DONATION APPEAL!

ALL our Projects are FREE and with no advertisements.

We serve millions of downloads a month... Now! Imagine earning on-going rewards of every lecture and quran audio and so on.

As well as helping us cover our running costs and future projects!

mufti menk image

"I really think this is one of the greatest causes one could support"

    Become a Patron
    Donate via PayPal

More Information and Options

Contemporary Salafi Dawah Unity

share this pageShare Page
Jamal Zarabozo

Channel: Jamal Zarabozo

Episode Notes

Episode Transcript

© No part of this transcript may be copied or referenced or transmitted in any way whatsoever. Transcripts are auto-generated and thus will be be inaccurate. We are working on a system to allow volunteers to edit transcripts in a controlled system.


00:00:05--> 00:00:06

For them within the la

00:00:08--> 00:00:08

de la

00:00:09--> 00:00:11

ilaha illa, Allahu

00:00:12--> 00:00:12

Allah,

00:00:17--> 00:00:18

Allah

00:00:22--> 00:00:24

it's titled The Quantum Theory.

00:00:27--> 00:00:30

And the secret also is inshallah very interesting.

00:00:32--> 00:00:33

It's our

00:00:35--> 00:00:36

brothers and sisters a virgin.

00:00:38--> 00:00:45

And today inshallah we'll learn more about contemporary political unity. This is the time to ask your questions about

00:00:46--> 00:00:46

groups,

00:00:47--> 00:00:50

there will be the opportunity to get those things.

00:00:52--> 00:00:54

It will be one hour and a half an hour.

00:01:03--> 00:01:08

The left handed line was delivered to them on a pseudonym Hamlet, Oba

00:01:12--> 00:01:14

that was very interesting introduction, that's for sure

00:01:16--> 00:01:20

whether the speech will be interesting or the seller needs to be seen.

00:01:21--> 00:01:25

Calling the speaker interesting, I don't know if that's an insult or a compliment, but anyway,

00:01:26--> 00:01:27

we'll move on.

00:01:32--> 00:01:33

As

00:01:34--> 00:01:34

mentioned,

00:01:36--> 00:01:39

the lecture topic is contemporary subtlety and unity.

00:01:42--> 00:01:43

And I would like to begin

00:01:45--> 00:01:46

by establishing the fact

00:01:50--> 00:01:52

every Muslim and you should realize

00:01:55--> 00:01:55

and that is

00:01:56--> 00:01:58

that Muslims are truly

00:02:00--> 00:02:01

sincerely interested

00:02:02--> 00:02:03

in unity.

00:02:06--> 00:02:10

What I mean by unity is the kind of unity that the Quran goes for.

00:02:12--> 00:02:13

And you're not just coming together

00:02:14--> 00:02:17

for the sake of some political or economic benefits,

00:02:18--> 00:02:24

but maybe unity coming together as brothers and Islam for the sake of Allah subhanho wa Taala.

00:02:25--> 00:02:29

Then in fact, if they are interested in that, then the only way

00:02:30--> 00:02:33

and the only means to achieve that

00:02:35--> 00:02:36

is through what is known

00:02:38--> 00:02:40

or what is called the selfie doubt

00:02:42--> 00:02:45

altogether, all of the other codes all the claims

00:02:46--> 00:02:47

that are present

00:02:48--> 00:02:54

will never need to to repeat and will always cause disunity among the Muslims.

00:02:55--> 00:02:59

And there are some very basic reasons for why that is the case.

00:03:01--> 00:03:06

When you talk about unity, whether you're talking about among Muslims or you're talking about any group of people

00:03:08--> 00:03:14

The first thing you have to establish among them is some kind of common ground and some kind of common basis

00:03:18--> 00:03:19

and it shouldn't be the case.

00:03:21--> 00:03:23

And inshallah, let's say it is the case

00:03:25--> 00:03:26

that at least

00:03:27--> 00:03:30

all Muslims, every Muslim

00:03:31--> 00:03:32

will agree

00:03:36--> 00:03:40

or to speak the supreme authority of the Koran.

00:03:41--> 00:03:46

And Alicia, the one thing that all Muslims do not differ about

00:03:48--> 00:03:55

and they can all come together and say that the Quran is the number one authority in the lives of the Muslims.

00:03:58--> 00:03:59

However,

00:04:02--> 00:04:04

he jumped the gun a little bit.

00:04:14--> 00:04:15

My expert on especially

00:04:25--> 00:04:25

welcome

00:04:41--> 00:04:43

all Muslims should be able to come together

00:04:45--> 00:04:46

and agreed

00:04:49--> 00:04:51

upon authority, forever listen.

00:04:53--> 00:04:53

However,

00:04:56--> 00:04:57

the only

00:04:58--> 00:04:59

the only call

00:05:01--> 00:05:02

methodology

00:05:05--> 00:05:06

and unconditional acceptance

00:05:10--> 00:05:12

the goal or the gala known as the Silicon Valley

00:05:14--> 00:05:22

and as the stiffness again we're calling for complete and unconditional acceptance and application of the Quran

00:05:26--> 00:05:27

you will inshallah

00:05:29--> 00:05:32

understand exactly what I mean by that why

00:05:37--> 00:05:38

calling for that

00:05:41--> 00:05:42

it is only the Philippines our

00:06:15--> 00:06:16

and those in authority

00:06:20--> 00:06:22

if you dispute that in medicine

00:06:36--> 00:06:37

into

00:06:42--> 00:06:42

another

00:06:44--> 00:06:49

and if we get in any matter what is the source of emission

00:06:51--> 00:06:53

the differences among

00:06:56--> 00:07:04

what is the criteria because what is right and wrong whenever we have differences of opinion. It says the Quran and Sunnah as described here.

00:07:08--> 00:07:15

The book Have a look at our data and the messenger meaning the messenger when he was alive and as soon as and his way and his teachings

00:07:16--> 00:07:17

after

00:07:22--> 00:07:23

his

00:07:24--> 00:07:28

messenger in case of dispute, you take it back to Allah

00:07:29--> 00:07:37

and also let's dial in the Quran in numerous places in order to follow and obey the sin of the person.

00:07:40--> 00:07:54

And in the details Shall I will not be boring but I will not give you any details because I'm sure you're familiar with the numerous verses in the Quran in which Allah subhana wa tada has ordered us to follow the way of the problems

00:07:56--> 00:08:03

and to follow his teachings and whatever he gives us, you must take whatever we obtain from us, whatever he prohibits us from

00:08:06--> 00:08:13

again, the only the only call I should say and condition and completely such

00:08:15--> 00:08:16

for the Koran.

00:08:17--> 00:08:22

The only one that can make that claim is once again the Philippine methodology of the Philippines

00:08:24--> 00:08:25

and then finally,

00:08:26--> 00:08:28

normally the Philippines our

00:08:30--> 00:08:31

completely

00:08:34--> 00:08:43

to the way of the seller or the way of the companions in particular and those who followed the campaigns in

00:08:51--> 00:08:53

our prime are following the way of

00:08:55--> 00:08:57

Allah tala says

00:09:02--> 00:09:03

to begin

00:09:05--> 00:09:06

with our

00:09:10--> 00:09:11

loneliness,

00:09:18--> 00:09:30

the thing whoever poses the messenger after the guidance is made clear to them, and follows away other than the way of the believers. We shall turn him to that with you.

