Ibrahim Nuhu – Signs of the Hour #05
AI: Summary ©
The speakers emphasize the importance of balancing personal experiences and maintaining balance, as well as learning the names of the day of judgment and the inscheduling of events. They stress the importance of not going to certain places and not using money when making purchases, as well as knowing the true truth to convince oneself of scientific theory. There is mention of a book and its connection to similar topics, including the possibility of the Earth being flat.AI: Transcript ©
Stand the possibility of having this child to
be a male or female, but they didn't
have the sophisticated one. Then now they can,
you know, subhanAllah,
you know, I show you in the,
through the machines and go through the system
and tell you which gender the baby is.
In the past, they don't see this. They
use Quran
to detect the gender of the of the
child.
Nowadays, we have more sophisticated ones,
ones, which means we are supposed to accept
the day of judgment more than that.
Allah Subhanahu wa Ta'ala is using this fact.
He says, if you have doubt
in the possibility of resurrection,
why can't you just look at the fact
that we created you from Tura?
You don't exist. Allah Subhata brought you into
existence. That was Adam
The
subsequent generation
of Adam
come from Nufa?
The Nufa is the this farm. What does
that got? You know, the money of,
Ad. The last one which says,
and then that nutfat turns into
clot of blood.
And
then it turned into flesh of meat.
You
know, Allah
fix it in the way he wants.
Yeah. In the creation that Allah wants.
Allah says we establish and we keep in
the the wombs of the mothers what we
want.
So this origin in a very beautiful ayah
in the first page of Surah 2 Al
Hajj, Allah SWT, to talk about the origin
of human beings,
which
is more than enough for us to understand
the possibility,
you know, that Allah Subhanahu Wa Ta'ala is
capable of bringing people back. Somebody who has
the power to create people in these stages,
you know.
You know, stage after
stage.
So somebody who has the ability to do
that, Allah
says, if this is the case then, why
can't they accept that Allah has the ability
to bring people
back? Why is it so difficult in it?
Whoever has the power and ability to create
human beings in stages.
The stage, next stage, next stage, next until
the time we see human beings in the
way they are nowadays.
How is it possible for us to think
that this doesn't have ability to bring them
back?
And also,
when you die, not everything in you is
go going to finish.
Please check with them. The
the voice is in reaching. Yes, Mona?
Not,
everything is going to decompose as the prophet,
As the prophet
said,
everything in human
I think they they can hear.
So everything will decompose except
the last part of the the backbone.
Some small piece that remains.
Yeah.
He says,
from that, Allah's water will create human beings.
There is some balance of you that remains.
And even if there is no balance of
you, you turn into something else. You know,
the thing is already there. Last one, I
can just
ask
the clay
or the everything to come back. And this
is how it is. Now.
Bringing human beings,
you know, into
existence back again,
it doesn't need anything other than kun.
That's
it with Allah.
But since you are dealing with Madiyoon,
I
deal with Madiyoon. Those people who don't believe
in
spirituality,
and, they they don't accept iman.
They believe only in what they see,
what they can touch. So Allah is using
these evidences,
you know, to have them.
Allah doesn't need them at all. But this
is to help them to understand the fact
that day of judgment is is Haqeelqah.
Haqeelkah. Because bringing something back is much easier
than initiating. Because to have something,
you know,
out of nothing needs a lot of thinking.
Allah doesn't need all of this. I'm just
talking about us, you know. When you are
first doing something, you are the first person
who is doing it. Sometimes it takes years
of thinking, of research, and testing, and all
of these things. And then at the end
of the day, you manage to do it.
Subsequent subsequently,
if you're going to repeat it again,
it's very simple.
But the first one takes time. This is
within our, you
know, comprehension and our ability. But with Allah
Subhanahu Wa Ta'ala,
there's nothing. The first and the last one,
they are the same. Just tell them, come
back. They will come back.
Happen. They will happen.
Is
very interesting.
