Jamal Zarabozo – Belief In The Prophet His Rights Upon Us

Jamal Zarabozo
AI: Summary © The speakers discuss the importance of learning about the natural rhythm of the public and finding the right example for one's success. They stress the need to recognize the bounty and message of Islam in the context of one's life and to follow the natural process of life. They also emphasize the importance of protecting one's property and reputation, respecting leaders and community, and following rules of the church. The speakers stress the importance of knowing the rules of the church and identifying individuals to make up for their beliefs.
AI: Transcript ©
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I'd like to begin

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with just a discussion of some of the rights that the film has upon us.

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And I know that the chef mentioned some of them and inshallah

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one one of these right, and one of the most important rights that the public has upon us,

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is if we have love for the public,

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and this girl is not.

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And from the single point of view, from the point of view, it's not sufficient just to the level

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we have love for the pump.

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But we do not love him more than anything else. In this world, if you do not love him even more than that, in fact, we do not have the proper route that is required by this man or the space that we claim to have

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to handle academicians and reverse.

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mentions our fathers, our children's, our wives, our size, our wealth, that we have the housing that we live in all of these things.

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Allah subhanho wa Taala mentions that if any of these things are more beloved to us, than Allah and His Messenger, and striving in the way of Allah subhanho wa Taala, then we should wait for the punishment,

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to come

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awake with the command literally says, Wait for the command of a

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plane, wait for the punishments

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to come.

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In other words,

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our love for the farmhouse, the seller must be such that he is more beloved to us than anything in the world.

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And the pharmacist will explain that also, he mentioned that explicitly. And we have to love him more than anything else in this room, including our parents, and so forth. And in fact, one time

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he mentioned to the Father, I love him more than I love anyone else except my own soul. And the father said to them, told him that is not sufficient. And then finally, he said, that I love you more. Now, I love you more even than I love my own soul on the public system until now you have the curriculum. And

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so when we talk about this aspect of having love for the public,

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we're not just saying that we are required to level public.

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And this is not what it means to have the true image and to have the truth is that we are required to love the public more than anyone else more than anything else in this union.

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And of course, this birth of the province system goes hand in hand with our love for Allah subhana wa Tada, we love them because Allah subhana wa Adana asked us to live the promises to them. And Allison Howard has asked us to learn more than anyone else in this room.

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Now, this is something that perhaps we do not find in ourselves right now.

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And it is possible that we could be lacking in this aspect of life specially perhaps if we are a new Muslim.

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And we do not know that much about the problem. We believe in

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a lot. But we might be lacking this aspect.

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Well, if we if we realize that we are lacking the depth, we should realize that this is a very important shortcoming, that if we want to have the correct and pool and complete demand, we have to remove the shortcoming.

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And one of the ways of removing the shortcoming is by studying the life of the problem.

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And studying the sacrifices that he had made on behalf of conveying the message of Alexa kind of data, and the striving that you need and the dilemma or the trials that he has to go through in his life.

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And then the promises psyllium was fulfilling all of those things on behalf for the sake of the rest of our data. And we are the ones who benefit from all of that sacrifice, and all of that Jihad and all of that work that he did.

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And so therefore, when we follow the deen when we recognize the bounty and the blessing, of having amount of of believing in Islam, we have to recognize that much

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point of view of this world much of the bounty much of that bouncing nothing at hamdulillah because it was through the struggle and the conveying of the message that the process elements.

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So we should go through the process of life, study his theater, and gain a deeper appreciation of the facility and work is done on behalf of Allah subhana wa tada those who have benefited from so much

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Because we have now the advantage or the ability to get this exam and to be to move and

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this will inshallah increase our Amen. And of course,

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if we love the product before about anyone else more than anyone else that of course has some implications. And one of these implications I talked about as one of the last ones, or one of the rights of the

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So we have to have local developer film which is beyond the love that we have for anyone else in this room. But secondly also we must accept the person as our example,

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Allah subhanho wa Taala.

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Unless telling us that we have

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the best example a perfect example for us or for those people, that is allowing an animal to move towards Allah subhana wa tada and the last day and remember Allah often.

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So in this verse, and when we claim to be Muslim when we claim to have Eman and want to apply the law of Allah, dial and please Allah subhanho wa Taala Allah subhana wa tada is telling us in this verse, that the best example for us if he wants to know how to please Allah subhanaw taala wants to know how to worship Allah subhanho wa Taala wants to know how we should behave, then we should look to the mannerisms, the behavior and the suddenness of the product.

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The person seared in our level of dye and our fear and our desire to please Allah subhanaw taala and worship Him and the way that he should do worship. And we should look to the center of the

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and in fact this is similar to what we find in another version which allows

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them to tell the people say if you truly love Allah, then follow me.

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Because if you have to love of Allah subhanho wa Taala that means you want to follow the law of life that is pleasing to Allah, Allah.

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So Allah subhana wa tada thing, if you tune in

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to tell us, if you truly love Allah subhanho data, then follow me. In other words, following me you will be following the way of life that is pleasing to Allah. And therefore our lesson handler to Allah will love you in return.