00:09:32--> 00:09:34

Answer reside in the home fire

00:09:35--> 00:09:38

and evil different neonatal journey. This is

00:09:42--> 00:09:44

the start of the TCM

00:09:49--> 00:09:53

Hello dad in this teaching, but we cannot stay away from the way of the believers

00:09:54--> 00:09:59

which first and foremost supplies the way of the Buddhists and the Sahaba and those

00:10:00--> 00:10:06

People around the province I send them and also the headaches of the politician again. And so, to claim

00:10:08--> 00:10:10

asylum and

00:10:13--> 00:10:15

the Sahaba

00:10:17--> 00:10:18

a,

00:10:20--> 00:10:25

and you wish the horse will move and the tears flow because of this event.

00:10:27--> 00:10:27

And

00:10:33--> 00:10:36

so they asked him to give them some advice

00:10:41--> 00:10:48

and I advise you to have a lot and to hear and obey even if

00:10:49--> 00:10:52

they haven't seen or if you've been playing

00:10:53--> 00:10:54

for the

00:10:55--> 00:10:56

afternoon

00:10:58--> 00:10:59

many differences

00:11:00--> 00:11:01

for a conditional

00:11:06--> 00:11:07

follow

00:11:08--> 00:11:09

to my

00:11:10--> 00:11:14

to my way in the way of the right guidance

00:11:16--> 00:11:17

after me

00:11:18--> 00:11:21

and stick to them completely like biting onto them

00:11:25--> 00:11:32

from any innovative or new model for every new matter is an innovation or heresy and every heresy

00:11:34--> 00:11:35

instead,

00:11:37--> 00:11:39

now, who among all of the different calls

00:11:41--> 00:11:41

and

00:11:44--> 00:11:45

tell them

00:11:46--> 00:11:50

Can you just given us a piece of what is your guide that you can

00:11:54--> 00:11:57

fill in with dressing something very important in deciding

00:11:59--> 00:12:02

and something essential to keeping the muscles being correct

00:12:04--> 00:12:18

and he told them to follow his way and the follow the way of the rightly guided bulevar after him and to stay away from any innovation for every innovation or every newly invented heresy and every currency is missed.

00:12:20--> 00:12:22

And it was moved among all of the different groups

00:12:28--> 00:12:31

and who communicate and to follow and apply this

00:12:32--> 00:12:37

advice that the both of them gave as a final advice

00:12:39--> 00:12:44

and once again, the only ones who can really claim to be applying that and following that

00:12:45--> 00:12:48

are those who adhere to the Philippine methodology.

00:12:50--> 00:12:52

Also, let's say hello to Allah

00:12:53--> 00:13:01

also, the film has told us this and this omo break up into different groups and all of them are in the Hellfire since the ones

00:13:04--> 00:13:04

again

00:13:05--> 00:13:06

take a minute

00:13:10--> 00:13:14

and push it as some kind of kind of a guide to the life

00:13:18--> 00:13:20

and follow him on outside fighting between

00:13:23--> 00:13:24

and when you guys which one

00:13:27--> 00:13:31

time for one more time I have my companions The problem

00:13:33--> 00:13:35

was I in my companions a problem

00:13:45--> 00:13:46

except for one way and

00:13:48--> 00:13:49

the way

00:13:51--> 00:13:54

in which his companions are following

00:13:59--> 00:14:03

to this point, it is kind of an introduction to other things I wish to say

00:14:08--> 00:14:12

on and that all Muslims should unite around the world on

00:14:14--> 00:14:15

as we talked about yesterday

00:14:21--> 00:14:27

and it comes together stick together hold together all of you to the the revelation from Allah subhana wa tada

00:14:29--> 00:14:32

and then telling us to follow and follow

00:14:35--> 00:14:37

and follow the way of the Sahaba

00:14:39--> 00:14:40

following your footsteps

00:14:43--> 00:14:48

and this means is that the only thing that all Muslims should be able to come together upon

00:14:50--> 00:14:52

and we can find this flow in

00:14:57--> 00:14:58

the way of the Sahaba

00:14:59--> 00:14:59

and this is

00:15:01--> 00:15:07

If you don't own the correct word Islam, as opposed to all the others and the whole time

00:15:08--> 00:15:08

and all of

00:15:16--> 00:15:17

that

00:15:19--> 00:15:29

Allah subhana wa tada says, This is my three steps to follow and do not follow any of the other paths as they will make history and history.

00:15:32--> 00:15:33

Now all of the others

00:15:40--> 00:15:42

and disturbing them closely

00:15:47--> 00:15:48

combing through the bonds and

00:15:50--> 00:15:54

then something additional to the great thing.

00:16:02--> 00:16:02

But

00:16:05--> 00:16:06

also this are endless.

00:16:08--> 00:16:10

And in essence, this is what they're saying.

00:16:11--> 00:16:16

And if anyone adds a subtracting things, to the bronzes we can all agree upon.

00:16:18--> 00:16:26

And if anyone as a subtract from the two of them, there's no way that unity will come about through a system or specific goal is impossible.

00:16:28--> 00:16:30

Because sooner or later, they're going to be with them

00:16:32--> 00:16:33

are going to say, why

00:16:35--> 00:16:37

do we have to follow this and just in addition to the

00:16:38--> 00:16:38

data,

00:16:42--> 00:16:42

and then if we

00:16:44--> 00:16:44

take it back to the book,

00:16:47--> 00:16:50

so it will be impossible. And

00:16:51--> 00:17:04

practically speaking, as if it would be impossible for all Muslims to be united by anything other than the Koran, and the and following the way of the Sahaba as our dialogue.

00:17:06--> 00:17:08

Because if we try to add integers,

00:17:10--> 00:17:11

if we try to say,

00:17:39--> 00:17:45

has the right to come and say, What is it that you are expecting, obliging us to follow

00:17:49--> 00:17:50

that upon us

00:17:57--> 00:17:59

as an essence as the essence of

00:18:00--> 00:18:03

the not all Muslims will ever come together in

00:18:16--> 00:18:18

this manner, we suppose that men

00:18:21--> 00:18:23

any person has the right to say, No, I'm going

00:18:24--> 00:18:27

to do this man. So I'm not going to follow this man.

00:18:31--> 00:18:32

And then come

00:18:35--> 00:18:38

the next important point that we see once again, theoretically, in fact,

00:18:42--> 00:18:43

my claim or they might say

00:18:46--> 00:18:55

that, and the teaching was gone. So I don't mean to be missing one person in particular, or whatever to just go and so many of those people, any of those people, anyone

00:18:57--> 00:19:00

who Mohammed, anyone, I don't care who you want to see.

00:19:06--> 00:19:08

But this man is a good man.

00:19:09--> 00:19:12

And he revived Islam and he brought Islam and influencers.

00:19:14--> 00:19:14

Also,

00:19:28--> 00:19:37

what happens is this man has said, or done something or there's something in his teachings that clearly contradicts the Quran.

00:19:41--> 00:19:44

Speaking to so many he goes

00:19:48--> 00:19:50

to the final source.

00:19:53--> 00:19:55

Some of these will some of them didn't bother to say this.

