Conditions Of The Shahadah

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Jamal Zarabozo

Channel: Jamal Zarabozo

Episode Notes

Episode Transcript

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Ask them when they come to

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an interview into Sam.

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While he's looking, what the requirements upon him? And then how does he leave?

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He wants to do.

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And in other words, what are the things that denies.

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So the first part

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we have someone in

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Colorado has a little bit

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strange

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supermarket,

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woman is going to give him a change. And he said, I will not

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accept the change,

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I will not accept the change from you on Tuesdays,

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the things that

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can be

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even more more complicated.

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For example, one brother,

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he's going to marry an American woman.

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This woman was not Muslim. So his family was a little bit upset.

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So his uncle who supposedly had some knowledge

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from going from woman, to woman with a general name,

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and everyone's

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happy

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marriage.

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This is a concept that many people have

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had it, and they have entered into

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from a legal point of view, you could argue that, but more importantly, from our point of view, we want our data to accept.

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This is much more important.

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They look at the Hadith of the Prophet says that and some people get confused because they take one

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and they pick it out.

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They disregard all the other.

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For example, the criticism and condemnation and a lot, definitely one versus Laila in the Mark Zuckerberg.

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As any good student knows, you cannot just pick one evidence and pull it out.

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And then make your conclusions from this evidence without looking to see what other evidence

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for the study, for example, about this would be this is much more than just this one.

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And in fact, we see from the province of certain conditions that the Sahara has to,

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and all of us should look ourselves to make sure that we are met.

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The first condition is

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the lesson plan with Allison.

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And you have to have knowledge, that there is no God, except

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for the Shahada to be accepted by Allah Subhana Allah, we must have an understanding of what it means.

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We don't have to have to find details.

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But we have to have an understanding of what it means. To give an extreme example, if someone says he said one day that in the law and he means by

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law, at least, you think

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that there's no god except Allah, he means by that.

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Obviously, this is not

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proper.

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We have to understand what this phrase means.

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negation and confirmation that there is no there is no, no one that has the right to be worshipped, except Allah because Allah loves the one who created us to reveal the bronze who described themselves

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have data, I think allows us to know we understand

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that when we deal

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with one of the points that we have to make sure that they understand really what this data means.

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The second condition of the data is your pain

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is what we mean by

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If

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you have to get certain any without any doubt in your hearts to distinguish truth

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from the selling point of view Delta shuffle

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any doubts

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to the provinces and whoever says they let him alone with your pain?

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That's one of the conditions, how do you get your things?

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Some people have some doubts, how did they get the pain? Basically, there's many ways, number one is through

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the situation of Islam is the opposite of the situation of the Christians.

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With respect to the Christian, the general people.

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These are the people who have the most belief in the Bible that believes that every letter of the Bible is inspired by

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people who have never really studied the Bible.

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by those people who study the Bible, they are the ones who are left

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who believe less than the Bible. They know there's lots of human errors and love

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them the situation is

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our most common people who don't study much. These are the people who have the most doubts up front and will tell you the biggest and heaviest because they don't know how the headings were selecting everything, they have some Delta.

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scholars who study this in detail, they have the most

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one of the ways of

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increasing our knowledge.

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By the way, there's a

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What

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I mean by that is when you make this a habit, you must accept everything that that's

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what you don't have the choice to put on and accept part of it that was missed. And I won't believe in that.

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Or

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you believe in something but you will not leave in the stores and miracle developers.

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For example, you must accept everything that is confirmed from

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your head if

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you don't have the right to accept something, reject everything, just on the basis of your own

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101 version of

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a happy happy

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verse in the Quran, Allah subhana wa tada swearing bye bye by law that they will not be believing. They accept you as the decider

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of their affairs. In other words, any of their promises are going to make the decision.

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They have

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another verse, Allah subhanaw taala says that if Allah and His Messenger have decided something in the blue is have no thing we have to

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do we have to have that

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as your intervention all

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What's another one? For those of you

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who just know that there's some

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I like to get

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in the

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class, philosophy class.

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What does it mean here?

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I mean, here we're talking about the shorter the condition.

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Okay. It means that when you when you

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In particular here, what we're talking about

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what we mean by Islam is that you are saying, Allah Allah, only for the sake of Allah

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seeing it because your family is Muslim, or you're from the Muslim culture, or your brother's a Muslim, you might get some benefits for saying it's only for the sake of Allah.

