Isam Rajab – Fiqh – Understanding the Religion 4/14

Isam Rajab
AI: Summary © The speakers discuss various types of water and its properties, including salt, coffee, and water from the ocean. They stress the importance of understanding the types and types of water used and provide examples of how they can be used. The segment also touches on the proper way to washing one's face, including the use of wiping, washing hands, and washing feet. The speakers emphasize the importance of science and evidence in the field, and stress the need to learn and use evidence in their decisions.
AI: Transcript ©
00:00:06 --> 00:00:32

smarak mannerheim Shangri La La to Santa Monica, Santa Monica, Santa Monica, Santa Monica hasta la Mercado, welcome to the class of today inshallah, we will discuss the book of ritual purification, the book of bahara. And we say the book of ritual purification, because the Hara in Arabic It includes two things physical and ritual purification. And I asked you about the definition of the Hara.

00:00:33 --> 00:00:57

linguistically, we know that the Hara is cleanliness, but in the religious term, what do we mean by tahara? This was your homework, and they were supposed to turn in your homework and I looked at your answers, many of them are good. But still we need to have one definite answer that this is the definition of taharah. religiously.

00:00:59 --> 00:01:04

scholars say refer Hadith is Allah to Hubbard, this is very easy definition

00:01:05 --> 00:01:12

for Hadith is Allah to have, but when you translate this to English, you need to mention what is Hadith or habit.

00:01:13 --> 00:01:49

Because bahara when we talk about the era, it's not something tangible, it's not something that you see, you cannot see to people and you say this is he has oh and this one, he doesn't have we cannot see it, it is something ritual that you do. So, it is not not something physical that you see, and upon that He will judge he is he has fahara or he doesn't have to her. Therefore, it is little bit difficult to define the taharah religiously, but you could say anything bahara means allowing you to perform the types of a bidat

00:01:50 --> 00:01:51


00:01:52 --> 00:02:02

the purification is required for them. And you could give the example like prayer boss and so on. Now, if you don't have tahara, you cannot pray.

00:02:04 --> 00:02:14

If you don't have data, you cannot pray you cannot have to walk around the cabin. So, you could say an action by which you will be allowed to perform the bed that

00:02:16 --> 00:02:18

that purification is a condition

00:02:19 --> 00:02:30

for them. This is just a definition or you could say as some of you like Bezier and others they said the removal of headers

00:02:31 --> 00:02:32


00:02:33 --> 00:02:37

the I forgot to actually what they said the removal of headers and the

00:02:39 --> 00:02:49

the lifting of the habit of harder for Isabella to have a or lifting of habit and removal of habit. But again the problem here do you need to mention what is habit and what is habit?

00:02:50 --> 00:02:51

habit, you could say

00:02:52 --> 00:03:00

the ritual impurity and habit the physical impurity and this will be acceptable. Now, it will be acceptable when you say

00:03:01 --> 00:03:02

the lifting of

00:03:03 --> 00:03:12

the ritual impurity and the removal of the physical impurity. And now you have a good definition for the bahara

00:03:14 --> 00:03:20

this is one of them the other one an act by which you will be allowed to perform the better

00:03:21 --> 00:03:24

that purification is conditioned for it

00:03:25 --> 00:03:33

because there are some types of Iboga bahara is not a condition for it. So, you have to be accurate once you mentioned the definition.

00:03:35 --> 00:03:44

So, that was your homework that was the definition of bahara. Now, we will start by the types of water. Now in order to perform bahara we need

00:03:46 --> 00:03:52

we need to know how do we perform? That's why scholars start with the types of water because the water

00:03:53 --> 00:03:55

is the substance that you use to

00:03:56 --> 00:03:59

to become pyre physically and ritually

00:04:01 --> 00:04:06

how many types of water do we have? Or can we use? which types of water?

00:04:09 --> 00:04:09


00:04:11 --> 00:04:12

one type

00:04:14 --> 00:04:15


00:04:17 --> 00:04:17

What else?

00:04:20 --> 00:04:24

Standing standing what, lake? lake?

00:04:26 --> 00:04:45

Maybe and maybe not. Again, you see that's the importance of learning the structured knowledge once you know the number again, try always to remember the numbers. Once you know that there are five types of water or six types or seven types. Then you will remember that they are seven, what are they? And you start listing them

00:04:46 --> 00:04:54

and the Shafi school of thought they listed them they said seven types. We have seven types, the hammy on Sabatino Hill moto. Well now.

00:04:55 --> 00:05:00

Our Casa COVID-19 was Elgin hybrid. So it is

00:05:00 --> 00:05:00

seven types.

00:05:02 --> 00:05:04

We have seven types. What are they? Here? They're

00:05:05 --> 00:05:06

the rain.

00:05:08 --> 00:05:14

Can you if you have like a bucket and the rain is coming in this bucket can you use this water?

00:05:16 --> 00:05:17

Why? What's the evidence?

00:05:20 --> 00:05:27

You need to know the evidence. Why? Some people would say there are acids in this rain maybe it's not pure.

00:05:29 --> 00:05:30

Well Allah said it is pure.