00:19:56--> 00:19:58

But in reality, what happens

00:20:02--> 00:20:10

If one of them has made a mistake, and every human being listened and has done something that has gone against the promise

00:20:11--> 00:20:11

and

00:20:15--> 00:20:17

what he said in for the promise

00:20:23--> 00:20:23

Good

00:20:25--> 00:20:26

evening

00:20:41--> 00:20:42

basically the standard

00:20:46--> 00:20:48

the standard is not

00:20:50--> 00:20:52

unconditionally and completely.

00:20:53--> 00:20:54

As I said, this is all in a circle

00:20:57--> 00:20:59

unconditional complete acceptance

00:21:01--> 00:21:06

as conditioned by and as specified by the teachings assumes

00:21:09--> 00:21:12

and respect all the Muslims around the planet

00:21:13--> 00:21:15

impossible to study

00:21:18--> 00:21:19

better than

00:21:30--> 00:21:30

anybody

00:21:35--> 00:21:36

based on what they believe

00:21:39--> 00:21:41

it then becomes based on the Quran.

00:21:42--> 00:21:46

But the law becomes based on that particular book and Ilona will

00:21:48--> 00:21:53

no longer on your own around Islam, but it is based on tissues.

00:21:55--> 00:21:56

And this is something that

00:21:58--> 00:22:00

Muslims as a whole

00:22:01--> 00:22:01

were looking

00:22:02--> 00:22:08

at, they will never be able to come all together upon that, something of that nature.

00:22:09--> 00:22:13

And then we have the other side, perhaps the other stream

00:22:14--> 00:22:17

that doesn't make any sense whatsoever.

00:22:19--> 00:22:29

And that is where the Muslims come together in some kind of umbrella organization, open, Muslim, Muslim, you just come in and you're part of us. And this is unity.

00:22:30--> 00:22:31

And we're

00:22:34--> 00:22:40

gonna come together in the name of Islam thing we're looking for you to see we're bringing together all Muslims.

00:22:42--> 00:22:44

One in one fell swoop, the President of the Board

00:22:47--> 00:22:57

has to make the avenues kind of strange what he said and did but after mentioning one person who has some kind of strange, as you see the total open to all Muslims.

00:23:00--> 00:23:02

Now what can you do, you're gonna have in a group like this,

00:23:05--> 00:23:06

this is the biggest

00:23:08--> 00:23:08

possible.

00:23:11--> 00:23:13

And if you come together under this banner,

00:23:16--> 00:23:26

because first of all, the only way you could come together in that way, if you're willing to compromise your beliefs. That's the only way.

00:23:29--> 00:23:30

For example,

00:23:32--> 00:23:40

muscle, so we should love to hear the Sahaba we should respect them, we should never close them or abuse them or anything like this.

00:23:43--> 00:23:45

And this is something

00:23:49--> 00:23:51

that every family has to believe.

00:23:54--> 00:24:00

Now to become united with a group of people who take it as part of their faith because of a broken helmet.

00:24:03--> 00:24:07

Now the only way they can come and be united as as, as I said,

00:24:08--> 00:24:14

himself doesn't really care about the religion is willing to sacrifice one of

00:24:15--> 00:24:18

the obligatory aspects of religion to come together.

00:24:20--> 00:24:22

And simply because we call ourselves

00:24:27--> 00:24:28

and we're going to come together

00:24:29--> 00:24:34

as Muslims, you're going to bring people for example, who really chill sometimes.

00:24:38--> 00:24:41

And you expect them to be united with people who respect and love.

00:24:42--> 00:24:43

how's this going to be?

00:24:45--> 00:24:47

It's going to be a unity in name only.

00:24:49--> 00:24:53

And not only that, I'm not speaking from personal experience, we're design

00:24:58--> 00:24:59

and they call themselves united.

00:25:00--> 00:25:07

We're coming to this together for the sake of brotherhood and exam is it actually every group inside such such an organization,

00:25:09--> 00:25:12

organization, every group inside is fighting against each other

00:25:14--> 00:25:15

and still hating one another.

00:25:21--> 00:25:24

Trying to put your position and make this position dominant in the group.

00:25:27--> 00:25:28

And the Sufis are doing the same

00:25:29--> 00:25:29

thing

00:25:31--> 00:25:37

to get as much power and control inside the group as they can. And this is what they call unity.

00:25:43--> 00:25:47

Exactly as Allah subhana wa tada described another group, and the Jews.

00:25:51--> 00:25:51

And

00:25:54--> 00:26:00

the Jews will not fight against you even together, except in four or five townships, or from behind you.

00:26:01--> 00:26:03

And our two handler Tyler

00:26:04--> 00:26:05

homestudy.

00:26:08--> 00:26:09

Jimmy

00:26:10--> 00:26:11

Garoppolo, boom shifter,

00:26:13--> 00:26:18

and Alison handle without taala. This among themselves is very good

00:26:20--> 00:26:24

thing for the United States. In fact, the hearts are divided.

00:26:25--> 00:26:29

And that's the kind of unity that these kind of organizations are calling for.

00:26:30--> 00:26:38

And in their hearts are divided. Their hearts are hating one another. And this is what they're calling unity.

00:26:40--> 00:26:42

So my first point in this mission

00:26:43--> 00:26:47

is to bring about true unity.

00:26:49--> 00:26:52

All Muslims, then a must be based on something

00:26:54--> 00:26:57

that all these Muslims can agree upon.

00:26:59--> 00:27:02

And in fact, the only thing and even here you have come from the

00:27:04--> 00:27:06

stupid majority.

00:27:07--> 00:27:13

The only thing we can all do, Brian is to put on. And the Quran tells him to be the Koran

00:27:15--> 00:27:24

and to obey the problem haematoxylin. And if they differ in any manner, to pick it back to Allah and the messenger, and to follow the way of the believers,

00:27:27--> 00:27:28

the companions of the public

00:27:29--> 00:27:34

and those who go their way. And this is exactly what is known as the selfie doll.

00:27:39--> 00:27:42

And it will be called the selfie gala, you don't want to go You still have to go up.

00:27:44--> 00:27:46

This is a plan. In fact, this is the truth.

00:27:49--> 00:27:50

So now come to this question, though.

00:27:54--> 00:27:56

And it certainly only asked me

00:27:59--> 00:28:01

if what I'm saying is supposed to be true,

00:28:03--> 00:28:03

then is

00:28:09--> 00:28:15

an even stronger and stronger sense, even among the therapies themselves

00:28:19--> 00:28:21

than you think thinking in various All

00:28:22--> 00:28:28

right, the developers should their hearts should be together. And there should be unity among

00:28:36--> 00:28:37

obviously he has an opinion on this question.

00:28:39--> 00:28:41

Before he I'm speaking of him.

00:28:45--> 00:28:51

First of all, let's make it clear that it is not up among the Philippines.

00:28:54--> 00:28:55

It is not

00:28:57--> 00:28:58

a weakness in the Silicon Valley.

00:29:03--> 00:29:05

It is no weakness in the Silicon Valley if it is

00:29:06--> 00:29:08

applied correctly, and people are sensitive

00:29:13--> 00:29:14

problems.

00:29:18--> 00:29:19

This exists

00:29:21--> 00:29:22

and it basically

00:29:23--> 00:29:28

comes from the selfie doll while we still call ourselves selfie.

