JUmmah Khutbah 29-03-2024

Kamal El-Mekki

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The importance of the last 10 nights of the year, specifically the night of Layretion Al Qadr, is highlighted as the most important night of the year. The title of Layretion Al Qadr is because of its position and rank, and it is a night of great weight and measure with Islam. The importance of balancing work and other activities to achieve weight and measure goals is emphasized, along with the need to find out what people want to pursue in their schedules.

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Brothers and sisters

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in Islam,

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after this many days of Ramadan

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have passed, it is only natural that we

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speak about the last 10 nights of Ramadan

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and more specifically,

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speak about

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Laylat al Qadr.

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And

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from the importance

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of the last 10, the prophet salallahu alaihi

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wasalam was described when the last

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3rd of the night or the last 3rd

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of the month of Ramadan comes in. The

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prophet salallahu alaihi wa sallam, the expression is

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that he would tighten his belt

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and he would wake his family up for

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his prayer and he would increase and intensify

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in acts of worship.

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So we have this opportunity. The first thing

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is some of us maybe we're not too

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pleased with how the month has gone and

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we had a higher standard for our acts

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of worship and we're not very pleased with

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what we've done so far.

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So the prophet sallallahu alaihi wasallam said,

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Whoever stands the night of Ramadan

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seeking full reward and with full iman, he

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will have his past sins forgiven. So maybe

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I'm not too proud of my.

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The prophet said,

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Whoever

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fast the month of Ramadan, seeking the reward

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with Allah and with full iman belief, he

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will have his past sins forgiven. And maybe

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I'm not too pleased with my work there.

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There is still another opportunity, and Nabi Sallallahu

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Alaihi Wasallam said,

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Whoever

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stands

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Yeah. And he stands in it means he's

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praying.

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Whoever stands because

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the scholar said when an act of worship

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is mostly comprised

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of one action

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like standing for example,

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then it will be expressed in terms of

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that same action. And there are many examples

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of this in the Quran where Allah mentions

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standing, and hereby standing it means salah. So

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the prophet said whoever stands the the night

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of Al Qadr,

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he will have his past sins forgiven.

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And the prophet

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from the importance

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of laylatul Qadr, he was trying to figure

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out when it was so the Ummah can

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benefit benefit from it. So in this Ramadan,

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the prophet, sallallahu alaihi wasallam,

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he made a Mu'takafya,

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and he stayed at tikaf in the masjid,

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which would be usually in the last 10.

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But the prophet did it in the last

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20 just hoping to look for and identify

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And then when the middle 10 days of

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Ramadan passed, so now it's the 20th day

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and we enter the last 10,

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then it was revealed to him that what

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you seek is ahead of you. So we

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know that it is in the last ten

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nights of

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Ramadan. Allah

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says in the Quran,

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Indeed, we have sent it down

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in this night of Al Qadr.

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And why was it given this name? And

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there are various number of explanations.

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So the

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one of them says that it's called Laylat

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al Qadr, the night of Al Qadr,

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because because of its position, its rank, its

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position,

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and it's the great honor of this night,

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so it was called Lirat al Qadr.

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Another

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explanation is that the earth becomes

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tight and packed with angels.

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Like a number of things. The first thing

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is, what is the value and how do

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I benefit if the earth is filled with

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angels?

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In one hadith, the prophet, sallallahu alaihi wa

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sallam, said the number of angels on earth

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is equal to the number of pebbles on

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earth. You know, there are millions and millions

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and millions of angels, but what does that

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have to do with me?

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All these angels are making dua for the

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believers on this night. Millions upon millions of

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angels making dua for you to be forgiven

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to for you for your deeds to be

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accepted. That is an amazing advantage.

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So that's another reason.

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Tightening, when something is tightened, and we have

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many examples of that in the Quran. Allah

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says or

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So Al Qadr is from the tightness and

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constriction.

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So the earth is tight and constricted,

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loaded with angels who are there to make

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dua for you. Or that because of the

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weight of that night, it's called liratulqadr.

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Or because

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the scholar said

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and that Allah subhanahu wa ta'ala,

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That Allah subhanahu ta'ala revealed

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this book of heavyweight

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upon a prophet that that has high rank,

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upon an ummah that has high position.

