Tafseer Ibn Kathir #09 Surah Al-Baqarah
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AI Generated Summary ©
The importance of the book of Allah Subhanahu Wa Ta'ala is discussed, along with the need for people to pass marks and receive pass marks. The speakers emphasize the importance of protecting from diseases and illnesses and investing in a community. The speakers also stress the benefits of staying healthy and not getting sick, particularly during lockdowns.AI Generated Transcript ©
So, the evening, like Azza wa Jalal, we
continue from where we stopped last time, and
I believe last time we talked about the
saying of Allah.
They are making mockery
The
please confirm,
those behind the screen, can you hear the
voice?
Okay. So I think those that cannot hear,
maybe the problem is from them.
So Allah
says these people, they are making fun of
the believers
and thinking that they are making mockery on
Allah
Whereas Allah says, Allahu yastaazeebibhim.
Allah Subhanahu Wa Ta'ala has his own plan
against them
and also because of their evil behaviour, Allah
Subhanahu Wa Ta'ala let them keep, having an
increase in deviation.
So after that Allah
says,
they had a transaction and this transaction is
based on,
selling the hudah, the guidance given to them
by Allah
with
means falsehood.
You have iman, you give iman to take
kufu. You have righteousness, you give righteousness to
take evil doing.
He says
to whom
and for sure if a person is to
sell
the righteousness,
you know, with,
I mean, to sell his righteousness with, Kufur,
definitely this is the business that is Kasid.
Kasid means the business that a person lost
in it. That's a great
loss.
There is no profit in this business.
Selling
guidance with falsehood and kufr, there is no
profit, and there can't be any profit in
this business.
So Allah subhanahu wa ta'ala describing the munafiqeen
because they received the guidance from Allah, but
unfortunately
they refused to use it. Allah says,
so they
got the guidance,
and they sold it
to get what? To get kufu, to get
misguidance.
And this is also one of the evidences
that you have to keep with you when
talking about some of the descriptions
of the monarchy in Indah. In the future,
even al Qayim, even al Qathir said,
these are the ones who used to believe
in Allah, but then later on, they changed
their mind to kufr.
Although Tabari and
some other scholars said no, that in the
first place, they never believed.
But Ibn Kathir said no. Looking at the
context and the ayah, there are some of
them who first accepted Islam
sincerely.
But then due to the dunya, you know,
they decided to change. Allah subhanahu wa ta'ala
says,
That means they have the guidance,
but they replace it
with kufu.
Yeah. They have it first, and then they
replace it with with kufu.
Allah
says these are the people who lost their
business, and they will never be guided.
They will never be be guided.
To to the truth.
Allah says,
These
are the description of the munafiqeen. He says,
The example
and the likeness of the monarchy,
this is just like Aladisto Qadine Ara.
Somebody who
is,
you know, travelling to a place.
You know, in the past, they have to
penetrate,
forest. Yeah. So this person is traveling at
night.
So istokadenaran.
Mhmm. Istokadenaran
means he makes fire. Light up, fire
so that he can see the the way
he's moving.
You know? So he make the fire to
see what exactly is around him. You know?
So he
sees. He sees animals. He sees dangers. He
sees things. And he knows that this is
his path. If he is to follow this
way, then, InshaAllah, he will succeed.
However, he need that light to keep on
showing him the path.
And at the same time, also, he sees
the danger around him. Right? Allah Subhanahu Wa
Ta'ala says,
When the light shows them, you know, what
is around them,
Allah removed the the light.
So they saw the danger
around them.
Allah said,
Allah take away
the light. So they've got the light which
helps them to see
what is
dangerous around them. And then Allah
took off the light.
Allah said,
Allah left them in that darkness. On top
of darkness, lay usurun. They cannot see what
is in front of them. They cannot see
what is around them.
Remember, they already saw the things, right? So
they know that they are in trouble. If
the light is there, they know how to
escape. But now the light is not there.
They might put themselves into those dangerous places,
you know.
So imagine
what will be the situation of this this
guy, you know.
Allah says, sunbul,
bokman,
ramiyan faumlaarju.
SubhanAllah.
He said this guy, they became sunmun.
And imagine
they are in that place. They are summun.
They are deaf.
They cannot hear.
Bokmun, they are mute. They cannot talk for
them to ask for for help. Even if
you come to them and tell them to
follow right or left.
They are all ears. And they become blind
because the light is taken. Fahumlaa izirud.
Allah Subhanahu Wa Ta'ala says Fahumlaa izjud. He
will never be, you know, able to come
back to
that light and guidance.
So this is the example, you know, Allah
Subhanahu Wa Ta'ala gave and the parable he
gave
for everyone who wants to know the nature
of these munafiq.
Ibn Kathir says,
this is an example that
Allah gave to us to understand the nature
of these non believers
Allah
says their likeness
in their business when they sell the guidance
to get kufu and dawal.
He says just like
somebody who used to be
seeing, but now he became blind
instantly.
You know,
Allah says they sold the righteous righteousness,
you know, to replace it with balal,
and they agree with blindness,
you know, to replace it with, you know,
basirah
and ability to see.
Allah said the example of these guys is
just like somebody
who makes a fire
when the fire shows him whatever is around
him. And also he benefited from that fire
because he will be able to see the
correct path, and he knows where to go
because of that light.
So he knows what is here and what
is there
So he was like that, then Allah
you know, cut off the fire.
Remove it completely.
So he became in
a very strong
darkness and he cannot see.
He cannot see what is in front of
him, what is around him.
And also nobody is there to guide him.
Because Allah says, they are bukma, they are
umiyun, they are they cannot talk, you know.
So how can you guide this person? Even
if you tell him where to go. Unless
if you are going to catch his hand
and and then he will be thinking that
you are one of the enemies.
And now because he cannot hear what you
are saying, he doesn't know, you know, he
might be thinking that you are an enemy.
You know, even if there is light, he
cannot see because of that blindness.
That's why
Allah says,
They will never be able to come back
to that guidance and righteousness.
This monafikun,
this type of monafikun,
they believe first.
Thummaqafar.
And then they change their mind. Yeah. Because
Allah
says,
They use something to buy something. That's mean
they used to have that thing first. Right?
Otherwise, where did they get the the huda?
If they are kufar from day 1, where
did they get the huda? Huda. So when
Allah
says they buy
kufr with the,
balala,
then Ibn al Kafir says this shows that
this is the group of the Muna al
Fiqeen who used to be believers, but then
they decided to to change their mind. Contrary
to Ibn Ujari,
you know, Ibn Kafi'i of the Tafsir
is considered as a summer summary of Ibn
Jadid. Ibn Jadid Tabari is the one that
the scholars call him Imam Uhal al Sunnafitafsir.
Very strong person upon the correct Aqeedah,
and his tafsir is,
if not number 1, one of the best
tafasir that a person should be referring to,
to get the correct approach when interpreting the
book of Allah Subhanahu Wa Ta'ala, especially when
it comes to the right of Allah Names
and attributes and also good manhajin in approach.