00:29:30--> 00:29:32

And these are some of the points I want to discuss.

00:29:35--> 00:29:38

And things that are existing today among the contemporary centers

00:29:41--> 00:29:44

that are calling for why the selfies themselves may not be unique.

00:29:47--> 00:29:47

And the first

00:29:49--> 00:29:49

reason

00:29:51--> 00:29:54

has to do with a false concept

00:29:55--> 00:29:59

or an incorrect understanding of what it means to be

00:30:05--> 00:30:07

And when we say the pay emulates the setup

00:30:08--> 00:30:10

and follow their way

00:30:12--> 00:30:13

and what matters?

00:30:18--> 00:30:22

And for many people, unfortunately, Americans

00:30:24--> 00:30:25

and non Americans

00:30:26--> 00:30:27

did I miss anybody

00:30:35--> 00:30:38

you get the feeling sometimes from speaking with them disability

00:30:39--> 00:30:41

is basically to have some

00:30:42--> 00:30:45

articles that you can rattle off on your son.

00:30:49--> 00:30:54

For example, someone has the correct names and attributes of Allah subhanaw taala instead of

00:30:57--> 00:30:59

nowadays, that's about all the piston pushing.

00:31:01--> 00:31:02

A little bit more

00:31:04--> 00:31:06

to come on, yes, the word the law, what do you think,

00:31:07--> 00:31:08

oh, he's

00:31:13--> 00:31:17

an event, you could call that one type of syllable or one aspect.

00:31:19--> 00:31:24

One aspect of the therapy to hit one after

00:31:27--> 00:31:29

more than to do therapy.

00:31:31--> 00:31:36

When you pray before in the last thing to show following the way

00:31:39--> 00:31:40

in the way of the benefit

00:31:46--> 00:31:47

to the dean as a whole

00:31:50--> 00:31:56

How can you pray to the Philippines for example, and all your cancer all of you behavior is exactly in opposition to the way

00:32:01--> 00:32:02

and how could there be

00:32:04--> 00:32:07

understanding of what it means to be completely wrong.

00:32:12--> 00:32:16

Some kind of test you take a test, you pass the test, you set a

00:32:18--> 00:32:19

date on a cruise,

00:32:26--> 00:32:27

this

00:32:28--> 00:32:28

is a

00:32:34--> 00:32:37

brand new life in the way that the Sahaba

00:32:40--> 00:32:42

the first generation of Muslims applied to life,

00:32:44--> 00:32:44

your

00:32:50--> 00:32:51

data in

00:32:53--> 00:32:54

order to have

00:33:00--> 00:33:03

one example

00:33:07--> 00:33:08

one of the characteristic

00:33:09--> 00:33:10

characteristics

00:33:11--> 00:33:12

of the seller,

00:33:20--> 00:33:24

Allah subhanho wa Taala. And it describes the dualism This is describing

00:33:27--> 00:33:31

the setup, the Sahaba, in particular, will say, you know, we

00:33:33--> 00:33:33

will

00:33:37--> 00:33:44

say repressed anger, repressed anger, who pardon me for forgiving me, for giving it to others.

00:33:54--> 00:33:58

And if you study real life, you'll see that if someone has been personally

00:33:59--> 00:34:00

personally

00:34:03--> 00:34:04

willing to forgive,

00:34:05--> 00:34:09

and they will forgive any personal attack or any personal harm that came to

00:34:12--> 00:34:12

me,

00:34:14--> 00:34:16

but then so personally,

00:34:17--> 00:34:19

and respect for other believers,

00:34:21--> 00:34:25

and not harming other believers, or honor

00:34:27--> 00:34:28

isn't one of the cases

00:34:29--> 00:34:32

and especially respecting the honor of other believers,

00:34:34--> 00:34:44

and this isn't something unfortunately, and in many services nowadays seem to have completely forgotten. So the first point is the concept of celebrate, of what it means to be celebrated.

00:34:47--> 00:34:50

And input is incorrect in the minds of many people.

00:34:53--> 00:34:54

And we should look towards

00:34:58--> 00:34:59

fulfilling our lives

00:35:02--> 00:35:03

We have the correct

00:35:04--> 00:35:07

understanding the correct application the correct character.

00:35:10--> 00:35:15

Then Allah subhana wa tada we're bringing our hosts together, like Alyssa kinda with Allah, both the host of the

00:35:18--> 00:35:19

secondary as well.

00:35:22--> 00:35:23

misunderstanding

00:35:26--> 00:35:29

concerning the concept of unity,

00:35:30--> 00:35:32

as being agreement

00:35:33--> 00:35:34

on all matters.

00:35:37--> 00:35:38

I searched upon that

00:35:40--> 00:35:41

lightly one of my other lectures.

00:35:44--> 00:35:46

But they're all related to each other.

00:35:49--> 00:35:52

And decided, at that time I do it now.

00:35:57--> 00:35:59

What I mean by this point

00:36:01--> 00:36:04

is if for some people, they take the stance

00:36:05--> 00:36:08

that for the Philippines, you agree on all those points.

00:36:11--> 00:36:15

Even though there might be she had a difference of opinion.

00:36:19--> 00:36:22

From the point of view, permissible difference difference of opinion.

00:36:23--> 00:36:24

If someone

00:36:28--> 00:36:29

was no longer at

00:36:31--> 00:36:32

the inner circle of

00:36:34--> 00:36:36

Southern feminists gonna come up with

00:36:43--> 00:36:47

this is unbelievable. But this is this is what we're seeing.

00:36:52--> 00:36:54

The key is the unity of the hearts.

00:36:58--> 00:37:02

The hearts are brought together, and there is true love for one another in the hearts.

00:37:07--> 00:37:08

aviation.

00:37:11--> 00:37:14

Someone plays like this, after Korea on trade like this.

00:37:18--> 00:37:19

And things of this nature.

00:37:20--> 00:37:27

And some of them they allow this, to divide themselves, according to someone who are on the therapy because

00:37:31--> 00:37:32

any disagreements will exist.

00:37:36--> 00:37:42

The disagreements will not be on the basis on the basis or the basis of the religion. And those things are a clue that question.

00:37:45--> 00:37:53

And those disagreements will not enter into the hearts of the people who have loved one another.

00:37:54--> 00:37:55

And I remember one time

00:37:59--> 00:37:59

in

00:38:01--> 00:38:06

one of our, one of our guild brothers was in my my shift, my Arabic teacher,

00:38:07--> 00:38:08

my

00:38:09--> 00:38:11

economics compiler also, unfortunately,

00:38:17--> 00:38:21

the next day and in the mirror of the end was also very close friend of his.

00:38:24--> 00:38:30

And he pulled up and he said our brothers own surgery tomorrow. And you know, and we all love him very much. And even you said one thing

00:38:31--> 00:38:33

that you mentioned at the time, but and it's true.

00:38:36--> 00:38:39

Very much and we appreciate everything that we do.

00:38:40--> 00:38:48

And we ask Allah subhanaw taala we work toward him and to continue to love in our hearts to one another, even though he disagreed with some of his points of

00:38:52--> 00:38:55

disagreement that he did not enter into.