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And of course, if we truly look at data, the most important thing that we could see, there's almost no balance in return.

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So these two verses, when looked at together shows that what that means is we have to take

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them as our example.

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If anything comes up in our life, in any aspect of our life, whether it is related to a proper behavior, whether it is related to worship, whether it's related, even environment, we should look to the example of the problem.

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And having done that, one of the greatest blessings that Alyssa and with that, as bestowed upon this woman, which I'm sure you're all familiar with, and we've set this room apart from any other woman is in our lesson, what God has given us the bounty and the blessing that the life of our messenger has been preserved and preserved in detail.

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And listen to what Dan has done that for us has preserved that for us and that is a great blessing that are less than 10 of the data stored upon us.

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However, like all other blessings, if we use it in the right way inshallah we'll get a human reward for doing that. But if we ignore it, then we don't accept, accept it in and take that Nemo that blessing into and use it in the right way. Then Allah subhanho wa Taala may hold us accountable for that.

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So let's preserve the life of the

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master some

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historical records that historians may someday want to look at this data is preserved the life and the seminar

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and his hobbies in order for us to go through them and to look through that example and to take that from the

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literature to learn to live our life.

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So we have that great blessing and if we accept it and apply it properly, inshallah Allah subhanho wa Taala will reward us for that. However, if we refuse to accept that if we choose to ignore it,

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although this has given us a great blessing that is given no other oma if we choose to ignore it, and I'll let the panelists responsible for our lack of willingness to think

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Getting infused in the proper way.

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So we must turn to the life of the film and his teachings and his example, if you want to follow the way of life.

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Unfortunately, in the Muslim Ummah, perhaps, perhaps you find this more a lot of among some of the

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Muslims who grew up in the Muslim world, and that you do even amongst them, converse with them.

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But nowadays, it's

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it's not unusual to see Muslims taking people as examples, other than the problems,

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especially, as I said, in the Muslim world, where there's been this kind of

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defeatist attitude or

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any feeling that they are not as good as the rest of the world, or in fact, as as the Western world. And so they have a tendency to look to the west, and to take the leaders and to take example from the west.

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And they follow the pattern and evolve the way of the West instead of following the example of the thumb.

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And this is, unfortunately, one of the most

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or tragic things that you can find

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today, because they have that great example that Allah subhana wa tada has preserved for them.

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The great example of the of the worship of

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the feminine, and yes, instead they choose to follow in their life. People who are comfortable, have no understanding of God and no belief in Allah subhanho wa Taala and no desire to please Allah.

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So in their customs and their way of death, in their, in their,

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in their special events, they follow the way of like just the just yesterday or day before factoring for like, confusion.

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Two days ago,

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they will see the pack from someone, and you must have mode.

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And from a particular country, which

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has the reputation of preserving Islamic identity. And this woman has the American system, which is most of our country, and she has a daughter who's maybe I think eight or nine now.

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So she has just received an invitation for her daughter to

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join or to send the local.

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Back, essentially, we have

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our special events for

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higher class, upper middle, upper middle class, upper class,

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young ladies who come out and

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fashion gowns, you know, and like a big bowl, where they're presented to everyone this is so and so. And it's a big event

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coming off of this young lady and so forth.

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Anyways, it's something very particular to the west of the United States in particular, is a big difference among, especially among groups, although sometimes not openly, but it's something very common among nations and stuff like that. And this same thing, as I said, is now being practiced and now being spread among in the Muslim world.

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And it is can kind of custom to kind of practice whether it's related to dress, whether it's related to an incident or things that have really no meaning whatsoever. But because the people the Westworld, we do it.

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This is where they're taking as an example, or someone could go other than the facility. And this is something that we have to be aware of, because it is part of our Shahada as part of our statement

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that it is right upon us that we take him as our example. And we do our best to follow his example and his way of life.

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And then whenever we refuse to do that, or whenever we're taking, especially for example, other than the problem,

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this means we're having some shortcoming in our Shahada. We're not following the way of the believers. But in fact, we're following

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the way of non believers

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whenever one of the prophets of Salaam is right upon us, is his right to have our obedience.

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Why believe the chef spoke about this. In this lecture, we would love to start

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with data in in many, many places.

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franja example Yeah.

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And in this kind of phrases, or you will believe all believers obey Allah and obey the messenger. And you will find this in numerous places in the Quran.

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And this means that if there's any command that has come from the public

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and not, doesn't have to come as, as, for example, one famous versus Mason's law, what the law

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says obey online obey the messenger and believes in authority you must use the verb for obey is exclusively in front of a law and in front of the messenger, and not in front of those in authority money, because they're obedient to those in authority among you is restricted to those areas only in which they are holding a line

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that they already use to do something that goes against obedience.

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So the obedience to the commandments assylum is, so to speak afternoon. And we do not have to find any evidence or any support, necessarily for like the public service.

