Kamal El-Mekki – Dawah Made Easy

Kamal El-Mekki
AI: Summary © The importance of caring for people during times of fear and introverted adoption is emphasized, along with the need for guidance and a simple nudge to encourage pursuing Islam. The speakers emphasize the importance of finding evidence and not insisting on aliens, as well as the need for people to read and share the book. They also emphasize the importance of creating an open house for non-Migrsmiths to participate in QR codes and bringing non-Migrsmiths to events, as well as their plans to create an open house for non-Migrsmiths to participate in QR codes.
AI: Transcript ©
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Thank you for joining us for Friday night

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lights. So we call it dawah made easy

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because

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it really is easy.

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And

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let me tell you. You know, in the

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United States,

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it's in my opinion, it's

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places.

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And we're, like, losing out on lots of

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opportunities to bring people closer to Allah.

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It's easier than the UK.

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UK everybody likes to argue. You know every

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time I give a lecture in the UK

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sorry James,

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swear to God. Every time

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I give a lecture in the UK, any

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questions, some guy gets up and he's reading

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this question that he got off of some

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hateful website and trying to stump me. I'm

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like, we don't do that in America. You

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know? Don't do that. But,

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so US is even easier than Canada.

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You know how they say, like, Canadians are

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are friendlier and they're no. Nobody's

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easier easier to talk to than than Americans.

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Like Canada, they're they're more introverted, a bit

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more reserved. They don't necessarily open up. And

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they can't you can't just have a conversation

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with a complete stranger

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as if you've known each other for years

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like like you do in America. It's not

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the same. It's really easy in America.

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The the most difficult place I've ever been

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where, like, street daw was just a nightmare

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was Ireland.

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And it was just It was just If

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you wanna know how Nuh alaihis salam felt

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with everybody just ignoring him and plugging their

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ears, just go to Ireland.

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Like, you know, here when you're at a

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Dawah table in a busy area with some

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foot traffic,

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and you're, you know, we call people, we

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ask them questions, we we try to get

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them to stop and talk to us. We

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hand out pamphlets, but we see something interesting

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or something intriguing.

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But there, like, there's a guy coming, and

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I'm talking to him from way over there.

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I'm like, how are you doing, sir? Free

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information on the purpose of life. Free and

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beneficial. What is the purpose of life, sir?

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And and he's just you don't exist. He's

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just walking.

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You know, in America you're like, sorry, I'm

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busy, whatever. I'm in a hurry. No, thanks.

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This guy just walking.

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Walking.

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Nothing.

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This

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I I mean, it was just so tough

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there. Street Dawah Fai, it was like I've

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never had an experience like that in Ireland.

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And, the longest conversation I had was with

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this old man, and he just kept telling

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me how

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Islam is all about killing the other guy,

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and you guys wanna kill us. And I'm

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telling him, listen, I've been Muslim

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my entire life. I've never once wanted to

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kill someone.

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And he goes, that's because you're not a

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good Muslim.

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And

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any but it's I kinda turned him around

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a little bit at the end, you know.

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But it was it was rough.

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We've given Dawah in South Africa before at

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university.

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Actually, one of my favorite Dawah stories was

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in, South Africa. There was this girl. She's,

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like, of Indian origin, and she was going

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to her class, and we kinda set up

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in the middle of the place. This was

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in the morning.

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And

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and I stopped her and asked her I

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don't know what I said to her. I

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remember something about, you know, do you know

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anything about Islam and what have you. She

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said, well, my father's a Muslim by name.

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He doesn't practice. My mother is Hindu.

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And I spoke to her a little bit.

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She's like, I'm on my way to class.

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I'm like, this will only take a minute.

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Spoke to her a little bit. She was

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very convinced. She took her

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shahada and then she went to class.

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And then when she finished her class, we

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were still at the dawah table, but she

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was wearing some kind of thing where like

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it was just a

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like a rope

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that holds up some

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rectangles. I don't know. Just some

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shoulders out, neck out. But when she came

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out of class,

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she had covered it. She borrowed some kind

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of thing and she just covered. She didn't

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feel comfortable walking bare like that.

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That that was one of my favorites. I

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appreciated that. She went to class as a

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Muslim and she came out. She couldn't just

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walk around campus like that. She covered up

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immediately.

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Another one of my favorites was a young

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French lady in Qatar,

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and it was around Maghrib time,

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and we were speaking to her, she took

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her shahada,

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and by aisha, she had she had put

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on

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jilbab and hijab

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by Isha. That was like one of the

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fastest

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hijabs I've ever seen from Maghrib to Isha.

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So like there are a lot of interesting

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and amazing stories

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but it's kinda sad when the

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changes and it becomes just fighting with people.

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And

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perhaps there are some exceptions, you know, like

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doctor Sabeel and others, but for the most

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part, I always tell people, if you wanna

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get if you wanna watch YouTube to learn,

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just listen for the arguments.

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A lot of these YouTube du'a, they're very

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smart, they have good arguments,

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they've you know, they've been there, they've done

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it. So if you want to take arguments

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from them, absolutely, but don't take technique from

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them because

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just the whole setup is not conducive to

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good dua, where you have a camera on

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some guy, you've got 5 or 15, sometimes

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20 Muslim Muslims and others around them,

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and they know they're being videotaped. They know

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it's probably gonna go on YouTube

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and they have to stand their ground.

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They're

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even if they're convinced, they have to stand

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their ground and show that they know what

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they're talking about in front of the camera,

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in front of the audience.

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That's why in the old days we used

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to say

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no more than 2 people surround a non

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Muslim. Maybe 3 maximum.

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There's absolutely no need for a crowd.

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A lot of times when

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when I'm working, like people wanna see, oh

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what's he gonna say? And people who who

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like partner up with me in Dawah, they

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get bored of what I say in like

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10 minutes because it's just the same thing

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I repeat it, repeat, repeat, repeat.

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The point is I was talking to this

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one guy,

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and this was in Virginia,

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and

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everything is is going well. And then suddenly

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a crowd start to form around us, and

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his attitude changed completely. He started standing his

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ground in front of the audience showing that

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he knows some stuff,

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quoting

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philosophers and

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not agreeing with me.

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Before he was agreeing, everything was working nicely.

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So you want an environment that is conducive

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to that person being guided because that's what

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you care about. It's not about hits,

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views.

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It's about that person being saved from the

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hellfire.

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And that's why

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the prophets were always sent from their own

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people because they will they will care about

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their people.

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That's one. There are other benefits and then

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scholars mentioned a lot like for example,

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the they they know you if you're the

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prophet sent to them. They know your history.

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They know your background. They know your childhood.

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They know that you're an upstanding individual. All

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that helps. But on top of that, the

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prophet will care. And that's why when you

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look at the prophets

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and the dialogue they have with their people

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in the Quran, it's always

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Oh my people. Oh my people. They care

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about them because these are their people.

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So caring is one of the most essential

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things in dua. In the old days, we

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used to give dua.

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This was in Washington DC.

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And

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there was one brother, he would come before

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everybody. He would work hard and it's, you

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you know, he used to go in the

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summer, and it's it's a long day. I

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can tell we stay out in the streets,

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and, you know, you're thirsty, you're tired, you're

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hungry, and this guy always has energy,

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and this is back when DC was, was

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chocolate.

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No? Okay. Back back when DC was black.

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Alright?

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There you go. Only Tahrir got that.

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So

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so he would say one day he said

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it, he spilled out his secret. He said

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these are my people. I love them.

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That's what made him go above and beyond.

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You have to care. And the Prophet salallahu

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alaihi wasalam, we talked about this in the

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dua workshop. The Prophet salallahu alaihi wasalam cared

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so much

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that

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Allah had to tell him, in other words,

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take it easy.

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Like don't kill yourself in sadness and grief

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because they're not accepting the message of Islam.

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Just take it easy. That's how much he

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cared salallahu alaihi wa sallam.

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So it's about caring. It's never a fight

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and daw itself is from

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to invite.

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If it's an invitation,

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then just

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by default or by its nature, it can't

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be a fight if it's an invitation.

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And I always tell people, when's the last

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time someone invited you to their house for

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dinner

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by putting their forearm against your neck and

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squishing you against the wall and putting a

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fist in your face? Listen, next Tuesday, we're

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gonna have biryani at my place. You better

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show up. Like is that an invitation or

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a fight?

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So a lot of times, like people still

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unfortunately

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stuck in this whole dawah is a fight

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I have with a non Muslim.

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And if I strangle them the proper way

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with their last breath before they die, they

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will

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say Until today we have this mentality.

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Until today, and YouTube is filled with fights

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and sometimes even physical.

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Let me tell you something. If I had

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a YouTube channel where I'm giving dua, and

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then one day I got into a physical

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fight with someone, I would not post

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that. I would be very ashamed that I

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lost my cool and my composure

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and I had to beat someone up. Okay?

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And post that.

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But if I want hits, I'll post it.

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But we have to decide which one it's

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about. Is it hits or is it

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hits or hits or hits bring hits, right?

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Alright.

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So,

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the scholars,

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they

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they broke down the guidance of Allah

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in 4 categories. They said the first category

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is

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Allah's general guidance. This is how the world

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rotates, the

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the planets know their orbit, the birds know

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how to fly, you know, when to fly

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south, where to fly in the winter. This

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is how the eggs know it's time to

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hatch. The

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the baby knows it's time to

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what do babies do?

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Knock and come out all this stuff.

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So this is the general guidance. This is

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how the world goes

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how the world moves and everything stays in

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order. It's all under the general guidance of

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Allah

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Then there is the second level which is

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known as Hidayatul

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Irshad. Hidayatul

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Irshad.

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When Allah sends you prophets and and messengers

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to guide and direct you.

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When Allah preserves his Quran so that when

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you need guidance, you can refer to it

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and you can find guidance.

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When

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du'aat, when our responsibility is to go out

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and call people and we direct them to

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the truth, the same way you can give

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someone directions if they're lost. So that's the

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second level. Then there's a 3rd level,

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That's when Allah specifically

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sends you a gift, opens your heart to

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Islam,

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sends you a dream. We've got some dream

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stories with us I I hear. Right?

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Angel, you know what I'm talking about. Right?

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I gotta hear that.

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There was this one guy and he was

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like basically he was like a biker, you

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know, this biker guy, old dude,

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long big white beard, long white hair,

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tattoos everywhere, skull rings,

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and bandana, and sleeveless denim jackets, all that

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stuff.

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And he was like interested in reading the

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Quran and he was reading the Quran

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and

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and then I asked him like why why

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are you reading the Quran? Like, this is

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a a person that, otherwise,

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he's not

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one that cares about culture or anything like

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that. He's

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what they call it. There's a term for

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them in America. It's a certain color of

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the neck. I can't remember what color it

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was. The point is

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I said, why are you interested in reading

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about the Quran? He said, I saw myself

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in a dream

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standing in a mosque

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and saying in clear Arabic,

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Just like that. He wasn't looking at any

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multicultural anything. He wasn't reading and looking at

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different religions in the world. He was just

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asleep and he saw that.

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He said, I woke up, start researching what

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that was and I discovered that's how you

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become Muslim so I start reading the Quran.

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So this is hidayat tawfiq is when Allah

00:12:36 --> 00:12:39

subhanahu wa ta'ala just open someone's heart to

00:12:39 --> 00:12:40

Islam.

00:12:41 --> 00:12:42

So what if

00:12:44 --> 00:12:46

like let's say I give this hypothetical

00:12:46 --> 00:12:47

to

00:12:47 --> 00:12:49

this like a non muslim family here in

00:12:49 --> 00:12:50

America

00:12:50 --> 00:12:52

and then one brother gets this dream that

00:12:52 --> 00:12:54

he's in a mosque, he's wearing white and

00:12:54 --> 00:12:56

he feels good and he becomes muslim. So

00:12:56 --> 00:12:58

when he wakes up, he researches Islam, he

00:12:58 --> 00:12:59

becomes Muslim.

00:13:00 --> 00:13:01

But his brother

00:13:01 --> 00:13:03

never got a dream

00:13:04 --> 00:13:05

and he never became Muslim.

00:13:06 --> 00:13:09

So does his brother have an argument against

00:13:09 --> 00:13:11

Allah on the day of judgment when Allah

00:13:11 --> 00:13:13

asked him why didn't you become Muslim?

00:13:13 --> 00:13:16

Can he make this argument and say, well,

00:13:16 --> 00:13:18

You Allah, you gave my brother a dream

00:13:18 --> 00:13:21

but I didn't get anything. That's why I'm

00:13:21 --> 00:13:23

not Muslim. You think that argument would work?

00:13:24 --> 00:13:26

No. Alright. Why not?

00:13:28 --> 00:13:29

Because he received

00:13:29 --> 00:13:31

second level. Hidayat

00:13:31 --> 00:13:32

Al Irshad.

00:13:33 --> 00:13:35

His brother became Muslim in his own household.