00:38:57--> 00:38:58

The one time said

00:39:01--> 00:39:03

Allah subhanho wa Taala

00:39:06--> 00:39:11

has some mosquito they have disagreements the time of this Do not harm them whatsoever.

00:39:14--> 00:39:19

On one passage, and is described the permissible differences of opinion,

00:39:22--> 00:39:25

auditor for big law and obey the messenger and those in authority

00:39:27--> 00:39:29

and order that in case of disputes

00:39:30--> 00:39:47

about the preferred term lot into the messenger and allows us to come together and who can bring our hearts together and Allah has prohibited us from division and dividing. And Allah has ordered us to ask forgiveness for those people who have preceded us

00:39:49--> 00:39:55

and has named us this movement and as ordered us to continue on that path until our death

00:39:56--> 00:39:57

and the Sahaba

00:39:59--> 00:39:59

to each other

00:40:01--> 00:40:05

Any kind of business is seeking advice and counsel from one another,

00:40:08--> 00:40:11

perhaps, sometimes disagree and another.

00:40:14--> 00:40:20

And another even related to awkward is sometimes dealt with very rare will our money any practical matters.

00:40:22--> 00:40:30

At the same time, the affection and the love and the protection for one another, and the Brotherhood of religion stayed in the hearts

00:40:37--> 00:40:48

or what the seller have agreed upon, and he will definitely have disagreements or different opinions that is not excusable, then that person needs to be treated like Alibaba.

00:40:51--> 00:40:55

And it is very much misunderstood by the Philippines today.

00:40:57--> 00:41:00

By or I should say, you know, by many people who are here to the Philippines,

00:41:01--> 00:41:07

they think, for example, if you disagree, or your opinion different from their opinion,

00:41:09--> 00:41:12

opinion or the opinion or whoever, then

00:41:13--> 00:41:15

you'll have to set a fee,

00:41:16--> 00:41:18

and you will no longer selfie

00:41:21--> 00:41:22

obviously has his own

00:41:24--> 00:41:27

models in which different civilians are permissible.

00:41:29--> 00:41:33

And so therefore, he can get his opinion she never, ever into into our hearts.

00:41:34--> 00:41:42

And she never need any of us to believe that someone else is not the therapy, because he does not follow the same opinions of people.

00:41:45--> 00:41:49

Now, find the sometimes some of the principles

00:41:50--> 00:41:52

are the therapy way to play.

00:42:01--> 00:42:02

Let me take an example.

00:42:06--> 00:42:08

For example to principles might be taken

00:42:10--> 00:42:17

and applied in different ways, the application of this principle might be different concerning the application of these principles.

00:42:20--> 00:42:22

The most important thing

00:42:23--> 00:42:25

to be from the way of the seller

00:42:26--> 00:42:28

is to have the correct attitude

00:42:29--> 00:42:33

and believing in the correct principles and methodology,

00:42:35--> 00:42:43

believing the correct principles and methodology. Now, how about principles and methodology? Sometimes you may differ about them.

00:42:44--> 00:42:48

But that does not remove you from the realm of decency.

00:42:49--> 00:42:49

And in fact,

00:42:51--> 00:42:52

in fact,

00:42:53--> 00:42:59

we're live during the time to celebrate different generations through the different many of them.

00:43:04--> 00:43:07

Let's take a class of example that is existing today.

00:43:18--> 00:43:19

Again,

00:43:21--> 00:43:25

as long as they do not display a core phone,

00:43:26--> 00:43:33

we do not revolt against them, but we listen to them and we'll do them in anything which is not contrary to the promise.

00:43:35--> 00:43:42

And we do not to vote against them because we believe that voting against them will bring about more harm loss of life conditions.

00:43:45--> 00:43:48

And this principle can be established and implemented

00:43:50--> 00:43:54

in evidences from karasuma and all ago

00:44:01--> 00:44:01

and

00:44:07--> 00:44:09

establish what is right in the right accumulated

00:44:10--> 00:44:12

to the best of their abilities.

00:44:13--> 00:44:19

They can do by their hand in the job by the end otherwise but it is not been in the heart and that is to be

00:44:23--> 00:44:25

celebrated has to

00:44:28--> 00:44:29

be proven from the Quran.

00:45:03--> 00:45:09

Although we're not saying just in the voting in this in our views the same thing as a voting

00:45:10--> 00:45:11

against

00:45:15--> 00:45:16

which one of these

00:45:23--> 00:45:26

therapy and if anyone claims any

00:45:27--> 00:45:29

one of these diverse enough therapy,

00:45:31--> 00:45:35

then he does not understand the principles of syllogism whatsoever.

00:45:37--> 00:45:44

People are most involved in these and these kind of things that are happening today. I've never heard any of them

00:45:47--> 00:45:51

ever calling genocide mentality or saying that they have to wave the syllable handler.

00:45:52--> 00:45:54

So this is what happens.

00:45:55--> 00:45:58

Sometimes there's a difference of opinion on how

00:45:59--> 00:46:03

to be given on the principles and none of them would ever DeCosta

00:46:05--> 00:46:12

pinion on how to be applied in a particular situation. This is the exact same thing as differences in

00:46:13--> 00:46:18

opinion permissible by the server, and do not take anyone out of the realm of stellar.

00:46:24--> 00:46:26

And then the one last area

00:46:30--> 00:46:31

Unfortunately,

00:46:32--> 00:46:36

it seems a lot of and all illicit heroin dialing rosewood is in the heart.

00:46:39--> 00:46:40

But we have to.

00:46:41--> 00:46:45

And sometimes we see some signs that may lead us to believe something.

00:46:49--> 00:46:54

And even if things aren't really in the heart, the actions are demonstrating

00:46:55--> 00:46:58

or would lead one to conclude that their heart Even if

00:47:00--> 00:47:01

and this is the last

00:47:02--> 00:47:03

area that I'll talk about.

00:47:07--> 00:47:10

As the reason why the setup in Java

00:47:12--> 00:47:14

today is not leading to unity.

00:47:16--> 00:47:19

And this is the presence of diseases in the heart.

00:47:21--> 00:47:24

And in the presence of diseases in the heart.

00:47:25--> 00:47:27

When you look at the behavior,

00:47:28--> 00:47:29

the speech,

00:47:30--> 00:47:31

the actions

00:47:32--> 00:47:35

of many therapists, many call themselves

00:47:41--> 00:47:44

maybe I should say get some coupons of Philippines Allah.

00:47:45--> 00:47:48

As I said, Only Allah subhanho wa Taala knows what is in their hearts.

00:47:53--> 00:47:55

And what they don't and sometimes

00:47:58--> 00:48:02

are the same results as those people who would have such disease in the hearts would behave.

00:48:06--> 00:48:07

And one of these

00:48:08--> 00:48:09

characteristics

00:48:13--> 00:48:18

or some kind of selfish, selfish transgression against others,

00:48:21--> 00:48:23

transgressing the rights of others,

00:48:24--> 00:48:29

out of hatred, out of sight out of enmity, and it is not based on the brawn.

00:48:37--> 00:48:38

People.

