for the annata and then the Moodle, a piece of flesh is also 40 days, and then the Prophet sallallahu sallam said, Then, a law sends an angel who breathes life into
And that angel then commands
to record four things. So four things are written.
When the fetus is in the womb of the mother before even coming to like four things, the Prophet sallallahu alayhi wa sallam mentioned, these four things are the very first thing he mentioned. It's raised its provision,
meaning what will this person achieve,
of the dunya in this life?
How much will he have? Will he be rich will he be poor? Is it it will be written for him?
Meaning that it is written in stone, and it's not going to change.
It has been written has been decreed by Allah, it will not change.
So it's it is and its lifespan, how long he will live
and his animal,
what he will do, and whether he will be shut the outside whether he will be from
the happy ones meaning in the Asherah or from those who are miserable meaning in the Astrodome, so whether he will be in Jannah or in the Hellfire in there after all these four things are written before a person is born.
So what this teaches us is that we should be satisfied with what Allah subhanahu wa Tada has decreed for us
of risk, no matter how small it may be,
be satisfied with what Allah has written for me, this does not contradict.
This does not contradict, making an effort
to gain more risk, or time to ask Allah for risk. You don't say Allah has decreed this for me, okay? That's it, I'm not going to ask Allah for, you know, for anything else. Nor does it mean that you don't go well. And make an effort to gain is.
What it means is that if after you have done all of that,
then be satisfied with what Allah has written for you.
And it also teaches us not to look at others and envy others who may have what we don't have a risk.
So to be satisfied with what Allah has given to us, and to also be satisfied with what Allah has given to others.
And this is where many of us
we, we have a problem and we start to envy what Allah has given to others.
So Allah subhanho wa Taala has told us in the Quran, that he has favored some of us over others in this very thing and that is
well Lahu folk Bala bow Kumala bow infuriates.
Allah has favored some of you over others in provision, in risk.
So we should be satisfied with the decree of Allah, not only for ourselves but also for others. This is what Allah has given to them.
And he has not given to you.
So don't envy what Allah has given to them
just because he has not given it to you.
The fourth lesson that we learned
is that Allah subhanahu wa taala, providing others
and Allah subhanahu wa Tada providing the kuffaar and the disobedience,
just because Allah provides for them more than he may provide for us.
It does not mean in any way whatsoever that Allah is favoring
again over the believers
for the prophets and the messengers of Allah subhanahu, WA Tada. We're not given
by Allah what others were given of material is of material wealth.
But yet, Allah subhanho wa Taala had favored the prophets and the messengers over the rest of mankind.
But unfortunately, the Kufa this is what they thought.
They thought the fact that we have everything means or what has favored us.
And this is what they think until today. And so Allah subhanahu wa Tada says,
in Surah sadder
that people who were given by Allah,
and they disobeyed Allah,
and they disbelieved in him, will call, you know, act through or call the national actor, and while and what
We are far superior meaning to the believers, we are superior to them
in wealth and in children.
We have been given more
women will be more Hadzabe and so we're not going to be punished.
Pull in not be super risk leaning. Yasha why yesterday?
Say Oh, Mohamed,
that surely it is my Lord, who gives
abundantly and who also limits he's one who gives, and he's also the one who limits for others
to whomever he wills
when I can act on se,
but most people they do not know. Also Allah subhanahu Italie says
along the same lines and sort of meaning
Yes, oh, no, no, no, no me do him.
Be him in Malin what they need.
Do they think since we provide them with wealth and with children
who sadly Rula who feel hierarchy that we hasten to them
with all kinds of good doesn't mean that we are giving them something good.
And so Allah subhanahu wa Tada says, Bill, I assure you
Rather, they are not aware meaning
that just because Allah subhanahu wa taala gives to them
of material wealth in this dunya
it doesn't mean that it's something good for them.
That's why elsewhere in the Quran, Allah subhanahu wa Tada tells us that that is actually a source of punishment for them
went out to our Juba and one of whom was
in Amman, zebu, be happy dunya.
Allah subhanho wa Taala is telling the Prophet salallahu alayhi wa sallam to not be deluded by
what the mafia couldn't have.
Outwardly, but rather Allah is saying, Allah says we are punishing them through this.
And so, what Allah subhanho wa Taala gives to the kuffar and to the disobedient ones,
is a test for them.
And it is also something a lot gives to them in this dunya to deprive them of the good in Africa.