It's good when you're reading Quran to stop
here.
Yeah. Don't continue.
Allah says, look at this person.
Giving us so many
examples and assumptions. Oh, how is it possible?
You know, we
already get destroyed. The bones are decomposed.
How is it possible for them? You know,
it doesn't work, you know, scientifically,
this and that, you know.
So Allah says, look at him talking, you
know, saying whatever he wants to say.
And he's doing that while forgetting
the origin of his creation.
Al Hanafi in Sharhut Tahawiyah, he says, SubhanAllah.
He says, this word, wanasihaqqah,
is enough as a refutation against whatever they
say. Even if Allah did not say anything
else, apart from this is more than enough.
You see, look at this person talking in
this way.
He forgot the way we created him at
the first place, you know.
You see, this word, you know,
is more than enough to refute
all the claims.
So what is the claim? Who is it?
Who is that
one that has the ability to bring back
the bones after they decompose?
They destroy it. You know?
Who is that who can bring them back?
He says
Allah
says tell them
The one who created it at the first
place
has the power and ability to bring it
back.
Who will be
And Allah knows
everyone.
So
And anyone who use simple common sense will
understand that it is not an issue with
Allah
to bring people back after
the decompose.
And also you have things that we witness
which you can touch, feel, you know, sense
them,
which are always telling us that it is
possible for us to,
to believe. I mean, it is possible for
Allah
to bring people back after they did
die.
There's a completion of the first eye. He
quoted
Allah Subhanahu Wa Ta'ala says, look at the
the earth.
You will see, technically, the earth is dead.
Dead. No. There is nothing
on it.
Solid, dry.
But then
Allah Subhanahu Wa Ta'ala says, and then
after
a moment we send down rain on it,
you know, it becomes so soft,
you know, and the the plant that people
put inside, you know, subhanAllah, is very fragile,
but it will have the ability to penetrate
the earth and come
come out for the benefit of humankind.
Yesterday,
it used to be dry.
A few days later, Allah Subhanahu Wa Ta
make it green.
So it used to be dead and then
Allah Subhanahu brought it back into
into life.
So this one is dead and Allah's water
makes it alive.
Why
don't we think in the same way when
we talk about the possibility of the day
of judgment that when we die, Allah Subhanahu
Wa Ta'ala has the ability to bring us,
to bring us back.
That's why Allah SWT says,
People are not giving Allah SWT His right
estimate.
لا.
Mustahil to find somebody who doesn't agree with
the day of judgment. Mustahil.
Impossible.
But we didn't give Allah SWT the right
estimate, which means we don't understand who is
Allah.
Because if you understand who is Allah,
even if a person is not having Islam
with him, but he knows who is Allah,
he
believes that this is very simple with
Allah He believes that. He'll go and look
at the way Allah must have constructed you.
Look at the mirror. Just go to the
mirror and look at yourself.
See how many things the Allah must have
put in you, you know. Subhanallah.
Science will tell you every single thing has
its own benefit.
In you, everything has its own benefit.
And up to date, we are still
yet to discover who exactly human beings is.
We're still learning more more more on human
being. We are not yet done.
That's why Allah says, wafi am physical.
Why do you go far study other things?
Just look at yourself, you know. You have
more than enough evidence that Allah Subhanahu Wa
Ta'ala Qudhir,
you Allah. You cut yourself the way Allah
wants to have fixed the system in you.
You live, the way you do things, you
know, subhanallah.
There is a substance in the human body.
Sheikh Hola Sheikh Mookhtar is
telling us this. He said there is something
in human body.
It has to maintain the, what do you
call, the balance.
If it increase a bit, a person will
die.
Decrease, a person will die.
SubhanAllah.
Who is that accurate
creator that help you to maintain this balance,
you know, who is according to what you
need to live? Until the time Allah swaddah
want you to live this life.