00:48:40--> 00:48:41

And there's

00:48:48--> 00:48:56

an end denied and they provided not until after no it had come to them through selfish transgression between themselves

00:48:59--> 00:48:59

commonly under

00:49:03--> 00:49:08

this age care, which is permissible, as we've been talking about,

00:49:09--> 00:49:11

will never leave never never

00:49:13--> 00:49:14

and in the region

00:49:18--> 00:49:22

with the presence or transgression against one another.

00:49:24--> 00:49:42

And in other words, you have the difference, permissible differences of opinion as to how to describe the People of the Book, and in the midst of a difference of opinion, will not leave it to division among us unless they transgress against each other's rights and do not respect each other's rights as believers.

00:49:43--> 00:49:49

And we have something in our hearts against one another. And it is not supported by the forum sooner

00:49:54--> 00:49:58

because this disease and transgressing against one another

00:50:01--> 00:50:12

This is one of those things that Allah subhana wa tada will punish someone for in this life while withdrawing more punishment for him.

00:50:16--> 00:50:30

The second characteristic that people everyone has to be very cautious out, but especially those people who are studying them, by studying those who have been given by Allah subhanaw taala.

00:50:33--> 00:50:35

Knowledge and to be making down

00:50:38--> 00:50:47

these people have to be very careful about a disease that comes to people of this nature many times, unfortunately, and this is again diseases

00:50:49--> 00:50:50

of arrogance and pride.

00:50:57--> 00:50:57

Sometimes,

00:51:00--> 00:51:01

this

00:51:03--> 00:51:07

is where the personality refuses and does not want anyone to correct him.

00:51:09--> 00:51:12

He does not he will not accept correction from certain people.

00:51:17--> 00:51:22

Separation of photography is owned by someone, this one is someone who's a close friend.

00:51:26--> 00:51:32

And he looked down upon anyone else and will not accept any kind of acceptance of criticism from anybody else.

00:51:33--> 00:51:34

And this is driven

00:51:36--> 00:51:41

by the arrogance, as described, and how do you develop the talent.

00:51:50--> 00:51:51

Both of them said that no one

00:52:00--> 00:52:03

no one has even a must to gain.

00:52:04--> 00:52:07

Any weight of pride of kivinen is hard.

00:52:09--> 00:52:10

No one has this in his heart.

00:52:14--> 00:52:15

When someone asked the pharmacist and then

00:52:17--> 00:52:22

it says a man loves to have for example, nice clothing on good,

00:52:23--> 00:52:24

nice shoes.

00:52:25--> 00:52:29

And he understood the Navy, the security I need to be having my schooling.

00:52:32--> 00:52:34

In jail, you have boogyman.

00:52:40--> 00:52:46

Suppose that Allah is beautiful, and he loves you. In other words, this is not true.

00:52:48--> 00:52:50

And so Exactly.

00:52:51--> 00:52:52

And to look down upon the people

00:52:55--> 00:53:07

who reject the truth, those are going to come to you from a source that you don't like when it comes to you from someone, perhaps gun who is not as easy as you think you are.

00:53:08--> 00:53:10

And to look down upon other people,

00:53:11--> 00:53:13

and to disgrace them.

00:53:17--> 00:53:20

And you realize it's the biggest island in the world.

00:53:22--> 00:53:26

He could make mistakes, sometimes there's some small shops to come up to say, you know, this was a mistake

00:53:29--> 00:53:32

11 or 12 years old, the first time he created this year

00:53:37--> 00:53:44

that we have to be very careful about especially as I said, when we're involved in Gao, and we're involved in getting knowledge,

00:53:45--> 00:53:50

because it is only when one does knowledge that he feels like and who used to talk to me,

00:53:51--> 00:53:54

don't talk to me, you have to probably go to the other man.

00:53:58--> 00:53:59

And this is a problem.

00:54:01--> 00:54:02

And it's very dangerous and push.

00:54:05--> 00:54:08

And there's also the disease of envy and jealousy.

00:54:11--> 00:54:14

And this guy said anything about this and this is very

00:54:15--> 00:54:16

versatile.

00:54:21--> 00:54:24

And it was meant to be put into a local law firm so

00:54:26--> 00:54:30

as to show you everything you know, and everything.

00:54:31--> 00:54:33

But what we find even worse

00:54:34--> 00:54:37

and completely unacceptable, especially for people who call themselves

00:54:42--> 00:54:47

is that they are not happy when anything good happens and it does not come from their people.

00:54:53--> 00:54:59

What happened for Islam and Muslims and it did not come from people that are happy and nasty.

00:55:00--> 00:55:03

Sometimes you have tried to destroy the good that somebody else does.

00:55:05--> 00:55:06

And all along

00:55:10--> 00:55:12

the way, so I need to come and further, okay.

00:55:19--> 00:55:19

So

00:55:22--> 00:55:28

seems to be present. And again, all of these things, and they are in the heart. And I'm just talking about

00:55:30--> 00:55:31

manifestations or actions

00:55:38--> 00:55:39

if someone has these kinds of diseases,

00:55:41--> 00:55:48

and one thing, one thing that we see a lot, and again, it shouldn't exist among the two brothers in assembly, something exists among Filipinos

00:55:50--> 00:55:55

is what is known as too advanced or having died suspicions about your brother.

00:55:56--> 00:55:57

And everything he does

00:56:00--> 00:56:06

talk about the two psychologists working by each other one says hi to the other one, the other one says, Gee, I wonder what he meant by that.

00:56:08--> 00:56:17

And everything that your brother does, he tried to figure out okay, what was behind? He came up to me to the mic. And he was across the room. And he told me this, and I'm like, why would he do this?

00:56:18--> 00:56:21

There must be some and regret from my group is from that other group? Because?

00:56:24--> 00:56:25

Why did he come over?

00:56:28--> 00:56:30

Why did he do this? Why did he do that?

00:56:31--> 00:56:40

is so terrible. Can you yourself, when you're behaving among other subtleties, you have to watch every step you take. I'll give you an example. Okay.

00:56:43--> 00:56:44

There are two companies.

00:56:49--> 00:56:52

one right after the other last year, December around the time, when

00:56:56--> 00:56:59

I was sick, I did not come to this conference.

00:57:00--> 00:57:02

I was sitting with a better lighting.

00:57:04--> 00:57:09

Perhaps my wife put her back up. So I could not attend either conference.

00:57:12--> 00:57:13

These things happen, don't they?

00:57:20--> 00:57:22

Can you some of the people from the conference.

00:57:25--> 00:57:31

Few months ago, I saw someone, a few people actually three or four, they came from the city, or I went to a city.

00:57:33--> 00:57:33

And they said,

00:57:34--> 00:57:38

you know, you could figure out you know what you're trying to say, by not attending the conferences.

00:57:43--> 00:57:49

And everything every time you do something. And your brother, your brother, he's trying to figure out what was the motivation behind

00:57:51--> 00:57:57

that he can't do anything and he put your brother for the sake of Allah subhana wa, tada, I'm doing this for you. It has to be something

00:58:01--> 00:58:03

wonderful about events, and

00:58:04--> 00:58:11

then any stay away from them. And it is kind of suspicion is the most the people are the most blind.

00:58:14--> 00:58:16

And also another problem that exists.

00:58:18--> 00:58:21

And it exists in the area of dow dangerous.

00:58:23--> 00:58:30

And those who shall not take anything I say about any of them don't apply to anyone because that is part of them. Oh, he's talking about doing so so and so.