The fifth lesson that we learned
is that Eman and Taqwa
are the primary reasons for a lot to send his risk for us.
So Allah Subhana Allah, Allah says, in Surah, two out of verse 96 Hello and
when Al Quran Allah Manu with taco,
the fatahna Isla, you can borrow katomina Santa, you're
the if had these had the people of these societies that Allah had destroyed.
Had they believed ammonoid Tuttle had they believed
and had Taqwa of Allah, then we would have overwhelmed them with blessings
from the skies and from the earth.
So there is
Allah would have given to them how they believed. And also Allah subhanho wa Taala says, in Surah to product.
Woman yet Tila, your Jalla who Maharajah
whoever has Taqwa of Allah,
Allah will make a way out for him
out of every difficulty
if you're in a difficult situation or in a distressful situation, the relief from Allah will come. How through Taqwa.
And what else will happen? Why are a zuke hoomin HIFU Leia
and Allah will provide for him your resume,
he will provide for him risk from where he never expected from where he could never from sources that he never imagined.
And this is something that we experience that when we turn to Allah
with Eman with taqwa
and we even give up
a source of income that may be haram. Allah subhanahu wa Tada opens up. He opens up
sources that are halal when we look for a halal income. Allah subhanho wa Taala gives us from places we least expected from places we never imagined.
How did that come? Because you feared Allah
and you feared falling into haram. So that telkwa Now helps you
to be provided by Allah subhanahu wata.
Finally, we should turn to Allah and secret from him Allah.
If anything we learned from these names of Allah is that we should turn to Allah
and call upon Him through these names.
And that's one of the lessons we learned from all of the names of Allah. That when you want to ask Allah for something, choose and choose the name that is suitable for what you're asking Allah for. So if you want to ask Allah for mercy, then call upon a rough man or Rahim, if you want,
if you want
it is for you're looking for a job.
Or you want the risk of Allah call upon Allah by arise as a result.
And that's because ALLAH SubhanA wa Tada is the sole provider.
And we have a beautiful, a beautiful example of this
from the story of the Korea
so Allah subhanho wa Taala tells us in Santa Maria
that after Zakaria was appointed
the Guardian over medium
and so she was living in his house and she was and she was in her mid drop her place of worship.
Allah subhanahu wa Tada says quill de holla Ali has a Korean Mirada watch his paw,
that every time the Korea would visit her in her sanctuary.
He would find her being supplied with risk
until the FSC rune would mention that she would have food
that was not of that season.
And he was shocked. He was surprised. He said where did this come from?
Korea Moriyama. Lucky Heather. Oh, Maria, where were Where did you get this phone?
Call at who I mean in the law.
In the law, Hayato Komiya Shah will be hiding things that
she said to him. It is from Allah.
Surely a lot provides for whoever for whoever He wills. We don't limit
and so is the carry Allah Islam is a prophet of Allah.
But yet even he learned from someone who was below him. He learned a lesson
from someone who was below him.
So he learned from this, that if a walk could give Maria, this risk
and Allah is Roger,
the one who provides without limit.
Then Allah could also give me something that I really wish for and that
I really want
and so Allah subhanahu wa Tada says
who Natalie cada has a Qayyarah
then in their Zakaria he made to add to Allah subhana wa Tada then in there called Rob be heavily milled I don't care to return to you button botton in Nicosia
he made this dua to Allah O Allah.
Grant me by Your grace, offspring children,
for you certainly are the Hearer of every day.
And then Allah subhanho wa Taala tells us how he sent the angels
who came to him and gave him the good tidings, the glad tidings Oh, yeah.
And how he was shocked, and his. And he said, You know, I'm, I'm very old in age
and my wife is barren. How is that possible? And the rest of the story, but the point here is
that Zakaria learned that Allah subhanho wa Taala is a provider. So I should ask him even for that, which seems impossible.
So we should call upon Allah subhanahu wa Tada alone, for our needs, in this dunya and in the next and more importantly,
we should ask Allah subhanho wa Taala for the rest that we spoke of, there is the hearts
and the souls and that is the nourishment of the souls, which is Eman and Taqwa and the doing of good deeds that leads us to the risk of the asker.
And so we thought we conclude Subhanak locomobi Hamitic shredwell La ilaha illa Anta still Fuuka were to like a Salam Alikum warahmatu Llahi or worklet