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And if the processing of orders have to do something, it was similar, or should have the same effect, as a liquid handle with data or they do something

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with balances woman with the woman

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whether whether the baby the messenger has, in fact obioma

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or something I remember after getting a long lecture, one mosque about the authorities assume that the importance of assume that one person coming in afterwards and said well,

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what we've been taught and what that means is whatever the Quran says,

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and whatever the student says is okay.

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And you have to be on but when it comes to fitness, and if you're if you're good if you don't, there's not really any hardship.

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And I found, I found, I discovered one reason for that when

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I talk with many people,

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especially among American brothers and sisters, I thought one reason for this confusion at least was seems to me one reason for this confusion is the confused rumors from a tech perspective, from the words from the problem,

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perspective. And other words, they confuse the word signal from the science of Islamic legal theory. And I call it Islamic legal theory, because

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very few people actually put into practice

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in this, and this, the meaning of sitting here, and this is where we're talking about the importance of the center this, this is talking about the authority of the pseudonym.

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In the same way, if you go to the salon, you might find a verse in the Quran that gives an order or tells us to do something, that thing could be obligatory or could be recommended, depending on the nature of the verse, the nature of the word use, listen simple.

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Similar is assuming as opposed

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to do something that is similar. But if you always have to do something, that means this thing becomes obligatory upon us to do.

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So we talked about the soon as the authorities assume that from a legal

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perspective, we're talking about the fact that the public can do something and he has the right to do something and it is obligatory upon us to follow that in the same way

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that it is obligatory upon us before we

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get that confused with the term similar or similar use in the sense in which you use the word assume that mean the thing is not obligatory.

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The two have no relationship whatsoever.

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I assume they might have some relationship with some distant confused, when you say from a perspective that this thing is similar, that means not obligatory. However, the source of that thing could be the product could be

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it could be something

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that means something which is not what we're talking about when we're talking about the place of the Sudan and Islam. And the role of the center. The center here means the fact of the process, and his speech and his wife have been given the position of laying down laws, and these roles would have to be we have to fall using the same principles and sense that we have to

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Then we have to call the problem. So when people, unfortunately the same word is used.

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And I have found that it has led to a lot of confusion among, especially newcomers to Islam that they hear on this thing is similar.

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And do I have to do that? No, it's

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good. So then they begin to equate this in with the sooner the better.

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So I hope that none of you make that confusion, but you might run into someone who makes this confusion. And maybe you remember this stuff.

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And shalva

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you will be able to remember that and see why such person is having

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that confusion in his mind.

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Also, another aspect, which I'm pretty sure she had mentioned, is the aspect of taking the film as well as the judge margin as a decider of difference.

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As well as the panel of goddesses, but our fellow Africa.

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Caribbean, cadets will continue to see Allah subhanho wa Taala swearing by your Lord,

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made by your Lord, talking to the public, they are not true believers until they set us the decider of their affairs among them.

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And they find no hardship in their hearts

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against what you just said. And this shows that there's something much greater, much different from just an outward acceptance of what the public system has done. It's not just the province of film has fallen.

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from Dublin ordered us to grow beard, and we grow beards. But in our hearts, we don't like that order. No a true believer in his heart, he likes that order that the product has been in has given him because we know that that order is something pleasing to Allah subhanho wa Taala. And when you step in, he applies that order he knows that is pleasing. Allah subhanho wa Taala. So the true believer finds no hardship in his heart whatsoever for what the film has ordered. And he submits to him completely.

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And in fact, this is one of the really, if you want to talk about in general, what are some of the principles for them and society as a whole? Why do we have so many problems? What are some of the solutions to our problems? One of the problems is that in fact, we do not judge

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by the person and we do not accept them as the final arbitrator, in any of our disputes. Allah subhanho wa Taala says things in exactly the same way, including to me want to be late, William, and

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that if we have any disputes in any matter, among ourselves, among ourselves and our leaders, for example, then we should take that dispute to Allah, no doubt, I mean, in the book of Allah put on, and through the process of selling to the messenger, meaning bringing it back to him personally, and after his death, too, as

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if we are true believers in a law. And if we are true believers and align hereafter, then the best way for us and the way that I listen, I know what God has commanded us is that anytime we have any dispute, we must take it to the front, and to the sooner and later to decide what is right, that we must go with that issue.

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And this is something that if in fact, we applied this improperly, correctly, if we applied this principle properly and correctly, we will not find the kind of division and the kind of fighting in the kind of disputes that we find them and lose.

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And by the way, another point related to this is not it's not necessarily By the way, that every issue that comes up with if we say we take it to consular means that we'll find a definitive answer on that and we have fallen over. That's not necessarily the case. Maybe there is a case. So for example, what should we do about something here? Should we

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it's hot here. So should we cover these windows or leaving them open or whatever.

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And if we as a group as a community dispute in something that even the principal will go back to see what the Quran tells us that we should obey our leaders. Those people who have been put in authority among this far right leader, we should obey them and we should accept their conclusion as long as it does not go against what awesome. So we have a matter which isn't going to hit

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an hour.

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For example, our leader who's writing the appointment to try something that we should accept the decision we should not cause division among us, although we still have the right which is also awesome.