So, Ibn al Qayim I'm sorry. I kept
on saying Ibn al Qayim. Ibn al Qayim,
what he did?
It's like he summarized this book. That's why
among all the scholars of tafsir,
you know, if, any, you know, before him,
Ibn Kathir always quotes Ibn Jarir. Ibn Jarir.
Yeah.
So it's like the summarised version. If you're
familiar with Ibn Jarir, also when you read
Ibn Jarir, you will understand that. Yes. And
somehow yeah. That Ibn al Jarir has a
big book, around 10 volumes,
of tafsir. Ten volumes of tafsir. Yeah. Later
on, you have people who wrote, much bigger
than what he did,
of tafsir, but the value
would not be as great as that of
Ibn al Jarir. You have, the recent ones,
you know,
different types of disciplines and knowledge. Very huge
in terms of collection and rich in terms
of knowledge.
But the value,
you know, even when you read it, you
know, the value you get when and the
feeling you have when you're reading, even if
you really don't get it when you are
reading his book. And they both are excellent
in terms of their approach, but
you cannot compare
even if you're reading writing with any of
the contemporary
writers. And this is also good for us
to understand this because we do have people
among us who are belittling their predecessors because
they think
their predecessors, they focus on the nazus, which
is not enough.
You know, I heard somebody say
that,
the difference between,
Ibn al Jar Ibn al Kafir and,
al,
Firdulay al Quran written by Said, Qutub
is that Ibn Kathir is is deficient because
he focused so much on the nazus.
Yeah. He focused so much on the Jesus.
He doesn't use those akhlingiad and logic and
all of these things that much, not knowing
that actually this is a strength,
not weakness at all. The other one that
focused so much on aqal, you know, this
one has weaknesses in it.
Otherwise, the nazoos are more than enough to
address
and to tell us what exactly Allah wants.
What is greater
than having the tafsir of the of the
word of Allah from Allah himself?
What is it greater? Allah says something and
you go We get from the Quran to
tell you what Allah Subhanahu Wa Ta'ala meant.
And what is it better
than translating the Quran
using the
sunnah of Rasulullah
The Quran was revealed
to the Prophet sallallahu alaihi wasallam.
I mean, I mean, common sense will go
against any thought, any thinking that, you know,
there is interpretation,
you know, that is better than that of
Rasool
However, we are living in a time of
ignorance.
You know, whoever talked too much, we think
he's a scholar.
You know, whoever comes and brings strange information
from,
the strange tafasir,
gharaibut tafsir,
Then we think he's a smart, a scholar,
he's this, this, this and that, you know.
No. We have to be very careful.
You know, scholarship
means that he used the resource and the
best approach to interpret the book of Allah
Subhanahu Wa Ta'ala, not to use aqal.
And, so Ibn Kathir,
his book supersede anyone that comes after
after him. You know, look at the writings
of Shoukani, very excellent atafsir also at the
same time, but you cannot compare it with,
Ibn Kathir's book.
It has some other approaches which Ibn Kathir
did not do, you know, especially when it
comes to the language, the lower,
But, Ibn Al Khatid also has other approaches
which are greater than what he was doing.
And there we go. The people who came
after afterwards,
their compilation will never be better than,
what do you call? Never be better than
the one that is written by the predecessors.
So it's my personal,
you know, message to the students who are
studying tafsir or want to expand their knowledge.
Focus so much on the books written by
the predecessors.
Wallahi Baraka is in that place. Real knowledge
is there.
Real knowledge is there. You know, the contemporary
scholars and the other scholars who came after
them, you know, although they they give you
a lot of knowledge, you know, but
they mention a lot.
The previous one is concise,
straight to the
point, but it has a lot of benefits.
You know, it's it's your job to take
those principles
and expand.
Yeah. So you can finish a book within
a short period of time. Many times you
can finish it and you become a scholar.
Whereas if you were to take the book
written by one of the contemporary, you take
a longer time and also when you come
back, the amount of what you memorize from
it is very little.
And there is not a seed also in
it. You know, those ones are trying to
make you somebody
who can be,
I mean, the community can rely upon him.
You know, that's in the past. And in
our time, we try to make you.
Our scholars are trying to make us mudalile.
Mudalile means
a son of a rich person who gets
everything he needs.
Everything he wants and everything he asks for,
he gets it. You know? So we get
everything being cooked for us. We just have
to eat it. But in the past, no.
They make you somebody who can do it
by by himself without relying upon any anybody
else. And that's better,
you know, that's better for the for the
for the students. So my point here is
focus so much on the books written by
the predecessors
more than the way you focus on the
book or books written by the contemporary scholars.
I'm not saying they have no value. They
do have.
But if you are looking for knowledge, you're
looking for more value, you know, then you
have to hold upon those,
books written by the predecessors because they are
so rich, much more richer in terms of
information
and also accuracy than any book written by
a contemporary
scholar. So Ibn Kathir
sometimes agrees with Ibn al Jarid and sometimes
disagrees with Ibn al Jarid. It doesn't matter.
It doesn't matter. Sometimes,
the the the Sabik taraka.
And, the scholar said, the Sabikun, sometimes they
leave some gap, you know, for the people
who will come and continue.
Rather than feeding their books with everything, it
will be too lengthy. They leave some space
for the future
people to come and do. That's what we
call in our research future,
you know, research. Right? You at the end
of your thesis, you advise
future research
could be done in this field and that
that that because you don't tackle it in
your own your own,
research. So in the past, a person might
be, you know, having shortage of a hadith
from the prophet sallallahu alaihi wasallam
because
they don't have what we have. But then
later on,
the current scholars, they might get things which
their predecessors did not get. It was there
in the past, but scattered here and there.
You get I j I. Nowadays, we have
all the hadiths in one library.
Go to those big libraries and see huge
collections of a hadiths, books that you never
imagined them to exist. They do exist.
Of the hadith of the prophet sallallahu alaihi
wasallam.
In the past, they were not there.
In the past, they were not. They were
not there. You know? So you might find
a scholar, you know,
trying his best to get some information about
evidence, but he couldn't.
Why? Because they don't have it in that
place.
But we do have it. Does that mean
we are more knowledgeable than them? No. It's
just the name of Allah subhanahu wa ta'ala
that, you know, in our time technology brought
everything to your house, you know.
Technology brought everything to your house. But, this
makes people also lazier.
You know, in the past they have to
travel. They have to go
on, and face a lot of difficulties for
them to get one hadith.
One hadith. Nowadays,
from your room, just open your
your device and then whatever Hades you want,
you just get
it.
Thousands of them, you know. You get them
and you analyze whatever if you have the
quality to do. I mean, qualification to do
the
analysis. But as I said, our laziness, unfortunately,
is much greater than theirs.
We have everything, we don't utilize it. They
have little, but they utilize all every single
thing they have.
They travel. They don't mind going
to every place. You know?
