Ibrahim Nuhu – Signs Of The Hour #07
AI: Summary ©
The speakers discuss the importance of having hadiths in the Deel and the use of multiple narrators and context in their work. They also emphasize the need for caution and avoiding confusion between message and reality, and stress the importance of accepting the Prophet's message and not rejecting it. The speakers also discuss the use of the title Kalam as a symbol of pride in Arabic language, and the importance of not compromising on one's Jannah when visiting a place like Jannah. They stress the importance of not apologizing for one's behavior and finding a right partner for a sister to take care of their children.AI: Transcript ©
So, if you remember last week,
we started dealing with a very important topic,
which is about
Hajiyatul khabari al Ahad.
Using hadith, which is ahad,
as a Hajj, evidence, daleel,
to support every single part of the Deel.
Not just the
Muhamalat, but even the Aqidah matters.
Aziz,
maybe we need your hotspot.
Even the Akina matters.
Meaning, there is no difference between Motawater
and Ahat when it comes to application.
The only difference is,
that we give the preference to the mutawatir
when it comes to,
making a preference.
You know, let's say there is a contradiction
between the 2, then we prefer the mutawater
over
the ahad
because it is stronger in terms of authenticity
than than this.
And
when it comes to establishment and the certainty,
it is more certain than than the ahad.
Both of them
were
sure, you know, that, yes,
what is being told to us is true.
And this is what the prophet
mentioned.
Yeah, because we already laid down the principles
for hadith to be accepted. Once those principles
are fulfilled by
the narrators, then khalas.
Or else we have to devise
and,
you know, bring and provide another principle.
Alternatively, in case we don't want to take
from one of these narrators.
But the scholars of Hadith did not do
that. They said if those conditions of
authenticity
are fulfilled, all of them, then we have
no choice except to accept that hadith.
So, we only favor Mutawatil over the Ahad
when there is
contradiction, right, between the 2
hadiths. This one is saying this, another one
is saying that. And we don't have any
other
way to combine between them, then we make
the preference
here. Otherwise, the scholar said
To try to combine both, you know, nousoos
and make use of them is always better
than
preferring one of them.
They said,
making use of a text that comes from
the prophet is
always better than ignoring
one of them. So if we can use
both of them, we use. But sometimes,
you might not find
any way, any chance for you to combine
both, then we go for the preference.
We take Mutawatir,
you know, over
we prefer Mutawatir over the ahad.
Like in the case of the the teshahood,
you have in the teshahood of Abdullah ibn
Mas'ud,
in some of his narration, you say, Assalamu
Alaikum Nabi
instead of Assalamu Alaikaiyihan Nabhiyihan Nabhiyihan Nabhiyihan Nabhiyihan
Nabhiyihan
Nabhi is Mu'tawater.
Tawater rut nusus ali. And Umar
used to teach people this, the shahood, Assalamu
Alaikum Nabiyu,
2 years later after the death of Rasul
So we favor this one over
the other narration.
Otherwise, if there is a possibility to use
both of them, we
use both.
And as such also, we say to anyone
who uses this one, that's no problem. You
know, use this one. If he decided to
use the other one also, there shouldn't be
any issue on the matter.
Qala waqalalimamuahamat.
So
you remember the last thing we talked about
was the statement of Imam Al Shafi. Right?
It says when you see me narrating hadith
from Rasulullah
and then I use something else, you should
know that my apple is gone.
You should know that my uncle is gone.
Muhammad
Muhammad said,
anything that is narrated to us from the
prophet Allahu alaihi wasalam,
we accept it.
Whatever is been told to us that this
is what the prophet has
said, We
accept it.
He says,
If we don't accept that which the prophet
brought to us
and we push it away,
know, we contradicted with something else.
We
returned we returned it. You know, we rejected
Radadna, alAllahi amra. He says, actually, what we
are doing, we are rejecting
what Allah asked us to do.
We're not denying Rasool
We're denying what Allah SWT wants us to
do.
Is that clear? We're denying what the prophet
said, what Allah SWT asked us to do.
Them.
Whatever is given to you by the Prophet
Sallallahu Alaihi Wasallam,
take it.
Whatever the Prophet Sallallahu Alaihi Wasallam brought to
you, take it.
And
whatever the Prophet Sallallahu Alaihi Wasallam asked you
to stay away from it, stay away from
it.
So we learn from this that
whatsoever
the Prophet
gave us is supposed to be
to be used.
We're supposed to apply it in our
activities.
Everything.
That's why Abdullah ibn Masood, based on this
ayah
He said Allah curse Al Wasila.
Al Wasila is the one who is making
an extension of the hair. The sisters who
don't agree with that, the size and the
length of the hair that Allah gave them,
so they go and put what they call
it, a wig or something.
They put those extensions.
The one who is doing
and the one who has requested for another
sister to do it for her. Both are
cursed by Allah
So the one who take it as a
business, right? She's providing sisters these services.
Both are cursed by
So
the one who is doing and the one
who is done upon. Both are cursed by
Allah
When Naomi saw wal mutana miss out. Naomi
saw this is the one that is plucking
the the eyebrows.
And how does that look? You know?
But they said it is a sign of
beauty.