All of these mentioned the origin of the
human being. Allah created you from this, from
this, from this, from this. And then he
says we keep what we want. We create
and some we then complete the creation.
We just die. The mother would just have
a miscarriage. Just come as a fish of
meat or just blood, you know. And some
Allah Subhana Wa Ta'ala will let it go
until the end of the Atwar.
Rajulan Sawiyyah.
Yeah.
And Allah says,
Allah
says some of you will die in the
early ages
and some Allah will give them long life
until they reach the old age.
The age where they cannot even control
their actions.
Allah SWT says
This is mentioned to you so that you
will know that Allah is the truth.
You Allah, Allah is the truth.
And also he has the ability to bring
back the dead ones.
And Allah
has the ability to do everything.
There is one ayah that I invite you
to go and study this ayah and ponder,
you know, on it inshaAllah to get more
ima.
Last part of Surah 2,
at Talaq, Allah
says,
Very beautiful mention.
He says,
He created the 7 heaven.
Which one is bigger in creation? Human beings
or the heavens?
So ways of with disrespect in the heavens,
right?
Even the whole world, not just the world,
the the the the system we're living in
within
the galaxy we are inside or the planet,
whatever we are in, you know, all of
these the space and all of the galaxies
they are talking about. Put them all together.
You know, you put them together with the
dunya. Put them into heaven number 1.
We are nothing. You know?
We'll be like a ring in a desert.
Yeah.
This human being that is so arrogant, you
know, inside this duniya, the whole duniya, you
know, together with the space and everything, put
it in the heaven number 1,
Khaz.
We don't exist.
And the heaven number 1 also to to
like that, you know.
777 Allah created
each one of them
is maybe 1,000,000,000 of times bigger than the
than the one before it.
Allah says he created Saba Samawati, wameel abdimithdahuunna
and the earth also he creates something similar.
Ulla Hadum shaykhina Sheikh Mufthameen
similar
in Adid.
You know,
the the the the similarity in in terms
of number
7,
7. But nature, each one of them has
its own nature.
You know, the Wai commands of Allah is
between heavens and earth.
Allah says
and
Allah Allah says in Qadeer
and Allah Allah Allah Allah Allah Allah Allah
Allah Allah Allah Allah Allah Allah Allah Allah
Allah Allah Allah Allah Allah Allah Allah Allah
Allah Allah Allah Allah Allah Allah Allah Allah
Allah Allah Allah Allah Allah Allah Allah Allah
Allah Allah Allah Allah Allah Allah Allah Allah
Allah Allah Allah Allah Allah Allah Allah Allah
Allah Allah Allah Allah Allah Allah Allah Allah
Allah Allah Allah Allah Allah Allah Allah Allah
Allah Allah Allah Allah Allah Allah Allah Allah
Allah Allah Allah Allah Allah Allah Allah Allah
Allah Allah Allah Allah Allah Allah Allah Allah
Allah Allah Allah Allah Allah Allah Allah Allah
Allah is capable of doing everything. Allah
is capable of doing everything.
And the knowledge of Allah encompasses
everything.
That person when he says
and
He passed through a city. Right?
So he passed through the city
and the way the city was destroyed.
Some scholars said this is one of those
promises that Allah's prophet promised Bani Israel that
if they disobey, he will send somebody who
will touch, teach them a lesson.
So that
king, whoever was he,
destroyed the place, melted the place, you know,
took the city to the ground.
This person, whether Jose or any other person
according to the interpretations of the of a
city,
when he passed, the way he see the
destruction, he's he started asking,
how was even this one also Allah will
bring it back
Allah Subhana Wa Ta'ala calls him today for
100 years.
He lived in that place for 100 years.
After 100 years, Allah brought him back and
he asked you, how long were you here?
He says, I'm here only for a day
or some part of a day.
This this is life, you know, when we
go to the grave, how long are we
going to live in the grave? Allahu Alem.
O Allahi, when we wake up people will
see like this, Allah says,
the best in terms of description
of how long we stay here on earth
is the one that we'll say we live
only a day.