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And

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and there's another famous explanation that it's Laylatul

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Qadr because

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on that night,

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the Qadr, the decree of Allah for the

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next year is revealed during that night as

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well.

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And Allah

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says,

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this is in Surat Duqan.

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Indeed, we sent it down in a blessed

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night.

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Indicating that the decrees also come down on

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that night,

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and the scholars say that

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all these are can all be correct at

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the same time. Okay? And it is a

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night of great weight and measure with Allah

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azza wa Jal, and that's also because the

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angels are many on that night and it's

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also a night when the decree is sent

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down.

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So

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so we have then,

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Indeed, we have sent it down. And what

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was sent down? The Quran. And one of

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the famous explanations is that the Quran was

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sent from the heavens to the earthly heavens,

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to the worldly heavens on that special night.

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As you know, this is common in the

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Quran. When something is of great weight and

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measure, Allah

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will ask you again and what would make

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you know. How would you know how great

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that night is?

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The night of Al Qadr is better than

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a 1000 months. It is not just equal

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to a 1000 months or 84 years. Allah

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Azzawal said,

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It is far better than a 1000 regular

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months.

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And,

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It is better than a 1000 months. So

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the scholars said if you are worshiping Allah

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Subha Ta'ala on this night, if Allah gives

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you tawfiq and you're doing acts of worship,

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it will be better than doing that act

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of worship continuously for a 1000 months

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or for 84 years. Better than that.

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The angels ascend descend

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descend on this day, and that's similar to

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what we were saying. The earth is packed

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full with angels.

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And the Ruuh is Jibril alayhi salam. And

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one of the amazing things is that Jibril

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alayhis salam, since the passing of the Prophet

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salallahu alayhi salam,

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he doesn't have any reason to come down

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to earth. He doesn't come down to earth

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because there's no revelation

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to to bring down upon anyone.

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So they said, this is such a great

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night that Jibril alayhi salam, Arruh Shadid al

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Khoa, the leader of the angels,

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the most powerful of the angels, he comes

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down on this night. Only on this night.

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They come down by the command and the

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permission of their lord.

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As that it is,

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a a night of peace and a peaceful

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night, which also entails that there is also

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the best behavior and peace amongst the believers

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until the fajr comes. And Nabi salallahu alaihi

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wasalam was once told by Jibril

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when the latest Al Qadr is, and he

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said he was coming to tell the believers

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and on the way he saw 2 people

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having,

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2 2 men fighting with each other. He

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said, so I was caused to forget it.

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And the scholar said it's not befitting that

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the the night that is supposed to be

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a night of peace and peaceful has any

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type of fighting or or that kind of

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indication in it.

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So now the the important question becomes,

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when is Laylatul Qadr? And then the other

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thing we want to answer is, what do

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I do

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for these 10 nights and what do I

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do if it is laylatul Qadr?

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We have

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so much evidence, all of it authentic,

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and

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for the most part you can say conflicting.

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We have

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Abu Sa'id al Khudr narrating that the prophet,

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sallallahu alaihi wa sallam, mentioned that

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aft when it's late to Khadr, the fajr

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of that night, he's going to be making

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sujud

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on water and mud. It

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rained that night,

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and when the prophet got up from sujud

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after fajr, they saw some,

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like the signs of mud that he had

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made sujud on mud and there was some

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water. So So Abu Sa'id al Khudawi mentions

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this and that happened to be the 21st

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of Ramadan.

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And then there's another narration about him saying

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the same thing about happening on the 23rd

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of Ramadan.

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Then we have Ubayb Nukab radiAllahu anhu swearing

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that it was on 27th. He swore by

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Allah that it's on 27th of Ramadan. Then

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we have Abdul Abnu Amar saying that it's

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on 24th

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of Ramadan. Then we have the majority opinion

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that it is,

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on,

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the the it shifts every year. Yeah. And

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last year it was on 21st, this year

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it's on 25th, next year 27th, and so

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on and so forth. And then others, so

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minority opinion, say that it's the same night

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every single year.

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The whole point

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is that,

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the prophet salallahu alaihi wasalam also indicated in

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Samadhi that it is more likely to be

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on the,

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odd,

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or odd nights. And then another narration mentions

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it's more likely to be on the 7th

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on the last 7th. So it could be

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before that. That

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you

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seek it in the last 7.