Right? So whether they remove it completely or
they shave it, it it takes the same
effect.
Well, Warshima and Mustooshima
and those who are making the tattoo,
you know, in some cultures also part of
the culture, actually. Yeah.
They cut some part of the themselves, the
skin, you know, to make the design in
the way they want.
I think we all know this.
So this one is prohibited in Islam in
2 ways. 1st, it is changing the creation
of Allah
Secondly, it is also imitating the wrongdoers
and the bad people. Because in any community,
even non muslim community, I think a normal
person doesn't go for this.
It's decent people, they don't go for these
things.
So, it's not for us.
And the last one is Al Mutafalijaat
Al Husin.
Those who are making gaps between their teeth
go to the dentist and ask to cut
some part of the teeth because they believe
it's a sign of a beauty. Allah shaytan
is playing with the aquluf.
Yeah. That's disease in the heart of some.
Yeah. So all of these occurs by Allah
Subhanahu Wa Ta'ala. So one of the the
sisters,
she
one of the sisters, she
She went to Abdullah ibn Mas'ud. She told
him, You said Allah cursed
him.
And
I have gone through the Quran, but I
do not see why Allah
says I curse al Waseela al Mustawasila.
Abdullah Masood said, If you read the Quran,
definitely you saw that place.
She said, I did. She said, if you
read it, definitely you saw the place. She
said, I did, but I did not see.
He said, didn't you hear Allah
She said, yes, you saw that one. He
said, Rasoolullah
cursed
those
4 sisters.
Or he says
Allah cursed them. So if he says Allah
cursed them, this is exactly what Allah told
him to do.
From this text of the Quran, Maataqub Rasoolfaquduhu
there's a Hijjah to Sunnah. If sunnah is
authentic,
we took from this evidence that anything that
is authentically attributed to the prophet, salallahu alaihi
wa sama, it is wajib upon every Muslim
to accept it.
We cannot say, oh, this is Aqeedah, this
is Faqah, this is Muamala, this is this
and that. No.
Whatever is attributed to the prophet authentically, it
is wajib upon every Muslim to accept it.
You have no way to reject it.
Imam Mohammed did not make
any condition for acceptance of a hadith except
authenticity.
That's it. Is it authentic? Alhamdulillah. If it
is not authentic, then we reject it.
It's a sunnah of the prophet
when it is firmly established,
meaning we have the chain which brought to
us. This sunnah is authentic.
He says it is the consensus of all
of the Muslim meat that everyone has to
accept it.
Everyone has to accept it. Because if you
are going to make selective I mean, selection,
you know, be very selective. We take this
sunnah, we don't take it. SubhanAllah. What is
the point of claiming that we believe in
the Prophet
to be the trust, the most trustworthy that
ever exists
in this room of ours.
Allah Subhanahu Wa Ta'ala entrusted him to bring
the message, right? But then we say, well,
this one we accept. This one we reject.
What are we doing now? What is the
meaning of we believe in Rasul
What is the meaning of Asharullah Muhammad Rasulullah?
What is the meaning what is Rasul?
What is Rasul? A messenger, right? What does
the messenger do?
What does he do?
The messenger,
I mean,
does the conveyance of the message from the
one who sent him.
If I say I don't accept this message,
that means I'm criticizing the one who's sending
him because he's not choosing the trustworthy
person to convey the message.
Yeah, I want us to understand this correctly.
When you start rejecting the sunnah of the
Prophet
you're not rejecting
you know, something from Rasulullah
directly. You're rejecting from Allah
SWT. And this is very dangerous, you Allah.
It's very dangerous.
So that's why we have to take this
matter, you know, seriously. Whatever is authentically attributed
to the Prophet sallallahu alaihi wa sallam, you
have no choice except to listen and and
obey.
Waqalib ibn al Qayyib
also was once refuting those people who said,
We cannot extract evidence,
you know,
and act upon a hadith that is Ahad.
There are some people who believe that ahad
is shaky, is weak, is doubtful.
Yeah. We will talk about this inshallah in
the future.
He
said,
Our role models are the companions of the
Prophet
We follow them.
We accept them.
Whatever they say, we take our religion from
them. Whatever they say, we value it and
we imitate them in whatever they are doing.
Then when we look at their life, Ibn
Khayim says, we found them trusting each other.
Whenever one of them said, Qala Rasoolullah,
they all accept.
Whenever one of them said, Rasoolullah SAWA said
this and that, they accept.
We never got any place in the seerah
of those companions of the prophet where
one of them ever said
huge amount of people supporting you in that
statement.
Never happened.
1 person will mention
spending 1 month, you know, he spent 1
month
to reach that person,
that companion.
How many companions he visited in shaam to
confirm that hadith? 1.
I mean all the way for 1 month,
he has been going on the journey.
1 month. Until the time he reached harm.
When he reached harm just to ask about
that hadith.
From Abdullah ibn Onis.
Shoaib al Hajjaz, when he wanted to confirm
authenticity of hadith, went to Makkah and then
Medina and then Basra.
You know? All the way just to meet
one person to get whether this hadith is
okay or not.
That's why they succeed.
Because they don't have these kind of innovations
in their life.