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Allah for most of us are converted to Islam.

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This condition

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may not be

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much.

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But for many Muslims from overseas, they never even considered the fact that they are Muslim for the sake of Allah.

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They're just Muslim, because that's where I grew up.

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They grew up here, maybe they didn't even consider they didn't even think about. And when they make the Shahada, they don't make it. They never even thought about the fact that they're supposed to make it for the sake of Allah

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metallurg is supposed to be Muslim for the sake of

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the community applies

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to the laws of Islam. Now, obviously, does that mean that

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someone commits a sin

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Can you elaborate on

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that

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open arms wide

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and within all

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the submissions

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Okay, you have

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to

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follow

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by

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what we mean by in the condition of

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music, when you say the data, you have the intention to do your best to fulfill the demand.

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Obviously,

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everyone can listen missing.

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Important thing is that when you commit a sin,

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you consider that thing as something being wrong, and you must make

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decisions

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for how many?

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In the last

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class, we said, they were saying that they had only for the sake of Allah.

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Now, I'm have the means we're doing it out of the love from us.

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When we make the Shahada, and become within the entrance with them, because of our love,

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to the necessary.

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What we mean by

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Pedro was, this one is

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fairly obvious, it means that when we're saying if we believe it,

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or not, nothing like the movements of the hypocrites, as a left panel data set and the parameters of the process and they testify, that the focus I send them is the Messenger of Allah. And Allah knows that he's the Messenger of Allah and declares that the hypocrites are liars.

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So what we mean by six is that we are saying,

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we take what I've done, and we believe it, or not saying one thing and we believe something

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quickly was

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enormous.

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Knowledge, certainty,

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love and compliance.

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We know that this ad

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has to be accepted by lots of data in order for us to gain pleasure.

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So we should we should take

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Time to think about these conditions and make sure that you fulfill them in our life.

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Now we are a true

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believer in the sight of Allah.

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Now, when we enter into Islam, there's also certain requirements

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from, from the shadows

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or from

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the

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shadow of Laila,

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one of these is

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as close to Hades,

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what we mean by what we mean by that,

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also,

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to fit in our belief.

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In other words, after we enter into exam, we always have to have this belief that Allah subhanaw taala

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is that being that he has described,

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in other words, that he is all powerful, is all known on our door and make the commitment that there's nothing similar to him.

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It's also very important because some people give,

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give other people some of the rights

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that actually belong only to Allah.

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For example, there's some groups of Muslims

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will go for example, to grave

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and they pray to the people in the grave, thinking that the person in the grave will help.

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This goes against

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the possibility believe that someone else can can help. For example, if you look in the books of the Shia, like Kathy, they believe that the Imams have all of the knowledge of the world.

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Again, this is something only almost as

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good this is one aspect, this is no one we're in the exam. So we may decide that we have to

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the second one is hated,

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hated, hated, hated.

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Gun.

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Worship,

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worship solely for the sake of Allah.

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Brothers submit and worship Him in the way that he is supposed to be worshipped according to the Quran.

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So for example, then there was a Muslim conspiracy.

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They used to have this festival one week out of the year.

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When we gather together we used to have a festival in which they have to make sacrifices to the gods of

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sacrifice to sacrifice for the sake of a person or being

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to the type of work that type of

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thing The same goes against the people

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or who wish to be allowed

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to drive they can drive

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the drive itself. In other words, this is one of the best acts of

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suffocating and making drives.

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So someone needs dragons to someone in the Grey Whistle

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against hate to hear

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the third one

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the third necessary

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aspects of

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hate.

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Hate attacking me.

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Hidden less apart

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and happy.

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But happiness is one of the means of happiness, the ruler

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will have to be a means we have to accept laws have a lesson handle data as

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we don't have the right to make our own laws against what data has to be that way in the Koran Allah, Allah says woman demands the law

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is not ruled by what

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is happening.

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I wasn't

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writing comes under

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the best.

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But there's no greater data

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set, these phrases I mentioned are required.

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He has any shortcoming that is outside the room

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and was assessed in more detail what are some of his actions, negates

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two other things which are not

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necessary components. But if we fail in them, then we're committing a sin or we have

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some shortcomings in our

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fulfilling

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the first of these is to have the product

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have the behavior or the etiquette, manners and the characteristics, which are representative of

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what I mean by that, when we make this ad or when we call ourselves Muslim, there are certain behaviors that we're supposed to have.