00:13:35 --> 00:13:37

How many times his brother gave him a

00:13:37 --> 00:13:39

mushaaf. He took him to Jum'ah prayer. He

00:13:39 --> 00:13:41

took him to conferences.

00:13:41 --> 00:13:43

He preached. He told them about Islam. He

00:13:43 --> 00:13:45

gave him pamphlets. He tried and tried and

00:13:45 --> 00:13:48

tried for years. He received level 2. He

00:13:48 --> 00:13:50

doesn't have an argument. Level 3 is just

00:13:50 --> 00:13:52

a gift. Right? If I randomly get up

00:13:52 --> 00:13:54

and give someone here a gift, the person

00:13:54 --> 00:13:56

next to him can't say, well, where's mine?

00:13:56 --> 00:13:59

Well, that's the whole concept of rewarding someone

00:13:59 --> 00:14:00

with a random gift.

00:14:01 --> 00:14:02

If everybody got it,

00:14:03 --> 00:14:04

it's not the same.

00:14:04 --> 00:14:06

So you can't argue where's my gift. You

00:14:06 --> 00:14:08

already got second level.

00:14:08 --> 00:14:11

The Quran is available. You had a copy.

00:14:11 --> 00:14:12

You went to masajid.

00:14:13 --> 00:14:15

You received the message. Your brother just got

00:14:15 --> 00:14:17

an extra gift. So that's

00:14:17 --> 00:14:19

we said general guidance. That's just how the

00:14:19 --> 00:14:21

world the world revolves.

00:14:21 --> 00:14:23

2nd, hidayatulirshat,

00:14:24 --> 00:14:25

when Allah sends you prophets

00:14:26 --> 00:14:29

or preserves his message, you can access it.

00:14:29 --> 00:14:31

And then 3rd is a gift, it's another

00:14:31 --> 00:14:32

extra level.

00:14:32 --> 00:14:34

And then the last one the scholar say,

00:14:34 --> 00:14:37

when is the next time you will need

00:14:37 --> 00:14:38

guidance from Allah

00:14:39 --> 00:14:41

They're saying in the

00:14:42 --> 00:14:44

when you when the gates of Jannah are

00:14:44 --> 00:14:44

opened

00:14:44 --> 00:14:47

and Jannah is vast, huge.

00:14:47 --> 00:14:51

Just your your territory, inshallah, is is gigantic.

00:14:52 --> 00:14:54

So now you've got millions of people and

00:14:54 --> 00:14:56

millions and millions of homes. How are you

00:14:56 --> 00:14:57

gonna find yours?

00:14:57 --> 00:14:59

You're gonna keep opening doors for the rest

00:14:59 --> 00:15:00

of your territory?

00:15:03 --> 00:15:04

I thought it was my I'm looking for

00:15:04 --> 00:15:05

my house. How are you gonna find your

00:15:05 --> 00:15:08

house? The prophet said in hadith that you

00:15:08 --> 00:15:10

will recognize the way to your house in

00:15:10 --> 00:15:11

a jannah

00:15:12 --> 00:15:14

even more than how you recognize the way

00:15:14 --> 00:15:17

to your home here in in this world.

00:15:17 --> 00:15:19

You know how when like you're traveling,

00:15:20 --> 00:15:22

you're coming from Dallas or whatever,

00:15:22 --> 00:15:24

and as you the the roads are not

00:15:24 --> 00:15:26

familiar, the exits are not familiar, but as

00:15:26 --> 00:15:28

you get closer to your exit to your

00:15:28 --> 00:15:32

house, you recognize everything, every turn, every tree,

00:15:32 --> 00:15:34

every post. It's familiar.

00:15:34 --> 00:15:36

And without even thinking, you go into autopilot,

00:15:36 --> 00:15:37

you just start

00:15:38 --> 00:15:40

to find your way home without even thinking.

00:15:41 --> 00:15:43

Even more so, you will recognize and know

00:15:43 --> 00:15:45

the way to your home in jinnah. So

00:15:45 --> 00:15:48

that's they mentioned that as the 4th time

00:15:48 --> 00:15:50

that you will require this kind of guidance

00:15:50 --> 00:15:52

from Allah Subhanahu wa ta'ala.

00:15:53 --> 00:15:54

The point is that,

00:15:55 --> 00:15:57

like I was saying in the beginning,

00:15:57 --> 00:15:59

dawah is so easy. Like there's so many

00:15:59 --> 00:16:02

people that are just on the edge, that

00:16:02 --> 00:16:05

just need some encouragement, just a simple nudge.

00:16:06 --> 00:16:09

And so many people know very little about

00:16:09 --> 00:16:09

Islam.

00:16:10 --> 00:16:12

These du'aats in Canada were telling me

00:16:13 --> 00:16:15

they they got a table. This is out

00:16:15 --> 00:16:17

in the street, downtown Toronto.

00:16:17 --> 00:16:19

They had all these books and pamphlets and

00:16:19 --> 00:16:22

everything, and they printed this huge sign that

00:16:22 --> 00:16:23

says, free Quran.

00:16:24 --> 00:16:26

They said this old lady came up to

00:16:26 --> 00:16:27

them and she said,

00:16:28 --> 00:16:29

what did Quran do exactly?

00:16:31 --> 00:16:32

Because

00:16:33 --> 00:16:35

she thought Quran was some guy who's in

00:16:35 --> 00:16:35

prison

00:16:36 --> 00:16:38

and we are trying to

00:16:39 --> 00:16:42

start a campaign here. We need to free

00:16:42 --> 00:16:43

Quran. You know, Quran is innocent. He didn't

00:16:43 --> 00:16:45

do anything. And she's saying, what does Quran

00:16:45 --> 00:16:48

do exactly? And then she I'll get on

00:16:48 --> 00:16:50

board. I'll I'll sign a petition. Just tell

00:16:50 --> 00:16:51

me what he did.

00:16:51 --> 00:16:54

That's just how much people don't know about

00:16:54 --> 00:16:54

Islam,

00:16:55 --> 00:16:56

and

00:16:56 --> 00:16:58

and people are lost. They go to India

00:16:58 --> 00:16:59

and try to find

00:17:01 --> 00:17:02

enlightenment and

00:17:02 --> 00:17:05

they try to get it anywhere. They're so

00:17:05 --> 00:17:07

lost. Just people right outside these these walls,

00:17:07 --> 00:17:08

so lost.

00:17:09 --> 00:17:09

Our neighbors,

00:17:10 --> 00:17:12

but look we don't share, we don't talk

00:17:12 --> 00:17:14

enough with to people.

00:17:14 --> 00:17:15

I remember

00:17:16 --> 00:17:17

there was this

00:17:17 --> 00:17:19

in the old days before WhatsApp

00:17:19 --> 00:17:21

used to be like these email list like

00:17:21 --> 00:17:23

you know the masjid every masjid had an

00:17:23 --> 00:17:25

email list with thousands of people and then

00:17:25 --> 00:17:27

they would send these emails, and then someone

00:17:27 --> 00:17:29

would steal the list and start sending all

00:17:29 --> 00:17:30

these dua material.

00:17:31 --> 00:17:33

So I got this one. It's about this

00:17:34 --> 00:17:36

this lady who came to the Masjid,

00:17:36 --> 00:17:39

and she said, she wants to become Muslim.

00:17:39 --> 00:17:40

And they said what was going on? Well,

00:17:40 --> 00:17:42

basically, the story was that this father and

00:17:42 --> 00:17:44

his son every Friday will go out and

00:17:44 --> 00:17:46

hand out pamphlets to non Muslims.

00:17:47 --> 00:17:48

So that's I was reading the story. I

00:17:48 --> 00:17:50

was like, that's the first what?

00:17:51 --> 00:17:52

I never heard of that.

00:17:53 --> 00:17:55

Just sounds like an email. Father and son

00:17:55 --> 00:17:57

every Friday pass out material.

00:17:58 --> 00:17:59

And then that Friday,

00:17:59 --> 00:18:01

the the father said he's busy. He can't

00:18:01 --> 00:18:03

go. So the son said I'm still gonna

00:18:03 --> 00:18:05

go. He went. He kept knocking on this

00:18:05 --> 00:18:07

door. Kept knocking. Kept knocking. Then this old

00:18:07 --> 00:18:08

lady opened the door,

00:18:09 --> 00:18:12

and the son the Muslim boy told her,

00:18:12 --> 00:18:13

gave her a pamphlet. He said, Allah loves

00:18:13 --> 00:18:14

you.

00:18:14 --> 00:18:16

That was my second red flag.

00:18:17 --> 00:18:19

When do Muslims say that? We don't even

00:18:19 --> 00:18:21

say that to each other. True or false?

00:18:21 --> 00:18:24

Like, is that common way? Allah loves you.

00:18:24 --> 00:18:25

If a Muslim said that to you, we're

00:18:25 --> 00:18:27

like, how do you know? Get get out

00:18:27 --> 00:18:27

of my face.

00:18:28 --> 00:18:30

We don't we don't have that language. Right?

00:18:30 --> 00:18:32

Allah loves you. Like, did Jibreel tell you

00:18:32 --> 00:18:33

or like what?

00:18:34 --> 00:18:35

What is this? So

00:18:37 --> 00:18:39

and then, then the lady next Friday came

00:18:39 --> 00:18:41

to the masjid, she took her shahada,

00:18:41 --> 00:18:42

and

00:18:42 --> 00:18:44

and she said that she was trying to

00:18:44 --> 00:18:45

she was trying to hang herself

00:18:46 --> 00:18:48

because, you know, she's got nothing to live

00:18:48 --> 00:18:50

for, but but then someone kept knocking on

00:18:50 --> 00:18:51

the door, kept knocking on the door. When

00:18:51 --> 00:18:53

she opened it, she was this handsome young

00:18:53 --> 00:18:54

man, and he gave her a pamphlet about

00:18:54 --> 00:18:56

Islam and he said, Allah loves you. She

00:18:56 --> 00:18:58

read it, and she came to the masjid

00:18:58 --> 00:18:58

to become Muslim.

00:18:59 --> 00:19:01

And the minute I read that, I was

00:19:01 --> 00:19:01

like, no.

00:19:02 --> 00:19:04

I looked it up, it was a Christian

00:19:04 --> 00:19:05

story about a father and son who hand

00:19:05 --> 00:19:08

out pamphlets, and then the son went out

00:19:08 --> 00:19:09

by himself, and he told the old lady

00:19:09 --> 00:19:12

Jesus loves you. And then in that story,

00:19:12 --> 00:19:14

the in the story, the church, everyone started

00:19:14 --> 00:19:15

to yell out hallelujah,

00:19:16 --> 00:19:17

hallelujah, and the Muslim just changed that to

00:19:17 --> 00:19:19

Allahu Akbar, Allahu Akbar.

00:19:22 --> 00:19:24

But what I'm trying to say is that

00:19:24 --> 00:19:26

it's there's so many people who are lost

00:19:26 --> 00:19:28

and it's so easy to talk to people

00:19:29 --> 00:19:31

especially in the United States. Really.

00:19:32 --> 00:19:35

So Australia is also good. Australia is also

00:19:35 --> 00:19:35

pretty good.

00:19:36 --> 00:19:38

People are very receptive and kinda friendly. You

00:19:38 --> 00:19:40

know? But there's no place like the US.

00:19:40 --> 00:19:42

That's that's my personal opinion.

00:19:42 --> 00:19:45

And if, if you if you disagree,

00:19:45 --> 00:19:48

I'm okay with you being wrong. The point

00:19:48 --> 00:19:48

is

00:19:51 --> 00:19:53

one time in class,

00:19:54 --> 00:19:54

this,

00:19:54 --> 00:19:57

13 year old boy, he said he put

00:19:57 --> 00:19:58

his hand up. His question was, can a

00:19:58 --> 00:20:00

13 year old give dua to a 45

00:20:00 --> 00:20:01

year old?

00:20:02 --> 00:20:04

So it's a weird question and it's very

00:20:04 --> 00:20:07

specific ages. I'm like, why you asking that?

00:20:07 --> 00:20:09

He said, well, my neighbor is 45. He's

00:20:09 --> 00:20:10

a real nice guy. Can I give him?

00:20:11 --> 00:20:12

I said, I don't understand why you couldn't.

00:20:12 --> 00:20:13

Give him.

00:20:14 --> 00:20:16

But this boy got the best answer. Better

00:20:16 --> 00:20:17

than my answer, a sister put her hand

00:20:17 --> 00:20:20

up, and look at the numbers. She said,

00:20:20 --> 00:20:21

my younger brother is 13.

00:20:22 --> 00:20:24

Our neighbor is actually 45. He spoke to

00:20:24 --> 00:20:26

him about Islam and he took a shahad.

00:20:26 --> 00:20:28

That was, like, the best answer this young

00:20:28 --> 00:20:29

man could have heard.

00:20:30 --> 00:20:32

But our neighbors,

00:20:32 --> 00:20:34

our people who are around us, coworkers,

00:20:36 --> 00:20:37

what do you call someone who studies with

00:20:37 --> 00:20:37

you?