And whenever they talk about the sifat of
Allah
to each other, one of them said, Khale
Rasool
and he narrated a hadith that is related
to the sifah
means The other one who is listening to
that hadith will accept it,
100% accept it, that this is what the
prophet
said. And he believes in that. That necessitates
and produces belief,
you know, for that person.
It produces
belief.
And he got this hadith from one person
about Allah
and his Sifa.
This is what we're talking about, right? Because
all of this debate that we see on
kabrul, ahad, ahad, ahad is all about sifatullahi
as the origin.
There are some people who believe that
they have their own method
Whatever Allah says, he narrates it to us
and let it move forward. And that's it.
No modification,
no change of meaning,
No rejection?
No diverting the original meaning to another meaning?
None.
That's why all the companions of the prophet
used to say,
Let the sifat of Allah pass in the
way they they came to us.
So because some people want to have their
own method,
and the best way for them to do
that is to reject kabaru
alahat. Because most of these sifat, they're established
through ahat, not mutawate.
So if they reject ahad, then kalas. All
of these sifat that they want they don't
want to establish, they will find it very
easy for them to do that.
Your life is very funny. Yeah. It's very
funny.
Allah says he has something, but somebody will
come and tell him, no, he doesn't have.
I mean,
If you well, like, kids do not
understand this. Allah
says, I have. And then somebody says, no,
you don't.
Rasool Allah said, He has. And then somebody
says, No, he doesn't.
What is this?
Is there anyone who knows Allah Subhata more
than Allah?
No. And why is it much easier
than just saying, Yes, Allah, you have, and
then move forward and call us.
What what do you need apart from this?
Just like the way they believe in the
Ru'i'atullah
The companions, do they have an issue with
the Ruiyatullah? No.
They just say, You Rasulullah, do we see
our
Lord?
They don't take it as something that is
impossible. Arasulullah, can we see Allah
or Allah? On the day of judgment, can
we see Allah's mountain on the day of
judgment?
And the prophet said, yes,
you're going to see Allah
and later on, moon and the ruit.
You know, you don't need to push each
other.
Please make some space for me to see
you. Just like the one when you see
the moon when it is,
you know, full. Yeah. You don't need to
tell your friends, please move. Move. I want
to see the moon.
You just raise off.
Please.
Yes. I'm talking to you, please.
Okay.
You don't need to tell him, Move because
I want to see the moon. Or the
sun. You don't need to tell somebody, Move
because I want to see the sun.
The prophet
said, This is how you will be seen
Allah Subhanahu Wa Ta'ala at the day of
judgement.
And that was enough for them.
They don't make any
comment or how is it possible Allah subhanahu
wa ta'ala cannot be seen. No. That was
very enough for them.
The prophet
said, You will be seen Allah on the
day of judgement. And then he says,
He said, therefore, if you can be able
not to miss a prayer
before
the sunrise
and the prayer before the sunset,
he said, do it.
What are these prayers? Fajr
and Asar.
You can see how Rasulullah
link
between
make a link between seeing Allah
and the prayers.
The scholar said which means
You are among those people who pray to
Allah constantly iznillah, you will not be deprived
from this opportunity.
So the companions had no issue with this,
And Allah
speaks to Musa
and he speaks to whomsoever he wishes.
Allah talks to Musa?
Who else Allah Subhanahu spoke to?
Yeah.
Dwarf.
There is one more.
Adam.
Adam.
Adam. Adam.
Adam. Adam. Yeah. Because in the hadith of
Abu Zar, he says, Nabi.
So he remember this
your name. Right?
Insha'Allah Allah will speak to you Adam and
all of us.
So Adam also, Rasool Allah SWAMI said, Nabi
yu muqalamun.
So not only Allah SWT knows. Even Jabi's
father also, Allah SWT spoke to him. This
is after death.
After death, this one is possible.
Before death, we learned that only 3 people
Allah
spoke to.
But what's wrong with Allah speaking?
I mean, even if you use the common
sense, what's wrong with Allah Smartin talking?
Some people have issue with this. They don't
agree that Allah Smartin speak.
Yeah. That's why they modified the hadith. And
they said, Mu'tazila,
they try their best to make sure that
the nusus of the Quran had been modified.
Yeah. One of them told Abu Amr. He
told them, you have to,
please help us to read this ayah like
this.
Waqalamallahu
Musa. Read it as Waqalamallahu
Musa. Waqalamallahu
Musa meaning?
Musa is defaid and Allah is mafullib. Allah
did not speak, but Musa was the one
who was talking.
But I asked his waqalamallahu
Musa.
Subhanallah, Allah to,
you know, help us to refute this type
of belief. Allah says taklima.
Taklima is an emphasis which shows that, yes,
it's kalam, kalam.
Because some of them said, it's not kalam
from kalam from speaking. It's from kalamah.
They took the root of the word to
another root.
But Allah
refuted them. In the same way Allah says
Taqlima,
because that one is not
Taqlima.
The Mazdars should be Calman
or Calaman.
It cannot be
Tech Lima.
Teklimani, then there's an emphasis which confirms that
this is Kalam Kalam's speech.
That's why when they understand this, that they
have no choice, they went to the Kare,
Abu Amr.