I remember they're talking about one of the
scholars, you know.
I can't recall his name.
They said he went to a place to
study,
and he left his family. He He told
them, inshallah, I will be back, but I
want to study.
And so
he went to this city. He found out,
this city, is full of scholars.
It's it's the hobby of the people in
that place to be to be students.
Yeah. So
he spent ages in that place.
One day he saw a letter from his
wife.
Yeah. She sent a letter.
And this letter is scary because it is
from the wife. In the Islamic University of
Medina, you know, we had a lot of
stories, you know, You know, Subhanallah.
In the past,
you know, alhamdulillah,
we just came to the university. I guess
that system has been canceled.
Otherwise, in the past, if you fail,
and they're very strict, the pass mark, the
pass passing mark is 60 out of 100.
And, if you get 59.999,
trust
me, that sheikh will not give. He says
it's justice. You don't get it, you don't
deserve it. So you have to repeat the
whole semester and he doesn't care.
Justice has to be applied. You don't deserve
it. Why would he give you, you know,
this?
Until the time the university finds out that
this is really problematic because there are a
lot of students who are on the edge.
And the sheikh said no.
They don't deserve. And those people are very
amazing because, trust me, if he has issue
with you,
and at the same time you get into,
you know, his
examination and you write,
he will never touch your marks because of
that personal matter. You get 100, he gives
you 100.
If you lose something, he will not give
you. Even if it is 0 point something,
you know.
So the university just says, okay, no problem.
Whoever has, like, one mark left,
we don't care about him. We just,
we just make a person,
pass him.
So in those days, if you don't pass,
then
you cannot travel. They will not give you
a ticket. Every year, they give you a
ticket to go home and visit your family.
So you're gonna live for 3 months alone
with cats and the stories of gin.
Yeah. We heard a lot of the stories
of djinnjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjinjin.
So
they said,
one of the
the student was,
was, was there. He saw the question papers.
He cried. He saw the question papers. He
started crying.
So then Bijan asked him, what's wrong? What
happened?
So he realized that, they realized that his
wife sent him a message that because for
2 years he did not go back home.
She said this is the final year.
If he doesn't pass, that's mean she is
divorced. She is gone.
So when he sees the questions, you know,
without even
doing anything. When he sees the question, he
knows that halal, this is equal to divorce.
Anyways,
so he saw a letter from his wife.
So he was scared of reading.
What exactly is she going to tell him?
So he kept the letter,
for long, kept and stayed for years, you
know. One day he said, Okay. I think
that's enough for me. I get whatever I
can get here. Let me go and visit
my family. But let me see what this,
wife of mine is saying.
He opened the letter. She's telling him that,
please, if you see our letter, there is
an emergency situation. You have
to leave immediately and come to
us. So, Khilaz,
since when this letter was written? Maybe she
is dead or somebody is gone.
However, they said he left
the city. I mean, on the way he
left his house, on the way to leave
the city,
he passed
a sister selling things on the street, at
the side of the street. A woman.
And then he heard her saying,
Sheikh so and so and so was wrong
in this, issue.
If he if he understands the saying of
Allah,
the way she is putting her shoes here
and there, you know, this is just
an old woman in the street, you know.
He says, a country, even
the old sisters in the street selling something,
she is upon this knowledge and I am
leaving this country.' So he'd hear the
letter and go back
to the to the house to remain in
that in that place.
Subhanallah.
This is the past. Nowadays,
you know, something, you know, you don't get
air condition in your room, back to your
family.
We have all the facilities, but look at
the level of the knowledge, right?
Better than Imam Malik and Shafi.
They have to come and learn from us.
UI students.
Very smart. Right? I asked my student, what
do you think when we study hadith?
The student in UI, are they duafa
or trustworthy in Bil Ijmaari told me du'afa.
Because every semester, I have to ask people
about what I taught them last semester, and
you'll rarely find the people who know, except
if you are mad.
And even those ones, if you are to
check properly,
they have Sheikh Google next to them and
they have
their book in which they took note, you
know, taken from it. If you are to
take everything and ask them to talk,
Allah will stand it.
In the past, they were not like that.
They memorized it.
So anyway, may Allah
grant us good. So there is no blame
to have Ibn al Kati, you know, questioning
some information given by the predecessors.
Those ones, they can do that because they
do have the knowledge.
And they are really well established in their
knowledge. They know the value of those people,
you know. That's why he based his book
on his writings. A good idea. Good, I
mean, get almost everything from that except
those,
places where he disagreed and also other information
which Ibn al Jarid might be missing.
So, wallahu alam, I believe also, like what
he says, that
this is an example that Allah Subhanahu Wa
Ta'ala has given of the munafiqin who used
to be believers,
but then they decided to replace this faith
with kufu.
They used to be believers and then they
decided to replace it with kufu.
And,
and and Ibn Kathir says this is what
is supported by by the by the evidence
from the Quran.
Allah
says they have the guidance. Right? Falamaaba atma
hulu.
Ta'AbAllahu binurim How did they manage to use
the guidance? Because they have it, right? So
they have the iman, they see, you know,
the light, you know, and they see the
danger of, you know, the surrounding area, but
then they decided to sell this iman with
kufr Allah Subhanahu Wa Ta'ala says, Rahabah Allahu
b'noolihimmatanqaumfizurmatin
So that's the first category of the munafiqeen.
The second category, Allah
says,
Allah
says
the second example of the Munafiqeen is like
the sa'yb minis Samar.
Matar as sa'yb is
the matar, you know, rain that comes from.
From the summer.
Summer means the clouds and sky. Right? So
Allah
says the second
type of the monothecin
because sometimes they are like this and sometimes
they are like that.
So Ibn Kathir says,
Even Kasid says this is a type of
monofuscaine
that sometimes they see the truth,
then they think of coming to the
truth. And sometimes they will come in doubt.
Is it really the correct way to do
it? So their heart, when they are in
a state of doubt, Allah says, it's just
like kasayim,
rain that comes from from the summer.
Awka Sayyib minas summer. And some of them
said it's the the clouds, you know, that
carries,
the rain itself. Well, Ashar Huwul Matar, the
most famous tafsir of the saiyib is the
one that says,
it is Matar, you
know. Aww Kasayeeb minas Samar.
Well, Ashar Huwal Matar, you know, Nazar minas
Samar ifihali avulumat. You know, you have the
darkness and then the rain is coming, you
know, during the time of the darkness. These
Dhulumat Allah Subhanahu Wa Ta'ala mentioned about them.
These are the shukook, the doubts they have
and the kufu which is in their heart
and also the nifa'at.
Allah Subhanahu says, in that matter and the
clouds which are bringing the rain,
darkness, you see, it is very dark.
So this is the example of the kufr
in their heart.
What is rad?
Thunder. The thunder, right? And is thunder
actually that is an angel called rat.