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maintenance, they had to advise them and to show him maybe this new thing, the decision is incorrect. However, the point again is this, if we follow this principle of taking our disputes to the financial sooner and sell our disputes will

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be removed, and we shall not we will be united our hearts will come together in the same way that almost no doubt about the hearts of the Sahaba together, apply this principle of any god anytime they had some disputes that would take their dispute to the ground.

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And finally, let me just mention one more of the right of the problem.

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And that is right upon us that we honor Him, and we defend him and we respect him.

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Now we're doing such does not mean just his

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personality, or his being such

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that we must also respect and defend and honor his teachings. As soon as

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it is our obligation, an obligation upon us to defend the honor the teaching, and the practices as soon as the problem

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this is his wife upon

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in the same way that if we were alive during the lifetime of the facility,

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in the form where they had, we had that great blessing of being alive during the lifetime of the facility. And if we find the provider trying to attack and we find the place, for example, trying to attack and trying to kill him, in the same way that we would want to defend him physically defend his life at that time, we should have that same feeling for defending is similar and defending his way of life nowadays.

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especially nowadays, I'm sure you're all familiar, especially those of you living here in the United States, with the number of attacks this assume that the way of life that the prophet SAW Selim has been under by people calling themselves Muslims by people, not just calling them to listen to them it but even calling claiming to be scholars claiming to be leaders of Islam and so forth. Whoever attacked the sinner who attacked the way of the

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is our obligation to fight them, and to defend the honor and the teaching of the problem.

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Sometimes some people get get surprised how often we get upset when there's some kind of

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an innovation inherited, this occurred, because this is part of the process of send them to start acting

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upon us, and as part of the public customs right upon us, for us to defend his son.

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He looks at the nature, the nature

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it is actually someone saying that what the other person said and did is not sufficient. It's not the best way, they have some way that is better than some way that is more fulfilling, they have some way that is getting closer to Allah subhanaw taala more than what the prophet says.

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This is an intro to Allah subhana wa darland revelation and to the Sunnah, and to the life of the Prophet.

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So we cannot just sit back and take it lightly and say, okay, you have your opinion, I have mine.

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And let's come together, let's look together as better.

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This is a strong weakness in that person's application. And it is attack on its nematode. So we have the obligation to defend the sun. Now the problem that we have with obligation to defend the integrity of the religion of Allah subhanaw taala.

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So therefore, it is our obligation to do whatever we can to stop those kind of things. And those kind of things, of course, become bigger and bigger.

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Unfortunately, if you leave those things, they do have a tendency to become bigger and bigger as we find some of the statements of the early start, the bigger, many of them they began as something small and they became something great. That didn't even lead some people to leave.

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And the same is the case with the sooner the problem.

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If you look maybe 100 years ago or two years ago, there was some question about some hobby some people began to question some

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of the Bible stories in the main source of

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the daily theme from all this question this question.

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The judgment and opinion are the center of the policy.

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And he went from one to the other

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day from now there's some people who accept the hay and they say this is this. I had it. I have no question about that. But what about

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for example, there's some people about the

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about the woman, the editor of the book, in which

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he said the people will not prosper there.

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There are some people nowadays who reject that

00:30:37 --> 00:30:38

hey, if there's one thing

00:30:47 --> 00:30:47

led by

00:30:55 --> 00:31:01

the politics themselves with a people will not Parker, their affairs are in the hands of a woman, regardless of what I said or anything.

00:31:03 --> 00:31:05

What I said earlier has now been abrogated

00:31:07 --> 00:31:10

in their head and their affairs are in the hands of a woman other some people will say the

00:31:12 --> 00:31:12


00:31:13 --> 00:31:13


00:31:15 --> 00:31:16

Have you dinner with

00:31:17 --> 00:31:22

some people nowadays, to say that they say that from that one category? that

00:31:23 --> 00:31:25

others will say yes.

00:31:26 --> 00:31:36

But as opposed to feeling alive today now, and seem forgetting, for example, Indira Gandhi, and Gilda Myron Margaret Thatcher.

00:31:37 --> 00:31:39

And I guess Mrs. Clinton, we can throw him into

00:31:40 --> 00:31:44

the political scene, these people, he will not have made that thing.

00:31:48 --> 00:31:54

So good. Now this is an attack on the earth is actually an attack on the deen of Allah subhanaw taala, but in

00:31:56 --> 00:31:58

his attack on the problem,

00:31:59 --> 00:32:16

on his pseudonym, and it is right upon us that we depend on the pseudonym. And we refute those people who make the plan and not going to repeat them, but actually we fight them in the means or in the ways that we are allowed to fight. In other words, we don't just hit play, but we speak out against them.

00:32:18 --> 00:32:23

We try to put it into them. And in fact, one person went even further in a speech

00:32:25 --> 00:32:30

at a convention here in the United States, the Muslim convention, in which he said that the point

00:32:31 --> 00:32:33

is to make it too hard.