00:05:32 --> 00:05:37

Mina sama, Emma and bahara. We sent down from heaven, purifying water, purifying water.

00:05:38 --> 00:05:48

So a lot testified that it is purifying water. So this is an evidence that it is purifying water. So the first one is rain. The second one is the sea.

00:05:50 --> 00:05:52

Sea includes options.

00:05:59 --> 00:06:00

They have an evidence.

00:06:02 --> 00:06:05

actually do we need evidence to use the seawater?

00:06:06 --> 00:06:21

In principle, you are allowed to use anything unless there is an evidence that it is not permissible. But we have enough evidence for the see. The Companions asked the prophet SAW Selim about eating from

00:06:22 --> 00:06:24

the dead animals in the sea.

00:06:25 --> 00:06:28

He answered what bajo la lomita to

00:06:29 --> 00:06:37

the dead of the sea like the fish, it is permissible and its water is purifying. When the prophet SAW Selim was asked about the sea.

00:06:40 --> 00:06:50

He said, Rama and hello Masato. So this is an evidence that the water of the sea is purifying. So this is the second thing. The third thing is the well.

00:06:54 --> 00:07:04

What's the evidence? prophets I send them also was asked about an Anatolian variable bar, can we perform water from the well of Buddha? It was in Medina.

00:07:06 --> 00:07:07

And he said yes.

00:07:10 --> 00:07:10

The river

00:07:12 --> 00:07:14

is the same as the well as the sea

00:07:16 --> 00:07:17

or the stream

00:07:19 --> 00:07:21

smaller than the river.

00:07:28 --> 00:07:30

What about the sixth one? Snow

00:07:32 --> 00:07:36

Can you perform model from the snow?

00:07:38 --> 00:07:39

Can you or can you?

00:07:42 --> 00:07:43

Why you can

00:07:44 --> 00:07:45

what's the snow

00:07:47 --> 00:07:52

is like the rain right? If it was melted, what it will become water. So

00:07:53 --> 00:07:54

it is permissible.

00:07:55 --> 00:07:57

What is the thing between the rain and the snow?

00:08:01 --> 00:08:04

No, comes from the sky.

00:08:06 --> 00:08:06


00:08:10 --> 00:08:18

So if you want to know the details, all the types you could say they are seven. In brief, how many types do we have?

00:08:19 --> 00:08:23

Two types. Anything comes from heaven or gushes from the earth

00:08:24 --> 00:08:25

gushes forth from the earth

00:08:27 --> 00:08:31

kulu mine naza lemina Santa Ana Amina arvato

00:08:35 --> 00:08:42

whether you say anything, any water comes from the sky, or gushes for from the air, or you say it is seven times

00:08:44 --> 00:08:45

you could use all of them.

00:08:51 --> 00:08:55

Now, we move forward to the categories of water

00:08:56 --> 00:09:16

what types of water that we can use? Or what are the divisions that we can use to now we said the water the water of the rain, the water of the well the water of the stream and so on. But what types of these water can we use any type? What about the tea?

00:09:17 --> 00:09:18


00:09:20 --> 00:09:41

The water that was already used? Can I use them or not? In the shaffir school of thought we have water divided into four categories. We have four categories. So now again, how many types of water do we have? Seven, how many categories of water for always remember the names that will help you

00:09:42 --> 00:09:59

first type or first division, the category and not a power bar who is purifying? It is pure by itself and it is also purifying. What do you mean by that? we mean by that if you use this water

00:10:00 --> 00:10:07

It will make you pure. And it is by itself pure. So if you use it it will not cause any impurity.

00:10:12 --> 00:10:13

That's what we mean by power.

00:10:16 --> 00:10:19

The second category power

00:10:20 --> 00:10:34

it is pure, but it is not purifying. What do you mean by that? The water that even if you used it, it will not be sufficient for you to perform Moodle. Do we have examples for this time?

00:10:36 --> 00:10:38

Can you tell me an example of water?

00:10:41 --> 00:10:41


00:10:43 --> 00:10:44


00:10:46 --> 00:10:55

Yeah, according to the surface school of thought this, the coke, the coffee, the tea, anything that originally was watered, but then changed by another pure thing

00:10:57 --> 00:11:23

which removed the name or the original state of that water. Originally, it was pure purifying water. Now, it is not water anymore. And the surface school of thought this is a correct example. Some scholars some other scholars said it is not water anymore. It is a liquid but it's not water. So they take it out. That's why some other schools of thought they don't have four categories only in the Shafi school of thought we have four categories.

00:11:24 --> 00:11:34

Again, the objective here is to to know what are these categories? That does not mean necessarily everything here is correct, but that's how you start inshallah.

00:11:35 --> 00:11:46

So the second type is buyer. Now if you use tea, iced tea. There is nice, right? You wanted to use it for wobbu? Can you use it?

00:11:48 --> 00:11:49

Can you use it?

00:11:53 --> 00:11:54

Can you use it? Why?

00:11:56 --> 00:11:58

Same thing? What's the thing?

00:12:00 --> 00:12:02

Why can't we use the T?