Not Ashar Ta'iyah,
a day. This is life,
You know, Nuh, alayhis salaam, since when he
was in the grave,
around 10,000, 9,000, 10000 years in the grave.
You know?
And,
Adam, alaihis salaam, you know?
And you go to even Rasulullah sallam, since
when? 1000 plus, you know?
Comparison to Prophet SAW. After they come back,
how long are they going to stay before
the day of judgment?
Allahu Alam, you know, this is just a
transit place.
It takes this long, you know. And then
somebody has only 70 years, you know, 60
years in this dunya. He thinks this is
everything and he has a right to do
everything he wants, you know. SubhanAllah.
That's why whoever thinks wisely and understand the
nature of the dunya, he will favor the
akhirah over the dunya and he will be
patient
you Allah, he will be patient because,
we have a long journey in front of
us you Allah. This one is just a
place where Allah Subhanahu provided it for us
to get as much as good deed
we can do to help us to reach
Allah Subhanahu peaceably.
Otherwise, nobody knows how long the person is
going to be staying until the time Allah
bring him bring him back.
We we don't know.
So that's why I said if you
look in the in the past, they live,
you know, subhanallah.
Just in the grave only Allah Subhanahu Wa
Ta'ala knows how long what he's stayed
in that place. So Allah Subhanahu Wa Ta'ala,
that person, you know, Allah asked him how
long are you here? He said only
not even a day. He said some part
of a day.
Allah subhanahu wa ta'ala told him no.
You are here for 100 years.
However, you want to confirm that? Where's your
your food we keep kept it intact,
the Mid Sunnah.
But your your camel and your donkey, you
know, you look at his donkey, there was
no donkey. It was just
a clay there,
Gone. So in front of his eyes Allah
bring the Ivaam,
Waal, Allahum and everything, the donkey comes back
again.
What was his conclusion after that?
So please take this,
as a message from Allah Subhanahu Wa Ta'ala
to give you hope.
You know, have hope in your life.
Always be optimistic.
And when you're dealing with Allah Subhanahu Wa
Ta'ala always say Alhamdulillah.
I have Allah Subhanahu Wa Ta'ala with me
and that is nothing impossible with him and
I'm going to ask him whatever I need.
Go to Allah Subhanahu Wa Ta'ala all of
you and don't go with hesitation and don't
go with a doubt and don't go with
a wrong and negative thought that maybe Allah
might not give you this. No. Always just
tell yourself Insha'Allah,
I will get
Ask Allah's whatever you want.
He will grant you as long as you
are not asking something that goes against his
sunnah.
Because there is a Sunnah in the code,
right? Yeah. Somebody says he wants to be
the last prophet.
We need to send him to psychiatry.
Yeah. You get it? Sharan, is it possible?
No. In terms of ability, Allah subhanahu wa
ta'ala, can he make some Yeah, ability? Yes.
But Sharan, Allah's mother will never do it
because he says Rasool alaihis salaam is the
last one.
Again, so that is a system which Allah
is meant to put this life on. A
person has to go with through the system.
As long as you're within the system, ask
Allah
whatever you want.
That's why Sheikh Usamintemia has a nice, the
famous statement when he says,
He said not everything that is possible
we
permit
that possibility to take place.
There are things which are which are possible.
Yeah. But at the same time, Sharan,
we believe they will not happen.
Like this example that I have given. It's
possible for Allah
to choose somebody and to make him profit
nowadays. Possibility?
Yes. But Sharan?
No. Cannot happen at all because Allah SWT
told us that Muhammad SAW is the last
the last one.
Case closed.
Is it possible Allah SWT convert a person
into a jinn?
Yes.
A person into a metal? Yes.
Yeah. It's possible.
And
but is it going to happen?
We know the system that Allah's fixing is
not like that.
Right? Human beings remain human beings. That is
the way Allah created them. That sunnah remains.