00:58:32--> 00:58:36

Unless I'm talking about myself and I tell you about myself. Don't take it to mean anyone.

00:58:38--> 00:58:38

Take the lessons

00:58:43--> 00:58:44

of love for leadership.

00:58:46--> 00:58:49

And you want to be the one in charge. You want to be the chef

00:58:50--> 00:58:52

wants to be the president or whatever.

00:58:54--> 00:58:59

And this is a disease that often afflicts those people who are active in Dallas.

00:59:02--> 00:59:07

You get a good feeling from being charged and having to follow them.

00:59:09--> 00:59:13

Amongst other things, what is the easiest way and unfortunately

00:59:15--> 00:59:18

humbler many brothers many silicon brothers are so sincere

00:59:22--> 00:59:23

that sometimes they get duped

00:59:26--> 00:59:32

and inshallah Allah subhanho wa Taala will love them for this uncertainty and replace the one who took them.

00:59:43--> 00:59:51

And one of the easiest ways then if you want flowing in and make sure you don't want anyone to employ anybody else, McCarthy just easiest way.

00:59:53--> 00:59:54

You just say

00:59:55--> 00:59:59

that person you know that she has the speaker. Don't listen to me is not really Sophie

01:00:04--> 01:00:10

And sometimes you know why? Why is he 30? Okay, I can tell you right now, I will tell you there

01:00:12--> 01:00:17

are things that I can mention to my nominal I can't go into it, just don't listen to him he's not.

01:00:25--> 01:00:31

And one of the reasons for it, a lot of as I said, Jenny, this person wants people to listen to him, not to others. And that's the easiest way.

01:00:33--> 01:00:35

Now, I'm not recommending that way for anybody Don't get me wrong.

01:00:37--> 01:00:40

Disease, as I said, this is the disease in the heart.

01:00:42--> 01:00:51

And one of the assets, unfortunately, that you see also, and I don't care where you live, you're talking about on a worldwide basis, national basis, most doctors are individual betters

01:00:54--> 01:01:00

the spreading of backbiting and spreading tales about one another, instead of trying to bring others together.

01:01:03--> 01:01:07

And this is again, one of the important characteristics of the believers,

01:01:09--> 01:01:15

that they try their best to bring Muslims together and to bring their hearts together.

01:01:16--> 01:01:17

Allah subhanho wa Taala

01:01:21--> 01:01:21

to allow

01:01:23--> 01:01:25

them to me and be

01:01:27--> 01:01:27

able to handle

01:01:30--> 01:01:35

and things like life among adults, and obey Allah and His messenger is in fact,

01:01:37--> 01:01:42

one of the areas in which you may lie to another brother and to try to bring two brothers together.

01:01:45--> 01:01:49

But, you know, that's not what he meant. He must mention as well your back, you know that that's what

01:01:50--> 01:01:55

but then you can in this case, it is permissible to lie to you better to say

01:01:58--> 01:01:59

that we have no Did

01:02:00--> 01:02:04

you go to him Is this what he said about you

01:02:14--> 01:02:15

to get an up try to work

01:02:16--> 01:02:27

even further and in the public sector has warned about this. Because Shall I not inform you about something which is better than the history of fasting and prayer and getting healthy.

01:02:28--> 01:02:30

And so certainly on messenger alone,

01:02:31--> 01:02:33

to make things right between the

01:02:36--> 01:02:40

evil between the people, this is the thing that person destroys.

01:02:45--> 01:02:47

If the thing the customer destroys, we'll be

01:02:49--> 01:02:49

talking

01:02:52--> 01:02:53

about he had

01:02:54--> 01:03:02

these days to talk about he had one of the one of the important aspects of the survey and working in finance and

01:03:04--> 01:03:05

to bring us together

01:03:07--> 01:03:18

as a small booklets on God said the two persons you had one he had his purpose is to bring together native affairs.

01:03:20--> 01:03:27

And to bring the hearts together in both in both religious matters, and to build them up properly in the dean.

01:03:30--> 01:03:31

Or the basis of

01:03:34--> 01:03:37

the temperature head to head against the wall is built upon this.

01:03:40--> 01:03:42

And as I said, whenever it is,

01:03:44--> 01:03:55

and honestly, if you see people you do not see that they are trying. And sometimes you get the feeling that there is no true feeling in the hospital wants to be united.

01:03:58--> 01:04:04

To come together and to believe in Allah subhanaw taala, his two brothers coming together for the sake of Allah subhana wa Tada.

01:04:07--> 01:04:16

Sometimes, as I'm saying, again, again, these things are things in the heart. And I'm not saying that I know what is going on. I'm just saying that if you study them and look at them.

01:04:18--> 01:04:25

And these are some of the conclusions that you might come up with. And these are some of the things that are keeping the subtleties in particular part one.

01:04:29--> 01:04:34

And one bad thing. And by the way, especially interesting in this day and age of communication.

01:04:36--> 01:04:42

And every form of communication is being used to spread into the

01:04:45--> 01:04:59

telephone writing this email, internet, you name it, and it will be used for the purpose instead of using us. And it should bring people together. And one of the things that we have to be careful about is always ending relating everything that we hear

01:05:04--> 01:05:06

It's in such a different this and he says it's a

01:05:10--> 01:05:14

one time and talking about how do you propose. So to me, I met a mimetic, said, Danny.

01:05:21--> 01:05:27

And the political imperatives are sufficient to make a person alive. That everything that is.

01:05:33--> 01:05:35

And because many times the issue here

01:05:36--> 01:05:40

is someone's interpretation of what someone said, and then you pass it on as what that person said.

01:05:44--> 01:05:51

Because there's nobody, and have you come back, gone back and confirmed what you said, you found that that wasn't the case.

01:05:53--> 01:05:53

You better have

01:05:55--> 01:05:55

evil.

01:06:02--> 01:06:05

I guess I'll just mention one last point, since we are.

01:06:11--> 01:06:14

And this is the I guess the final disease that I want to talk about

01:06:16--> 01:06:18

is, amazingly enough.

01:06:20--> 01:06:29

And again, I'm just talking about what we're seeing on an outward level. But we're seeing unfortunately, among the therapists themselves,

01:06:33--> 01:06:34

and then become,

01:06:36--> 01:06:41

or develop a kind of offer via then his via, among the Philippines and

01:06:43--> 01:06:44

also via

01:06:48--> 01:06:49

partisanship

01:06:51--> 01:06:51

via

01:06:53--> 01:06:53

partisan,

01:06:55--> 01:06:55

excellent

01:06:59--> 01:07:00

data. What I mean by that

01:07:02--> 01:07:05

is if you take for example, yourself as a group,

01:07:07--> 01:07:10

and you look at everybody else's outside of your group,

01:07:11--> 01:07:15

and your opponent, them, because they're outside of your group.

01:07:17--> 01:07:20

Now, you would expect this to be from some other groups, and it exists.

01:07:23--> 01:07:26

But you will never expect this to be among the Philippines. And so

01:07:28--> 01:07:29

that's what's happening.

01:07:30--> 01:07:33

And it's no longer the case of whether or not you're selling it.

01:07:35--> 01:07:39

For now, you have to be the right time to sell it. And following the right.