00:12:04 --> 00:12:14

Why can't we use the T? Now remember, they had it when the companions asked the prophet SAW Selim about the sea. They knew that the water is divided to two types. It's not one type, because

00:12:15 --> 00:12:38

they knew that there is type of water that they cannot use. And they suspected that the sea is of this type, but the prophet SAW Selim told them it is purifying water. Why they asked him because they see usually it has solved, it's not sweet like the regular water. So, they thought that this the salt of the sea will affect the water, but the profitsystem told them no.

00:12:40 --> 00:12:47

That means other things when they are changed by what by water. And we have this in the Hadith the prophet SAW Selim said and now

00:12:48 --> 00:12:58

the water is purifying, nothing will make it impure, except in Lima, Allah Bella Luna or Tommy, if it changes the color,

00:12:59 --> 00:13:03

the smell or the taste, then it becomes not purifying

00:13:05 --> 00:13:20

this how do we know that we cannot use the tea or coffee or coke or any other liquid which was originally water or water is used in Why? Because there is a smell or there is a taste or there is a color

00:13:21 --> 00:13:22

you cannot use it.

00:13:24 --> 00:13:27

The third type Bahu macro

00:13:28 --> 00:13:43

purifying, but it's not recommended. And again this is only in the shaffir school of thought. This is very close to the first type. Let's say you have water original water which is purifying, but it was in

00:13:45 --> 00:13:50

in a container like a copper or any other metal and

00:13:51 --> 00:13:52

it was heated

00:13:57 --> 00:13:57


00:13:58 --> 00:14:01

in a hot environment like here in Houston

00:14:02 --> 00:14:05

or south in Mexico in other states.

00:14:07 --> 00:14:21

So what's the ruling? Can you use this water and the chef is qualified? They say yes you can but it's not recommended it is disliked Why? They say it causes leprosy or it causes some diseases. That's why it's not recommended. Other scholars signal

00:14:25 --> 00:14:26


00:14:27 --> 00:14:28

this is the third type.

00:14:30 --> 00:14:35

Parramatta Hara moku. It's purifying but it's not recommended. It's this like to use it.

00:14:36 --> 00:14:42

This is the third type. The last category we have for water then edges.

00:14:45 --> 00:14:50

What's the example for this category? any water that was mixed with NASA

00:14:52 --> 00:14:53

that was mixed with NASA.

00:14:55 --> 00:14:57

But here's the thing

00:14:59 --> 00:15:00

What about this

00:15:00 --> 00:15:00


00:15:01 --> 00:15:03

if there is an agenda was put in it.

00:15:05 --> 00:15:07

A baby urinated in the sea.

00:15:08 --> 00:15:15

Does that make the sea impure? So what's the limit? What's the fine line between purifying and ledges?

00:15:17 --> 00:15:24

Again, and they had a prophet SAW Selim said anything that changes its color, its taste or its smell.

00:15:27 --> 00:15:29

And the shock is called a third they say

00:15:30 --> 00:15:31

any ninja

00:15:32 --> 00:15:38

falls in the water if it's less than two large parts,

00:15:40 --> 00:15:44

which is approximately 50 gallons 50 gallons.

00:15:45 --> 00:16:05

Why they said 50 gallons because there is a Hadith, this hadith some scholars said it is not perfect. It is not a correct Hadith. Others said no, it is a hadith. The prophet SAW Selim gave that limit, they said any ninjas falls in water, be it pond bait, pool small pool.

00:16:06 --> 00:16:09

If it is less than 50 gallons, then

00:16:11 --> 00:16:16

the water becomes natural, even if it was one drop, one drop of anything, ledges.

00:16:18 --> 00:16:22

If it is more than that, more than 50 gallons of water,

00:16:23 --> 00:16:31

a baby urinated in swimming pool, it doesn't make it not just unless the taste or the color

00:16:32 --> 00:16:33

or the smell

00:16:35 --> 00:16:35

is changed.

00:16:36 --> 00:16:37

I will repeat

00:16:39 --> 00:16:45

how the water becomes nudges it becomes nudges if it was mixed with any impure substance.

00:16:48 --> 00:16:51

Is this general no exceptions? No, there is an exception,

00:16:52 --> 00:17:05

the water, the amount of water is divided to two types, we have less than 50 gallons, and we have over 50 gallons. If it is less than 50 gallons.

00:17:07 --> 00:17:14

Any impurity comes to it. Any impurity even if it's one drop, it makes it nudges you cannot use it.

00:17:15 --> 00:17:17

If it is more than 50 gallons

00:17:20 --> 00:17:27

majesta will not affect that water unless the color has changed the smell or the taste.

00:17:30 --> 00:17:34

Other scholars said we don't have this 50 gallon theme.

00:17:36 --> 00:17:42

As long as the water is not changed, it is pure, as long as the water is changed, even if it is

00:17:43 --> 00:17:46

200 gallons, it becomes impure.

00:17:49 --> 00:17:49

Is this clear?

00:17:52 --> 00:18:01

So now we know what types of water we can use? What about the water of the sink? If you notice the smell in it?

00:18:02 --> 00:18:20

What do you think? Can you use it? What about the rain? If it came, the rain came and it was too much rain? So there was a flood? And the water of that flood? The rain of that flood? is not the same color because the flood takes with it what?