They begged him because he's a Kare and
a linguist,
expert in the language. Everyone trusts him. If
he says, no, the Quran is like this,
everyone will agree. Bismillah, those people, they are
trustworthy.
He told them, no problem.
If you can help me
to propose how to read the other ayah,
then I
can help you with this.
Okay. There is another Ayah that says
Yeah. This one helped me. How to how
to fix this? Like, if you want me
to fix that one to fix this one
for me, then I fix that one for
you.
Because there is no way for him to
fix that to to change that one.
It doesn't work in Arabic language except to
keep it as Musa is the one who
talks.
He cannot say,
Even the kids who remember Arabic language, they'll
be laughing at you.
Get it? And that's why
they stayed away from the language.
They now moved to
another dimension.
They said no. Allah
created kalam,
and he put it in the tree, the
tree that was there when Musa was speaking.
You remember that?
So Allah Subhanahu Wa Ta'ala created Kalam and
put in the tree.
So Al Asinu Wajama told them, Oh,
we can we can accept this.
Yeah. We can accept this.
However,
we accept it with a condition.
You have to answer a question first. Since
you said this is what happened, then we
have a question.
If you say that the tree was the
one who was speaking
We heard in the Quran, Allah Subhanahu Wa
Ta'ala says,
Allah, he told Musa
Ami your Rab?
And they asked them, oh, you mean the
tree is the one that tells the the
the,
tell Musa Alaihi Salam an Arab book?
Subhanallah.
And then they keep crying. What else they
can do?
All of these, they just don't want to
say yes. I mean, what's wrong with saying
Allah's mother speaks?
I mean, just sit down and just think
a little bit. What's wrong with saying that
Allah speaks?
But, there are some people who believe that
if you say Allah
speaks, then you are attributing to Allah
the sifaat of human beings.
Because we speak, then Allah cannot speak.
Really, Ajib.
Yeah.
The goat in his house also
scream, you know, and the sifat, it has
eyes. But he believes that the eyes of
a goat is not like his. The cat
has eye. He believes that the eyes
of a cat is not like his.
You know, he believes that the eyes of
his brother is not like his. You know,
we're different in our Sifa and we're human
beings.
Why is it when Allah Subhanahu Wa Ta'ala
says he has sifa and somebody will come
and say, no. It has looked like mine.
And that's and and therefore I will reject
it completely.
So they accept this one. Also, they have
no issue with this one.
Allah Subhanahu wa Ta'ala will talk to people
on the day of judgement. SubhanAllah. It's a
very, very, very tough day. Allah's motto speaks
to everyone, and everyone will hear what Allah's
motto is
saying. They believe in this. That this is
going to happen on the day of judgment.
And Allah Subhanahu Wa Ta'ala comes down to
the
lowest heaven,
you know, every night.
Every night.
Who says this? Rasool Allah
SWALLAM. In a Sahih,
in a very authentic way Allah comes. What
is our job? To believe in it and
to say Alhamdulillah.
Wallah, this is a very great and big
news for us to say Alhamdulillah.
Allah is asking us by himself. What do
you want? And he comes to
us. I mean, why do we need to
know how is he coming?
Why do I need to know? He says
I'm coming and I will be asking at
this moment. You know, my job is just
to make sure I don't sleep at this
moment. Just raise up your hand. You need
to see him for you to ask your
need. That means you're not in a state
of need.
You're not in the state of need.
So my job and every everybody's job is
to accept whatever last Mahatollah says for him.
How is he doing?
Why do we need to ask for this?
And then we open the door for debate,
you know, this one, this one. He says
he comes to you to see Allah comes
and then keep quiet.
And we have so many. If he comes,
then he left the arsh then
So many things, you know.
And then, we have the modern explanation also.
How to deal with noun in Malaysia is
night.
In Saudi Arabia, it's not night.
And in some other countries is
when we
have our night, they just begin with that
day, right? I think in the US, it's
12 hours. Right? Yeah. No. We just mugged
it. They just mourn it.
How do you explain? I don't need to
explain. If you're in the US, just tell
them
every night. Finished.
Where? In the US.
How is it? How do I,
how do I explain, you know,
how does, how does it work? You know,
That's US and that's,
Malaysia. That's this and that. How do I
I tell them I don't know. But I
know for sure, Rasool Allah SWAMI said every
night he comes, US is included? I say
yes.
Malaysia is included? Yes. Saudi is included? Yes.
Every other place. How is he making it?
No, that's up to you. When you go
to Jannah InshaAllah, pray to Allah, fast and
do the right righteous deeds. When you go
to Jannah and Allah speaks to you, tell
him, Yeah Allah, how is that happening? But
for now, just get busy with,
You know Allah, sometimes some of these explanations,
I found them unnecessary.
We're just doing them unnecessarily, and we don't
need them at all.
You might open the door for some other
questions that you get stuck. You don't need
you don't know how to how to deal
with it. So, Yengele, and that's it.
It's very simple, very easy, very nice. And
you don't need to worry about anything.
Do you get it?
Allah subhanahu wa ta'ala laughs. They believe in
that. Allah does enough? Subhanahu Wa Ta'ala, even
the Bedouin, when he hears that Allah loves,
he was so happy. He says,
He says, Allah Subhanahu Wa Ta'ala, he says,
any he said, our Rabb loved? The prophet
said, yes.