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And obviously, we're not supposed to lie when

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this is part of the shadow, but is not a necessary component. In other words, if we like if we lie, if we keep, we did not become fat,

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but we have, we have a shortcoming in our mind and in our system, or in our fulfillment of what later

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translated to knowledge,

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we should have the product or the character that is representative of the Shahada.

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And the second one was, again,

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not be compatible. But we have some put some in our amount on our

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demand that data has given us.

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And what they mean by that is not just for example, a lot and so forth, but also the the greatest commands that deal with society as a whole. Establishing the law wasn't the rule of

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making metal from the head and forcing good and radical. All of this is part of the

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not the necessary component. In other words, if we don't do it, we don't become capitalists.

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And it would be committing a sin, but it is actually part of the

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collective.

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Collectively.

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There's different levels. Some of it can only be done collectively. For example, some of that, but

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we don't do that as individuals.

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But some of it goes on individuals. You yourself may enter your own MOS

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and see something old statue or something and you have the ability

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to receive it from the from the mother certain things that that requires from us. If we don't do it will become capital knowledge assistance in more detail.

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And these last two

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are part actually as

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a part of our statement that there's no God is a must. But if you don't prefer them

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that is having the

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political representative of

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those

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take us out.

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Now many Unfortunately,

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no data

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To

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follow them listen and narrow

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our data

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around about

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this particular they believe that the Hellfire will only take them for a few days.

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And something that they have invented in their own image.

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And it has to do with something they haven't.

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Unfortunately, most many Muslims also they think the same way

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that the internet is them, they call themselves Muslim. And if they find that they're Muslim,

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he said that

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someone can notify

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them, in the same way that he notifies me.

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He may say the Shahada, and he may pray and fast if you're doing things that will modify his exam, nothing is left to the exam, in the same way that someone breaks the rule.

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So we have to understand what are these

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actions

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taken from the realm of exam, in the realm of

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the best of our

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ability to talk about what's the difference between doing an app which has actually become

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one of these actions will take us from the realm of public from the realm of them to the realm of

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farmers with almost

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no data

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and lots of animals die that does not good.

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But he commits

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against whatever

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something lands in the hellfire. What are some of the ways that someone makes Mitchum.

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We all know the worship,

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worship within some of these manifestations. You can commit sake by following man made instead of Allah Allah

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says

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if you take someone and say this one, this person is the lawgiver

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follow Him and obey him instead of

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many ways.

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Sacrifice

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rather than

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less if you have

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actual actions that you could do.

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For them following items are removed and

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also,

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as a Muslim, we are required to have certain feelings now

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that

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we get those feelings then what else other than data

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other people, other beings, other things more than all of our data.

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We put our trust in someone other than all of our data. Or we fear someone other than

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any fear meaning that this person self has the ability to do something.

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And he apparently cases

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the cases he might, Allah, Allah has given him the ability to hurt me. He may hurt me that's something to believe that he himself has the ability and data to not protect me to

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the other aspects of fear, really.

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Everything is related to Allah.

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And when you get to that level of demand, and when

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you realize it

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You think comes from unless

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you realize if you please a lot, that kind of value.

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And you don't worry about pleasing other people. You don't fear other people because you know that if all of mankind got together, tried to hurt you, they cannot hurt you at

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all You worry about the judicial system.

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Number one is

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the second one

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is to believe that there's some guidance, better than that.

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Better than what

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if you believe that the world needs, what we need nowadays, capitalism is better or socialism is better.

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Because the guidance,

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guidance is the guidance.

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So if you believe in any system, any way of life and thinks that that system a way of life is better than what the promise has been brought

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another one, you may not hate them. And

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you may say that beautiful is great. But this way of life is that

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some people, for example,

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some of the

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some of the service, they believe that they're teaching some songs, or what they call the audio

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is superior to what the problem is.

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Another type of purpose is to set up an intercessor, between you and Allah.

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If you look at the life of the prophets have been

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with the people before the prophets, that leaves and all of the kind of data

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people believe even some act of worshipping.

00:32:35--> 00:32:41

So they have this, they have this belief in Allah, Allah, Allah subhanaw taala, since the public,

00:32:42--> 00:32:45

and the Bible says Adam has to fight with him struggle for them

00:32:46--> 00:32:47

too much of his

00:32:48--> 00:32:49

life.