00:18:22 --> 00:18:29

some dirt and some leaves of trees and so on. So what do you think? Can you use the water of the flood? Or you cannot?

00:18:35 --> 00:18:41

Well, even the color now some scholars said even the color and the taste. Now what about the seawater

00:18:42 --> 00:18:44

doesn't have different tastes?

00:18:45 --> 00:18:59

It does, but they say it is impossible to avoid this. So once it is impossible or very difficult, even the water of the sink, sometimes you open the sink and the water has some color in it.

00:19:00 --> 00:19:05

Why? Because of the pipes, and they say it's almost impossible to avoid this.

00:19:06 --> 00:19:08

in this situation it becomes permissible.

00:19:09 --> 00:19:15

So the the slight change that cannot be avoided, is forgiven. It's not

00:19:16 --> 00:19:59

honored it's you ignore it. The same thing with the flood, they say these substances, these things like the dirt, they are not impure. And remember the flood is running. So as long as it's running, then it is permissible. Unless of course the flood, the color becomes like brown. And you know, it's not flood anymore, it is more like dirt or there are lots of impurities in it then it becomes impure. But in general, the slight redness that you may see in the water because of the pipes or some some tastes sometimes because of the substances in

00:20:00 --> 00:20:04

The swimming pool now you have big swimming pool but they put some

00:20:05 --> 00:20:15

purifying things, some cleaning materials in it chlorine and other stuff. If it was very strong then you cannot use it but if it's slight, then you can use it

00:20:17 --> 00:20:17

so this is

00:20:19 --> 00:20:23

why you can use it because it's almost impossible to avoid it cannot avoid it.

00:20:29 --> 00:20:39

So these are the categories of water we have four categories of water, what types you can use the first one which is the original water

00:20:40 --> 00:20:45

the water that was not changed neither its color nor its taste nor its smell.

00:20:47 --> 00:20:52

Now we are moving to the first chapter, which is the widow

00:20:53 --> 00:20:57

we're moving to the chapter of fubu What's the meaning of fubu?

00:21:01 --> 00:21:02

What's the definition of football

00:21:03 --> 00:21:04

linguistically and

00:21:06 --> 00:21:08

and the religious term? What's the definition of football?

00:21:10 --> 00:21:12

Someone saw you doing

00:21:13 --> 00:21:15

putting some water on your arm

00:21:16 --> 00:21:17

on your face.

00:21:18 --> 00:21:23

So he asked you what are you doing? He told you told him I'm doing what do you ask you what his will do?

00:21:24 --> 00:21:25

So what do you tell him

00:21:32 --> 00:21:34

something will get you ready for the Salah

00:21:36 --> 00:21:46

Tamam also something will get him ready for the Salah. Definitely sell something will get me ready for the Salah. See you have to be accurate Yes.

00:21:52 --> 00:21:55

linguistically means ablution What's the meaning of ablution

00:22:00 --> 00:22:04

a process by which will become physically pure. That's incorrect.

00:22:06 --> 00:22:07

That's incorrect.

00:22:14 --> 00:22:29

Cleansing for prayer cleansing again It includes also you need to know only will do now what do with fatawa wobbu like wha wha boo it is the thing that you use for your audio

00:22:30 --> 00:22:33

and then they had a bachelor sorry like

00:22:35 --> 00:22:56

I prepared for the prophets I send them the water that he will use for booboo No matter how much you try, it will be very difficult to define it. But there is very nice short definition for Waldo Laszlo Bock in masasa, passivity masasa, washing specific parts of the body of the body in a specific way.

00:22:57 --> 00:23:19

That's the model. Anyway, you try another definition, it will not be correct because if you say washing the body This includes the hosel if you say preparing, you're preparing yourself for the prayer. This includes Voodoo and includes other things. So you say washing parts of the body because you don't have to wash everything washing specific parts

00:23:20 --> 00:23:26

in a specific way. What do we mean by specific way according to the religion, how it came in the religion?

00:23:28 --> 00:23:31

So that's the definition the religious definition of will

00:23:36 --> 00:23:43

remember the question I asked you about the pillars of football we'll discuss it now but before we always try to mention

00:23:45 --> 00:23:59

the reward that you will get when you do something now do not think of the obligation that I have to do it that's why I'm doing it why you do well because we cannot pray without to do that's correct but what you will get

00:24:00 --> 00:24:09

in fifth usually they usually they don't discuss it but we have to know it. You may be asked to give five minutes talk about the virtues of auto What can you say?

00:24:10 --> 00:24:11

What you will get if you perform will do?

00:24:14 --> 00:24:14

Do you will get

00:24:16 --> 00:24:17

why do perform.

00:24:22 --> 00:24:25

What you will get if you lost specific body part of your body.

00:24:31 --> 00:24:41

Exactly I will recognize my own man. So it is like a brand for the Muslims on the Day of Judgment the prophet SAW Selim will know us will know his followers by washing.

00:24:44 --> 00:24:56

The Yes, it will be shining This is another thing so you'll get two things. It will be shining it is light for you will do is light for you. Isn't it physical cleanliness.