We're so happy. He says, definitely, if the
one who loves, the Rebbe that loves,
we shouldn't lose hope in this, in this
app.
These are the bad winds, you know, ala
fitteral.
Any
evidence for this?
Let me give you the easiest one and
give you the most difficult one. Okay.
The hadith of the last person who will
be going to
Jannah.
The last person who will be going to
Jannah.
Yeah. The last person who will be going
to Jannah, Allah
You know that hadith, right? So at last,
Allah told him, Go and enter paradise.
He goes it appears to him that,
the place is full. There is no space
for him.
So he comes back to Allah Subhanahu Wa
Ta'ala and say,
You Allah,
You Allah, you send me to a place,
you know, it is full. Are you making
mockery on me and you are Abu Alimi?
SubhanAllah.
And then the prophet
said, Allah told him,
Allah laughed at him first.
Allah laughed at beseechment.
Yeah. And then Allah Subhanahu Wa Ta'ala told
him,
Allah
told him no. I'm not making more clear
on you.
Go to Jannah and you have similar you
know, the space that is similar to the
dunya and 10 times of
it. SubhanAllah!
That's the one who believes that there is
no space for him.
Allah
says, Go.
You have
wahashuranfarihah. That's why some scholars said,
11 times of the dunya.
This is the lowest
level in Jannah. He is the poorest person
in Jannah who has
more than 10 times of this dunya.
So what are you fighting for in this
dunya?
You, Allah, just look at look at this,
you know. And then you understand why why
why are you fighting in this duniya?
We fight with duniya. We kill for duniya.
We hate with Dunya. We do everything, you
know. Rasulullah SAWS said, he said, mow there
of south in Fijal. Aqsimu billah.
Rasulullah
mentioned to us. He said, mow there or
south in Filjannah.
One spot that you put a whip. You
know the whip?
It's small, right? The thing you take and
hit somebody. You see, that spot in Jannah
is better than the duniya whatsoever in it.
Leave that place.
And Rasulullah
said,
Jannah. One tent in Jannah.
Let's just swim a little bit in Jannah.
One tent in Jannah.
The length is around
90 kilometers.
1.
Subhanallah.
And you have everything you need.
Even Al Qayyim says, your wife in Jannah.
Okay. That's what the sisters for those sisters
who says they're not, they're not mentioned in
Jannah. There are some sisters who say they're
not mentioned in Jannah.
What is the reply to them?
They are part of Jannah.
Without them, Jannah would not be interested in
the way it is.
They're part of the Jannah,
which makes it more beautiful.
Just like in this dunya, when things are
being dealt with in the best way, this
is who the sisters are. You
Allah. Integral part of this life, which if
you
remove it, life will not be
good.
So Allah
created for Adam
his wife. He says,
If he can live and survive
properly
without a wife, then he will stay away
from it.
Ibniu Qayyim says Surah Sallallahu Alaihi Wasallam said
kiddas.
More fancy and better than what Ibniu Qayyim
says.
He
says, one of these,
when she put the
the the adornment, you know, she puts the
the close layers of adornment and clothes on
her body.
Seventy layers of it. But since the beauty
of the skin will refuse to be hidden,
Could be seen through the
Get it?
In his which I don't advise you to
go and read unless if you're married, then
you
go. Yeah. Because if you read that one,
he will say this is a gangster.
Some of our scholars, when they read, they
just say.
It
doesn't sound like.
So he says
He says,
He said, there is nobody in those tents
that you see, the tents
Allah put in Jannah,
except
that sister.
If she's going to stand next to you
between the sun, you will say the sun
of the moon eclipse. That is an eclipse
of the sun and the moon.
Meaning the light of the sun and the
moon will be gone.
So this is this is Jannah, in brief.
And all of these things that Allah Subhan
mentioned to us
in some places, he says Nuzuland. If you
go with the custom
of the Arabs what is New Zealand?
Why is it why are the Arabs?
No. It's not to sit down. Right?
Nozzle, they said, this is the first thing
you provide a guest when you when somebody
visits you.
You know, that's a little drink and some
snacks, you know, before the heavy meal comes.
Yeah.
So they said, if all of these mentions
are nuzul,
then what exactly are you going to receive
after this then?
All of these things that you cannot imagine,
Allah says New Zealand. Mean gopur right.
SubhanAllah.
So that's why my dear brothers and sisters,
wallahi, do everything possible to go to Jannah.
If there is anything to compromise in this
dunya, don't compromise your Jannah.
You know, do everything possible to be decent,
to be good. And don't worry about the
dunya.
Don't fight with the dunya.
You know, don't fight for the dunya. Look
for it. Preserve your dunya. You know, no
problem. You love dunya, but make sure that
akhira is on top of you. And you're
using you're looking for the dunya for the
sake of the akhira.
Wallahi, this is my advice to all of
you.
Otherwise, you're going to be,
you know,
a very,
sensitive person when it comes to supporting the
deed. And it would be very difficult for
you to take one sin
in your
business to support
the religion of Allah
SWT. And that's why you have when it
comes to,
you know, charity activities,
it's not easy for a person, you know,
in most instances to sacrifice his time to
be part of those activities.