So if I come in my dua and
I ask Allah
to change the system for me, it doesn't
go.
Is that clear? You know, so as long
as you're within the system, you know,
always be optimistic.
Allah will grant you what you ask for
and more and more.
And
Allah knows everything. So as a Muslim, you
don't worry at
all. As a Muslim, you don't worry at
all.
And the day of judgment will come.
Actually, more realistic than your statement, at the
judgment. It will happen. It will happen.
And Allah is going to bring those who
are buried in the grave.
So to have the earth that is dead,
barren, then Allah Subhanahu Wa Ta'ala made it
a lot alive,
fertile
that can produce something.
That's big evidence to show that it is
simple with Allah Subhana Wa Ta'la to bring
people back to life after they die.
Number
3.
The ability of Allah Subhanahu wa ta'ala.
Azza means
the greatest,
something that is bigger than what we what
we are thinking about. So
Allah
if he has the ability and the power
to create
a bigger one,
why do we think it is not possible
for him to bring or to produce or
to create the one that is lesser?
He says, isn't it possible for the one
who created the heavens and the earth?
And we gave it some demonstration about
how big is the the heavens and the
earth.
It says, isn't it
possible for the one who has the ability
to create
the heavens and the earth, which are alham
min khalpi
al basha,
You know, much greater than the creation of
human beings. Allah Subhanahu wa Ta'ala says in
Surat Avafim.
He says the creation of the heavens and
the earth is far greater than the creation
of the human being. But unfortunately the vast
majority of the people
have no are not aware of of this.
So he says
Allah Subhanahu Wa Ta'ala has the ability to
create something similar.
And he is the most powerful and the
most knowledgeable. Nobody has a knowledge like Allah
Subhanahu Wa Ta'ala.
And Allah Subhanahu Wa Ta'ala creates
and he fixed the creation and his creation
is continuous.
So he has the ability to create and
to keep creating
things that are much bigger than the actually
heavens and the earth. There are things which
are bigger than the heavens and the earth.
Kursi is bigger than the heavens and the
earth.
Adesh is bigger than the Kursi.
And you have even those angels, you know,
they're hamalatilarsh
bigger than the heavens and the earth actually.
Yeah. Hamalatilarsh
8 of them.
Allah
says,
When Allah Subhanahu Wa Ta'ala wants to do
something. You just tell it be
and it is.
The one who created heavens and the earth
has the ability and the power to create
a little tiny human beings.
You Allah. In comparison to the heavens and
the earth,
we are just so tiny, you know? Yeah.
I was looking for a presentation by,
somebody. He brought
our planet, you know, the place where we
live, our home, Dunia. Right? The earth.
And then,
you'll be so happy. He did it in
a very nice way. You will be so
happy because you see some other tiny
planets. Oh, mashallah. We are so big. Right?
And then he brought something else,
another one. And then the earth started to
become so small. And then brought another one.
And then we started looking for the earth.
Why is it? And then he brought the
sun.
We couldn't see it. So you'll be
Masha'Allah,
how big is the sun? You know, you'll
be saying, oh, this is the biggest, you
know, in this system of ours. And then
he brought another one. The sun goes, you
know, and you look at the
the sun, you know, it was there. It's
almost a dot, you know, in comparison to
those ones.
And then he brought another one that we
know.
That one that the sun becomes so tiny,
a dot like it, that one also turned
into a dot. And, inspah Allah, this is
just our knowledge.
What we don't see is greater than what
the scientist is telling us. It's just a
little. Allah swore that he gave us knowledge
according to what we can comprehend.
So any logically,
logically,
if we believe that Allah is the one
who created all of these,
why can't we believe that Allah Subhana Wa
Ta'la has the right and the ability to
bring human beings back after they decompose?
Why is it so difficult?
The vast majority of the people are not
aware of this fact that the creation of
the heavens and the earth is far greater
than than our creation.