00:24:57 --> 00:24:59

You are physically clean when you wash your face

00:25:00 --> 00:25:04

When you wash your hands, Muslims are accused that they are not clean. Actually, your feet

00:25:06 --> 00:25:09

are more clean than the face of the surgeon.

00:25:10 --> 00:25:23

The face of the highest person who's non Muslim, because no one on earth washes his face 15 times a day. No one you wash your feet 15 times a day at least. Not at least but average.

00:25:24 --> 00:25:28

So your your foot is cleaner than the faces of many people.

00:25:30 --> 00:25:33

Did you did you think of that? We are clean and hamdulillah

00:25:34 --> 00:25:38

This is another thing What else? You raised your hand? I had an answer.

00:25:39 --> 00:25:39

Yeah, go ahead.

00:25:45 --> 00:25:51

On tying the knots in the morning. That's correct. The prophets I send them sadaqa to shaytan Allah knows

00:25:53 --> 00:26:02

he will tie shaytaan will tie three knots on the on the neck on your neck when you sleep. Saying you have long night so sleep

00:26:04 --> 00:26:14

when you remember Allah subhanaw taala if you wake up and you remember our last pantalla one night will be untied. If you perform we'll do another knot will be untied. Related to this.

00:26:16 --> 00:26:28

It is it will remove the anger from you. The prophet SAW Selim once saw a man and he was very angry. He said I know something. If he did, he will not become angry. To perform model.

00:26:29 --> 00:26:32

What else? What you will get by performing Yes.

00:26:34 --> 00:26:40

sins will be forgiven very good. Do you have an evidence for that? sins will be forgiven.

00:26:45 --> 00:26:56

Okay, the prophet SAW Selim segmanta Baba Senado ofera la mata cardamomum. If you only perform moto perfectly, all your sins will be forgiven all your sins.

00:26:57 --> 00:27:01

Isn't that great blessing from Allah subhanaw taala all your sins will be forgiven.

00:27:02 --> 00:27:04

So there are lots of virtues for

00:27:12 --> 00:27:22

it forgives all your sins, it is assigned for the believer on the Day of Judgment, it will be light it is brand for us also will be known as

00:27:23 --> 00:27:24

and it will be

00:27:26 --> 00:27:28

it will be your pass free pass to paradise.

00:27:30 --> 00:27:34

Do you know any? Any Hadith supports this point?

00:27:37 --> 00:27:39

It will be your free pass to paradise? Yes.

00:27:47 --> 00:27:49

Yes, that's correct.

00:27:50 --> 00:28:02

That's correct. Whoever performs will do and says the drafter will do he will enter the agenda from any of the eight gates. The prophet SAW Selim. So one of the companions in the agenda Who was it?

00:28:06 --> 00:28:07

No, Milan.

00:28:09 --> 00:28:13

He did not see him actually. But what he hears his footsteps Why?

00:28:14 --> 00:28:19

When he asked him, Bilal said, Every time I lose my will do I perform model.

00:28:21 --> 00:28:21

And then

00:28:22 --> 00:28:25

I perform taraka. Actually,

00:28:26 --> 00:28:33

whoever keeps his will do whoever maintains his will is a believer, it's testimony for you as a believer.

00:28:34 --> 00:28:37

That's what the prophet SAW Selim said. Then you have Allah, Allah mommy.

00:28:39 --> 00:28:52

This is an authentic hadith. Once you lose your odo and you renew euro you are always in the state of blue You are a believer. This is a testimony from the messenger sallallahu sallam. Then you have Allah will do in a moment

00:28:54 --> 00:28:56

by only keeping your odo

00:28:57 --> 00:28:59

the prophet SAW Selim testifies that you are a believer.

00:29:02 --> 00:29:05

Okay, now, we will move to the pillars of

00:29:09 --> 00:29:17

the pillars of football means the obligatory things that we will do will be incorrect if you did not do them. How many pillars of football do we have?

00:29:18 --> 00:29:22

How many pillars of football do we have? How many things that you should do?

00:29:24 --> 00:29:26

And if you don't your rudo is incorrect.

00:29:29 --> 00:29:31

For what are they?

00:29:33 --> 00:29:38

Miss Miller? So if you did not say Bismillah your Aldo is incorrect.

00:29:39 --> 00:29:40

What else?

00:29:43 --> 00:29:47

Washing the hands. face. This is three.

00:29:49 --> 00:29:50

Head for

00:29:51 --> 00:29:54

arms five feet six.

00:29:55 --> 00:29:58

Yeah. What if you wash your your face

00:30:00 --> 00:30:00

In order seven,

00:30:02 --> 00:30:02


00:30:03 --> 00:30:17

are they think you change your opinion several times? See, that's what will happen when you don't have accuracy. When you when you know that they are five, they are four, they are seven, you know they are seven and you start looking, what are they exactly?

00:30:19 --> 00:30:20

Remember always the numbers.

00:30:22 --> 00:30:31

The required x of the widow are six, six things. Remember this number always six,

00:30:32 --> 00:30:38

we have seven types of water, we have the water divided to four categories. And now we have six pillars of

00:30:39 --> 00:30:40

remember the numbers.