00:32:34 --> 00:32:50

And sometimes the polycephalum was wrong and he had in other fewer things, this also means the legal theorist debate is the process of making sure not to be made is to had was the wrong right. So those two are not historically speaking, we can accept those two.

00:32:51 --> 00:33:11

However, the next thing that he said is that the promises tell him when he made it, and when he was wrong, all of the stores up until now that said that if the benefits of Amanda's dad and his his dad was ever wrong, and without lifting him, Do not allow him to continue in his mistake for those who say that he is

00:33:13 --> 00:33:31

that this person now there's more than one person now he says, this process in a marriage he had he was incorrect. And he had an almost an annual gala did not correct him. So we have to go through the sooner the processor on his head and decide where was he right? Or was he wrong.

00:33:33 --> 00:33:48

And these are the kinds of things that we really believe in the Shahada. If we are true to our Shahada, and our statement that we believe that Muhammad is the Messenger of Allah, it is his right upon us, that we do our best to defend as soon as way of life from these kinds of things.

00:33:50 --> 00:34:15

And it is actually his wife upon us. And we should take this right seriously, because this Shahada as we know, this is the way that we become coming to Islam. And this is the key to Islam. And whenever we are lacking in the rights of responsibility, and in the understandings of our Shahada, this, in fact, means that we are lacking in ourselves in our event. So anytime we have such a shortcoming, we have to do our best

00:34:16 --> 00:34:20

to remove that shortcoming. For example, don't defend them with a similar balance.

00:34:21 --> 00:34:23

We have to make ourselves stronger.

00:34:25 --> 00:34:48

If we do not accept them as a judge, we must remove this weakness for him from ourselves. If we do not take him as our example before, then we must realize our mistake and change that if we do not love him more than anyone else in this world, then we have to realize that that is obligation. And we have to increase our love for them to whatever means. we fulfill

00:34:49 --> 00:34:53

that right upon us. And I think that's all the time is

00:34:56 --> 00:34:57


00:35:00 --> 00:35:00

We're a

00:35:03 --> 00:35:04

little bit behind

00:35:07 --> 00:35:09

the time

00:35:10 --> 00:35:11

we get them

00:35:18 --> 00:35:18

in stock.

00:35:20 --> 00:35:20


00:35:37 --> 00:35:37

represent your

00:35:57 --> 00:36:00

biography, or you're talking about also his,

00:36:03 --> 00:36:04

his heritage, you know, we have

00:36:07 --> 00:36:09

his biography.

00:36:15 --> 00:36:24

There's many, many biographies out there. So I'm not familiar with all of them. So I'm afraid that if I, if I lose them out, maybe someone will get the idea,

00:36:29 --> 00:36:29

in my opinion,

00:36:31 --> 00:36:38

and trust me, all of the, all of the biographies like many of the early biographies, they all have

00:36:40 --> 00:36:48

some kind of common defects. And that major defect is really relying on narrations which are not always authentic.

00:36:49 --> 00:36:53

And this is true for many of the books that have because it is true for for the Muslims.

00:36:55 --> 00:36:59

So I have yet to come across a theorem

00:37:01 --> 00:37:01


00:37:03 --> 00:37:06

has some really, to my life, there's one Bible has an element,

00:37:07 --> 00:37:12

hamburgers in LA, she makes some good point. It's very basic, very,

00:37:14 --> 00:37:14

very good.

00:37:16 --> 00:37:22

There's one by law, in which he discusses some of the aspects of the life of

00:37:25 --> 00:37:28

a great deal of research. Some of his conclusions, some people may not

00:37:30 --> 00:37:39

agree with those one by as long as it's been translated into English by Mr. Survey, which takes some of the some of the

00:37:40 --> 00:37:41


00:37:42 --> 00:37:54

talked a little bit about the fear of the public, in terms of what are the lessons from those things in the public system? Right. And I guess that should be published sometime in the near future.

00:37:58 --> 00:37:59

It seems to me

00:38:00 --> 00:38:02

to shift I guess, somewhere between here in Lebanon

00:38:21 --> 00:38:22


00:38:23 --> 00:38:25

the way they couldn't English is

00:38:26 --> 00:38:29

the life of the pocket lessons and

00:38:32 --> 00:38:33

lessons in some manner.

00:38:34 --> 00:38:35


00:38:36 --> 00:38:37


00:38:41 --> 00:38:42

in Charlotte,

00:39:10 --> 00:39:14

shall I actually prefer to leave that for? There's a

00:39:16 --> 00:39:18

panel discussion tomorrow.

00:39:19 --> 00:39:19


00:39:22 --> 00:39:22


00:39:24 --> 00:39:33

panel discussion tonight at 915 worship for him on the authority, the authority of the center. So that should discuss that kind of question. So I prefer to do that

00:39:56 --> 00:39:56


00:39:57 --> 00:39:58

they learn

00:40:00 --> 00:40:02

They learn again from from homicide.

00:40:04 --> 00:40:11

And they apply the product and they apply the product situated, it was pleasing to Allah subhanho wa Taala.