00:32:53--> 00:32:56

What was the main thing that describes about

00:32:58--> 00:33:04

one of the main things is that they worship other beings. And they claim that they are ways of getting to

00:33:07--> 00:33:10

worship these beings because they bring us closer to Allah.

00:33:13--> 00:33:16

Anyone between you and Allah, no data will

00:33:18--> 00:33:29

leave you have to go to a certain person. Or you may live in the province that says many people do. And they drive to the provinces, or they go through the province, or they do deeds for the sake of the province.

00:33:43--> 00:33:49

There's another one also a very important one is like something of the religion.

00:33:51--> 00:33:52

Even if you're

00:33:55--> 00:33:57

dead, that it can be very convenient.

00:34:01--> 00:34:08

That is because they did look like what something unless no data is revealed, and therefore all of their deeds are destroyed.

00:34:11--> 00:34:13

Even if you apply if you dislike it,

00:34:14--> 00:34:15

why is this?

00:34:16--> 00:34:18

Why is this something that

00:34:23--> 00:34:24

even if you don't say anything

00:34:27--> 00:34:28

like this,

00:34:30--> 00:34:32

let's assume you don't want to take

00:34:35--> 00:34:36

that Revelation.

00:34:44--> 00:34:44

Revelation.

00:34:48--> 00:34:51

Revelation, you are distressing

00:34:56--> 00:34:59

or you are disagreeing with

00:35:03--> 00:35:03

No one

00:35:05--> 00:35:06

has any rights.

00:35:08--> 00:35:08

Right?

00:35:20--> 00:35:23

If Allah, Allah orders us to do something

00:35:26--> 00:35:27

that assign the deadbeat

00:35:29--> 00:35:29

dad.

00:35:34--> 00:35:35

On the grim is a mess.

00:35:36--> 00:35:39

There's many verses, which kind of data

00:35:40--> 00:35:41

orders coming in at the end.

00:35:46--> 00:35:51

When no data orders have to do something, it means that that's something a lot of kind of data.

00:35:52--> 00:35:53

And we'll have to end without

00:35:57--> 00:35:58

something that almost

00:36:00--> 00:36:00

will take the first

00:36:03--> 00:36:10

line without an ordering. That means that this is something that Allah subhana wa tada loves. And we are going to say we don't like

00:36:14--> 00:36:17

we are saying that we don't like something that I love. And without a look.

00:36:22--> 00:36:24

We don't have that. Right.

00:36:26--> 00:36:27

Where that point is these are

00:36:30--> 00:36:30

very low

00:36:32--> 00:36:39

level of event because it can't be the case. And if you really believe in all that kind of data, then we'd love everything that

00:36:42--> 00:36:43

we display.

00:36:44--> 00:36:46

Even if we apply it

00:36:50--> 00:36:51

many of our assistants

00:36:54--> 00:36:56

I personally say many things about the job

00:36:59--> 00:37:00

completely.

00:37:05--> 00:37:15

Even if we apply that they even if they are willing to just they have to realize that that thing is something unless it's out of love is the best for them. And this life ending you're after

00:37:17--> 00:37:24

the best with me in this life and erupts into something without a love. How could they dislike it unless there's something wrong with it?

00:37:27--> 00:37:28

liking something,

00:37:29--> 00:37:30

even if we apply

00:37:35--> 00:37:36

another one

00:37:39--> 00:37:41

we have the film we can deliver.

00:37:43--> 00:37:48

Yeah, well disliking something I love and without a review, I love no data will be able to put on

00:37:50--> 00:37:52

another topic once again

00:38:09--> 00:38:10

any

00:38:11--> 00:38:11

data

00:38:13--> 00:38:13

about the Public

00:38:18--> 00:38:21

Speaking of his own desires, but it is simply

00:38:22--> 00:38:23

a belief.

00:38:24--> 00:38:25

And also

00:38:27--> 00:38:31

many verses talks about the fact that he has given the public

00:38:38--> 00:38:38

and then of course,

00:38:40--> 00:38:43

a lot of selfies were put on

00:38:44--> 00:38:44

the island.

00:38:46--> 00:38:48

But again, this is our duty,

00:38:49--> 00:38:51

our duty to explain.