00:30:45 --> 00:30:46

The first pillar

00:30:47 --> 00:30:49

is having the intention.

00:30:51 --> 00:30:57

Okay, what do we mean by that? we mean by that if someone came, and

00:30:59 --> 00:31:07

randomly he washed his, his hands, his face, then his arm to the elbow. Then he walked over his

00:31:09 --> 00:31:11

his head, then he washed his feet.

00:31:13 --> 00:31:20

And then he left. And he was told that it's time for prayer. And he remembered Oh, I did the acts of prayer of now. So that's enough for me.

00:31:22 --> 00:31:25

It is not sufficient, you have to have the intention.

00:31:26 --> 00:31:31

According to the surface school of thought you have to have the intention. Why? What's the evidence?

00:31:34 --> 00:31:50

What's the evidence? We need to learn the evidence exactly in Nirmala melbournian the actions by their intentions, so if you don't have your intention, then your action will not be counted. So you have to have the intention.

00:31:51 --> 00:32:03

Always in the Shafi school of thought they are very strict about the issue of intentions. So you have to have the intention. This is the first pillar and the evidence, the Hadith of the Prophet sallallahu wasallam.

00:32:04 --> 00:32:13

So if you if you wash your entire body, not only the act of but you did not have the intention, it's not sufficient. You have to have the intention.

00:32:15 --> 00:32:20

Number two, washing the face. You have to wash your face.

00:32:24 --> 00:32:26

What constitutes face?

00:32:31 --> 00:32:32

What is the face?

00:32:36 --> 00:32:41

From forehead to? beard, so we tell the sisters you have to grow beard.

00:32:43 --> 00:32:45

We are talking about Face Face includes men and woman.

00:32:48 --> 00:32:49


00:32:52 --> 00:33:00

nose and mouth. No, no, we want now this. We're talking about the face. What? What defines a face face?

00:33:03 --> 00:33:06

You can see from the front, I can see the ears from the front.

00:33:08 --> 00:33:16

It's called face because that's what you face. That's true. But what is it? Because I can see now his ears? Are the ears included in the face?

00:33:25 --> 00:33:26

Nose eyes?

00:33:28 --> 00:33:28

What about the mouth?

00:33:30 --> 00:33:33

You see? You need to know? Yes. What do we have?

00:33:38 --> 00:33:49

From forehead to chin? ear to ear? That's correct. That's the correct definition. From forehead. If you say from the hair, that's incorrect, because what if someone is bald?

00:33:50 --> 00:34:08

Right. So it is from the forehead from the place where the hair grows originally. That includes the one who has moved to the chin here. That's the face from ear to ear. You see this thing here? This is the beginning of the year from ear to ear. That's the face.

00:34:11 --> 00:34:12

That's what you wash

00:34:15 --> 00:34:16

washing the face.

00:34:18 --> 00:34:34

Now, Zakir said the mouth and the nose right? No Actually this is wrong. It is not the pillar of photo and the surface score of 30. You don't have to wash your mouth and your nose. If you did, it's okay but you don't have to.

00:34:35 --> 00:34:41

Number three, washing the hands and arms to the elbows to the elbows.

00:34:43 --> 00:34:56

Washing the hands and the arms to the elbows. Now we have the intention. We have washing the face we have washing the hands and arms to the elbows are the elbows included or not

00:34:58 --> 00:34:58

the elbow

00:35:00 --> 00:35:01

It's included. Why?

00:35:02 --> 00:35:09

Why? Well, first of all, why do we have to wash the face? Why do we have to wash the face?

00:35:11 --> 00:35:13

And the arm to the elbow?

00:35:17 --> 00:35:17


00:35:19 --> 00:35:27

Something you do five times a day? Average? You don't know what's the evidence for it? Just because people are doing it. You do it. Yes.

00:35:30 --> 00:35:36

In your answer tonight, so tonight that is very long. Surah. The Ayah what's the ayah?

00:35:39 --> 00:35:41

I am number six. That's correct. What does it say?

00:35:44 --> 00:35:54

That's correct. I am number six says yeah, you have Lavina. Armando, all you who believe either quantum illa seletti from Sudoku, when you intend to pray, then wash.

00:35:56 --> 00:36:10

Would you wash your faces, this is a command from Allah subhanaw taala Sudoku, ad accom. And your hands, ll marasca. To the elbows now in the Quran. It says to the elbows, what makes the elbows included.

00:36:12 --> 00:36:51

Some scholars said there is not included because this is now a linguistic issue. When you say from here to here, from here to there, there is included or not. Sometimes it is included, and sometimes it is not here and the ayah. They said it is included because that's what the ayah says as long as it's possible in language, and that's what the prophet SAW, Selim said. So it is included. If it's part of the thing, you cannot separate it, then it has to be included. But once you say from here to there, and there is something else, you have a car and you're going from here to there. It's not necessarily that you reach you enter that place, you arrived there, but you did not enter because

00:36:51 --> 00:36:58

the car is separated from the city itself. While here it's one arm one thing, so the elbow should be included.

00:37:00 --> 00:37:11

So washing the hands and arms to the elbows again. Why do we have to wash our arm? arm includes the hand, the wrist and the arm to the elbow. Why? Because of the AI.