Yeah. The sunnah of the prophet
confirmed,
you know, that there is an angel called
rat. He is responsible,
you know, to take care of the
clouds,
to send them to the place where Allah
Subhanahu Wa Ta'ala wants.
So what happens is, whenever a cloud wants
to go to other places other than what
Allah wants, this angel will hit it.
So when he hit it with whatever he's
hitting, you see the spark. That's the lightning.
And also the sound will come because usually
when you see the the lightning, then you
should expect
the the thunder to come after that.
That's right.
That's why Allah says,
Nobody knows how many
angels Allah
has except
him. You know? Human beings alone, how many
angels do we have?
4? 4? Minimum of 4.
Actually, you have more. You know? Because you
have the 2 writers, Raqib and Atid. You
know, both of them have been described with
the same name. And also you have, according
to some scholars, half other. There's 2 angels
protecting you. And don't forget you have Karim
from the angel and Karim from the Malay
and the devils.
You know, that's Karim from the angel who
is there with you to advise you to
do the right thing and to stay away
from the able doings. They said, You Rasool
Allah, even you also you have
kareem? He said, Yes, I do have. He
has kareem from the devil and he has
kareem from
the
the angels. Yeah. From the shayateen and from
the angels.
Kareem from the jinn. You know, Kareem from
the from the jinn. Kareem.
So, they said, You Rasool Allah. Even you
also you have? He said, Yes, I have.
Alihi Fazlah.
Yeah. Those of you who follow the Tahawiyah
with us,
I think nobody is here among these
predecessors who used to come, so I will
not blame you.
But I will assume that even if you
are there, you forgot by now.
So,
in in that, we talk about this matter
of,
how is it possible for the sheikham to
accept Islam? Because Rasool Allah subhanahu wa sama
said, accept that. Allah helped me upon mine.
He also accepted Islam.
SubhanAllah.
Very excellent life.
This angel will tell him, You Rasoolallah,
do this. It is good.
The jinn also will tell him, Yes, You
Rasoolah, it is good to do.
For Ibrahim,
Hamed, Omar and Mazin and all of us,
the angel will tell you, come to the
class.
The jinn will tell you, no. You are
too exhausted. You can get it. You can
catch up. There is a recording there. You
know? And
then you never listen to that recording.
Sorry. I use my my classroom, okay, as
an example. But anyway,
Angel will tell you do something because it
is good for you.
However, the jinn will tell you no. Don't
go for that.
So
you have the nafsul Amarrabisu
also is telling is pushing you to do
the wrongdoing.
You have the environment, if you are living
in those environments, also pushing you to be
involved in the wrongdoing.
And you have the chetan that is telling
you,
do the wrongdoing.
So many forces against 1 person,
only one helper, which is the angel.
That's why when Abdullah Bus would work up
at night
to pray to Allah,
his wife told
him, it's too early. She
enjoys that moment. She's sleeping with her husband
and then just like that he just left
her. She said, my dear husband, where are
you going? He said, I'm going to pray
to Allah
She told her, no, we'll lie. We still
have time. Please come back.
So he said a companion. It's very simple
people. So he raised up his hand. He
says, you Allah. Allahum hooma is not.
He says, you Allah, there are 2.
And I'm I'm alone in this battle.
She said, who is the next one? I
don't see anyone except me. Is this Shaytan?
Subha Allahu because as soon as Sallallahu alaihi
wa sama said, you
When you sleep, shey'baan comes and make how
many knot? 3. 3.
If you stand up and say,
one of them will remain. Right? I'm just
trying to show how people are waking up.
Right? But if you stand stand up, wake
up from your sleep, and say, SubhanAllah,
you know, Alhamdulillah,
you
you remember Allah Subhanahu Wa Ta'ala, you know,
mention any of those adkab the prophet sallallahu
alaihi wa sallam, you know, mentioned.
Asmaha wa sallamal kullillah. Whatever zikr the prophet
mentioned, you managed to say it. 1 of
these
knot will be gone.
You get it? One of these knots will
be will be gone. If you go and
make Hudu, the other one will be gone.
If you pray to Allah Subhanahu Wa Ta'ala,
the third one will be gone. The prophet
said,
then you will wake up in the morning,
happy.
Yeah. So those who are living in their
family always moody when they wake up
should check the way they are sleeping. You
know?
You are allowed. It has impact. We might
say, no. No. No. No. That's some other
fact. No. This is the the first one,
you know.
Your sleep is not according to the way
Rasool Allah subhanahu advised you to do. You're
waking up. So that's why you wake up
disoriented, every time moody with the family.
I always tell the family that in English,
we call it good morning.
You
wake up
happy.
Don't lie. You wake up very sensitive, you
know. Whoever touches you is ready to fight.
What is this? You know.
Yeah. You're supposed to wake up Nasheed. But
as I said, it has also
relation to the way you are sleeping and
the way you're waking up.
On top of that, Rasulullah
said, Shaytan comes to you whenever you decide
to wake up. I want you to understand
why Abdullahi Rasool said, Shaytan is there fighting
and the wife is telling him, Come.
Which one is stronger?
The wife.
Yeah. Because he's the one that he sees.
You know, he doesn't want to have a
bad relationship with her, you know. She might
convince him to come back to keep the
good mood in the house.
That's why he said, Yeah Allah, I need
support here.
The one with the shaitan, maybe he can
fight it.
But the one with the wife is so
strong. That's why shaitan, just
go pray to Allah Subhanahu Wa Ta'ala.
Rasulullah SAWMAA said, if you are sleeping, the
moment you start thinking of waking up,
Shaytan will come and sing song.
Even human songs also make the person drunk.
Right?
They call this music and all of these
things
alatul tarm.
Tarm means
controlling moving your body.
Is that true? Yes. It is.
You will love. If you are to bring
a boy who had never experienced this, young
baby, right, and you have the music next
to him, look at the way the baby
the baby will be acting.
The body automatically will be reacting.
What does that mean? The heart is reacting.
You know, that's why the companions and the
scholars said it kills the heart, ew Allah.
Believe it or not, it kills the heart.
Either Quran or this one of them has
to remain in it.
There's no good in it at all.
Rasool Allah sallallahu alaihi wa sallamah, even Nasheed,
the good one,
he says it is better for you to
fill
your your heart with kaiyah.
You know, the past due to the mixture
of water with the blood when somebody is
injured, Akramuqumullah.
It's better for you to drink that one
and fill your your stomach and your heart
with it than filling it with the nasheed
that is halal.
He's not talking about halal and haram here,
but he's talking about exaggeration and listening to
it too much. So the scholar said, if
this is the halal one, what do you
think about the haram one?
Because he listened to the halal one, and
he tried also to imitate them, although he
always
destroyed the rhyme, you know, because Allah says,
Ma'alam nahushyaa
wa ma'am ba'ilah. It is inappropriate for the
prophetessallahu alayhi wa Sumehat to be a poet.
But he allows it. And it's okay for
a person to be a poet, to write
it as long as he's saying halal,
describing something good. You know, songs have no
problem as long as you don't attach them
to the instrument.