00:20:39 --> 00:20:40

It's not a co student. What do you

00:20:40 --> 00:20:42

call this? Someone who studies with you. Kalina,

00:20:42 --> 00:20:44

like colleagues at school and stuff.

00:20:44 --> 00:20:45

All these people,

00:20:46 --> 00:20:48

When do we give them?

00:20:49 --> 00:20:52

Even our professors, I had a policy like

00:20:52 --> 00:20:54

every professor of mine, after they give me

00:20:54 --> 00:20:56

the final grade, of course, I would make

00:20:56 --> 00:20:57

sure give him.

00:20:59 --> 00:21:02

Yeah. And and, like, nice and straight to

00:21:02 --> 00:21:04

no no beating about the bush clear into

00:21:04 --> 00:21:05

the point.

00:21:05 --> 00:21:07

People need to receive the message.

00:21:09 --> 00:21:11

You know, I always say this thing about,

00:21:11 --> 00:21:12

you know, I always give this analogy if

00:21:12 --> 00:21:14

someone is on fire. Even if you hate

00:21:14 --> 00:21:16

him, but if you see a human being

00:21:16 --> 00:21:17

on fire

00:21:17 --> 00:21:19

and you hate that person,

00:21:20 --> 00:21:21

you would still try to put the fire

00:21:21 --> 00:21:22

out. True?

00:21:23 --> 00:21:25

And you would get injured yourself. You'll probably

00:21:25 --> 00:21:27

get first, second degree burns just trying to

00:21:27 --> 00:21:29

put out that fire from someone that you

00:21:29 --> 00:21:30

don't like.

00:21:31 --> 00:21:33

So for me, the person I can't I

00:21:33 --> 00:21:35

mean, the ones that can't stand the most

00:21:35 --> 00:21:36

in this life

00:21:36 --> 00:21:38

would be George Bush,

00:21:39 --> 00:21:40

Bill Clinton,

00:21:40 --> 00:21:42

and probably Tony Blair.

00:21:44 --> 00:21:45

I would start the fire.

00:21:48 --> 00:21:49

I'm talking about

00:21:50 --> 00:21:52

like if if I if I was driving

00:21:52 --> 00:21:55

and I found George Bush on fire rolling

00:21:55 --> 00:21:55

on the floor,

00:21:56 --> 00:21:58

as much as I hate that man,

00:21:58 --> 00:21:59

I would stop

00:21:59 --> 00:22:01

and I'll try to put the fire up.

00:22:02 --> 00:22:04

Because we're human. We can't tolerate seeing that.

00:22:04 --> 00:22:06

Even if you hate someone, fire is a

00:22:06 --> 00:22:07

lot. Right?

00:22:10 --> 00:22:11

So so then the fire

00:22:12 --> 00:22:12

of the hellfire

00:22:13 --> 00:22:15

is far more severe. And then you tell

00:22:15 --> 00:22:17

me I like this guy, he's such a

00:22:17 --> 00:22:18

good person,

00:22:18 --> 00:22:19

but I don't want to tell him about

00:22:19 --> 00:22:21

Islam. One time this young lady came to

00:22:21 --> 00:22:24

me, she said, I've got this friend. She's

00:22:24 --> 00:22:25

like my best friend. She said, we grew

00:22:25 --> 00:22:26

up together,

00:22:26 --> 00:22:27

and

00:22:28 --> 00:22:30

and I started practicing and putting on hijabs,

00:22:30 --> 00:22:32

so we don't spend as much time together,

00:22:32 --> 00:22:34

and I wanna call her to Islam,

00:22:34 --> 00:22:37

but I don't want our relationship to become

00:22:37 --> 00:22:39

awkward because I tried to convert her.

00:22:40 --> 00:22:41

I said, okay.

00:22:42 --> 00:22:44

Let me rephrase what you just said to

00:22:44 --> 00:22:45

me. I'll say it back to you.

00:22:46 --> 00:22:48

I've got this really good friend. I love

00:22:48 --> 00:22:48

her a lot.

00:22:49 --> 00:22:51

But because I don't want our relationship to

00:22:51 --> 00:22:53

get awkward, I'd rather she burns in a

00:22:53 --> 00:22:55

hellfire for all eternity.

00:22:57 --> 00:22:58

Is that what she said?

00:22:58 --> 00:23:00

Yeah. I don't want the relationship to be

00:23:00 --> 00:23:02

awkward because I tried to convert her.

00:23:03 --> 00:23:05

So just not give her dua.

00:23:05 --> 00:23:07

And whatever happens, happens.

00:23:07 --> 00:23:08

Yeah.

00:23:08 --> 00:23:10

It's horrible, isn't it?

00:23:10 --> 00:23:11

So

00:23:12 --> 00:23:15

it's easy. The opportunities I could tell you

00:23:15 --> 00:23:16

crazy stories.

00:23:16 --> 00:23:18

I don't I like I don't wanna repeat

00:23:18 --> 00:23:20

too many of my my known stories from

00:23:20 --> 00:23:22

the dua workshop. Right?

00:23:22 --> 00:23:23

But a lot of them are great stories

00:23:23 --> 00:23:25

if I may say so. One of them

00:23:25 --> 00:23:27

is it was the million family march in

00:23:27 --> 00:23:28

Washington DC.

00:23:29 --> 00:23:31

So the million family march, if you remember

00:23:31 --> 00:23:33

the million man march in the nineties, they

00:23:33 --> 00:23:34

had

00:23:34 --> 00:23:36

more or less a 1000000 people show up.

00:23:36 --> 00:23:38

But it was organized by nation of Islam.

00:23:38 --> 00:23:39

Louis

00:23:40 --> 00:23:42

Louis Farrakhan and all them. Then years later

00:23:43 --> 00:23:45

so when they had the million fam the

00:23:45 --> 00:23:46

million man march, I was not in the

00:23:46 --> 00:23:48

United States. When they had the million family

00:23:48 --> 00:23:50

march, I was living in Virginia just down

00:23:50 --> 00:23:52

the road from DC, and we went out

00:23:52 --> 00:23:54

and we said we're gonna give that all

00:23:54 --> 00:23:56

day. We have a lot of pamphlets. We're

00:23:56 --> 00:23:58

just passing material out. There were, like, 5

00:23:58 --> 00:23:59

or 6 of us all day.

00:24:00 --> 00:24:01

And

00:24:02 --> 00:24:04

at one point in in the day,

00:24:04 --> 00:24:05

I'm going this way and there's a guy

00:24:05 --> 00:24:07

coming in the other direction, and I gave

00:24:07 --> 00:24:08

him a pamphlet.

00:24:08 --> 00:24:09

And I kept walking.

00:24:10 --> 00:24:12

Sometimes we're walk we're we're talking to people.

00:24:12 --> 00:24:14

Sometimes we're just handing out material.

00:24:14 --> 00:24:15

Depends.

00:24:15 --> 00:24:18

And when I turned around, he stopped. First,

00:24:18 --> 00:24:19

he was walking in that direction, I'm going

00:24:19 --> 00:24:21

in this direction. I gave him a pamphlet

00:24:21 --> 00:24:23

and then when I turned to look at

00:24:23 --> 00:24:24

him, he stopped.

00:24:25 --> 00:24:26

Now, what should I do?

00:24:27 --> 00:24:28

Keep going

00:24:29 --> 00:24:30

or talk to him?

00:24:31 --> 00:24:33

Talk to him. Why?

00:24:35 --> 00:24:37

Because he stopped. Yeah?

00:24:37 --> 00:24:39

So this is what that was all about.

00:24:39 --> 00:24:42

It's all about understanding things like this.

00:24:42 --> 00:24:45

Paying close attention to reading people. He stopped.

00:24:45 --> 00:24:47

I've been passing out material all day. People

00:24:47 --> 00:24:49

just keep walking. Sometimes they take it, throw

00:24:49 --> 00:24:50

it in the nearest trash can.

00:24:51 --> 00:24:52

Not in front of you but they throw

00:24:52 --> 00:24:54

it like 2 steps and they throw in

00:24:54 --> 00:24:54

the trash.

00:24:55 --> 00:24:57

So this guy stopped

00:24:57 --> 00:24:59

and he's reading it now. So I walked

00:24:59 --> 00:25:00

back to him.

00:25:00 --> 00:25:02

Still haven't said anything. I just walked back

00:25:02 --> 00:25:04

to him. When I got to him, he

00:25:04 --> 00:25:05

says, okay.

00:25:05 --> 00:25:07

What do I do now?

00:25:08 --> 00:25:09

I said, what do you mean? He said,

00:25:09 --> 00:25:11

what do I do to become Muslim?

00:25:11 --> 00:25:12

I I said you know that if you

00:25:12 --> 00:25:14

become Muslim it's serious, you don't leave again.

00:25:14 --> 00:25:15

He's like yes yes yes. What do I

00:25:15 --> 00:25:16

do?

00:25:17 --> 00:25:19

So that I call that a there was

00:25:19 --> 00:25:20

a shahad in under 10 seconds.

00:25:21 --> 00:25:22

Yeah?

00:25:22 --> 00:25:23

You know how I did it?

00:25:24 --> 00:25:26

It's it's all in the way I it's

00:25:26 --> 00:25:28

in the wrist. It's how I handed him

00:25:28 --> 00:25:30

the pamphlet. There's a special way I twisted

00:25:31 --> 00:25:33

Yeah. You know that's not true. Right? A

00:25:33 --> 00:25:35

chimpanzee could have given him the pamphlet. He

00:25:35 --> 00:25:37

would have taken a shot. Because I don't

00:25:37 --> 00:25:39

know what's going on in his life that

00:25:39 --> 00:25:40

led him to that point.

00:25:41 --> 00:25:42

So

00:25:43 --> 00:25:44

he took a shahad

00:25:44 --> 00:25:46

and But the point was that it could

00:25:46 --> 00:25:48

have been anybody at that point.

00:25:48 --> 00:25:49

So many people. So close.

00:25:51 --> 00:25:53

But going back to the reading thing.

00:25:53 --> 00:25:56

So Allah subhanahu wa ta'ala gave everyone of

00:25:56 --> 00:25:59

us the ability to be able to intuit

00:25:59 --> 00:25:59

emotions,

00:26:00 --> 00:26:03

to read ex ex, you know, facial expressions,

00:26:04 --> 00:26:07

pay attention to vocal inflictions, all these things.

00:26:08 --> 00:26:10

But most of us have it on low

00:26:10 --> 00:26:12

and some of us have it on the

00:26:12 --> 00:26:12

off

00:26:12 --> 00:26:13

position.

00:26:14 --> 00:26:15

But every one of us has the ability

00:26:15 --> 00:26:18

to understand that. If on all you have

00:26:18 --> 00:26:19

to do You don't even have to read

00:26:19 --> 00:26:20

tons of books. All you have to do

00:26:20 --> 00:26:22

is just bring it up a notch.

00:26:22 --> 00:26:22

Generally,

00:26:23 --> 00:26:26

you know, they say that and scientists say

00:26:26 --> 00:26:27

that

00:26:27 --> 00:26:29

women are better at intuiting emotions

00:26:30 --> 00:26:31

than than men.

00:26:32 --> 00:26:33

And if you're married, you don't need a

00:26:33 --> 00:26:35

scientist to tell you that. Right?

00:26:36 --> 00:26:38

Sometimes your wife is angry at you all

00:26:38 --> 00:26:39

day, she's not talking to you. You don't

00:26:39 --> 00:26:40

even notice.

00:26:42 --> 00:26:42

So

00:26:43 --> 00:26:45

Around Muslim time you say something to her,

00:26:45 --> 00:26:47

she snaps at you, kid. You're like, wait

00:26:47 --> 00:26:48

a minute. Are you upset?

00:26:49 --> 00:26:51

She's like, yes. I didn't know that. I

00:26:51 --> 00:26:53

thought you just give me a break today.

00:26:53 --> 00:26:53

But

00:26:57 --> 00:27:00

but but basically, like we're not good at

00:27:00 --> 00:27:02

that. One lady told me, I get mad

00:27:02 --> 00:27:03

at my husband

00:27:04 --> 00:27:06

then I get more mad at him for

00:27:06 --> 00:27:07

not noticing that I'm mad.

00:27:08 --> 00:27:10

Poor guy is doomed,

00:27:11 --> 00:27:13

Yeah. But we're not good at that. We

00:27:13 --> 00:27:14

don't pay attention.

00:27:14 --> 00:27:16

But if we pay attention, we don't need

00:27:16 --> 00:27:19

to take a class and a course and

00:27:19 --> 00:27:20

read a book. We just bring it up

00:27:20 --> 00:27:21

a notch. That's it.

00:27:22 --> 00:27:23

And then you get

00:27:25 --> 00:27:27

you get you can get really good at

00:27:27 --> 00:27:29

it at at at a after a while.