Yeah. Allah Subhanahu Wa Ta'ala says because
the answer is already no
known to everyone. That's why he did not
tell us which one.
No answer is given because
everyone who has knows that yes, the heavens
and the earth are more than
a greater than,
I mean, their creation is bigger than the
creation of human.
And
if you accept that the heavens and the
earth are greater than you,
you know, bigger than you, more solid, more
stronger than you, then
you should understand that the one who created
the heavens and earth is Allah
Ta'ala.
He says that the hikma, the wisdom behind,
you know, the one that is very apparent,
very clear in these, in the creation of
these things that exist around us,
you know, for anyone who focus and ponder,
you know, and study properly
and
contemplate, you know, and reflect upon these things
that Allah wants to put around around us
and doesn't attach himself to us,
you know,
you know, doesn't have bias, you know, to
his,
beliefs, you know,
the customer, the culture, what somebody is telling
him.
Basically, whoever is not brainwashed, if you're going
to use your fitrah
by looking at the creation of Allah SWT,
you will understand that yes, pay of judgment
is possible.
Everyone knows that Al Hakim.
Al Hakim is the most wise one who
has wisdom, and that's.
What is hikima?
Putting things in their own proper position is
called Hikma.
Who is Al Hakim? Yeah.
There is no way for Al Hakim.
Not to leave the creation
Hamelin, you know, without any command, without instruction.
No command, no instruction.
That will be plain and Allah doesn't play.
And also Allah will not leave them without
accountability
because we'll be oppressing
each other. So there will be accountability.
So just by knowing that this system is
designed by Al Hakim,
you will believe that yes there should be
accountability
because
Do you think that we just create you
out of play?
And you are not going to be resurrected
and you will not be held responsible for
what you're doing?
Allah is free from any deficiency, especially especially
this that he creates something for just plain
joking. No, Allah doesn't do that.
Al Malik is the king
and the owner
and is the truth.
Allah says we never created
the heavens and the earth.
In the state of plain. Abath.
He says
we created them for wisdom. That is the
wisdom behind creating a creation of the heavens
and the earth. We created them with
the inner wisdom and with the truth.
So it is not a joke.
Yeah. That is a purpose
for the creation of the heavens and the
earth and the people inside the heavens and
the earth. But I can
unfortunately, the vast majority of the people are
not aware of this.
Sheikh said
it is very clear
for anyone who thinks properly,
you know, and focus on the strange
and amazing things that Allah Subhanahu Wa Ta'ala
put in this creation
and also reflects a lot, you know, to
see the way Allah Subhana Wa Ta'la make
it so sophisticated and accurate, you Allah.
Just look at the system
and think about it. It's good, you know,
for a person to sit down sometimes
in a place where you see the shija,
you see the trees, you know, you go
to the forest. If you sit down there,
you know, just look at the Mahlukatila
and focus.
No meditation. Meditation is wrong, islamically, to go
to the house and sit down and think,
You
know, one of these meditators, she says whenever
she meditate,
she sees,
Wajj Marabbah,
a square face, come to her and tell
her that,
Anar Rasool Allah or something
like that. That's
why Ahmed Amaraat is one of the spiritual,
you know,
fathers who is promoting this, this thing, which
is not part of our religion.
He was
mentioning that Allah
never said that there is there will be
no Rasool.
Khatamun Nabiyeen, it means Rusul can come.
Leave him. Leave him. Leave him. This is
Baqib. The whole thing he's talking about is
Baqib. I'm just sharing with you some of
his Baqi.
Yeah. He says that that never said there
will be no Rasul. That's why
you also you're a messenger to yourself.
So if we should just understand that this
is just a new religion. Like the Yogi
said,
those people who are taking this and putting
in their own context, they're just stealing things
from us.
He called them thieves.
And so, go and read the the statistics
and, the research being done by the Western
community about the result of this meditation.