Once the instrument comes here, this is when
the prophet, salallahu alayhi, sama, said, it will
become haram.
And before the day of judgement, Allah will
turn some people into
pigs and monkeys.
That's hadith and zohi in Bukhali.
Pigs and monkeys.
Why? He said because they legalized one of
I mean, the these four things.
Khamr,
that's the wine,
and the wearing of the silk for the
brothers,
the natural one, not the artificial one. The
artificial one is okay unless if a person
is going to look,
like a woman, then it's haram for him
to wear it not because of
silk, no, because of imitation of the opposite
gender. For the sisters, no problem, because Allah
created them for, I mean, to have this
nature.
It's inappropriate for a man to have this.
For them, if they do it in a
correct way, they will be rewarded.
You know, that's how it is. She wears
a dress properly for her
husband. She will be rewarded,
you know, for that. But for the brothers,
they they are not supposed to have this.
Supposed to be neat.
Okay? Good present,
presentable person, but not to that level. While
in gold
is haram for the brothers.
And the same goes to the silk. So
we're talking about the natural natural one, the
artificial one. Unless if a person is going
to look like like a woman, then he
doesn't do it because of that. And number
3, the prophet sallallahu alaihi wasallam said, well,
zina.
He says al Hera. Hera is a farij,
za'ura.
They will make it halal.
So that's zina, kinay and zina. It will
be rampant, you know, subhanAllah.
May Allah, subhanahu wa ta'ala, protect us. Nowadays,
it is
rampant, you know, not even now, even before.
It is rampant, SubhanAllah.
May Allah swear to protect our community, and
you can expect
diseases, you know, because Rasool Allah SWAM in
that hadith which invites you to go and
check it in Muttat Imam Malik and the
books of Sunnah, the Prophet
mentioned around 5 things.
When people do them, Allah will visit them
with the opposite.
One of these things that the Prophet Sallallahu
Alaihi Wasallam mentioned, he says
people, whenever promiscuity
is openly practised among a people,
a plague
and calamity and anguish will be afflicted upon
them.
And this plague and anguish is not something
that is known to the antisees of the
Prophet
said.
This disease, AIDS and any other disease of
that nature,
Go and ask him and their grandparents. They
don't know anything about that, you know. But,
waliathubillah.
So that's what the prophet said. His statement
will never be wrong.
He says, either we become decent, we observe
Sharia correctly or Allah Subhanahu will visit us
with these calamities and sickness and diseases
that are not known to our predecessors.
So we are experiencing all of these. So
it is our job,
you know, to create this awareness in our
community.
You will allow. You do it, you know,
for the sake of Allah Subhanahu Wa Ta'ala.
And it is protection for your family.
Don't you ever laugh, you know, and think
that, this is those people, you know, the
parents are not giving them good tarbia and
you stay and watch. Wallahi will come to
your family also if you're not careful.
Either you fix it or it will affect
also your family.
Rasulullah
SAWA
He said, the people will never use other
than the laws of Allah
except that blood is going to be,
bloodshed will be widely spread among them.
Yeah, the amount that you have seen in
some of our countries, you know,
the reason why it happens it is because
of this.
We use other than the Sharia of Allah
to judge people.
People think that if you are applying the
Sharia, that means so many heads are going
to be cut off.
This is kadib. This is a lie.
If we, Allah, apply the Sharia, only a
few hands will be gone.
Only a few heads will be gone.
And I can assure you that peace is
going to take place. You might drop your
things and come back and get it after
days.
Nobody is willing to take it because of
the muraq of Allah SWA1 first and foremost
and also government is very serious in that
matter. You can leave your door open.
You can leave your car open.
Nobody is going to take it. You have
few cases of theft in the country.
Few cases, if any, of murder in the
country.
This is what we have in the past,
you know. We had in the past that,
yes, whenever shari'a is fully applied, this is
what happened. But unfortunately, they managed to convince
people that whenever you say shari'a,
the first thing that comes to the mind
is hands are going to be cut off,
heads are going to be cut off. This
is lying.
This is lying, You Allah. There's a lie
against the Sharia of Allah. It's a lie
against Sharia of Allah. It's a matter because
Sharia of Allah, if you go to the
Hudud and nakisas,
the percentage of Hudud and nakisas in the
sharia is very little.
Very little. Sharia of all Hazmat is all
about tarbia.
They have discipline.
People are supposed to be well managed. So
the government is supposed to be engaging in,
you know, giving tarbia to the community
in a way that they have a little
amount of cases being presented to them.
But But unfortunately, we don't want this one.
We replace it with other than that which
Allah subhanahu wa ta'ala wants. So our life
started to turn into the life in the
Western community.
Yeah. Those ones, they don't have. And that's
why some of these places, you know, life
in that place is terrible.
Life in that place is terrible.
Yeah. And even in those places, you can
see the Muslims who are living in that
place,
their own territories is more peaceful than the
other places, you know.
They're also in the Khattar, you know, but
in comparison
to the other places,
they are having more peace than and the
prophet
said, these are the things I remember from
that hadith. You can go and check it.
It's really important for you to understand that.
InshaAllah.
Most likely we might be covering it in
the book of Hashanah Rasal.
He said that people will never stop paying
the zakah except that Allah Subhanahu wa Ta'ala
is going to stop them from getting rain
from the from the summer
Or Allah Subata will give the rain, but
no barakah in that which you are producing,
you know. We witness this a lot, you
know.
He says, lo l'baha'i, if not because of
the animals
and the children, the innocent, you know, people
who are not involved in this and the
insects,
we will not get a drop of water
from Allah SWT,
you Allah.
Nowadays, how many Muslims are not paying the
zakah? A lot. With the existence of the
taxes also, you have Muslims who are not
paying the zakah because they say, We pay
the taxes.
Taxes are a relationship between a person and
the government.
Zakah is between you and Allah.
Taxes cannot replace the zakah
at all.
A person has to pay the zakat in
the way Allah has put a zakat.
Imagine if everyone's paying the zakat.
Trust me, my dear brothers and sisters,
you might look for a needy in a
community,
I mean, Elon Fine.
Everyone has something to make him satisfied.
Not rich,
but has something to eat, has something to
drink, has something to wear, has something to
educate himself. A rich, but he has something
to live with.
Because we don't do, and the few among
us who are giving this a car, we
disturb this the car with a lot of
which they had at.
Yeah,
give this a car. He gives, we give.
And then,
Ramadani who is in charge of zakat,
you know,
department, he says,
'Ola, we have thousands of people who are
looking for the zakat and this little amount
of money cannot suffice them.
We only got
500,000,000
only.
And as such, we need, to more, more,
more so that we can accommodate the needs.
So what to do? Mazin, the Mufti,
will give him fatwa and tell him,
no problem. We go for investment.
So what is investment? We go and buy
something so that we can increase the money.
You know, sometimes investment can go for years
before you start generating the profit.