00:27:29 --> 00:27:31

Just from the way people

00:27:32 --> 00:27:35

everybody's different. But for me personally, from the

00:27:35 --> 00:27:36

way people strength

00:27:37 --> 00:27:40

structure their sentence from how they put this

00:27:40 --> 00:27:42

word in front of that word, I understand

00:27:42 --> 00:27:44

what they're trying to say or their hidden

00:27:44 --> 00:27:44

message.

00:27:46 --> 00:27:47

I'll tell you I'll tell you a true

00:27:47 --> 00:27:49

story. We'll just keep this one between us.

00:27:50 --> 00:27:52

I was at some conference. I forget what

00:27:52 --> 00:27:52

state.

00:27:53 --> 00:27:53

Okay.

00:27:54 --> 00:27:56

But it was like a big conference and,

00:27:56 --> 00:27:58

you know, it's a big hall and the

00:27:58 --> 00:27:59

lights are on you so you don't really

00:27:59 --> 00:28:02

get to see people's faces. You just see

00:28:02 --> 00:28:04

just silhouettes, you know.

00:28:04 --> 00:28:06

So in the middle of the lecture, this

00:28:06 --> 00:28:08

guy is coming down the aisle.

00:28:09 --> 00:28:10

I can't describe

00:28:10 --> 00:28:12

what was wrong with his walk. But he's

00:28:12 --> 00:28:14

coming down the aisle and then he takes

00:28:14 --> 00:28:15

a seat in the front. I haven't seen

00:28:15 --> 00:28:17

his face. I just see a silhouette because

00:28:17 --> 00:28:18

the lights are on me like this.

00:28:19 --> 00:28:21

And from the in the middle of the

00:28:21 --> 00:28:22

lecture, from the way he's walking, I'm like,

00:28:22 --> 00:28:24

this guy has problems.

00:28:26 --> 00:28:27

So after the lecture he comes to me

00:28:28 --> 00:28:30

and he's asked me a So I wanna

00:28:30 --> 00:28:30

talk to you about something. I have a

00:28:30 --> 00:28:32

question for you. So he asked me a

00:28:32 --> 00:28:34

question, some kind of fiqh question.

00:28:35 --> 00:28:36

I didn't even answer his fiqh question. I

00:28:36 --> 00:28:38

just looked him in the eye, I said,

00:28:38 --> 00:28:40

that's not the real question you wanna ask

00:28:40 --> 00:28:43

me. There's another question, something is bothering you.

00:28:43 --> 00:28:44

You just start crying immediately.

00:28:46 --> 00:28:47

And there was another issue.

00:28:48 --> 00:28:49

But it was clear and I can't explain

00:28:49 --> 00:28:51

it. I can't give you like the example.

00:28:51 --> 00:28:52

Well, if he walks like this, I can't

00:28:52 --> 00:28:55

explain it. Right? But and I'm not trying

00:28:55 --> 00:28:57

to tell you, oh, this is special secret

00:28:57 --> 00:29:00

talent I have. No. Everybody has this. But

00:29:00 --> 00:29:02

most of us have it in the low

00:29:02 --> 00:29:04

position or in the off position.

00:29:04 --> 00:29:06

If you just pay more attention,

00:29:07 --> 00:29:09

pay more attention to people's

00:29:09 --> 00:29:12

voices, to what they're saying, to how they're

00:29:12 --> 00:29:15

saying it, to their expression, to the the

00:29:15 --> 00:29:16

their body language,

00:29:16 --> 00:29:18

and there's so many things.

00:29:18 --> 00:29:20

I shared one with you guys of maybe

00:29:20 --> 00:29:22

a couple of months ago but it's so

00:29:22 --> 00:29:24

true. I always catch myself doing it and

00:29:24 --> 00:29:26

I shared it with you on purpose so

00:29:26 --> 00:29:28

that you can call me out. That's the

00:29:28 --> 00:29:30

what they tell you that psychologists tell you

00:29:30 --> 00:29:31

if you wanna see someone interest is interested

00:29:31 --> 00:29:33

in talking to you or is trying to

00:29:33 --> 00:29:35

get out, just look at their feet. I

00:29:35 --> 00:29:36

can't tell you how this how true this

00:29:36 --> 00:29:39

is especially for me. It's so true. A

00:29:39 --> 00:29:40

lot of times like I'm in the middle

00:29:40 --> 00:29:42

of preparing something, I'm in a hurry then

00:29:42 --> 00:29:44

I get caught in the shoe area here

00:29:44 --> 00:29:45

and I wanna leave.

00:29:46 --> 00:29:48

The guys tell me about politics whatever and

00:29:48 --> 00:29:50

I'm I don't care. I need to get

00:29:50 --> 00:29:52

out. I don't have time. Alright?

00:29:52 --> 00:29:53

So

00:29:53 --> 00:29:55

my feet are always pointing in the direction

00:29:55 --> 00:29:56

I wanna go.

00:29:58 --> 00:29:58

Always.

00:29:59 --> 00:30:01

And that happens to most people. You look

00:30:01 --> 00:30:03

down at their feet, they're If they're not

00:30:03 --> 00:30:04

interested in you, they're pointing in the other

00:30:04 --> 00:30:07

direction. They wanna leave. If they're pointing towards

00:30:07 --> 00:30:08

you, more or less It's not like a

00:30:08 --> 00:30:11

hard and fast science but like that indicates

00:30:11 --> 00:30:12

that they're interested

00:30:13 --> 00:30:15

and they're engaged. And if they wanna get

00:30:15 --> 00:30:17

out, their feet are pointing in another direction.

00:30:17 --> 00:30:19

And so many times I'll catch myself standing

00:30:19 --> 00:30:21

with my feet that way and I say,

00:30:21 --> 00:30:24

okay, flip it back in case somebody notices,

00:30:24 --> 00:30:25

right?

00:30:26 --> 00:30:26

Be interested.

00:30:27 --> 00:30:27

Fake it.

00:30:30 --> 00:30:32

Dawah isn't always, hey, do you know anything

00:30:32 --> 00:30:33

about Islam?

00:30:34 --> 00:30:36

I knew this, I had a friend, good

00:30:36 --> 00:30:39

friend. He said, I traveled with this guy

00:30:39 --> 00:30:39

once,

00:30:40 --> 00:30:41

He gave dawah

00:30:41 --> 00:30:45

to every living breathing human being that came

00:30:45 --> 00:30:46

within 5 feet of him.

00:30:47 --> 00:30:49

He said it was insane.

00:30:50 --> 00:30:52

Like we'd be at at the airport. The

00:30:52 --> 00:30:54

baggage handler handed him his bags like, thank

00:30:54 --> 00:30:56

you very much. We read about Islam. And

00:30:56 --> 00:30:58

then the someone holds the door open like,

00:30:58 --> 00:31:01

look into Islam, madam. Then everything,

00:31:01 --> 00:31:02

whatever,

00:31:03 --> 00:31:05

whoever living person came in con like just

00:31:05 --> 00:31:07

close enough, he would tell him something about

00:31:07 --> 00:31:10

Islam. He was giving every living person around

00:31:10 --> 00:31:13

him ta'wa, telling them to read about Islam,

00:31:13 --> 00:31:14

read the Quran.

00:31:14 --> 00:31:15

So

00:31:16 --> 00:31:18

of course you don't have to always do

00:31:18 --> 00:31:20

that. And like you don't have to do

00:31:20 --> 00:31:21

that.

00:31:21 --> 00:31:23

But there are certain people that are in

00:31:23 --> 00:31:25

your closer circles that you have to at

00:31:25 --> 00:31:27

some point, you have to approach these people.

00:31:28 --> 00:31:30

And day 1 doesn't have to be, hey,

00:31:30 --> 00:31:32

do you know anything about Islam? Let's say

00:31:32 --> 00:31:33

you live in an apartment building

00:31:35 --> 00:31:37

and there's a new security guard now in

00:31:37 --> 00:31:38

the lobby.

00:31:38 --> 00:31:40

And you're in your mind, I wanna give

00:31:40 --> 00:31:41

this guy dua.

00:31:42 --> 00:31:45

Because that's when you're dawah minded, dawah conscious,

00:31:45 --> 00:31:47

you want to give everybody dawah. But you

00:31:47 --> 00:31:49

don't necessarily have to walk up to every

00:31:49 --> 00:31:50

person and say, do you know anything about

00:31:50 --> 00:31:52

Islam? You need to look up about Islam

00:31:52 --> 00:31:54

before you die, before death comes to you

00:31:54 --> 00:31:55

and death is certain to come to everybody.

00:31:56 --> 00:31:57

Take it easy, Shwai.

00:31:57 --> 00:31:59

So this new security guards, you come, you

00:31:59 --> 00:32:02

you introduce yourself. Hey. What's your name? Where's

00:32:02 --> 00:32:03

John? Oh, John's gone for the summer. I'm

00:32:03 --> 00:32:05

gonna replace him. I'll be here for next

00:32:05 --> 00:32:07

4 weeks. Oh, my name is so and

00:32:07 --> 00:32:08

so. I live on the 7th floor. It's

00:32:08 --> 00:32:10

nice to meet you. Okay. Great. Now you

00:32:10 --> 00:32:12

introduce yourself. Rapport

00:32:12 --> 00:32:15

means you're going to start and create some

00:32:15 --> 00:32:17

kind of relationship with this individual.

00:32:17 --> 00:32:19

Next time you come, you might just, you

00:32:19 --> 00:32:20

know, how are you doing and talk about

00:32:20 --> 00:32:21

the weather,

00:32:21 --> 00:32:23

whatever it is they're interested in.

00:32:24 --> 00:32:26

And now maybe the 3rd or 4th time

00:32:26 --> 00:32:27

you can say, you know, I just and

00:32:27 --> 00:32:29

you can also bring up Islam

00:32:29 --> 00:32:32

in a very tact full way. It doesn't

00:32:32 --> 00:32:33

have to be. Do you know anything about

00:32:33 --> 00:32:35

Islam? Have you looked into the final religion

00:32:35 --> 00:32:37

of Allah? There you don't have to always

00:32:37 --> 00:32:39

do it like that. You can just come

00:32:39 --> 00:32:41

in as like, hey, I'll just finish the

00:32:41 --> 00:32:43

Friday prayer. You know, that's a big deal

00:32:43 --> 00:32:44

for us. Do you do you know what

00:32:44 --> 00:32:46

that is by the way? See?

00:32:47 --> 00:32:49

See? Yeah. We just started talking about Islam.

00:32:49 --> 00:32:52

It wasn't a direct dua, kinda like

00:32:52 --> 00:32:54

I am here to, I hate this word,

00:32:54 --> 00:32:55

proselytize

00:32:55 --> 00:32:56

to you.

00:32:58 --> 00:32:59

Just here I'm just telling you about what

00:32:59 --> 00:33:01

I believe, where I just came from. That's

00:33:01 --> 00:33:02

all.

00:33:02 --> 00:33:03

Yeah?

00:33:03 --> 00:33:04

So

00:33:04 --> 00:33:07

Alright. So what's the deal with rapport? What's

00:33:07 --> 00:33:09

the why not just hey, I don't have

00:33:09 --> 00:33:10

to be your friend. I just need to

00:33:10 --> 00:33:11

convey the message.

00:33:13 --> 00:33:15

Is it really that cut and dry? You

00:33:15 --> 00:33:16

know what's interesting?

00:33:17 --> 00:33:18

They say that,

00:33:19 --> 00:33:21

study show that if somebody likes you,

00:33:22 --> 00:33:25

they are 5 times more likely to say

00:33:25 --> 00:33:26

yes to you.

00:33:27 --> 00:33:29

If somebody likes you, they're 5 times more

00:33:29 --> 00:33:31

likely to say yes. Yeah. Say yes in

00:33:31 --> 00:33:33

what situation? In any situation.

00:33:34 --> 00:33:34

Sales,

00:33:35 --> 00:33:37

you're trying to convince them about an issue,

00:33:37 --> 00:33:38

trying to get them to sign a petition,

00:33:39 --> 00:33:40

trying to get them to become Muslim.

00:33:41 --> 00:33:43

If they like you, they're 5 times more

00:33:43 --> 00:33:45

likely to agree with you or give you

00:33:45 --> 00:33:47

a yes or something in the affirmative.

00:33:48 --> 00:33:50

So I said that you read something like

00:33:50 --> 00:33:51

this like,

00:33:51 --> 00:33:53

why wouldn't you wanna make sure that that

00:33:53 --> 00:33:54

person likes you?

00:33:55 --> 00:33:56

Why not?

00:33:57 --> 00:33:59

If there's a 5 time

00:33:59 --> 00:34:02

5 fold, it increases the chances of them

00:34:02 --> 00:34:04

getting you a giving you a yes on

00:34:04 --> 00:34:05

any issue.