It's not easy for us.
Yeah.
And I don't blame people, but this is
part of who we are.
It's part of who we are. So Allah
smiled at him and told him go. There
is another person also that Allah smiled at.
Who was that?
2 brothers.
I know. The other one. 2 brothers, right?
1 of them killed the other one.
Uh-huh. When he was kafir, he killed the
Muslim in the battle. And then later on,
he converted to Islam. Right. He also died
as
Jahid.
And so both of them, Allah's going to
put them together and laugh at them.
Because laughing usually is based on what?
A radar. Usually, laughing is based on
radar, acceptance.
Tabasum
is different. That's why we didn't discover last
matter with Tabasum.
What is Tabasum? Smile.
Tabasum might be
out of anger, right?
This Suleiman says, Allah
That's mean he laughed because Tabasuma might be
based on anger. Do you smile when you
are angry?
Somebody is telling you nonsense.
Sometimes you smile, right? That's what the Arabs
said.
If you see the nayub al asti,
barizatah,
is whenever you see the fangs,
the canals of the lion open, don't you
ever think that a lion is smiling?
Kabir Malik, when he went to the Prophet
SAW, he said,
The Prophet
smiled the smile of
smiling of somebody who is really angry.
Trust me, even your children, you know,
children,
they know which smile you're doing. You smile,
they know which smile you're doing. They will
tell you, 'Abi,
is everything fine?'
Anyway.
So the Sifa that we got for Allah
Subhanahu Wa Ta'ala is Abaheq.
Also established through Khabar Ahat.
Companions have no issue with that.
Oh Farahuh
Allah
is happy.
Is that true? Any hadith where Allah is
happy?
Allahu
Ashaddu Farahhan.
Allah
is more happier,
you know, when a person repents.
When you repent, Allah Subhanahu wa jay is
happy.
So this is Sifa, right? Happiness. Sifa means
sifa'atilahi, azul happy with a person, right? Allah
is happy with you.
Much happier than you, you know. You're happy
when you repent to Allah. Allah is happier
then.
He's much happier than that person who is
travelling in a desert, right? And he's left.
When he woke up, he couldn't find his
camel and the food and drink and everything
was on the camel.
So he checked, searched for it and he
couldn't get the camel.
So he decided to come back to the
same place and sleep until death
Because there is nothing to to be done.
When he woke up, he found his camel
with the food.
He was so happy.
What did he say?
He says,
What
is that? Even
Firaun did not say. Firaun says
But Allah subhanahu wa ta'ala did not hold
him responsible for this.
Why? Because Rasool
said, Akhta ami shiddati
al Farah. He was so happy in a
way he made a mistake.
That's why
judgment when you are so happy is
wrong.
Judgment when you are so angry
is wrong.
The Hadi says
The judge shouldn't decide cases when he's angry.
The scholar said, we made chaos also. When
he's too happy,
no court. He should stay home for us.
Come to the court after a few days.
Right? You know what will happen? The top
criminals will be brought on that day. And
this judge is so happy.
He will not understand what are you talking
about.
Don't do that again. Please. I don't want
to see you again. Go. Go. Go. Go.
You and the family, we will compensate you.
Insha'Allah. Just forgive. Allah subhanahu wa ta'ala says.
Says.
Come on. Come on. Insha'Allah.
You know. Everyone who comes just go.
The same goes to when he is angry.
Simple things, he might take somebody to jail
for
100 years.
So that's why the jabu has to be
more attended for the judges.
So this person is the best example also
to support that,
I mean, hukum mentioned by the scholars concerning
the churches.
Allah has fingers. True?
Yeah. Rasool Allah mentioned that Allah has fingers.
The very authentic Hadith. Ahad, not Mu'tu Atith,
but very authentic Hadith.
He will take,
the heavens and put them on the iswa.
Take the the mountains and that finger on
the iswa.
Finger that fits Allah
And all of these creations, Allah will shake
them and say
I'm the Malik. Where are the other kings?
Because on the day of judgment, nobody will
claim
anything except
Rabul 'Alamin because he is the one who
has
the sovereignty.
The only one who can claim the Kingdom.
Allah says:
And also Allah
established
means
food.
Is there any evidence for this?
When Allah is
putting people in jahannam. Right?
Until the time
Allah's mother will put his
his foot.
And then he will say cut cut cut.
So
we got from this which is ahad and
the companions of the Prophet
had no issue with with this.
Whoever listened to these Hadith,
from whoever is selling them the Hadith, from
the prophet they
accepted
these Hadith instantly.
They don't reject it.
He doesn't have any doubt that this is
what the Prophet SallAllahu
You know, sometimes they might have, you know,
to ask somebody to, you know, confirm.
They might try to confirm, reconfirm
the existence of some of the hadiths that
are related to aqam. Or when it comes
to the sifat, they know that there is
no joke in this.
These are matters of sincerity and the the
very sensitive matters. So whenever a companion tell
them something, they just accept it.
In SubhanAllah, sometimes
they are actually quicker
than the one who is narrating the hadith
to them in terms of accepting and applying.
You Allah. Those are the components of the
Prophet
Whoever has a little bit of knowledge, you
know, of of the sunnah of the prophet
Sallallahu Alaihi Wasallam, he understands what I'm talking
about.