So those guys who are the Masaiqeen in
your community,
who are there in the hospital, couldn't find
something to help them
to get the medication,
they will die. Maybe they have to write
the Usiyyah, InshaAllah.
Our grandchildren, maybe you will be able to
benefit from the zakah
given to us by Allah Subhanahu Wa Ta'ala.
You know, this is how it is, you
know, I'm putting it, in this way, you
know, but this is the reality. Somebody
is there in jail,
not because he doesn't want to pay the
debt, but he lives in a place where
the judge took him to the to the
jail because he couldn't pay the restitution that
he owes others.
You have somebody in the house,
trust me, doesn't have what to eat. Allah
doesn't have what to eat.
He and his family members, you know.
I heard one of the scholars saying that
some people among us, if Ramadan comes, is
a mercy for them.
Unless
they are doing something like that because their
life is always Ramadan.
Yeah. But unless now in Ramadan, they know
that not eating is fasting.
And then the trouble, you know, the problem
they face is when
the sun set,
what to do now?
Although life will not change that much, you
know, in that case, but when the sun
set, what to do now?
Yeah.
And I have my zakah, but I send
it to the investment. You know? And you
also send it to the investment.
And if this money is missing, who is
responsible?
Of the other
never be responsible. He will say, I just
gave the * up.
I'd never forced them to take it.
So
people lost.
That's why
Zakat, you know, and I hope you guys
will understand properly. Zakat is prescribed by the
Sharia to address current needs of the people.
I'm rich. He's rich. She's rich. All of
us are rich people. You have another community
that were not rich.
Right?
Maizakai is due in Lelel al Qadr.
Let's take hold of the fever. Right?
Hammad is in Raja.
Anyway, my Zakkai is due in Ramadan.
Hammad Zakkai is in Shawwal.
Mazin is in,
which month? Zulqada.
Omar is in Dhul Hijjah.
You know? And there we go.
Kareem Kareema, everyone has his own time. So
I pay my Zakah.
They take it and they give people, you
know,
they distribute it among the needy people. You
know, they don't get enough. But then after
1 month,
Hamas is going to Hamas is going to
pay. They top up, you know. That's how
it is. So continuously,
they will never lack support from the community.
That's how it is. You know, I pay
this month, you know, and I just use
myself.
But in reality, you know, you have a
huge amount of people who are going to
be paying Zakat in 1 month. Next month
also a lot of people are going to
be paid. If every single cent being paid
by these people is going to be utilized
in the 4qara,
trust me, we will not have the problem
we are having nowadays.
In many places, you
have we have our children
borrowing money.
And then always they ask questions, is it
halal? Is it halal? Because we have to
pay interest in the in the future. Is
it halal?
Although it's wrong fatwa to give
students zakar. Is it correct?
Yeah.
The fatwa is wrong? Yes.
Anyway, I'm just trying to get your opinion
here.
Yeah. Because in Zakar, last one to say
is,
can we pass it to the students of
knowledge?
No. They have to qualify,
you know, one of the the categories.
The scholar said they have to be poor.
We usually give them peace of will,
based on the category of peace of will.
Go to the student and ask them, you
are studying this. Is it fee subirillah?
Yeah. Even a higher case student, I guess,
most of them will fail. You know?
Ask him. Please be honest. Are you studying
or
job?
Yeah. That's that's honest. Right? We study to
get a good job in the future, you
know.
So even based on this
fatwa, which is wrong,
also the application is wrong, you know, because
you're supposed to take it vis a vis.
And the one that you give him, he's
not doing feasibility.
Why do you give him?
So the scholar said it's simple. They have
to be poor.
And, Swamala, there are many, many, many students.
They are really poor. They don't have.
So you can provide them with the money
you give them, and we forgive one condition,
which is being able to go and provide
for themselves.
Because when they study, they will become busy
with the study. And in some countries, you
cannot combine
between study and and work.
So you can give them from the chariot
from the zakah
as long as they are, they're poor.
SubhanAllah, thousands of our children, thousands of brothers
and sisters who are under alone.
You can imagine how much this can give
them relief
to go and pursue and continue their education
rather than going to invest
it and we don't know where it goes.
So these HT hadat wallahi, it kills.
And I can understand why, because we rely
upon those people who are not qualified
and they have dunya in their heart.
Yeah? Having some institution, you know, if you
are
that's why one of the best ways to
I mean, this should be the worst way
to become rich is to open
a charity organization.
Yeah, because that money is not supervised by
anyone. Who comes and follows
what you do?
You, Allah. Who comes in?
You woke up sometimes. I'm telling you practical
and, you know, expedience. Sometimes you wake up
and you don't have a single cent in
your pocket.
And in the account of the foundation, you
have millions.
Tell me which Iban, you know, can tell
you not to touch?
You see them, you know, but you can't
touch because this is not yours.
But our brothers,
in those foundations, somebody told them that any
zakah that comes from you, I mean to
you,
you divide it by 8
and take 1 over 8 because you are
Ale'amilun Aleha.
Zakah collectors.
Okay. I'm in my office. This is my
office.
Adam came as a rich person with his
Zakah. Meet me in the office.
And then
tell me, please,
I want you to pass this zakah to
Aneed.
I take from him.
Am I as a car collector?
Or am,
am an agent of a rich person to
help him to disperse the zakar according to
what subhanahu wa ta'ala wants. Which one? Agent.
Agent.
The zakat collector if you go back to
the fuqaha, the zakat collector is somebody who
is assigned by the government because it is
the job of the government.
Government cannot go and do it by themselves.
They have to have agents, people who will
go and do it on their behalf.
That person is going to the territory of
the rich people, go to the company
and take the zakah
and come back and look for the people
who are in need and distribute the zakah
for them.
How is it possible for you to go
to an organisation
and take the organization as a zakat collector
and tell them they can take their operational
costs from the zakat? On what base?
People were poor. They didn't have any business,
but they become so rich.
And I'm not saying I know risk of
a lost water is everywhere, but, you know,
common sense says that this person is always
in this office. Where did he get this
money?
Somebody tell tell him that he he can
be acting as a zakat collector and take
a portion from the from the zakat.
That's why you don't see the impact because
they have to make themselves rich first before
they think about others.
And trust me, once that money gets into
their heart,
it is not easy for it to come
out.
It's very dangerous to have an organization unless
if you decided not to sleep.
You, Allah. I'm telling you, based on experience,
Allah is sometimes you can't.
You have to be awake. You have to
put chili in your eyes to make sure
that, yes, you are ready to be hated
by people.
Yeah. You want to do crack thing? I'm
telling you, you're gonna be hated by so
many
people because you are between 2 people.
1 who is contributing to the success of
your project,
but he wants to do it in his
own way.
And you have somebody who wants to help
you, but he also is doing it in
his own way.
Yeah. Last one to the grant is good.