00:37:12 --> 00:37:20

Allah commanded us in the Quran. Allah Dinamo is a Antonella sala de la ciudad de la murasaki.

00:37:21 --> 00:37:26

Why think part of the head with wet hands wiping part?

00:37:27 --> 00:37:31

Now here's the thing. We said already washing the face washing

00:37:32 --> 00:37:37

the hand with the arm. Now we said wiping what's the difference between wiping and washing?

00:37:50 --> 00:37:53

What's That's the meaning of washing and wiping.

00:37:54 --> 00:37:55


00:38:01 --> 00:38:03

With wiping you don't make it completely wet.

00:38:08 --> 00:38:08

It's completely

00:38:10 --> 00:38:10


00:38:12 --> 00:38:14

moist, moist.

00:38:15 --> 00:38:20

Okay, in Arabic they say. Allah Rasul MRR, Allah Allah Shea,

00:38:21 --> 00:38:47

to pass the water on the thing. That's the washing, wiping to pass on the thing to rub on the thing. That's why you said wiping with wet hands because wipe itself this is wiping when I do this, this is one thing. But that's not what what we want we want wiping with wet hand. So wiping is lesser than washing, when you wash means the water is coming directly

00:38:48 --> 00:38:53

passing the water over the thing, but wiping passing the thing itself.

00:38:54 --> 00:38:56

That's the difference between washing and wiping.

00:38:57 --> 00:39:09

So in the face, it's not sufficient to wipe with wet hands, like you have the water then you drop the water Your hand is what is wet, your hand is wet. It's not enough to do it. It has to be

00:39:11 --> 00:39:24

it has to have water that's what we call washing. Now not to say wiping. If you say wiping the head, I will not accept what does it say? Why being part of the head? What does that tell you?

00:39:25 --> 00:39:27

Why being part of the head?

00:39:29 --> 00:39:34

That means it doesn't have to be the entire head. Why?

00:39:35 --> 00:39:59

Why Allah says in the Quran Hamza hobo cecum and why part of your head be the letter this letter B wants a hobby are all second. Scholars different according to the Shafi school of thought they say be a lawyer means it includes part of the thing. If it was the entire thing Allah would say once a whole second why

00:40:00 --> 00:40:00

Your heads?

00:40:01 --> 00:40:04

Why would the law says once a whole bureau of cecum

00:40:05 --> 00:40:19

if it was the entire head, the entire head Allah would say one Sahara could wipe your head. But they said, Well, I'm sorry, oh, bureau sequel. So according to the surface school of thought, be constitutes part of the thing. It's not the entire thing.

00:40:20 --> 00:40:26

So, wiping part of the head with wet hands, that's the mess.

00:40:27 --> 00:40:28

This is number four.

00:40:29 --> 00:40:30

Number five.

00:40:33 --> 00:40:34

Number five,

00:40:36 --> 00:40:39

washing the feet, to the ankles.

00:40:42 --> 00:40:46

washing the feet, to the the feet to the ankles.

00:40:47 --> 00:40:48

What's the evidence?

00:40:51 --> 00:40:57

The same, exactly, all these things. Washing the face, washing the hands with the arms to the elbow

00:40:58 --> 00:40:59


00:41:00 --> 00:41:12

part of the head with wet hands and washing the feet to the ankle ankles, they are all in the same area. The I have sorted neither. So now we have how many things? Five?

00:41:14 --> 00:41:19

What's number six, performing these acts in the order indicated

00:41:21 --> 00:41:23

in the order indicated.

00:41:24 --> 00:41:26

So if you started by

00:41:27 --> 00:41:29

washing your hand

00:41:30 --> 00:41:39

to the with the arm to the elbow, wiping your head and then washing your face is this is correct.

00:41:40 --> 00:41:41

Yes or no?

00:41:43 --> 00:41:46

is zero correct or no? No? Why?

00:41:49 --> 00:41:54

You did not do them? What makes the correct order a pillar? Why do I have to do them?

00:41:56 --> 00:42:08

The way the Quran mentions exactly the eye itself. The eye itself mentions that order. But that itself does not make it pillar

00:42:09 --> 00:42:16

but the nature of the Quran, you learn from the eye. Look what Allah says in the Quran. Are you who believe wash your

00:42:17 --> 00:42:21

faces, when you intend to perform pray, wash your faces

00:42:22 --> 00:42:23

and your

00:42:24 --> 00:42:27

hands with the arms to the elbows.

00:42:28 --> 00:42:29

Why pure

00:42:30 --> 00:42:39

head part of your head? And then what Allah says, and your feet to the ankles now and your feet to the ankles? It's not

00:42:41 --> 00:43:09

it's not continuation to the wiping it's continuation to what? The washing. So why would Allah subhanaw taala separate between the three things that we wash with one thing that we wipe? Why wouldn't Allah say wash your faces your hands with arms, your feet and wipe your head? That was easy. Allah said wash your hands, wash your face, wash your hand with the arm to the elbow, wipe your head. And then Allah said wash your feet to the ankle.

00:43:10 --> 00:43:16

That means it is order it has to be in this order. So the eye itself the eye indicates the order.