00:34:06 --> 00:34:08

Would you like to visit the masjid? Would

00:34:08 --> 00:34:10

you like to learn more about Islam? He'll

00:34:10 --> 00:34:12

give you a yes, 5 times more likely

00:34:12 --> 00:34:13

to say yes to you if he likes

00:34:13 --> 00:34:15

you. So the question is what gets people

00:34:15 --> 00:34:16

to like you?

00:34:17 --> 00:34:19

Tell me what what gets people to like

00:34:19 --> 00:34:20

you?

00:34:20 --> 00:34:21

Food. Food?

00:34:22 --> 00:34:25

There's evidence for what Malik said. When the

00:34:25 --> 00:34:27

Prophet salallahu alaihi wa sallam, when Allah told

00:34:27 --> 00:34:28

him, and

00:34:29 --> 00:34:32

warn your close family, what did he do?

00:34:34 --> 00:34:36

He invited them for food.

00:34:36 --> 00:34:39

Remember that narration? He invited everyone for food.

00:34:39 --> 00:34:41

Then his uncle Abu Lahab said, look, if

00:34:41 --> 00:34:43

you've gathered us here to tell us about

00:34:43 --> 00:34:45

that new religion of yours, don't. We're not

00:34:45 --> 00:34:46

interested.

00:34:46 --> 00:34:48

So what did the prophet do?

00:34:49 --> 00:34:50

Did he talk about religion?

00:34:51 --> 00:34:52

Islam?

00:34:53 --> 00:34:54

He didn't.

00:34:54 --> 00:34:57

See? Look at the manners. Well, this is

00:34:57 --> 00:34:58

my house and I can talk about whatever

00:34:58 --> 00:35:00

I feel like talking about, and if you

00:35:00 --> 00:35:02

don't like it you can get out. That's

00:35:02 --> 00:35:03

not good manners. Prophet salallahu alayhi wa sallam

00:35:03 --> 00:35:04

didn't.

00:35:04 --> 00:35:06

And he just let everyone eat and have

00:35:06 --> 00:35:08

a good time. Then he invited everyone again,

00:35:08 --> 00:35:09

but this time without

00:35:11 --> 00:35:12

without Abu

00:35:13 --> 00:35:16

Abu Lahab. That's Now we built a rule

00:35:16 --> 00:35:16

from

00:35:17 --> 00:35:19

that, avoiding human obstacles. Sometimes the biggest obstacle

00:35:19 --> 00:35:21

is another human being,

00:35:21 --> 00:35:23

and sometimes it's a Muslim too.

00:35:23 --> 00:35:25

So avoid that person.

00:35:27 --> 00:35:30

So food makes people like you. Anytime we

00:35:30 --> 00:35:31

wanna get to know someone, yeah, we'll go

00:35:31 --> 00:35:33

to have food. We get to know each

00:35:33 --> 00:35:35

other over food because it relaxes you, puts

00:35:35 --> 00:35:37

you in a good mood, we love food.

00:35:37 --> 00:35:39

What else gets people to like you?

00:35:42 --> 00:35:44

Nada? Sense of humor. Sense of humor.

00:35:44 --> 00:35:45

It's hard to

00:35:46 --> 00:35:48

to dislike or hate someone while they're making

00:35:48 --> 00:35:51

you laugh. Like I hate this person but

00:35:53 --> 00:35:55

Doesn't even It looks maniacal a little. So

00:35:55 --> 00:35:58

yes, that's the humor, jokes. And then there's

00:35:58 --> 00:36:00

certain areas that say kinda stay away if

00:36:00 --> 00:36:01

you're joking with a crowd.

00:36:02 --> 00:36:04

You're not like not outside of being a

00:36:04 --> 00:36:05

stand up comedian, you're joking with a crowd.

00:36:06 --> 00:36:08

There's certain areas, politics, whatever they tell you

00:36:08 --> 00:36:10

to stay away from, nobody gets offended. They

00:36:10 --> 00:36:12

say politics, religion, and things of the other

00:36:12 --> 00:36:13

nature.

00:36:13 --> 00:36:15

Alright. What else we got?

00:36:16 --> 00:36:19

Gifts for sure. And the said that. We

00:36:19 --> 00:36:21

have evidence. The prophet said,

00:36:24 --> 00:36:26

exchange gifts, you love one another.

00:36:27 --> 00:36:29

Alright? What else do we have?

00:36:31 --> 00:36:32

What what makes people like you?

00:36:34 --> 00:36:35

Think of people you like.

00:36:36 --> 00:36:38

Anytime if you if you believe someone thinks

00:36:38 --> 00:36:39

highly of you,

00:36:41 --> 00:36:43

you you start to like them, right?

00:36:43 --> 00:36:45

This one brother said, there's this brother I

00:36:45 --> 00:36:46

could not stand,

00:36:47 --> 00:36:48

couldn't stand.

00:36:49 --> 00:36:51

And then these brothers told me how much

00:36:51 --> 00:36:53

that guy loves me. He said we were

00:36:53 --> 00:36:55

sitting with brother so and so, the one

00:36:55 --> 00:36:56

that you hate, and he told us how

00:36:56 --> 00:36:57

much he loves you.

00:36:58 --> 00:37:01

He said, I was so upset to hear

00:37:01 --> 00:37:03

that because I started liking him and I

00:37:03 --> 00:37:05

can't stand him. But I started liking him

00:37:05 --> 00:37:07

from learning how much he loves me.

00:37:08 --> 00:37:10

It's just inevitable. You can't fight it.

00:37:10 --> 00:37:12

So if someone thinks highly of you, someone

00:37:12 --> 00:37:14

likes you, you feel like that you need

00:37:14 --> 00:37:16

to reciprocate like them back.

00:37:18 --> 00:37:19

What else?

00:37:21 --> 00:37:23

Thing Having things in common, commonalities,

00:37:23 --> 00:37:26

they bring people closer together. Right? Like a

00:37:26 --> 00:37:28

lot of times, I would make friends with

00:37:28 --> 00:37:31

complete strangers who would exchange phone numbers where?

00:37:32 --> 00:37:34

At the in the aisle

00:37:35 --> 00:37:36

looking for fishing rods.

00:37:37 --> 00:37:39

It happens to me more than once. I'll

00:37:39 --> 00:37:39

be standing

00:37:40 --> 00:37:41

trying to buy a fishing rod. There's a

00:37:41 --> 00:37:43

guy looking at fishing rods. He looks at

00:37:43 --> 00:37:45

me. I look at him. Hey, where do

00:37:45 --> 00:37:46

you go fishing?

00:37:46 --> 00:37:48

Oh, I go to Burke Lake. I go

00:37:48 --> 00:37:50

to Burke Lake. You know? And then I

00:37:50 --> 00:37:51

tell him a story about the big catfish

00:37:51 --> 00:37:52

I was fighting out of the water in

00:37:52 --> 00:37:55

the in the Potomac River, which is poisonous.

00:37:55 --> 00:37:57

Don't eat from that. And then he tells

00:37:57 --> 00:37:58

me about his story and how he was

00:37:58 --> 00:38:00

fighting this thing in Marrakech, and then we

00:38:00 --> 00:38:02

exchanged phone numbers. The next time you're at

00:38:02 --> 00:38:03

Burke Lake, I'll meet you there and everything.

00:38:03 --> 00:38:06

We had something that we have in common.

00:38:06 --> 00:38:08

Nice to see, you know, people who like

00:38:08 --> 00:38:10

sports. Like, they would see someone with, their

00:38:10 --> 00:38:13

favorite team's jersey on. And they start speaking

00:38:13 --> 00:38:16

like they've known each other for years because

00:38:16 --> 00:38:18

they have something in common or some some

00:38:18 --> 00:38:20

something in common that they both love and

00:38:20 --> 00:38:21

appreciate.

00:38:22 --> 00:38:24

Now imagine I'm at the fishing rod aisle

00:38:25 --> 00:38:26

and there's a guy looking for fishing rods

00:38:26 --> 00:38:28

and I look at him, he looks at

00:38:28 --> 00:38:29

me and I say,

00:38:29 --> 00:38:31

so what religion are you?

00:38:32 --> 00:38:34

You think we'll exchange phone numbers and be

00:38:34 --> 00:38:36

excited to meet and stuff like that? You

00:38:36 --> 00:38:38

start with something you have in common and

00:38:38 --> 00:38:40

that's also in the dawah class we talk

00:38:40 --> 00:38:42

about how Allah mentioned that to start with

00:38:42 --> 00:38:45

the commonalities that you we have with the

00:38:45 --> 00:38:47

people of the book. So if somebody likes

00:38:47 --> 00:38:49

you, you're 5 times more more likely to

00:38:49 --> 00:38:51

get a yes from them. That doesn't mean

00:38:51 --> 00:38:54

he's 5 times more likely to take to

00:38:54 --> 00:38:56

say yes and take the shahada,

00:38:57 --> 00:39:00

but he's more likely going to accept to

00:39:00 --> 00:39:01

sit down with you to talk about religion.

00:39:01 --> 00:39:03

Or when you invite them to dinner or

00:39:03 --> 00:39:06

lunch or or invite them to the masjid,

00:39:06 --> 00:39:07

there's more of a chance.

00:39:10 --> 00:39:12

There's also another study that says

00:39:13 --> 00:39:14

if you

00:39:14 --> 00:39:17

This is in sales, specifically in sales. But

00:39:17 --> 00:39:19

many people don't know dawah is sales.

00:39:20 --> 00:39:21

It's sales a 100%.

00:39:21 --> 00:39:23

In the old days when I would start

00:39:23 --> 00:39:24

the dua class, the first thing I would

00:39:24 --> 00:39:26

ask, who's in sales? And I'll see the

00:39:26 --> 00:39:27

brothers and sisters that put their hands up,

00:39:27 --> 00:39:29

and I'll tell them, look, I need you

00:39:29 --> 00:39:30

to reinforce some of the points

00:39:31 --> 00:39:32

and confirm some of the points I'm gonna

00:39:32 --> 00:39:35

be making because dawah is sales. And sometimes

00:39:35 --> 00:39:37

people will get uncomfortable. Look, it's not sales.

00:39:37 --> 00:39:38

It's sales.

00:39:39 --> 00:39:41

This is your the old religion. This is

00:39:41 --> 00:39:43

the new and improved version. Okay? This is

00:39:43 --> 00:39:45

why it's better for you. Okay? This is

00:39:45 --> 00:39:47

how it's gonna improve your life, and it's

00:39:47 --> 00:39:50

free, and it'll help your whole family. But

00:39:50 --> 00:39:51

wait, there's more.

00:39:53 --> 00:39:56

Right? And there's and the e just like

00:39:56 --> 00:39:58

just like, sales, there's urgency.

00:39:59 --> 00:40:01

You know, urgency, you make the sale. Because

00:40:01 --> 00:40:03

if there's no urgency, you won't make the

00:40:03 --> 00:40:05

sale. You know, so I was saying

00:40:05 --> 00:40:08

that dawah is like sales. You've got everything.

00:40:08 --> 00:40:10

You've got the sales pitch. Alright?

00:40:10 --> 00:40:13

And then you've got the rejection. Somebody says

00:40:13 --> 00:40:16

no. When someone says no, do you walk

00:40:16 --> 00:40:16

away?

00:40:16 --> 00:40:18

No. You try again.

00:40:18 --> 00:40:20

And if they say no, you find out

00:40:20 --> 00:40:21

why

00:40:21 --> 00:40:23

they're saying no. You know how they, a

00:40:23 --> 00:40:26

lot of sales people would ask you, what

00:40:26 --> 00:40:27

can I do to get your business today?

00:40:29 --> 00:40:30

So they're trying to find out what is

00:40:30 --> 00:40:32

the problem. What is stopping you from taking

00:40:32 --> 00:40:33

the shahada right now?

00:40:34 --> 00:40:36

This is a question we actually ask people.

00:40:36 --> 00:40:39

And then we create urgency. That's why when

00:40:39 --> 00:40:40

you get a coupon in the mail, there's

00:40:40 --> 00:40:42

always an expiration date.

00:40:42 --> 00:40:43

Right?

00:40:43 --> 00:40:46

Because that's what will spring you into action,

00:40:46 --> 00:40:46

the urgency.

00:40:47 --> 00:40:49

Because if you got a coupon and it

00:40:49 --> 00:40:50

said expiration

00:40:52 --> 00:40:53

Day of judgment.

00:40:54 --> 00:40:55

Are you gonna feel like, oh, let's hurry

00:40:55 --> 00:40:56

up and

00:40:57 --> 00:41:00

let's go use this coupon? Nobody cares. I've

00:41:00 --> 00:41:03

got time. Because we're never gonna die, right?

00:41:04 --> 00:41:05

That's how we think.

00:41:07 --> 00:41:07

Yomukhamah's

00:41:08 --> 00:41:08

far.

00:41:08 --> 00:41:10

Anyways, the point is that

00:41:11 --> 00:41:12

this urgency,

00:41:12 --> 00:41:14

creating the urgency in dawah.