So the prophet
said that people will never stop paying their
zakah
except that Allah
stopped giving them alqataraminas
salah. He says, lawlalbaahi
il lam yun taroo, to Prophet Sallallahu Wa
Ta'ala said. If not because of the Baha'im,
the animals and the insects, they wouldn't we
would not receive a single ray. Allah Subhanahu
Wa Ta'ala might give us but he would
take it away from us.
So it's good to know these types of
hadiths so that we can make a connection.
Why are we in the state of, you
know,
tragedy these days?
Why are we in trouble? Yeah, it is
because we are violating every single part of
these hadiths mentioned by the prophetess of Rasool.
And Rasool Allah SallAllahu Alaihi wa Salamah would
never be wrong.
May Allah
grant us a good and tufik and help
us to understand the religion correctly and to
apply it at the individual level which will,
Insha'Allah,
convince our leaders and authority also to do
that which is right in us. Because kamata
kuno you allah. Alaikum.
We are just like the reflection
of the authority. Right? We always reply,
the leader, the king is not doing this,
this and that. But you, in your shop,
what are you doing?
At home, what are you doing? In your
business, what are you doing? In the community,
what are you doing?
You know you know that these are evil
things and then you expect the leaders to
be perfect and you're not.
You always blame them and you don't fix
yourself.
So it's my personal invitation
and advice to each and every one of
us is close your eyes. Don't look at
anyone.
Just focus on yourself. Fix yourself.
Fix your family. Everyone should do that. Be
it in Lihi ta'ala. The society will be
fixed and our leaders also will be a
reflection of our own behavior and attitude.
We change, Allah will change. If we don't
change, Allah will let us
understand the evil consequence of,
you know, evil behaviors
and manners and attitudes. May Allah grant you
good. So let's stop here, insha'Allah. You continue
next class, be itullah haza wajal. And we
agree, inshaAllah, to continue with tafsir until the
end of,
Ramadan,
K. Any question?
And the first question, Sheikh, from sister Morny.
Is there any prerequisite
prerequisite
for a student to read tafsir of Ibn
Jaireer? Must it be read with a teacher?
Yeah. Those who reach, Ibn Jareer,
they should be
somebody who is already
having good background and knowledge. If you start
with those huge books, you increase your confusion.
So advice for the beginners in
learning, you know, the tafsir, they should start
with
the simple ones.
And, those tafsir that are, you know, concerned
with just giving you the translation of the
words.
Yeah. Jazaidi has one.
Lel, Siote also has one. These are very
small. And also, recently, you have the collection
done by
the scholars in Madina.
They're small, tafsir.
And you have tafsir al Bagawi,
Bagawi.
So after
after the that one, then you can move
to
those
other simple tafasir based on the lessons,
like tafsir asadi.
Very good tafsir. Very good.
Because it's just based on lessons, lessons, lessons,
and had that been instructed from the ayat.
So it does give you a general understanding
of ayat and what you can,
generate from the higher. You get it? Then
after that, you move to Mutawalat, ibn Akhathir,
you know,
Fazlul Khadir, Li, Shokani.
You know? After that, then you move to
whatever you want. Tafsir,
Khortabi, and those heavy tafasir,
And,
those big ones. Yeah.
And the next question from sister Lubna.
Assalamu alaikum. Assalamu alaikum. Assalamu alaikum.
Some people say that since
is better than 1,000 months,
they estimate
that 1 hour is
8 years of worship, and one second is
equal to 19 hours and so on. And
they use this to motivate people to make
the most of out of the last 10
nights. Is it okay to make these estimations?
How do they know that?
I will advise But you are
No
problem. I I just advised those people,
the time they spend in calculation,
do some tasbih and they're Istikfar, you know,
and get a stik Istikfar, you know, being
counted for them before.
You
know? The best is just say what Allah
has said.
Allah has said,
It's better than whatever you do
for 1,000 months. He said better.
Up to what level?
Allahu Aleb.
You get it? Whatever calculation you're going to
have, you know?
Yeah. Up to what level, will you?
So the best is just leave it in
the way Allah subhanahu wa ta'ala said, better
than al Fushah, 1,000 months.
The next question. Assalamu alaikum.
Assalamu alaikum.
Regarding the intention for prayer,
sometimes when we pray taraweeh in congregation,
the imam prays lesser rakat of taraweeh and
moves on onto Twitter.
Not as usual.
Will this affect our payer as we intended
for Taraweeh but followed the imam and prayed
witter?
What does he do? He he prays lesser?
The imam prays lesser.
The rakats of Trawir.
And he moves on to
Well, he plays 1 rakat 2 rakat and
then Twitter?
The other day sheikh.
It's okay. Taraweeh.
Less than 11 record,
new version.
Yeah. There's no there's nothing wrong with that.
You pray with the imam, you pray finish
when the imam finished.
Wait until he finished. Finish up
to that one and then khalas.
You're done.
That's why the first place choose a masjid.
Insha'Allah, you don't need to come and ask
for fatwa.
And the next question, Sheikh, is from sister
Amina. Assalamu alaikum.
Are memberships with annual fees allowed?
Membership card
that a person is purchasing from.
I guess so. A shop reward? Any membership.
Yeah.
Those ones,
there are 2 types of them.
Two types of them. The one that
you are sure that what,
is promised
will be given to
you. What is promised will be given to
you. As long as you have this card,
you buy,
something, we give you free. 1 free. Buy
1 free.
And you know that these people never broke
their promise. Whenever you have it, you go.
Take it.
This one, the scholar set, you can even
buy with money. No problem.
Yeah. This is a win win situation. And
usually, people buy as long as they are
okay
because you have a prodigal also who doesn't
need it, but he he buys.
So
as long as
you are sure that you will get that
which they promised, you can even buy with
money.
Is that clear?
You can buy with money.
However, the one that you are not sure,
you know, they might give, they might not
give, this one,
you cannot buy it with money
unless if they are going to present it
as a gift for you.
Yeah.
For example, membership in
the in the Khutut, the airlines.
They give you some miles. They give you
some extra
cages.
But how many times a person goes, they
tell him, no. This time around, we close
this.
Yeah. So that's gambling. If you buy, you
pay money. That's gambling.
But you can take it free. Free is
okay
because it's a win win situation. And free,
you don't pay anything.
Yeah?
You get the idea? So free, you can
take it. If it is free, you can
take.
But if it is not free, then it
is only halal for something that you are
sure that if you buy,
they will keep their promise.
Because as I said, smart people don't buy
a membership unless if they know that they
are frequently coming back to the place.
Otherwise, why would I buy the membership and
pay money from it? And I know that
this thing I only buy in the case
of necessity.
You get it? Then you should buy those,
membership if a person is smart, except the
prodigal is the one who will go and
buy. So these ones are okay if you
are sure they will they will give.
So you can take it, inshallah, except 1.
Which one?
Know.
You went so far, you see.
Except one. It's it's halal to take, but
I just
would prefer not take it.
No.
Pharmacy.
I went to a pharmacy. They they told
me, you have membership? I said no.