00:40:13 --> 00:40:20

Had they been applying the Quran and understanding of Islam as we find in particular instances where they misunderstood the flight

00:40:22 --> 00:40:28

data to the problem and corrected their misunderstandings. So, what we get from the harbor

00:40:29 --> 00:40:39

is a general picture. And in other words, the general characteristics, these are all characteristics which are unquestionably characteristic that we are supposed to possess.

00:40:41 --> 00:40:43

So, if you take some general characteristics that they have

00:40:45 --> 00:40:47

their understanding, for example of jihad,

00:40:48 --> 00:40:51

their understanding of Eman their understanding of

00:40:52 --> 00:41:14

their understanding of how to make down the understanding of individual obligations versus a communal obligation and all of these things. These things are there's no question that their understanding of these things was quick, we have to accept them we have, of course, they are based on promises. Now, if you want to ask perhaps about the individual he had,

00:41:16 --> 00:41:16

if you have

00:41:18 --> 00:41:23

them on on a trip point, then again, that is again, we have to sit there, and

00:41:25 --> 00:41:29

they may be heard about something and they disagreed with each other.

00:41:30 --> 00:41:38

Or they need is to have, which was in contradiction to the similar, let's say because perhaps they assume that if you're not aware,

00:41:39 --> 00:41:57

then obviously you follow the stronger position. Or if there's disagreement among them, then we study and see what evidence is strong opinion, but otherwise, their way of life, the whole understanding of the need, and the application of the genes, this is the correct application to do that.

00:42:08 --> 00:42:09


00:42:23 --> 00:42:23

to speak,

00:42:27 --> 00:42:31

to get up much better board, if we could right on.

00:42:34 --> 00:42:37

What are things that when we say that

00:42:39 --> 00:42:43

from the point of view of Islamic legal theory, we talk about what is an authority in

00:42:44 --> 00:42:49

your niche, for example, the Quran, and then with the center of the problem.

00:42:51 --> 00:42:54

So let's take an example from the from the Quran.

00:42:56 --> 00:42:56

For example,

00:42:58 --> 00:43:16

and this is a verse in the Quran, which implies the obligation of the first and the third is in order to perform the best. So we can conclude from this verse that the prayer is obligatory from the usage. However, there's there are other places

00:43:18 --> 00:43:32

in which for example, writing the if we have some kind of business contract, writing it down as the mission of Brian however, the prime makes it clear that this is not something obligatory to something recommended.

00:43:33 --> 00:43:54

So, this writing down of transactions business transactions is recommended. So it's based on fraud, but it is recommended. So, we have from one version of fraud something which is the biggest ROI and from another person put on something which is recommended, you can call that thing which is recommended. So now almost to have a window whatever word you want to use.

00:43:55 --> 00:44:03

Similar to go to the terminal, the father says tell him the father said to them gave us an order now, how to know something is an order that goes back to

00:44:04 --> 00:44:10

the linguistic makeup of the sentence and other other things, the point would be a bit different, but if the

00:44:11 --> 00:44:23

order for example, the people who grow a beard, then this order means that this action is a beta, it came from the politics lm In other words, it serves as the center of the process, but it is the reservoir.

00:44:26 --> 00:44:31

So, the the source of an action, whether it is the brawn or the similar policy,

00:44:34 --> 00:44:38

regardless of the source, that action may be obligatory may be recommended and may be permissible.

00:44:39 --> 00:44:42

So but unfortunately, the the football or the jurors,

00:44:44 --> 00:44:50

they use the word sin now, as opposed to obligatory as opposed to widen. So in other words,

00:44:51 --> 00:45:00

when we talk about the obligation of following this and now we're talking about our obligation as a whole to accept whatever the sin that says within the says, this thing is about

00:45:00 --> 00:45:03

We totally accepted it, but the thing is recommended the

00:45:04 --> 00:45:12

good thing is is permissible accepted in other words the life and the same process within the recycling system

00:45:16 --> 00:45:22

that is different from saying in action a particular action as soon as at least in the labor terminology of

00:45:23 --> 00:45:33

the job. This means that this act is less than a blue a blue boy does not have been for however, is more than simply permissible, it is something you should do if you do it

00:45:35 --> 00:45:35


00:46:27 --> 00:46:28


00:47:15 --> 00:47:20

This question is getting close to the question and is

00:47:21 --> 00:47:23

related to

00:47:24 --> 00:47:28

the story of the singer. And when we say that we

00:47:31 --> 00:47:37

when we say that we're following the singer in particular and with respect to evidence, I mean there's there's

00:47:38 --> 00:47:47

certain conditions that if we if we meet these conditions over following the sun and the proper way for example, the similar made they are

00:47:52 --> 00:48:01

one of the things that the both of them did not do what is not narrated from him whatsoever in any authentic Malaysian is the writing of the neck, you did not do

00:48:02 --> 00:48:06

so, if you want to make the way that the Father says cinnamon did it

00:48:07 --> 00:48:39

then just put yourself in that situation you want to worship Allah subhana wa tada in the way that is pleasing to Allah subhana wa Tada. And the only way that you know, the only way that you can know what is pleasing to Allah subhanaw taala by following the way of the problem. So you want to make room for prayer, the only way you know how to make in such a way that is pleasing to Allah subhanho wa Taala is by following the way the public facilities when the polycephalum license is held for example, he would not wipe the neck. So if you're gonna follow the demo

00:48:41 --> 00:48:54

now someone else comes along and says that the way the head should be white, he might be basing that on many things he might be listening in on a narration which isn't authentic. He might be describing some scholar who said that

00:48:55 --> 00:48:56

and you should do it within

00:48:57 --> 00:49:07

reason. But the fact is the power system for you to know he knows the power system didn't do that. He should not do it because in that way he is in fact not.