Ibrahim says if not because of the fact
that this is very clear. Whoever read the
history, this is very clear to everyone. He
says, trust me, I'm willing to mention not
less than 100 evidences
to support what I've just said.
That the companions, they never ask somebody about
Khabr whether it's Ahad or Mu'tawati.
That appeared in that
you know and the manhaj
an approach which
those people who rejected
knowledge to be
depending on whatever they are dependent on. Ibn
Uqaim says,
at the same time, they are actually going
against the Ijma of the companions of the
prophet
Which cannot be rejected by anyone.
The Ijma of the Tabei. The Ijma of
the leaders
of the Muslimi.
And they are agreeing with the Mu'atezilah
and the jamiyah.
You know Jamiyah, right? Those ones are too
lost.
In the way, even names also they don't
accept for Allah. Allah doesn't have a name
according to them.
They went beyond the limitation. Even name you
cannot say Allah is Ar Rahman, you know?
Those who goes against the Ijma after Umar
Muhammad sallallahu alaihi wa sallam. And
you find that, unfortunately, some of the fuqaha
following
them. And some of those being followed.
Al Qaym says otherwise
I have never come across anyone who is
upon this manhaj of theirs.
Nobody to my knowledge who's saying this amongst
our imatul Islam.
He said in fact,
what we got from that ima is
the contrary, the opposite.
You know, among those scholars who mention
very straightforward you know that
It produces knowledge.
You know, just like Imam Malik was Shaveh
and
the students of Abu Hanifa.
This is just an example. It doesn't mean
that Imam Mohammed and the other scholars do
not accept this. No. All of them accept.
But he's just quoting the one that
their people might be thinking,
you know, that they don't agree with Khaboo
Al Ahad.
And he added on top of them, Zakiriyyah.
Because alahiriyah, they
they have no issue with this. They shouldn't
have. Because having an issue with kabrulalahad
is against
the whole
I mean concept of being a
Okay. This one, I guess,
will be the best,
place to start and to begin with in
the next, class, Insha'Allah. So I will stop
here. In the next, class, we will continue
from here.
First question.
A follow-up of the previous question.
After,
is the father responsible to pay for tickets
and accommodations so that the mother can,
you know,
provide for the children? And he's is it
sinful to not allow the children to spend
time with the mother?
Is it is it obligatory?
Yeah. Is the father responsible to pay the
tickets and accommodation of of the mother and
the children? And is it sinful to not
allow the children to spend more time with
them? In what in what sense? After Edda.
After Edda? Yeah.
It's paying for the ticket for for what?
For the moment.
For to to for the pension.
For what?
They're probably going back to their
They're living abroad.
Anna, he should. She cannot live. He was
the one who brought her to that country.
He has to pay for her to go
back to her family.
And therefore,
it's wrong for him to divorce her before
he take her back.
Takes her back first to home, then divorce,
then leave.
Because when he when he divorce her,
and then,
what do you call? After the,
according to that opinion that says she needs
a Maharam to travel, then how does she
go? Because he's not her Maharam.
So
whatever is going on between them is between
them.
But at the same time,
he should think wisely
not to pertain to trouble.
Allah Subhanahu Wa Ta'ala warns, if there is
a divorce, the divorce should be done very
peaceful divorce.
Unfortunately,
our life is traumatized,
you know, and distorted. We don't live in
a good way. That's why when the divorce
comes, it comes in the wrong way.
Either after fighting and beating or cursing, you
know, and all of these and then divorce.
She doesn't want to see her. She doesn't
want to see him. You know, like that.
No.
Allah doesn't want the divorce to be like
that.
Enough. No crisis.
No
beating, no
tarnishing the image, no anything.
And he should do it also in the
in the correct way.
He takes her to another country
and he debotes her. What does he want
her to do?
Yeah. That's why if there is a case
like this, I will advise him, if this
divorce is not the last one, to bring
her back.
Take her back to her family first and
then divorce.
If he doesn't want to meet the family,
you know, which is very unfortunate,
you know,
which is very unfortunate, then, let her go
until she reach home in front of Hadu
and then divorced and ran away.
Coward.
Yeah.
Yeah. What's wrong with going to the family,
sit with them, talk to them, Have a
nice
you know, maybe they might have some solution.
Let them understand that, yes, there is something
going on between you and
their daughter
and, you don't think there is any way
to fix this issue.
However, if they have any suggestion,
they should give. But then you tell them
that I'm afraid of harming her.
So if I keep her, I'm pretty sure
I'm going to harm. So I don't want
to harm her. Her.
She does not do anything that deserve that
she deserves this. And as such, I believe
the best is to let her go
without any harm.
You, Allah, they will appreciate what he did.
But unfortunately,
this is not our life. Our life is
not based on the sunnah of the prophet
Even when the divorce comes, it comes in
the way you all know, you know. So
it is his responsibility to pay for the
ticket for her to leave that country and
go back home, you know.
Yes, Sheikh. Next question is by Sisir Shafa.
Muslims who live in the west
recent instance, my family followed the jama'a and
the masjid that took place right after Maghrib,
despite Aisha being at 11:30 PM. In this
case, was the imam doing the right thing?