Would you like 1? No.
Why would I hope to to come to
the?
So I see it as the the shadow,
you know. I don't want to see the
hospital the hospital in my life, you know.
How will I take membership? So I see
if I take membership to become a member
of the hospital, I want to come back
to them, you know.
Anyway,
but it's halal if they can keep their
word
for those, people who are you know, they
have some diseases that they kept on going.
Yeah. It's good for them to take it
as long as the the company will keep
its word. You know? Yes.
Question from a brother Sheikh.
When the brother goes to a sister's house
to talk to each other with the parents'
permission for marriage purposes,
Is the brother allowed to see the sister
without hijab if the father consent?
Wait. Wait. Wait.
Wait. No. No. No.
Hanafus, they don't see this.
We don't have Hanafis here?
Ah, she she she she be,
she be defending
the Hanaf.
K.
The scholars,
they said, when it comes to looking for,
a sister in the sense of, when you
want
to to marry, you know, most of the
scholars said you do have a right to
look at only 3 things.
Yeah. What are they? The
face,
the hand, and the feet.
That's it. You go beyond that, they say
you will be cynical.
Yeah. Because they say, whatever you want, you
get it from those ones. I was just
trying to quote what they said, you know.
Whatever you want, they said, you get that
one.
If you're looking for the beauty, where do
you get it? From the leg?
Face. On the face, right? You'll see that
one. If you're looking for softness,
you get it from?
From the hands, right? Yeah. Looking for the
smoothness of the skin. And I'm just translating
what the scholar said. Don't go and say
Ibrahim become a gangster.
They said they get it from the feet.
So those ones can give a person a
clue, you know, to know who is he
going to be staying staying with.
However, there is an another opinion. Three opinions,
actually.
One of them is Barton.
That is the one that says everything is
permissible except
the 2 private parts.
This one is.
Yeah. It's
a.
Bottle.
Okay.
The third one is a moderate one.
It's the one that says if
what usually is exposed culturally
by a sister
at home,
you know, is
accidentally
uncovered.
Can that person, you know,
accidentally
Can he also look at that that one?
You know?
Or he has to restrict himself to those
three things.
Yeah. That opinion says it's okay.
Yeah. What are these places that are culturally
being exposed when a sister is at home
alone?
The hair, the neck, the head, the hands,
you know,
and the and, what do you call this?
The shin, right? And the leg.
So any of those those ones that is
exposed accidentally, a sister shouldn't come to the
place like this for a person this one,
Laajous.
I have no doubt that this is wrong.
She comes without hijab just for somebody to
see her? What is this?
That's wrong.
However, if let's say he managed, you know,
he I don't know what way he uses,
but he managed to see her on any
any of those, things which are usually
exposed culturally when she's alone at home or
with the Maharend not alone. When she's at
home with the Maharend,
then it's okay. That's the most moderate opinion.
You get the idea? That's the most moderate
opinion.
Other than that,
light juice.
You know? Other than that, if a person
does it, then he is committing a sin.
He has to repent to Allah
You know?
Get it? And also looking. How many times
he can look?
Alhamdulillah, Yousif is not the only only move
team we have. It's only once.
Ah, Sheikh said, laila hindulillah.
So this is what I saw wrong. It
needed something to speak. Right?
So I mean, it's still a job.
Can a person go back, I mean, go
back again?
The first meeting is not enough? Can he
go back again? Yes. Yes. It's possible.
Because maybe
he was so
scared of the parent
because they were there. He was also shivering.
And this is the first time also he
will have this experience. Not everyone will be
brave
to look, you know.
And that's good. That's good. We want this
to happen actually,
so that the interest to meet them will
be so much, you know.
You Allah, it's good.
But he's allowed to look. And even if
Amin says, you duck click on nava,
he can focus so much also. No problem.
But she tells, why you look at me
so
anyway. But he he has the right to
do that. But he must make sure that
this
looking
does not lead to Istimta.
Istimta
means
pleasure, having pleasure and enjoyment.
Because nava is legalized by the Sharia, lilisti
i'alam. Do you remember this?
To get information.
Not to enjoy.
If a person enjoys,
does he get sin? Yes. No.
He looks. And then it goes beyond that
limit. I mean, that look, he looked and
then bring his head down. But then his
brain kept twisting up and down and then
he enjoys what he sees. Does he get
sin? No.
However, if he continues to enjoy,
then that would be the problem.
If he intends to look so that he
can enjoy, then he will get sick.
Yeah. You get how it works? Yeah. That's
firk.
Yeah. That's firk.
Yeah. Last Mile Hotel I grant to serve
good and help people to do things in
the correct way.
And that's why when this happens, a sister
should come.
Let's say that she wears she covers her
face.
She should come to the place ready,
not
when the man comes and then she take
off her in the car. It doesn't look
nice.
Just sit down. Before he comes, he should
be ready in that place
and dressed properly.
Then when he comes, you see her the
way she is and that's it. No make
up, no make
down or anything.
Yeah. That's a normal person.
Yeah. Ela Grant is good. Next question.
Nobody?
Yeah. I wish you say yes and then
close the class and run.
And they pray with right after
the.
So
if someone wants to pray more,
let's say, in the last half or any
last 1 third of the night, then is
it allowed for him to add 1 more
with the tarawi so that he play he
prays with the later? Oh, that's,
that's that's kind of a prayer that they
said you send 1 rakah to go and
destroy the old one. Right? No. No. Not
like that. Not like that? Yeah. Absolutely. I
mean, with the taraw, you added 1 rakah.
1 rakah. Yeah. That one is okay,
The best solution.
You add 1 rakaat, then you don't have
utils. Then later on, you can pray. Okay.
So for that But I really advise a
person who prays in the place where they
pray 11,
just pray that one. That's it. I mean,
they prayed 23 then they prayed. Oh, that
one. They already went beyond the limits. So
so even if you add in the in
the in the future,
that's already already destroyed
the the system so you can keep adding.
But don't pray with it again.
In the last 10 nights
in the last 10 nights, they pray
taraweeh, and then they don't pray wither.
And then they pray another set at the
last part of the night, and then wither.
Now for us to get the reward for
Qiyamul Layla,
should we come back and pray with the
imam? I don't know. That prayer, when they
finish the first one, that one's finished. When
they come back again at night, this is
the second prayer.
Another prayer.
That's why if they are praying 11, usually
in the in the Piramul Layl, I think
they pray 11 rakat.
I will choose for you not to pray
the trawi. If you're making the 8 iqaf,
just sit behind and read your Quran.
Do you they can sit and and get
some energy or sleep
immediately right after the Asian 4 year. Sleep
and get energy for the PMO lady in
the in the future.
That's better than being exhausted, and then you
the PMO lady is not being properly done.
So just keep that,
the to get energy, and sleep, and then
wait for the and then pray with them
and.
That's
it. K. Thank you very much. May Allah
you wherever you are.
you wherever you are.