We don't have it. Islam doesn't tolerate it
and Islam doesn't accept it. We have something
that Islam give us. And I don't wanna
say better. No. We have a system that
works, not this one. This one is based
on
and Seher also at the same time. You
Allah. Seher Seher and magic and all of
these things and also deal with the shawti.
What Allah wants to give us is the
tadabur.
That's why please spread this word. We don't
use the meditation. We use tadabur,
you know. Tadabur means reflection.
And tadabur
has is is you have something that you
see. You reflect upon it. That's the devil.
You don't just sit down and think. Trust
me. If you're gonna sit down and think
without doing anything, this is the beginning of
the thoughts, negative thoughts to come to your
brain.
That's why a person will end up being
depressed.
Psychological problem will happen, you know. It's very
dangerous to sit down without any anything.
Just close your eyes.
It it then will take you to another
dimension.
Right? And that will be the beginning of
evil thoughts to come to your brain.
But the temple is not like that.
The last point I want you to look
at something in front of you.
You know? Go and look at the camels,
you know.
You know. Go and see all of all
of these things, you know, and reflect upon
them. You know, Allah Subhanahu Wa Ta'ala says,
You know, many things Allah Subhanahu Wa Ta'ala
put on, I mean, on the earth, which
we can see and reflect and understand that
Allah Subhanahu Wa Ta'ala exists and he's the
only one to be to be worshiped.
That can lead us to a better life.
Not this thing that is, being brought to
us that is just sitting down there thinking
of nothing, no eating, no. Of course, you
have to negative thoughts. And they have the
rate of suicide suicide,
suicide attempt, you know, is increasing
among those people who go for this.
Yeah.
Many of them lost. Those who repented after
they went deeper in the system, they they
tell you the truth.
But
if we don't agree to hold upon what
Rasool Allah put us in, we'll end up
appreciating what other people
brought to us. Allah says, Allah
whatever you need to have Ina and peace
of mind, Allah gave it to you in
the Quran and the Sunnah of the Prophet
You don't need anything.
What you need is to understand the Quran.
You will live a very comfortable and successful
life.
You don't understand the Quran and the sunnah
of the prophet sallallahu alaihi wasallam, trust me,
nobody can help you. No psychologist can help
you in your life.
Nobody.
You
know,
Allah granted his ability to understand this and,
you know, stick to that which Allah gave
us.
So he says, if you if you do
that, you understand that Allah Subhanahu Wa Ta'ala
created everything in this life for a purpose.
And Allah Subhanahu Wa Ta'ala fix the time
for every purpose to be generated.
And things have to go according to what
Allah Subhanahu Wa Ta'ala prescribe. And whatever goes
according to that prescription of Allah Subhanahu Wa
Ta'ala,
that purpose that Allah Subhana Wa Ta'la created
the thing for it will be generated.
If you change it,
you will gain something, something else. But unfortunately,
we want a solution, right? Everyone will be
talking about solution.
Yeah, we want help. We want help. But
which solution are we looking for?
Which solution? Our own solution. Solution in our
own way. Yeah. We want Islam, but with
some
modification.
That's why we remain in the way we
are.
Yeah. We remain in the way, in the
way we are.
You get it? So the system of Allah
doesn't change. Sharia of Allah doesn't change. You
modify, you get into trouble. So we don't
change the system because of the change of
the time, but the approach,
the application,
the way we do it, nature of the
people, you know, it might be different.
I go for Hajj
long ago.
And you're not me, but we used to
go to Hajj long ago
using what?
Camels,
what else? Donkeys.
Donkeys
and horses. You know? That's the only means
we have.
Yeah. Tata water to the more we reach
the cars, you know, they'll bring a very
old,
model of car. This is the this is
the first batch we're going to Hajj using
this kind of car.
It just,
what do you call?
You know, body of a lorry, you know,
with some
good place to sit, and we they call
it car in those days. Yeah. That was
what they have.