00:49:22 --> 00:49:23

This is something that

00:49:24 --> 00:49:26

must be covered later on in the principles but

00:49:28 --> 00:49:30

did not added detail.

00:49:31 --> 00:49:32

Sunday I like

00:49:34 --> 00:49:36

to the outside party wrapped around here.

00:49:38 --> 00:49:40

integrating the similar scandalous things in

00:49:41 --> 00:49:50

the dress is not according to the thing that would be a much better way to say the dress according to the The sooner the sooner from the point of view of your

00:49:52 --> 00:49:59

record is required for us to follow. There's no specific dress that we have to go except there's some principles

00:50:00 --> 00:50:30

It should be a dress of modesty should be addressed the covers should be addressed, because of the order. And the proper way in a loose way insists that the order is not described, it's not suitable and separate, that should be addressed. That is not the dress of the coupon and coupon. So, these are things that if you mean that you are not dressing according to the simnet it means you are not dressing according to these principles of the Sharia with respect to dress, but if someone is not wearing

00:50:32 --> 00:50:34

a black enema, for example.

00:50:35 --> 00:50:54

And you see that people are wearing a black enamel you cannot say you're not dressing according to the singer, because over the public system and when we say that we assume that that means repair the public system and those things that the policy SLM or Allah subhanho wa Taala wanted us to throw him in there things that could have made it clear

00:50:55 --> 00:51:06

that these are things that he's not asking us, first of all, they didn't like some kind of proof because we're gonna prove it as people who didn't tell the other people you know, you shouldn't like it either.

00:51:07 --> 00:51:16

So when we say we're following the similar, we're following the similar means that we're following those parts of the seminar that we are supposed to follow and play and are

00:51:17 --> 00:51:17


00:51:31 --> 00:51:32

to do so.

00:51:35 --> 00:51:36

I cannot really explain why.

00:51:40 --> 00:51:42

There are some Unfortunately, some

00:51:43 --> 00:51:53

there are some people nowadays who are studying this idea. And they are giving some people have some doubts and some misconceptions. And there might be some other people

00:51:55 --> 00:52:05

I, and a lot of but there are some people probably who know that's wrong. And there's some people who have just been caught up in the way. And there are some people who are just ignorant and they do not see the

00:52:06 --> 00:52:11

nature that the people are saying. So they just take it from them, and then they repeat it.

00:52:13 --> 00:52:14


00:52:17 --> 00:52:24

apparently, no one in the right mind would say that we have a choice before but sooner because the face of the Sun has been confirmed in over 30 places.

00:52:25 --> 00:52:28

And then we add that to the policy statement about

00:52:29 --> 00:52:50

math, and so forth. There's no way that anyone would say that, look, I'm personally a Stefan has brought some doubts and some misconceptions to something of mine, and simply that may not have the understanding the knowledge to understand who to see the falseness of those doubts. And so therefore they're confused or misled by them.

00:53:01 --> 00:53:08

So for example, her parents are became Muslim, and we have a daughter who is under the age

00:53:10 --> 00:53:15

and then she grows up with them. They teach you about Islam and she makes the she makes

00:53:18 --> 00:53:22

the point necessary for them to grow at the time of puberty and to grow and make the show

00:54:50 --> 00:54:51


00:55:11 --> 00:55:12

know how to explain it,

00:55:16 --> 00:55:17

the best way is

00:55:19 --> 00:55:22

to be praying and we have to be active in making our doubts.

00:55:25 --> 00:55:31

The problem is if the only people who are active in making power in certain areas of the nation, and

00:55:32 --> 00:55:35

then there's all the people are going to move the nation.

00:55:36 --> 00:56:12

Now, we have to be active and making our own dollars so that people hear about tourism. And whether we are open or whether or not just from our literature, they will be able to understand that gets with them and different from the nation depends on the situation, some cases you might want to openly discuss. That's why we are different from them, or why they're different from us, as opposed to just that they have some understanding of the Nation of Islam, when you just tell them, for example, about the Shahada and the finality of the Prophet Muhammad, that would be enough for them to address some difference between you, you and them. So

00:56:14 --> 00:56:24

if we if we will fulfill our responsibility, and take an active role in making Dawa, and studying Islam, and the difference between us, and then we'll move on to

00:56:26 --> 00:56:28

the special wisdoms that was the big difference between

00:56:30 --> 00:56:33

those who claim to be from us.