00:38:55--> 00:39:00

And then another another verse Allah, Allah says what would you like Nick at the beginning

00:39:05--> 00:39:09

of the process, in order to explain as mankind what has been revealed,

00:39:10--> 00:39:12

so if you put these two verses together,

00:39:15--> 00:39:16

explanation of the cross

00:39:17--> 00:39:18

comes from

00:39:20--> 00:39:24

Plus he also said that I have been given the Quran and something similar

00:39:25--> 00:39:28

in some of the other details that used to come in.

00:39:32--> 00:39:34

When I say when I say

00:39:48--> 00:39:49

you leave, you leave Islam

00:39:51--> 00:39:52

that these things are talking about

00:40:11--> 00:40:25

He depends on his situation, if you're caught by the ruling that he's doing this, but then he just makes no more by saying, I will not do it again. And so what they didn't ask.

00:40:27--> 00:40:29

So that's it, these are the rules because of this.

00:40:30--> 00:40:37

And he then had to make himself he finds himself doing it, and nobody wants to make over. And he just as a

00:40:45--> 00:40:46

matter of

00:40:55--> 00:40:55

fact,

00:40:59--> 00:40:59

to

00:41:01--> 00:41:01

make a man

00:41:07--> 00:41:08

never ever

00:41:29--> 00:41:30

two things may have

00:41:31--> 00:41:33

number one, or must have a dial and may feel

00:41:34--> 00:41:40

less bandwidth added described in the Quran, that those people who may prefer and then maybe come back and come back

00:41:42--> 00:41:42

to finding food

00:41:44--> 00:41:45

and all that.

00:41:47--> 00:41:50

And because they have this disease in their heart, so because of that do

00:41:51--> 00:41:52

not come back.

00:41:53--> 00:41:58

But the ones that are not allowed to return. And then without always exceptions.

00:41:59--> 00:42:01

If you go through, for example, sort of

00:42:05--> 00:42:08

where the story behind sort of the birds is some people,

00:42:10--> 00:42:16

some believers, simply because they're believers, they put them in a pit and burn them alive.

00:42:17--> 00:42:21

Even those people who did that, Allah subhanaw taala says about them

00:42:25--> 00:42:27

from millennia to follow.

00:42:29--> 00:42:30

Even these people, other

00:42:31--> 00:42:35

people will give that to the believers and do not repent, then they'll get

00:42:38--> 00:42:39

valid.

00:42:42--> 00:42:46

Even if you did over and over again, and all that no doubt about it. In fact, we're

00:42:53--> 00:42:54

talking about

00:43:27--> 00:43:28

talking about

00:43:32--> 00:43:33

someone

00:43:37--> 00:43:37

talking about

00:43:41--> 00:43:42

when someone

00:43:43--> 00:43:44

decides

00:43:47--> 00:43:47

to buy,

00:44:02--> 00:44:03

supposed to please the people

00:44:07--> 00:44:10

who prefer to please someone more than you're supposed to do.

00:44:14--> 00:44:15

Do something doesn't mean that

00:44:29--> 00:44:31

you propose to please the people

00:44:32--> 00:44:33

pleasing I'd love to kind of

00:44:34--> 00:44:35

help you do it, because it's

00:44:37--> 00:44:41

one of the axes of the heart that we have to put on.

00:44:42--> 00:44:43

You cannot love anyone more than

00:44:45--> 00:44:47

you cannot be willing to please anyone more than

00:44:49--> 00:44:49

that.

00:44:54--> 00:44:56

Another thing which is important also very

00:44:58--> 00:44:59

refined. For example,

00:45:00--> 00:45:00

People,

00:45:01--> 00:45:02

people go to the website

00:45:04--> 00:45:05

or people go to a woman

00:45:06--> 00:45:08

and they'll find other Muslims making fun of

00:45:10--> 00:45:10

people don't do mock

00:45:13--> 00:45:14

interviews with a woman.

00:45:23--> 00:45:23

What I had to do

00:45:33--> 00:45:34

was have a lot of

00:45:37--> 00:45:37

fun.

00:45:39--> 00:45:41

any excuses yourself your makeup

00:45:44--> 00:45:45

even if you prayed five times a day

00:46:05--> 00:46:06

Have a good time.

00:46:22--> 00:46:23

In the process of

00:46:25--> 00:46:26

setting goals

00:46:53--> 00:46:54

many of

00:46:57--> 00:46:58

these may be deployed.

00:47:02--> 00:47:04

Talking about how to talk to the public.