01:07:43--> 01:07:48

If you have following that particular shift, and that particular viewer,

01:07:51--> 01:07:52

then

01:07:53--> 01:07:59

then you are no longer my brother, you're no longer completely my brother, and we no longer have complete without one another.

01:08:02--> 01:08:04

So the therapies themselves,

01:08:06--> 01:08:09

their own bodies within themselves.

01:08:10--> 01:08:11

And they make

01:08:12--> 01:08:15

having love and hatred. And based on this.

01:08:16--> 01:08:22

And this is completely unacceptable. And you would never imagine it from someone who really is a selfie.

01:08:24--> 01:08:25

Stick to the Quran. And

01:08:28--> 01:08:29

as

01:08:30--> 01:08:31

soon as a new one.

01:08:34--> 01:08:35

No one has the right to read

01:08:37--> 01:08:49

the history swimmer, a person and he calls people to the head of that person. And he has loyalty or disloyalty based on adherence to that person. So for the case of the Pope, I didn't

01:08:52--> 01:08:57

know when he left a student's opinion and call people

01:09:02--> 01:09:02

and

01:09:05--> 01:09:06

opinion,

01:09:13--> 01:09:17

support him in his opinions and I'm going to support you.

01:09:23--> 01:09:30

And I'm going to pull you and you have no idea. This is only for the public sector, you can only do it for the public

01:09:31--> 01:09:32

opinion, his

01:09:33--> 01:09:34

opinion

01:09:35--> 01:09:41

and he has my love and support and disagrees with it. Again, this is only from the speeches

01:09:42--> 01:09:43

or his messages.

01:09:46--> 01:09:48

And then and then

01:09:49--> 01:09:54

and this is something I want to mention is next

01:09:56--> 01:09:57

to the practice of law

01:10:00--> 01:10:01

Who are supposed

01:10:02--> 01:10:04

to tell him that his teachings and his way

01:10:06--> 01:10:07

and the niccola and

01:10:14--> 01:10:14

everyone else,

01:10:15--> 01:10:17

and the curriculum.

01:10:19--> 01:10:20

And it's only according to

01:10:31--> 01:10:32

describe the Jews,

01:10:33--> 01:10:35

as the people who knew the truth before

01:10:39--> 01:10:41

Elon Musk coming and

01:10:42--> 01:10:45

saying the claim to the Providence is a profit is going to come to

01:10:47--> 01:10:48

the profit chain

01:10:49--> 01:10:51

from someone who's not from good people

01:10:57--> 01:10:59

expected him to be from

01:11:00--> 01:11:02

Belgium and do not accept the

01:11:11--> 01:11:12

political,

01:11:23--> 01:11:24

many of the people

01:11:25--> 01:11:27

who are attached to a particular

01:11:29--> 01:11:30

particular people

01:11:31--> 01:11:33

with respect to pepper, Sufism or whatever,

01:11:39--> 01:11:41

and they will not accept any opinion

01:11:44--> 01:11:46

except for the terms from their people.

01:11:48--> 01:11:49

And even though Allah

01:11:52--> 01:11:53

obliges us,

01:11:54--> 01:11:55

unconditionally,

01:12:14--> 01:12:15

comparing them to the US,

01:12:19--> 01:12:20

and how this,

01:12:21--> 01:12:22

how this approach?

01:12:24--> 01:12:27

And how it does it, how we can see

01:12:30--> 01:12:31

the book by all,

01:12:39--> 01:12:40

I hope you get this book.

01:12:44--> 01:12:52

In case you don't know him, he's one of the leaders of the more he's one of the respected, I would say scores from the Muslim Brotherhood. I don't know what kind of leadership

01:12:53--> 01:12:54

position has

01:12:55--> 01:12:56

respected scores,

01:13:00--> 01:13:03

presented to some people who are blind

01:13:04--> 01:13:09

if you don't want to publish it, because the cancer is not from

01:13:10--> 01:13:11

the United States of America

01:13:13--> 01:13:15

when this book was presented

01:13:18--> 01:13:23

as a means of entrepreneurship, because it might give a bad impression that we're supporting someone from this one.

01:13:24--> 01:13:26

And he was one of them said

01:13:28--> 01:13:29

he had some fun with

01:13:30--> 01:13:34

some statements in his book, this is wrong. That is going to split you

01:13:38--> 01:13:44

never been exposed to anything about the contents of the book. Because of the contents of the book, what are

01:13:54--> 01:13:57

you watching for us now? And here's the book, and

01:14:01--> 01:14:03

whether they're competitors or not,

01:14:06--> 01:14:06

and

01:14:09--> 01:14:11

the ways of saying how to present yourself

01:14:16--> 01:14:19

isn't available, then we know that something's available.

01:14:22--> 01:14:24

And it is something that

01:14:26--> 01:14:27

just

01:14:28--> 01:14:30

says it is not a confident

01:14:36--> 01:14:41

another example. And if you go to some places in the states now

01:14:42--> 01:14:45

and as I said, then you can go about anybody else.

01:14:47--> 01:14:50

I'm going to try anything that I say to anybody in particular, like

01:14:51--> 01:14:52

Obama, right.

01:14:54--> 01:14:56

So there is in some parts of

01:14:57--> 01:14:57

the country

01:15:01--> 01:15:02

ancestors

01:15:04--> 01:15:08

originally, originally it was to kind of evolve over time

01:15:12--> 01:15:14

and come from the same people.

01:15:18--> 01:15:29

But the man has uncertainty when it comes to matters of methodology and so forth from day one, but it is a wonderful point. This

01:15:31--> 01:15:37

thing is describing the Jews I read a quote about the Jews to this man who came to the Philippines

01:15:38--> 01:15:40

from the inner circle in

01:15:42--> 01:15:44

the past, what was

01:15:46--> 01:15:52

the time Filipina? lemonis he said Don't you know the personnel the shirts when I was

01:15:53--> 01:15:59

ready for the ship? So there's no too many times equals one service

01:16:01--> 01:16:01

I know I know.

01:16:09--> 01:16:10

And it does make me

01:16:13--> 01:16:13

sad

01:16:18--> 01:16:19

to be more than

01:16:22--> 01:16:26

any support sometimes reviewed and interpret them in the best way

01:16:37--> 01:16:43

must be either physically or occurring because of the machinery or Raji

01:16:44--> 01:16:56

but, this is how as I said, the selfies have become his the the army they have this attribute among themselves. And this is one of the reasons why we do not have unity even though the Philippines

01:16:58--> 01:17:02

and then we have the storm which I can come up does not understand

01:17:04--> 01:17:08

and not applying this principle correctly. And not realizing that

01:17:12--> 01:17:17

until we purify our hearts from all these diseases, that we seem to be having the

01:17:19--> 01:17:22

behavior until we have an

01:17:23--> 01:17:24

alleyway correct.

01:17:25--> 01:17:26

The fellowship gala

01:17:28--> 01:17:30

gala Can you let all the Muslims

01:17:31--> 01:17:34

and can we correct these things in the federal government

01:17:36--> 01:17:42

and we shall have to understand this point we have to work to correct them so that inshallah our hearts

01:17:43--> 01:17:45

winning will be brought together.

01:17:46--> 01:17:49

And as a very useful number of people who come

01:17:50--> 01:17:51

full circle