00:56:34 --> 00:56:35

Now, there was a

00:56:36 --> 00:56:43

little bit more difficult to say, well, they couldn't be from us. But actually, there's a lot of differences between them as a member more difficult and a little bit more

00:56:44 --> 00:56:47

touchy, and how to handle it. But

00:56:48 --> 00:56:54

groups are, you know, clearly outside of London, just bass propagating weapons them shall

00:56:57 --> 00:57:00

spread the truth them and people will see clearly the differences between us.

00:57:46 --> 00:57:49

There are some, some blu

00:57:51 --> 00:57:53

rays make someone automatic

00:57:56 --> 00:58:03

unless he does not have the knowledge to know that it is covered. And then when we have to strengthen that.

00:58:05 --> 00:58:08

And it's not probably not as important to say,

00:58:10 --> 00:58:13

to identify this group as before, to identify this group is

00:58:15 --> 00:58:16


00:58:18 --> 00:58:23

much more important. And a much better, much better way to approach it is to

00:58:24 --> 00:58:26

take the issue, the issues,

00:58:27 --> 00:58:37

for example, to claim that there's any profit after the problem. This is a statement of profit, it is actually absolutely unacceptable. And this is the performance.

00:58:38 --> 00:58:41

So now you don't have to say that this group that believes in a prophet

00:58:43 --> 00:58:55

you said that it's not necessarily not necessarily necessary for you to go and say to this group or however you make it clear that their teachings and what they're preaching is perfect and if not from December

00:58:58 --> 00:58:59

should be sufficient in most cases.

00:59:59 --> 00:59:59


01:00:13 --> 01:00:15

Have you been on display?

01:00:16 --> 01:00:19

If you propagate what are the dishes of the

01:00:21 --> 01:00:24

mosque, which are completely

01:00:25 --> 01:00:26


01:00:28 --> 01:00:34

But in many cases, they have no idea no one has come to them and taught them

01:00:35 --> 01:00:38

anything besides what they hear from from Dana. Yes, that's

01:00:40 --> 01:00:44

so a very important person then

01:00:46 --> 01:00:47

in the morning,

01:00:48 --> 01:00:51

who was sending me the individual

01:00:54 --> 01:00:58

exam, I mean both the front and going to the center, and showing them what it is

01:01:00 --> 01:01:14

that we have prepared for those cases that you miss. If someone has a strong belief that the Quran is the word of Allah subhanho wa Taala. And it is to be applied until the day and we as as,

01:01:18 --> 01:01:23

as believers, we have no right to question anything that God has commanded us

01:01:25 --> 01:01:30

to do. And he wants to learn and listen to him. And suddenly we have seen him. And then from read,

01:01:31 --> 01:01:39

discuss the authority of assuming that from the point of view of the parent, however, similar shows out of the Foreign Service that we have to better accept the

01:01:41 --> 01:01:41


01:01:44 --> 01:01:51

If someone has a strong understanding of those three points, then they will not have any of the conclusions the commission.

01:01:53 --> 01:02:13

So I think sometimes we get up into other issues. Sometimes we discuss, for example, the personality of web. And we think that that might solve this problem. No, even if you remove him, as long as they don't think we have to fold with him now, then they're going to still have, they're just going to move on to somebody else who's saying the thing.

01:02:14 --> 01:02:24

So we have to, we have to take positions and make people understand these issues on their own, then Burger King, is not the process. So I'm going to

01:02:27 --> 01:02:29

let you know what anyone says it

01:02:38 --> 01:02:43

has to be giving them the truth and you have to be patient with him.

01:02:55 --> 01:02:58

That was not forcing your opinion on someone else.

01:03:01 --> 01:03:09

Some of the principles of dowel pins, beginning of the noise that you have them and convincing them showing them their nose, and letting them decide

01:03:11 --> 01:03:13

with respect to their nose. So

01:03:16 --> 01:03:16


01:03:17 --> 01:03:28

you are trying to bring people to the level that you're not trying to bring people to your way, my religion, my religion, you're trying to bring people to the way of illicit heroin.

01:03:29 --> 01:03:37

So depending on the person you're dealing with, this means sometimes you have to be patient, sometimes you have to will as a person.

01:03:39 --> 01:04:05

I mean, Jihad fighting is part of doubt. Some people don't realize that they don't like to have some people report the most of our Jihad and they think there's no such thing as yet. Chad is part of doubt. I mean, if you want people to enter this round, the best way is let's take away that fourth wave lesson. They have imposed an Islamic government on them. Let them see what Islam is let them hear about Islam, and their legends isn't

01:04:07 --> 01:04:09

the most people talk about our history? No, no, no.

01:04:14 --> 01:04:28

If you were really sincere about bringing people to San Juan to open all the doors for them, to see what they have to hear about them. And make sure that there's no nothing over them that might affect them or influence them to keep away from

01:04:31 --> 01:04:37

their family. Probably another we probably got into another talk about dealing with procedures and so I was suffering for

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