00:41:14 --> 00:41:17

So it's very much like sales, and

00:41:18 --> 00:41:19

it's

00:41:19 --> 00:41:21

I could I could give a full lecture

00:41:21 --> 00:41:24

on dawah techniques I learned from car dealerships,

00:41:25 --> 00:41:26

and I'm not kidding.

00:41:29 --> 00:41:29

Absolutely.

00:41:30 --> 00:41:31

So many techniques in the in the car

00:41:31 --> 00:41:32

dealership.

00:41:32 --> 00:41:33

So much psychology

00:41:34 --> 00:41:35

and stuff. Now

00:41:35 --> 00:41:38

here's the thing though, we never ever Like

00:41:38 --> 00:41:40

in in the dhow workshop, I don't know

00:41:40 --> 00:41:42

if like if we count all the different

00:41:42 --> 00:41:43

methods and techniques

00:41:43 --> 00:41:45

and tools that we use in the workshop,

00:41:45 --> 00:41:47

I don't know if they're like 60 or

00:41:47 --> 00:41:49

over 60 techniques, but not a single one

00:41:49 --> 00:41:51

of them is one of those decitful

00:41:52 --> 00:41:54

because we don't need that. We have the

00:41:54 --> 00:41:55

truth. We have Allah subhanahu wa ta'ala's religion.

00:41:55 --> 00:41:57

We have the truth. We don't need to

00:41:57 --> 00:42:00

trick people or play any dirty tricks. We

00:42:00 --> 00:42:02

And there are many of them and you

00:42:02 --> 00:42:04

can use them in debates, and they're nasty

00:42:04 --> 00:42:06

and they're powerful, very effective.

00:42:07 --> 00:42:09

Never teach them because we don't need that.

00:42:09 --> 00:42:10

We don't need gimmicks.

00:42:11 --> 00:42:12

When you don't have the truth, you need

00:42:12 --> 00:42:12

gimmicks.

00:42:13 --> 00:42:15

But we don't need that. We don't need

00:42:15 --> 00:42:16

any gimmicks.

00:42:16 --> 00:42:17

But

00:42:17 --> 00:42:18

when

00:42:18 --> 00:42:19

when you

00:42:19 --> 00:42:21

take advantage of these other things,

00:42:21 --> 00:42:24

I mean and I mean the psychological tools,

00:42:24 --> 00:42:26

you go a long way and it makes

00:42:26 --> 00:42:27

your job so much easier.

00:42:30 --> 00:42:30

So,

00:42:33 --> 00:42:34

so I want to talk about like how

00:42:34 --> 00:42:35

to change

00:42:35 --> 00:42:36

someone's

00:42:37 --> 00:42:39

mind, right? These are just some psychological

00:42:40 --> 00:42:42

techniques or tools, how to change someone's mind,

00:42:42 --> 00:42:44

how to change someone's behavior,

00:42:44 --> 00:42:47

okay? So you're having a discussion with someone,

00:42:47 --> 00:42:50

and there's they're being fixed they're staying fixed

00:42:50 --> 00:42:51

on their position. And as much as you

00:42:51 --> 00:42:53

give them clear this could be anything, religion,

00:42:53 --> 00:42:54

politics,

00:42:54 --> 00:42:55

anything,

00:42:55 --> 00:42:57

science. And as much as you give them

00:42:57 --> 00:43:00

strong clear evidence against what they're saying, even

00:43:00 --> 00:43:01

statistics, numbers, whatever,

00:43:02 --> 00:43:04

like they're just staying with their position now.

00:43:04 --> 00:43:05

Halas.

00:43:05 --> 00:43:06

So

00:43:06 --> 00:43:09

now you're gonna ask them to reconsider,

00:43:09 --> 00:43:11

But this is the way you do it.

00:43:11 --> 00:43:13

You have to allow people to save face.

00:43:14 --> 00:43:17

Alright? People have egos and pride and and

00:43:17 --> 00:43:19

you don't wanna bruise their ego. You wanna

00:43:19 --> 00:43:23

let them save face. So the psychologists say

00:43:23 --> 00:43:25

before you ask them to reconsider,

00:43:26 --> 00:43:28

offer them a new piece of information

00:43:28 --> 00:43:30

and then offer them to reconsider.

00:43:31 --> 00:43:34

Why? Because now they can save face using

00:43:34 --> 00:43:35

this new information.

00:43:36 --> 00:43:37

Okay? So you tell them, well, look look.

00:43:37 --> 00:43:40

Studies or statistics show this, this, this and

00:43:40 --> 00:43:42

that. Okay? What do you what do you

00:43:42 --> 00:43:43

say to that? He's like,

00:43:44 --> 00:43:46

oh, well, now that changes things. So now

00:43:46 --> 00:43:48

he's not changing his mind because you're smarter

00:43:48 --> 00:43:50

than him. He's changing his mind because in

00:43:50 --> 00:43:52

light of this new information, now I understand

00:43:52 --> 00:43:54

what you're saying to

00:43:54 --> 00:43:57

me. It's so powerful. It works. I'm gonna

00:43:57 --> 00:43:59

give you actual stories here. Here's another technique.

00:44:00 --> 00:44:01

Psychologist suggest

00:44:01 --> 00:44:03

when someone is being

00:44:04 --> 00:44:06

very stubborn on a position,

00:44:07 --> 00:44:09

get them to physically move from where they

00:44:09 --> 00:44:09

are.

00:44:10 --> 00:44:11

And the minute I said that, some of

00:44:11 --> 00:44:13

you thought of a hadith immediately.

00:44:13 --> 00:44:14

Which one?

00:44:17 --> 00:44:20

The wudu hadith. The one that's standing. If

00:44:20 --> 00:44:22

you're standing, sit. If you're sitting down, let

00:44:22 --> 00:44:25

make them lie down, right? Change the position.

00:44:25 --> 00:44:28

The psychologist said, when the body When the

00:44:28 --> 00:44:30

when the mind is fixed, the body is

00:44:30 --> 00:44:31

fixed.

00:44:31 --> 00:44:33

So get them to move. So you're standing

00:44:33 --> 00:44:35

and talking to someone for 20 minutes and

00:44:35 --> 00:44:37

they're just not budging. You know what? Look.

00:44:37 --> 00:44:39

Let's just have a seat. Get him to

00:44:39 --> 00:44:40

move. Just sit down for a minute. Let's

00:44:40 --> 00:44:42

let's start over. Just get him to move

00:44:42 --> 00:44:44

physically. And you might think,

00:44:44 --> 00:44:46

and I've tested a lot of these things

00:44:46 --> 00:44:48

if not all of these things because you

00:44:48 --> 00:44:49

might read it in the book and like,

00:44:49 --> 00:44:51

I don't know that if that works.

00:44:52 --> 00:44:53

Yeah. You don't. Try it.

00:44:54 --> 00:44:56

Try it. Like some people just have the

00:44:56 --> 00:44:58

6th sense to just trash everything.

00:44:58 --> 00:44:59

But try it first.

00:45:02 --> 00:45:05

So they they conducted this experiment these experiments.

00:45:05 --> 00:45:06

They had people

00:45:07 --> 00:45:10

look, they they tell you just sit for

00:45:10 --> 00:45:11

5 minutes, just frown

00:45:12 --> 00:45:14

like this and keep your body language like

00:45:14 --> 00:45:15

all closed like

00:45:16 --> 00:45:16

position

00:45:17 --> 00:45:19

They said just like hold your your legs

00:45:19 --> 00:45:21

like this, your knees to your chest and

00:45:21 --> 00:45:23

sit down and just frown like this for

00:45:23 --> 00:45:25

5 minutes. Don't think of bad thoughts or

00:45:25 --> 00:45:27

bad memories or anything. Just frown physically.

00:45:28 --> 00:45:30

And then after 5 minutes, you will find

00:45:30 --> 00:45:31

that your mood dropped.

00:45:32 --> 00:45:34

And they said for 5 minutes, just like

00:45:34 --> 00:45:36

a madman, just hold a smile. Just hold

00:45:36 --> 00:45:36

it.

00:45:37 --> 00:45:38

Don't let it go. Don't think of happy

00:45:38 --> 00:45:39

things or jokes.

00:45:40 --> 00:45:42

Don't make yourself laugh. Just hold the smile.

00:45:43 --> 00:45:45

And then after 5 minutes, let it go.

00:45:45 --> 00:45:47

And you'll find that your mood has become

00:45:47 --> 00:45:49

has elevated, become better.

00:45:49 --> 00:45:51

You've just become happier.

00:45:51 --> 00:45:54

Similarly, they had people Do you guys remember

00:45:54 --> 00:45:55

the Gary Larson cartoons?

00:45:56 --> 00:45:58

No? Like the far side? Nobody?

00:45:59 --> 00:46:01

Oh man, these things were hilarious, right? Yeah,

00:46:01 --> 00:46:03

this a one piece cartoon has has a

00:46:03 --> 00:46:05

very clever joke in it. Yeah. Thank you

00:46:05 --> 00:46:07

very much. So they had people watch these

00:46:07 --> 00:46:08

cartoons

00:46:08 --> 00:46:10

and then rate them on how funny they

00:46:10 --> 00:46:12

were. 1 group of people, they told them

00:46:12 --> 00:46:13

to hold a pencil

00:46:14 --> 00:46:16

between their teeth and not let their lips

00:46:16 --> 00:46:17

touch the pencil.

00:46:18 --> 00:46:19

So what were they doing essentially?

00:46:22 --> 00:46:24

They're smiling. They're forcing us But they don't

00:46:24 --> 00:46:25

know they're just smiling. But they're holding a

00:46:25 --> 00:46:27

pencil with their teeth and not letting their

00:46:27 --> 00:46:28

lips touch it.

00:46:29 --> 00:46:30

And then they had the other group watch

00:46:30 --> 00:46:31

the same cartoons,

00:46:32 --> 00:46:33

but they had them hold the pencil with

00:46:33 --> 00:46:36

their lips and not touch their teeth. So

00:46:36 --> 00:46:38

what were they doing? What were they doing?

00:46:39 --> 00:46:42

Bawzin. Like they're just like an expression that

00:46:42 --> 00:46:43

shows, like, anger,

00:46:43 --> 00:46:45

you know, anger or what have you. So

00:46:46 --> 00:46:47

at the end of the day, guess what?

00:46:47 --> 00:46:49

The ones that were forced to smile without

00:46:49 --> 00:46:52

knowing it, they rated the cartoons as much

00:46:52 --> 00:46:54

funnier than the ones that were first to

00:46:54 --> 00:46:57

frown on pout. Basically, pout is the word

00:46:57 --> 00:46:59

I guess I was looking for. And they

00:46:59 --> 00:47:01

rated them a lot less funny.

00:47:03 --> 00:47:04

So your your body

00:47:04 --> 00:47:07

and your mind, a big relationship.

00:47:07 --> 00:47:09

Look at salah. Look at the positions of

00:47:09 --> 00:47:12

salah. Every position helps you be in the

00:47:12 --> 00:47:15

mental and spiritual condition you're supposed to be

00:47:15 --> 00:47:15

in.

00:47:16 --> 00:47:18

You could not feel hushua and humility in

00:47:18 --> 00:47:19

front of Allah if you put your hands

00:47:19 --> 00:47:21

on your hips and you looked up.

00:47:22 --> 00:47:24

That's like attitude. You can't feel humble like

00:47:24 --> 00:47:25

this.

00:47:25 --> 00:47:27

But Allah gave us the proper the perfect

00:47:27 --> 00:47:28

position

00:47:28 --> 00:47:30

to help with how we're supposed to be

00:47:30 --> 00:47:31

feeling hina spiritually.

00:47:33 --> 00:47:34

I don't wanna

00:47:34 --> 00:47:35

go too long but I love this story.

00:47:35 --> 00:47:37

This guy said he did this interfaith, it

00:47:37 --> 00:47:38

was just him and a bunch of nuns

00:47:38 --> 00:47:40

in a church for a whole day,

00:47:41 --> 00:47:42

just interfaith.

00:47:42 --> 00:47:44

So when the time for duhr came, he

00:47:44 --> 00:47:46

said, it's time for my prayer. I have

00:47:46 --> 00:47:46

to pray.

00:47:47 --> 00:47:47

So being

00:47:48 --> 00:47:48

nuns

00:47:49 --> 00:47:51

and white, they said,

00:47:52 --> 00:47:54

we'll pray with you.

00:47:54 --> 00:47:57

What what does that mean? Okay. You're Catholic

00:47:57 --> 00:47:58

and why are you praying with me? But

00:47:58 --> 00:48:00

look, we'll pray with you. It's like, okay

00:48:00 --> 00:48:02

fine. Just whatever movement I make, make it.