00:43:18 --> 00:43:19

We learn this from the air.

00:43:23 --> 00:43:32

Now, what makes other things what makes other things not included in the pillars? Like we had the key he said

00:43:34 --> 00:43:50

rinsing the mouth, washing the mouth and rinsing, flushing the nose why it's not a pillar. What makes only these things pillars. Now Allah mentioned these in the Quran. We say these are pillars. That's true, but that does not mean nothing else is a pillar.

00:43:51 --> 00:43:54

What makes only these things are pillars.

00:43:56 --> 00:43:56


00:43:59 --> 00:44:18

Fatima sooner No, actually as soon What do you mean by asuna? Fatima? Can you give me an example, because from the sooner we notice that the prophet SAW Selim, he performed completely, he starts with his hands, with his mouth, then his nose, then his face, then his arms, then his head,

00:44:19 --> 00:44:22

then his ears, the ears are not mentioned here.

00:44:24 --> 00:44:31

So what makes these things the only pillars? This is important you should know it.

00:44:34 --> 00:44:39

A man came to the messenger of science alum. And they asked him how do I perform or do

00:44:40 --> 00:44:52

what did the prophet SAW Selim tell him? He told him perform or do as Allah commanded you? So the prophet SAW Selim referred him to the eye that makes only these things pillars.

00:44:53 --> 00:44:56

Because what do we have in the eye we have only these things.

00:44:57 --> 00:45:00

If there are other things, pillars, the profit

00:45:00 --> 00:45:17

Sam would not tell him perform will do as Allah commanded you Allah did not mention the best mela. Now you only mentioned at best Miller right. And the chef is school of thought and Basma is not pillar, actually the majority of scholars only Allah He said Bismillah is killer when you remember it.

00:45:19 --> 00:45:21

Others schools of thought they said it's not a pillar.

00:45:22 --> 00:45:33

So this hadith was authenticated by even * Rahim Allah He mentioned it in fact, Albury by Imam in Norway, it is in the sunon without Timothy and others, and it is authentic hadith.

00:45:34 --> 00:45:35


00:45:36 --> 00:45:44

that makes the things that are mentioned in the I are the only pillars. Is this clear? We have only six pillars in

00:45:50 --> 00:46:00

any other pillar. No. Now, you have to memorize this way. We have six pillars. What are they? And what are the evidences?

00:46:02 --> 00:46:05

Okay, I will ask you this question.

00:46:06 --> 00:46:10

Someone started performing although, what's the first thing he should do?

00:46:12 --> 00:46:12

As a pillar?

00:46:16 --> 00:46:21

intention? That's correct. Raise your voice after the intention as a pillar. What do you do?

00:46:25 --> 00:46:27

face after the face?

00:46:29 --> 00:46:39

Hands in the arms. Okay, that's the thing someone intended. He started he washed his face. He washed his face only once.

00:46:41 --> 00:46:42

Only once?

00:46:43 --> 00:46:45

Is his widow. Correct?

00:46:49 --> 00:46:49

Yes or no?

00:46:51 --> 00:46:52

Yes. Why?

00:46:57 --> 00:47:02

prophet allowed one time? That's not what I was looking for? Does it say in the pillars? It has to be free?

00:47:04 --> 00:47:10

No. So you always want someone asks you go back to the pillars? Is it one of the pillars? No. So it's not a pillar?

00:47:11 --> 00:47:15

Someone after washing the face? He started with

00:47:16 --> 00:47:17

the left.

00:47:18 --> 00:47:24

And then he moved to the right. He washed his left foot, then his right foot, Is this correct?

00:47:26 --> 00:47:33

Or is it acceptable in widow? Is his widow will still be acceptable? Yes or no?

00:47:35 --> 00:47:36

I need the answers.

00:47:37 --> 00:47:39

If you say yes, why? If you say no? Why?

00:47:40 --> 00:47:47

online? I need all of them. Give me the Give me the answer. But it's not acceptable. Why?

00:47:49 --> 00:47:50


00:47:53 --> 00:47:54

I need the answers come on.

00:47:58 --> 00:47:59

Yes, why?

00:48:02 --> 00:48:04

It doesn't say you have to go with the right foot.

00:48:05 --> 00:48:18

So there is not a pillar. Now that does not mean it's it's good to do it. But it's not a pillar, which means if you mistakenly did the left or even on purpose for a reason, it's still euro is is accepted.

00:48:20 --> 00:48:35

And actually there is an integration by earlier the Alon, he said I don't care whether I start with my right or with my left. Now I'm not telling you it's good to do it. I'm just mentioning to you the verdict. The prophet SAW Selim whose Sunnah is to start with the right side always.

00:48:36 --> 00:48:40

I shoulda said the prophets I sound like to start with his right hand.

00:48:42 --> 00:48:54

Once he puts on his slippers, once he comes his hair and in everything, so it is the sooner to start with the right hand but it's not a pillar. Why it's not mentioned. We have only six pillars.

00:48:57 --> 00:49:03

Okay, we will stop here inshallah. And this is the end of our session. Now though sallallahu Sallam and Mohammed savage man

Share Page

Related Episodes