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The whole point

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is for

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the servants of Allah azzuajal

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to put effort in the last 10.

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Because if you try to to use math

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and pinpoint where it's gonna be, you're not

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gonna you're not going to settle upon anything

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that is certain. So the whole point is

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for people to put effort

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in all the 10,

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trying to seek it out.

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So there are a number of things. So

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then, what should we do and how do

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we seek it and how do we balance

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that with work and other things?

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And the point is to put whatever effort

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you're able to do, whatever you're capable of

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doing. Yeah. And no one is asking anyone

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to break their neck and to stay up

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all night and to go to work and

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to come back and stay another night and

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things of that sort. Everybody knows their schedule.

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Everybody knows what they can bear.

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And you are able to make put a

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combination of different acts of worship.

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So you're going to pray, you're going to

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make dikr of Allah azza wa Jal, You're

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going to recite Quran. You're going to make

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dua to Allah azza wa Jal. Aisha

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when she asked

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the Prophet

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if it is Leil al Qadr, and if

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I know it's Leil al Qadr. And so

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the scholar said something

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that you might also get a sense when

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it's Leil al Qadr, because Aisha said, if

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I figure out that it's little Qadr, if

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I know,

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you know, through a a feeling of peace

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or what have you, what should I say?

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And the prophet tells her to say,

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In this place and this time, if you

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feel and if you know and if even

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if you don't know, it's,

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you're asking Allah

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for

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to be pardoned.

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And the scholar said there is nothing that

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is heavier on the believer

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than their sins.

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And so we're badly in need of our

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sins to be forgiven and to be removed.

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So in this place here,

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An Nabi salallahu alaihi wasalam is telling Aisha

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to ask for the highest level, not just

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for forgiveness

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where your

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the sin

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is

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pardoned,

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but it's still in your records. But for

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the highest level, al-'Afu, where it's not even

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mentioned in your records.

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So but that doesn't mean that Aisha

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meant that she's just going to sit all

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day or all night and just make that

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dua

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because we said that the qiyam, which is

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means the salah. So you're between salah and

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dhikr and du'a

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and Quran

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and making this specific du'a that the prophet

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sallallahu alaihi wasallam said, and everyone just do

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does whatever they can.

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And what if my work schedule is so

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difficult, it doesn't allow me to do all

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ten play. In this case, if you are

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given the option between the odd nights and

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the even nights, what would you do? Play.

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Someone is so busy, then focus on your

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your odd nights.

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And then to throw some further confusion,

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What if one country fasts a day before

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another country?

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And then that year, 27th Ramadan,

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is

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For the other country, it will be on

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26th.

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So the scholars say it could even be

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on uneven. So the whole point is for

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us to put effort.

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Ask Allah for His forgiveness. Indeed, those who

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ask for His forgiveness shall prosper.

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One of the last things I wanna mention

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in the in the case of sisters, if

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it's,

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if they've just given birth postpartum or if

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they if if it's

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their time of menses,

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a lot of them also start to panic.

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Like, what do I do if it's that

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time for me? And the answer is, as

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we mentioned, it is a combination of different

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acts of worship. Prayer is not the only

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thing that you're able to do on that

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night, You are able to stay up

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and make dua to Allah, azzawajal.

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So there are other things you can do,

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but the whole point is that Allah Azza

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wa Jal wants to see efforts from His

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servants. He wants to see you try. And

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if you,

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even if you

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you try

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and you don't necessarily

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break records with your qiyam and break records

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with the amount of aza that you recited,

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Allah subhanahu wa ta'ala also understands your situation,

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your schedule,

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and Allah azzawajal is a shakir and a

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shakuram. That's such an important description of Allah

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azzawajal

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because it means he appreciates whatever you do.

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He even if you put little forward, Allah

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appreciates it. And Allah, if we didn't understand

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this about Allah Azzawal,

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we would belittle everything we would do. We

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would feel why why would Allah appreciate this

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for me? This is nothing. But Allah is

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a shakr and shakur. He appreciates

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whatever you do. And that's why you do

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a good deed instead of writing it as

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1, he multiplies it by 10, then multiplies

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it by 7, then multiplies it by 10,

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then multiplies it by

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with that, we ask Allah

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to make us of those who recognize the

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truth as clear truth and follow the best

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of it, and to make us of those

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from it.

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from it.