00:48:02 --> 00:48:05

Said, I'm praying and these nuns whatever Allahu

00:48:05 --> 00:48:07

Akbar Allahu, they got He said after the

00:48:07 --> 00:48:09

salah, one of them came to me. She

00:48:09 --> 00:48:11

said, for 20 years I've been looking for

00:48:11 --> 00:48:12

the right

00:48:12 --> 00:48:15

physical position to be in to match the

00:48:15 --> 00:48:17

spiritual condition I was supposed to be in,

00:48:17 --> 00:48:18

and I never found that until now, until

00:48:18 --> 00:48:20

I prayed behind you.

00:48:20 --> 00:48:22

So what I'm trying to prove is that

00:48:22 --> 00:48:24

that concept is everywhere.

00:48:24 --> 00:48:27

So if someone is refusing to budge on

00:48:27 --> 00:48:29

their position, just get them to move their

00:48:29 --> 00:48:32

physical position. And you might think, yeah, you're

00:48:32 --> 00:48:32

oversimplifying

00:48:33 --> 00:48:34

it. Habibi, try it.

00:48:35 --> 00:48:36

That's it.

00:48:36 --> 00:48:38

And if it doesn't work, come talk to

00:48:38 --> 00:48:39

me then.

00:48:39 --> 00:48:40

You understand?

00:48:40 --> 00:48:42

And then when you come talk to me,

00:48:42 --> 00:48:43

I'll tell you just try it again.

00:48:44 --> 00:48:46

Because one time I was giving the dawah

00:48:46 --> 00:48:47

class in Ireland

00:48:47 --> 00:48:50

and I then shared my most powerful dawah

00:48:50 --> 00:48:51

technique with the class.

00:48:52 --> 00:48:53

And 1 guy,

00:48:53 --> 00:48:55

guess where he was from?

00:48:57 --> 00:48:57

Arab.

00:48:58 --> 00:48:59

Of course,

00:49:00 --> 00:49:01

we think he'll be Pakistani Arab

00:49:07 --> 00:49:09

He goes, I don't think that will work.

00:49:10 --> 00:49:12

The and I just shared my most powerful

00:49:12 --> 00:49:14

technique. Habib, we've been using it for 10

00:49:14 --> 00:49:16

years, and there are like a 1,000 other

00:49:16 --> 00:49:18

people besides me who've been using it for

00:49:18 --> 00:49:20

10 years, and your highness just doesn't think

00:49:20 --> 00:49:21

it will work.

00:49:21 --> 00:49:23

You just heard it 20 seconds ago. You

00:49:23 --> 00:49:25

didn't know the technique existed

00:49:25 --> 00:49:27

20 seconds ago and now you're certain

00:49:28 --> 00:49:29

it doesn't work.

00:49:30 --> 00:49:32

Then try it. I just told you stories

00:49:32 --> 00:49:33

where it worked. How can you

00:49:34 --> 00:49:36

respond and tell me it doesn't work? Anyways,

00:49:37 --> 00:49:40

just try it. There's something known as reciprocal

00:49:40 --> 00:49:40

persuasion.

00:49:41 --> 00:49:43

I know it sounds fancy. Oh, it's a

00:49:43 --> 00:49:44

pass this all the time.

00:49:45 --> 00:49:46

2 minutes ago.

00:49:47 --> 00:49:47

Alright.

00:49:48 --> 00:49:49

Khallas, we'll stop. But I'll tell you this

00:49:49 --> 00:49:51

reciprocal persuasion. It's very powerful.

00:49:52 --> 00:49:54

9:30. Oh, 9:30?

00:49:54 --> 00:49:56

Allah happens when you leave town.

00:49:58 --> 00:50:00

Reciprocal persuasion

00:50:00 --> 00:50:01

is this,

00:50:01 --> 00:50:04

if if I allow you to change my

00:50:04 --> 00:50:05

mind on one issue,

00:50:06 --> 00:50:07

you will reciprocate

00:50:08 --> 00:50:11

persuasion, right? I allow you to persuade me

00:50:11 --> 00:50:12

on one issue.

00:50:12 --> 00:50:14

Then even without intending and subconsciously,

00:50:15 --> 00:50:17

you will allow me to persuade you and

00:50:17 --> 00:50:19

change your mind on another issue.

00:50:19 --> 00:50:21

But now you have to be tactful and

00:50:21 --> 00:50:24

find a position where if you if you

00:50:24 --> 00:50:26

change your mind on that position I'll give

00:50:26 --> 00:50:28

you an example. There was a brother,

00:50:28 --> 00:50:29

he

00:50:29 --> 00:50:29

believed

00:50:30 --> 00:50:33

that aliens like intelligent life form outside of

00:50:33 --> 00:50:34

earth exist. Alright?

00:50:36 --> 00:50:38

And he's very certain of it. And, he

00:50:38 --> 00:50:40

he, you know, he heard this also opinion

00:50:40 --> 00:50:44

from one sheikh who admits by himself that

00:50:44 --> 00:50:46

he grew up watching Star Trek Umash Arif

00:50:46 --> 00:50:49

Ish. Right? And I just grew up naturally

00:50:49 --> 00:50:51

hating Star Trek. Anything with star in it,

00:50:51 --> 00:50:53

I hate it. Star Wars, Star Trek, I

00:50:53 --> 00:50:55

don't have a clue

00:50:55 --> 00:50:57

what's happening in that world. I hate it

00:50:57 --> 00:50:58

so much. Okay?

00:50:59 --> 00:51:00

And I'm personally

00:51:01 --> 00:51:03

super convinced that aliens don't exist.

00:51:04 --> 00:51:05

And I know you'll

00:51:07 --> 00:51:08

tell me Neil,

00:51:09 --> 00:51:11

Tyson said this.

00:51:11 --> 00:51:12

I don't care.

00:51:12 --> 00:51:13

Okay?

00:51:13 --> 00:51:16

But I admit at the same time, I

00:51:16 --> 00:51:17

don't have any evidence

00:51:18 --> 00:51:19

and you don't have any evidence.

00:51:21 --> 00:51:23

So what really matters here is that we

00:51:23 --> 00:51:25

shouldn't be strict over this issue.

00:51:26 --> 00:51:28

I don't have any hard and fast evidence

00:51:28 --> 00:51:29

that aliens don't exist. You don't have any

00:51:29 --> 00:51:31

hard and fast evidence,

00:51:31 --> 00:51:34

except some grainy photographs from unemployed individuals

00:51:35 --> 00:51:36

that aliens exist.

00:51:37 --> 00:51:39

So what So all I cared about This

00:51:39 --> 00:51:40

brother came to my hotel room. This was

00:51:40 --> 00:51:41

in California.

00:51:41 --> 00:51:42

He sat down with me. He wants to

00:51:42 --> 00:51:44

give me his evidence for

00:51:44 --> 00:51:46

aliens existing. And I know it's just gonna

00:51:46 --> 00:51:47

be anecdotal evidence.

00:51:47 --> 00:51:48

I know that.

00:51:49 --> 00:51:51

And I know I have only I also

00:51:51 --> 00:51:53

have anecdotal evidence and it's not really gonna

00:51:53 --> 00:51:55

convince him. But I just want one thing.

00:51:55 --> 00:51:57

I wanted him when he got up from

00:51:57 --> 00:51:57

this

00:51:58 --> 00:52:00

this gathering or from this meeting, I just

00:52:00 --> 00:52:02

want him to get up more relaxed on

00:52:02 --> 00:52:03

the issue,

00:52:03 --> 00:52:05

not insisting that aliens exist.

00:52:05 --> 00:52:07

Why would you insist on something you have

00:52:07 --> 00:52:08

no proof for?

00:52:08 --> 00:52:10

It's like all getting puffed up and like,

00:52:10 --> 00:52:12

I'm gonna show you. What you're gonna show

00:52:12 --> 00:52:13

me?

00:52:13 --> 00:52:15

Unless you open the window and the spaceship

00:52:15 --> 00:52:16

just

00:52:16 --> 00:52:18

flying saucer just stops right there, we both

00:52:18 --> 00:52:20

get in it, you're not gonna show me

00:52:20 --> 00:52:21

anything.

00:52:21 --> 00:52:22

So

00:52:22 --> 00:52:23

so

00:52:24 --> 00:52:26

he was being super rigid in the beginning

00:52:26 --> 00:52:29

and I allowed some of his points to

00:52:29 --> 00:52:30

come through. And you gotta let him know

00:52:30 --> 00:52:31

when that happens.

00:52:32 --> 00:52:33

Okay? So he'll reciprocate.

00:52:34 --> 00:52:35

So he he made a point. I said,

00:52:35 --> 00:52:37

you know what? That's a that's actually a

00:52:37 --> 00:52:39

good point. I accept that point. That's I

00:52:39 --> 00:52:42

like that. That's a good point. I accept.

00:52:42 --> 00:52:44

And so when he saw me accepting,

00:52:44 --> 00:52:46

when I would make the next point, he

00:52:46 --> 00:52:48

would relax and he would start to accept

00:52:48 --> 00:52:48

as well.

00:52:49 --> 00:52:51

I didn't convert him or anything. But I

00:52:51 --> 00:52:52

was happy that when he got up, he

00:52:52 --> 00:52:53

was relaxed about the issue.

00:52:54 --> 00:52:56

And the last thing we need in our

00:52:56 --> 00:52:58

Muslim communities after the the the meat issue,

00:52:59 --> 00:53:01

people strict about aliens now. Khalas, relax.

00:53:02 --> 00:53:03

You're gonna be strict about this issue. We

00:53:03 --> 00:53:05

need another thing to fight over. We've got

00:53:05 --> 00:53:07

the moon, meat.

00:53:09 --> 00:53:09

Enough already.

00:53:10 --> 00:53:11

Alright.

00:53:13 --> 00:53:16

Letting people be lettings the individual be responsible

00:53:16 --> 00:53:18

for the idea. Like, you know, a lot

00:53:18 --> 00:53:20

of women, especially like wives,

00:53:20 --> 00:53:22

they don't need me to explain this to

00:53:22 --> 00:53:24

them. They use it all the time. You

00:53:24 --> 00:53:26

know, what they say about the man being

00:53:26 --> 00:53:28

the head of the house and the woman

00:53:28 --> 00:53:30

is the neck that moves that head. Yes?

00:53:33 --> 00:53:34

So so many times

00:53:34 --> 00:53:36

the guy comes like, you know what? I've

00:53:36 --> 00:53:38

decided this way. Get some idea. She put

00:53:38 --> 00:53:40

it in his head during breakfast to.

00:53:41 --> 00:53:43

She put the idea in his head during

00:53:43 --> 00:53:44

breakfast. Now

00:53:45 --> 00:53:45

lunch, he's

00:53:51 --> 00:53:53

is but it's a way of of getting

00:53:53 --> 00:53:56

people to change their behavior, change their minds.

00:53:56 --> 00:53:58

There's so many techniques. Right? I'm just using

00:53:58 --> 00:54:00

just going through these 6. We mentioned starting

00:54:00 --> 00:54:02

from points that you have in common,

00:54:02 --> 00:54:05

And that gets you to establish a relationship

00:54:05 --> 00:54:07

with people, and it gets you And

00:54:07 --> 00:54:10

it gets people to like one another quickly.

00:54:11 --> 00:54:11

Sports

00:54:11 --> 00:54:12

so quickly.

00:54:12 --> 00:54:14

When I lived in Canada,

00:54:14 --> 00:54:16

they had this big team, this big,

00:54:17 --> 00:54:18

big match

00:54:18 --> 00:54:18

hockey.

00:54:19 --> 00:54:20

They had this hockey match and it was,

00:54:21 --> 00:54:23

and these guys came from, like, the from

00:54:23 --> 00:54:24

the East Coast

00:54:25 --> 00:54:25

to

00:54:26 --> 00:54:28

Calgary where we were to play against our

00:54:28 --> 00:54:30

team, and they got in the elevator wearing

00:54:30 --> 00:54:32

their shirt jerseys. And we had a conference

00:54:32 --> 00:54:34

that same day and we're going up to

00:54:34 --> 00:54:36

prepare for the conference. And the brothers started

00:54:36 --> 00:54:38

saying, oh, you think you're gonna win? We're

00:54:38 --> 00:54:39

gonna do this to you. We're gonna do

00:54:39 --> 00:54:41

this. And they start going back and forth

00:54:41 --> 00:54:42

in the elevator. And I don't know what's

00:54:42 --> 00:54:43

going on but I'm looking at them and

00:54:43 --> 00:54:45

like these guys, it's as if they've known

00:54:45 --> 00:54:47

each other for 20 years. And it's all

00:54:47 --> 00:54:48

about the sports teams.

00:54:49 --> 00:54:50

Things you have in common.

00:54:51 --> 00:54:52

You know, immediate

00:54:53 --> 00:54:54

connection between people.

00:54:54 --> 00:54:55

You look for that. You don't look for

00:54:55 --> 00:54:57

the differences. You know what they say? If

00:54:57 --> 00:54:59

there's one thing you have in common with

00:54:59 --> 00:55:01

someone and 99 differences, you start with that

00:55:01 --> 00:55:02

one thing you have in common.