Combine the as long as if unless if
it is so tough, and very difficult for
people to cope with,
then they can combine. Other than that, then
they will they're going to live throughout their
life combining the place.
They should sleep and wake up and pray.
What's wrong with that? You know?
Delay in actually Asia is better.
Get it? Delay in Asia is better than
praying
right at the beginning of the time. The
prophet sallallahu alaihi wa sallamah delayed Asia one
day and he prayed when people started sleeping.
Actually, when somebody went to him and told
him that people started to sleep.
The prophet
came out and he prayed and he said,
wallahi, this is the real time for Isha.
And if not because I don't want to
put my ummah in the state of difficulty,
I'll always delay the Isha up to that
moment.
So it is not difficult, you know. If
people can afford coming, it's better for them
to pray and then sleep.
When is budgeted?
In that place.
I'm sure, sir. Yeah. If they still have
time, you know, to fudge it, And why
not? Why can't they wait?
Yes,
sir.
Two more questions.
Okay, sir. The next question is, her sister
wants to know when families travel for Hajj
and do their
in Saudi,
do they also have to slaughter an animal
in their home country?
They're doing Hajj. Right? Yeah. The one who's
doing Hajj doesn't need to do
It
doesn't matter.
Allah says if he has family there, he
wants to do for his family, no problem.
But for him Hajj is nothing.
If it's a whole family?
Then Khalas. They're all they're going to do
Hajj in that place. No problem. That's more
than enough.
Okay.
They want to buy
cow, sheep to share with those people who
are
not fortunate to have that something else.
That's it. They will be rewarded, Insha'Allah.
But that's,
what do you call? That Hadi is more
than enough.
However, there however, there are many some of
our scholars who believe that they can also
do if they want.
Hadida, and they do over here at home.
Is that also right? Or Yeah. Some of
our scholars mentioned that.
If I'm not mistaken, not really sure, but
even about anything in one of his fat
words was wrong.
It's just better for them to stick to
the hadi.
And if there is any family member at
home, you know, if they want to send
the meat to somewhere else for people to
benefit, that's something else.
Yes,
sir. They will not lose, you know, whatever
they do, inshallah.
True. Last question.
Can a sister travel without to the country
where the ex husband resides
and has told her he can sponsor ticket
so the mother can spend time with children
in that country instead of the father bringing
them to the mother
as he is afraid the mother will get
the custody. Why would she? Why would he?
Why wouldn't he marry her again if they
if they finish?
What is this? You know? I will never
advise her to do that.
Do you get the what I'm getting. Right?
He divorced,
the wife. She's in her country, and now
he wants her to come to his country
or whatever country to stay, not as his
wife,
just to take care of the kids.
He does not want to send the kids
No problem. But why wouldn't he marry her
again? What is he how is he going
to relate with her? Because he doesn't want
If he trusts us, send the kids to
to her.
He's afraid of losing the custody. He's afraid
of losing the custody. So keep the custody
with him.
His mother can do the job.
His aunt, his grandparents, you know, his sister
can help.
What is she going to be doing there?
You know?
Honestly speaking, she's going to be depressed.
Yeah. And that she's looking for a right,
which Islamically,
it does not impose upon him, but he
made it. You know, if he decides not
to do, she got stranded in that country
and her family are not there to help.
Her. What is she doing now? If he
wants, let him come to the parent in
a very decent way, remarry her again, and
take her back.
He believes that she's qualified to take care
of his kids.
Then sit down with her and ask her,
why do we divorce?'
Sometimes
the cause of the divorce is very silly.
Evil Allah is very silly. He's just impatient
from him. Sometimes from her, sometimes from him.
But if they sit down and address the
matter in a very respectable way, even later,
it will be resolved. But then she's in
her country. He brought her to his country,
whatever country, to just stay there, you know,
just to keep,
what kind of sister is this, you know,
if she even
agree with that?
You should send the kids to her,
in her place where she has the full
protection.
She has somebody to refer to when she's
in trouble.
Get it? She's sick.
Right? She's gonna go to the hospital.
K? She needs somebody to be next to
her. Who?
Let's say he's living in the western,
communities.
You get it? Who will take care of
her? Nobody
except him. And he is not the Mahab.
As a wife, she needs somebody when he
comes. As a husband, what does he do?
Tasha
head and kiss his wife and tell her,
sorry. We are with you. Allah, that emotional,
you know, feeling will give her, you know,
more relief than whatever statement he's going to
give.
And then imagine that she's sick and she's
in the hospital, and he's going to be
away from her, you know,
cannot do what husband and wife does.
I'm telling you, he will increase her pressure,
actually.
Remembering her life with him, and she's just
in this country hanging around just for him
and his and his kitty.
Why would she accept this?
So if this divorce is not the 3rd
divorce,
it appears to me that, yes, there's something
wrong in the divorce itself.
The husband should just think wisely.
Go sit down and resolve the case
between him and the wife. Remarry Hagin. Take
her back to the
Exactly, Insha'Allah. K. I think that makes more
sense than he's just paying for a ticket
to for her to come, you know, just
for the kids and to live in that
place for the kids. It's not healthy for
her to do that.
Yes.
That's it. K.
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