00:47:08--> 00:47:08

Are you

00:47:10--> 00:47:10

going

00:47:15--> 00:47:17

to realize these things and do our best to

00:47:19--> 00:47:19

joking about

00:47:21--> 00:47:21

something about

00:47:37--> 00:47:37

at the end

00:47:52--> 00:47:53

and then the weather

00:48:05--> 00:48:08

someone's making fun of defending the law

00:48:40--> 00:48:40

and he has

00:48:44--> 00:48:45

developed a balance

00:49:01--> 00:49:01

Have a

00:49:06--> 00:49:07

lovely life on any one

00:49:18--> 00:49:18

day

00:49:34--> 00:49:35

from the realm of exams,

00:50:06--> 00:50:07

I mean a lot

00:50:13--> 00:50:14

of people

00:50:16--> 00:50:17

they are

00:50:19--> 00:50:20

was going

00:50:24--> 00:50:25

to come in here

00:50:27--> 00:50:28

and he's one of them

00:50:42--> 00:50:43

even if the focus

00:52:30--> 00:52:30

Cooper

00:52:32--> 00:52:32

Cooper

00:53:04--> 00:53:05

come down

00:53:08--> 00:53:08

and

00:53:15--> 00:53:16

submit

00:53:22--> 00:53:22

morning

00:56:35--> 00:56:36

The brothers from the movie

00:56:39--> 00:56:39

wants

00:56:49--> 00:56:50

to have your own movement

00:57:15--> 00:57:16

I know about

00:57:20--> 00:57:20

how

00:57:22--> 00:57:24

we get around ourselves of movement

00:57:41--> 00:57:45

minimum requirements of every mechanical

00:57:53--> 00:57:53

level

00:58:08--> 00:58:10

the minimum of love between

00:58:17--> 00:58:18

the minimum love with the house

00:58:20--> 00:58:21

to be a believer

00:58:30--> 00:58:31

of you as a believer and to be loved

00:58:35--> 00:58:35

by God

00:58:42--> 00:58:42

has to do

01:00:26--> 01:00:26

You have

01:00:31--> 01:00:34

any harm in any way you have to get help

01:00:49--> 01:00:51

if our parents are unbelievers

01:00:57--> 01:00:57

if you don't know

01:00:59--> 01:01:01

if you have to deal with them

01:01:03--> 01:01:06

so, in this case, we'll deal with any payments.

01:01:14--> 01:01:14

A look

01:01:16--> 01:01:16

at

01:01:19--> 01:01:21

a piece of paper, in containers

01:01:27--> 01:01:27

for the sake of Allah

01:01:33--> 01:01:34

is allowed

01:01:36--> 01:01:37

to come

01:01:41--> 01:01:42

as one of those actors

01:02:41--> 01:02:44

as the brother pointed out to someone

01:02:51--> 01:02:53

like I opened the book, being a founder

01:02:55--> 01:02:57

opening things because I love to do

01:03:00--> 01:03:01

everything

01:03:05--> 01:03:05

to

01:03:06--> 01:03:09

know I didn't know I believe in the office

01:03:12--> 01:03:12

to the corporate

01:03:16--> 01:03:18

person or something I don't want to say

01:03:21--> 01:03:23

you may not because

01:03:33--> 01:03:34

I am alone

01:03:38--> 01:03:44

into the person when the person becomes 175

01:03:51--> 01:03:54

out of ignorance, and we may even get into

01:03:59--> 01:04:01

many many things in your life and before he died, he voted

01:04:04--> 01:04:04

to

01:04:06--> 01:04:07

cremate him.

01:04:12--> 01:04:14

He believes that by having ads

01:04:39--> 01:04:40

to put on with the possible

01:04:42--> 01:04:43

then the sudden

01:04:46--> 01:04:48

but at the same time there's some noise

01:04:55--> 01:04:56

learn about

01:04:59--> 01:04:59

this one

01:05:00--> 01:05:00

Again,

01:05:02--> 01:05:03

everyone must

01:05:04--> 01:05:05

not

01:05:10--> 01:05:11

even worry about

01:06:20--> 01:06:21

we don't have the right

01:06:25--> 01:06:28

time. We don't have we don't have the right.

01:06:31--> 01:06:31

corporate support.

01:06:41--> 01:06:42

No, you don't have

01:06:43--> 01:06:46

you don't have the right to call anyone.

01:06:49--> 01:06:50

For them coding

01:06:58--> 01:06:58

says that

01:07:07--> 01:07:10

everybody was on on site.