00:55:04 --> 00:55:06

Another one is asking the person

00:55:07 --> 00:55:08

to do it as a favor.

00:55:09 --> 00:55:11

Alright? So like this. You have,

00:55:12 --> 00:55:16

this is a semi hypothetical situation where let's

00:55:16 --> 00:55:17

say you have a coworker and you wanna

00:55:17 --> 00:55:20

give them dua. But they believe they have

00:55:20 --> 00:55:22

found Jesus and they found the truth.

00:55:22 --> 00:55:25

And if they go read the Quran

00:55:25 --> 00:55:27

and visit your masjid, it's like saying I'm

00:55:27 --> 00:55:28

looking, I'm searching.

00:55:29 --> 00:55:30

But I don't need to search because I

00:55:30 --> 00:55:31

found Jesus.

00:55:32 --> 00:55:33

You know, and you've met those people who

00:55:33 --> 00:55:35

found Jesus. Right?

00:55:37 --> 00:55:38

I had a coworker, she would drop a

00:55:38 --> 00:55:41

memo and whisper, Jesus loves you.

00:55:42 --> 00:55:43

One day

00:55:44 --> 00:55:46

what did you just say?

00:55:46 --> 00:55:47

Jesus loves me. He knows me? He's like,

00:55:47 --> 00:55:50

yes. Even the hair on your hazuta ta'ala.

00:55:50 --> 00:55:53

There was a whiteboard and some markers there.

00:55:53 --> 00:55:55

I started drawing things, explaining things. She just

00:55:55 --> 00:55:57

left basically

00:55:57 --> 00:55:59

unable to speak for the rest of the

00:55:59 --> 00:56:01

day. Jesus loves you.

00:56:02 --> 00:56:03

Iblis loves you.

00:56:05 --> 00:56:07

Taib. Ask them to do it

00:56:07 --> 00:56:08

as a favor.

00:56:09 --> 00:56:10

So they don't wanna read the Quran. They

00:56:10 --> 00:56:12

don't wanna visit the masjid.

00:56:12 --> 00:56:13

They don't wanna sit down and talk to

00:56:13 --> 00:56:15

you because I have found the truth. I

00:56:15 --> 00:56:16

don't need to to to sit down and

00:56:16 --> 00:56:18

do it. So look, I understand

00:56:19 --> 00:56:22

that you don't like, you're not interested in

00:56:22 --> 00:56:25

reading about another religion or anything like that

00:56:25 --> 00:56:27

because you found the truth.

00:56:27 --> 00:56:29

So just I'm just asking you now

00:56:29 --> 00:56:30

not from

00:56:31 --> 00:56:33

like the perspective of searching for the truth

00:56:33 --> 00:56:35

but just as a favor to me.

00:56:35 --> 00:56:37

Would you come to with me to this

00:56:37 --> 00:56:37

event?

00:56:38 --> 00:56:41

Now everything shifted. The dynamics have shifted completely.

00:56:41 --> 00:56:43

Now it's not that I'm giving in

00:56:44 --> 00:56:46

or or or letting go of my principle.

00:56:47 --> 00:56:49

Now I have the advantage and now from

00:56:49 --> 00:56:51

the kindness of my heart, I am doing

00:56:51 --> 00:56:52

you a favor.

00:56:53 --> 00:56:56

But realistically, you won because you got them

00:56:56 --> 00:56:57

to read the book.

00:56:58 --> 00:56:59

Doesn't matter what's in their mind. In the

00:56:59 --> 00:57:01

end, I just wanted you to read the

00:57:01 --> 00:57:03

book. I'm saying just as a favor to

00:57:03 --> 00:57:04

me, would you read this?

00:57:05 --> 00:57:07

Okay. I'll do it for you. Not because

00:57:07 --> 00:57:09

I'm searching for the truth. I don't care

00:57:09 --> 00:57:10

what you're doing, I just want you to

00:57:10 --> 00:57:12

read it really, I just tricked you.

00:57:13 --> 00:57:15

Now we don't trick people, right? We don't

00:57:15 --> 00:57:16

trick people.

00:57:18 --> 00:57:19

What time is it? 25.

00:57:22 --> 00:57:24

Oh, dude, we have so many techniques. So

00:57:24 --> 00:57:26

what what am I leading up to here?

00:57:26 --> 00:57:27

There's one technique I just wanna mention it.

00:57:27 --> 00:57:29

In the old days, we used to sit

00:57:29 --> 00:57:31

down and we used to quote the bible

00:57:31 --> 00:57:32

back and forth back and forth back and

00:57:32 --> 00:57:33

forth until

00:57:34 --> 00:57:36

we're victorious in the issue of the trinity

00:57:36 --> 00:57:37

and the divinity of Jesus.

00:57:37 --> 00:57:39

One time at George Mason University, I sat

00:57:39 --> 00:57:42

down with 5 Christian missionaries,

00:57:42 --> 00:57:44

and we're going back and forth quoting the

00:57:44 --> 00:57:46

bible back and forth. There's 1 against 5.

00:57:46 --> 00:57:49

And after about 2 hours, they were destroyed

00:57:50 --> 00:57:51

They put up the white flag.

00:57:52 --> 00:57:54

You think I'm showing off? No. I'm telling

00:57:54 --> 00:57:55

you that's not good

00:57:55 --> 00:57:57

because it took 2 hours.

00:57:57 --> 00:57:58

Now with our new technique,

00:57:59 --> 00:58:01

7 minutes we're done with the trinity. 7

00:58:01 --> 00:58:02

minutes.

00:58:02 --> 00:58:04

Because we don't question the trinity, I quote

00:58:04 --> 00:58:06

John, you quote Luke, and we keep going

00:58:06 --> 00:58:08

and going and going until finally one of

00:58:08 --> 00:58:10

them one of us gives gives up. No.

00:58:11 --> 00:58:13

I question the mindset. Like, how can you

00:58:13 --> 00:58:16

believe in 3 things physically separate that at

00:58:16 --> 00:58:18

the same time one. That's the issue.

00:58:19 --> 00:58:20

So we question the mindset.

00:58:21 --> 00:58:23

And with this new technique, we use it

00:58:23 --> 00:58:23

with Buddhism,

00:58:24 --> 00:58:25

with polytheism.

00:58:26 --> 00:58:26

So

00:58:26 --> 00:58:28

And I just always tell this story. Bear

00:58:28 --> 00:58:29

with me if you heard it. But I

00:58:29 --> 00:58:31

had in the notes, this used to be

00:58:31 --> 00:58:33

my old notes, it was page 69,

00:58:34 --> 00:58:36

and it was arguments against polytheism

00:58:37 --> 00:58:38

using this technique.

00:58:38 --> 00:58:40

I taught the class in South Africa,

00:58:40 --> 00:58:42

then I flew to Australia. I taught it

00:58:42 --> 00:58:43

there then I went back to the States.

00:58:43 --> 00:58:45

Then I like 4 months later I flew

00:58:45 --> 00:58:47

back to South Africa and they gathered the

00:58:47 --> 00:58:49

people from the class so we can talk

00:58:49 --> 00:58:51

about what happened. So I said, what happened?

00:58:52 --> 00:58:53

One guy says,

00:58:54 --> 00:58:54

I

00:58:55 --> 00:58:56

I took my brother and I took the

00:58:56 --> 00:58:57

class

00:58:57 --> 00:58:59

and then we went home. He said, I

00:58:59 --> 00:59:02

watched my brother pick up the phone

00:59:02 --> 00:59:04

and he called his Hindu friend from childhood,

00:59:04 --> 00:59:06

and he opened the notes to page 69.

00:59:06 --> 00:59:08

And page 69 is like half a page

00:59:08 --> 00:59:11

of just few bulleted arguments against polytheism

00:59:12 --> 00:59:13

using this technique of

00:59:14 --> 00:59:16

fixing the mindset or thinking outside the box.

00:59:16 --> 00:59:18

He said my brother just went over the

00:59:18 --> 00:59:20

arguments on that page. The guy took his

00:59:20 --> 00:59:21

shahada over the phone.

00:59:22 --> 00:59:24

So I flew to Australia, met with the

00:59:24 --> 00:59:26

people who took the dawl class, and I'm

00:59:26 --> 00:59:28

showing off. I told them that story. And

00:59:28 --> 00:59:29

then a guy put his hand up, he

00:59:29 --> 00:59:31

said the exact same thing happened to me

00:59:31 --> 00:59:32

personally.

00:59:32 --> 00:59:34

I said tell me the story. He said

00:59:34 --> 00:59:35

I took the class.

00:59:35 --> 00:59:38

Same night I went home. I open page

00:59:38 --> 00:59:38

69.

00:59:38 --> 00:59:40

I called a friend of mine from childhood

00:59:41 --> 00:59:44

who's Hindu. I went over the arguments. The

00:59:44 --> 00:59:45

guy took a shahada

00:59:45 --> 00:59:47

and he became Muslim right over the phone.

00:59:48 --> 00:59:51

Because the the technique is powerful. It's strong.

00:59:51 --> 00:59:53

It's different. It's not going it's not quoting

00:59:53 --> 00:59:54

your scripture and going back and forth back

00:59:54 --> 00:59:57

and forth. So bottom line is we wanna

00:59:57 --> 00:59:59

share all these techniques. We wanna do another

00:59:59 --> 01:00:00

Dua class here,

01:00:01 --> 01:00:02

and we don't we don't have a date

01:00:02 --> 01:00:04

set. So, Kareem, what are we doing? We

01:00:04 --> 01:00:06

have both or one?

01:00:08 --> 01:00:11

We just got the one? Okay. Look, we

01:00:11 --> 01:00:13

wanna have an open house. I a few

01:00:13 --> 01:00:15

months ago, like 2 months ago, I was

01:00:15 --> 01:00:16

in North Carolina,

01:00:17 --> 01:00:18

and I was at this masjid. They had

01:00:18 --> 01:00:20

a an open house,

01:00:21 --> 01:00:22

200 plus non Muslims.

01:00:23 --> 01:00:26

They had the gymnasium. They had Quran displays.

01:00:26 --> 01:00:27

Try on a hijab,

01:00:28 --> 01:00:28

pamphlets,

01:00:29 --> 01:00:31

food. It was really really nice. And I

01:00:31 --> 01:00:33

said, you know what? We gotta do something

01:00:33 --> 01:00:35

like this here. Like our outreach team,

01:00:35 --> 01:00:36

we wanna have

01:00:37 --> 01:00:39

a really good successful

01:00:39 --> 01:00:41

out like open house

01:00:41 --> 01:00:43

where you you invite

01:00:43 --> 01:00:46

your non Muslim neighbors, co workers, friends,

01:00:47 --> 01:00:47

classmates,

01:00:48 --> 01:00:49

and bring them to the masjid on that

01:00:49 --> 01:00:52

date. We haven't set a date yet. We're

01:00:52 --> 01:00:53

trying to create the excitement.

01:00:54 --> 01:00:55

Male, female. Alright?

01:00:56 --> 01:00:57

You wanna be part of this team? You

01:00:57 --> 01:00:59

wanna be part of making this amazing? Maybe

01:00:59 --> 01:01:01

run the hijab booth, Hijab

01:01:02 --> 01:01:04

or the Quran booth or listen to the

01:01:04 --> 01:01:05

Quran booth. Whatever it is, we'll come up

01:01:05 --> 01:01:07

with great ideas. But we don't want a

01:01:07 --> 01:01:10

150 Muslims here and then 4 non Muslims

01:01:10 --> 01:01:12

and then the Muslims eat the kebab and

01:01:12 --> 01:01:12

go home.

01:01:13 --> 01:01:15

Okay? So we wanna gauge,

01:01:15 --> 01:01:17

like, the response and see. And then when

01:01:17 --> 01:01:19

the time comes, we want people to bring

01:01:19 --> 01:01:22

all their neighbors, non Muslim friends that they

01:01:22 --> 01:01:25

don't wanna talk to or maybe they can't

01:01:25 --> 01:01:27

speak to about Islam, bring them here. We'll

01:01:27 --> 01:01:29

do it inshaAllah. And then we'll do it

01:01:29 --> 01:01:30

every year bayanillah

01:01:31 --> 01:01:35

because it's just lost squandered opportunities, wallahi. So

01:01:35 --> 01:01:37

many people lost and so many good people.

01:01:38 --> 01:01:40

Who in here doesn't have a non Muslim

01:01:40 --> 01:01:42

in their life that's not a good person,

01:01:42 --> 01:01:44

co worker or neighbor that's just kind and

01:01:44 --> 01:01:47

just a wonderful person and you always wish

01:01:47 --> 01:01:49

they became Muslim. We gotta do this every

01:01:49 --> 01:01:51

year. We've gotta make it great inshallah.

01:01:52 --> 01:01:55

So QR code's there. I'm done. It's time

01:01:55 --> 01:01:57

for salah. Zagumalakhairin for listening attentively.

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