Yeah. And nowadays,
yeah, those ones were just for carrying,
things, you know.
And, we have what? Aeroplane.
Yeah. Nobody can come and say no Rasool
Allah sallallahu alaihi wa sallam never never went
to Hajj with aeroplane.
When you use airplane, you are committing. By
the way, you there are some people who
are like this. Even using the mic is
with that. Have that one?
So
you have some people, and they will put
it like this, but there are some people
who
you can't use any technology to convey the
message.
Yeah. You have to use the old way.
Yeah. That's jal, you Allah. Jalu murakab, actually.
So what I'm trying to say is, you
see, in their time, they used to use
a method
to reach that which Allah Subhanahu Wa Ta'ala
commanded them to do. In our time, we
have
other methods also, which are much easier than
this. Yeah. In the past, the Quran
was written on
bones and all of these things, you know.
Later on,
they wrote it on papers.
Nowadays, you know, look at Abdul Rahman attending
the class with the book, and I'm pretty
sure if he tells him, I'm my Abu
Hanifa, maybe he will understand. But
if you tell him, I'm Malik, I have
my book on this. Imam Malik will tell
him,
stop lying to us. You know?
Yeah. They cannot believe in that. Even you
go to the villages and tell them about
these things. They don't they don't agree with
that.
Are we going to say that we have
to go back to the old way? So
what I'm saying is you know the system?
What is he reading? The same book written
by the author, right?
I am reading the book using the hard
copy, you know? I'm pretty sure the author
has the manuscript, the old one that he
wrote by his hand if he was written
writing it like that.
Because it's not very long. No computer, you
know, a student don't have computer. All of
these research they do, they do by hand.
Yeah. They write by hand.
We don't know. Who has computer in the
Islamic University of Medina when we were there?
Only a few a few people.
Only a few. You have to save from
your money and how many months in order
to generate money that is enough for you
to buy.
I remember the first printer, I bought 1,700
rial,
Saudi.
And they call it as best and a
good printer, you know. You print 1 paper,
you wait first
for the second one to come, you know.
Yeah. But now,
it's gone. So this is how life it
is. So are you going to say no,
we have to go back to the old
system? No, it's not like that.
So the Sharia remains in the way it
is. Right? But the way we approach people,
the community, the new life is different. But
we're applying the same thing. We're talking about
the same thing. We're applying the same thing,
but
but unfortunately,
people don't want this.
No. They want the Sharia itself to be
modified.
You will love. That's why we're not going
anywhere.
Yeah. That's why we are not going anywhere.
Sharia cannot change.
We have to change
and do apply the Sharia in the way
it is, but in the way.
It'll it'll be easy for our people to
understand. Yeah. Before, how did they use to
convey the message to to the class? I
have 10,000
people in the class.
How am I going to talk to them?
You know, it will be so
so weird
and so exhausting for the lecturer
to raise up his voice to shout, you
know. So that
1,000 people can hear his voice.
Trust me. He cannot sustain this for
20 minutes
You'll be exhausted.
But they used to teach huge amount of
people.
How did they used to convey the message?
Through the
Al Mustamli. They call it Al Mustamli.
Yeah. They have one person there in the
middle. When the sheikh talk, he will repeat.
So the people behind will hear. And then
there also you have another one. He will
repeat. The people behind also will hear. That's
how they complain.
Am I going to say, no. This is
against the Salafasaleh. You cannot use the knife.
You have to go back to the all
system than I have with so many people
there, you know, because we want to live
a conservative life. No. We don't.
But what are we teaching? The same thing
they are teaching, but conveying it in different
way in the way our people can comprehend
it and can understand.
Is that clear? Yeah. We have online classes
nowadays,
you know. See these people come to the
class.
I don't want that. The other one to
get angry.
Anyway, we have online classes. You know, there
are some people who cannot come to the
class.
Right? Rather than skipping the whole thing,
come through Allah.
Khayim wa barakah, you know. They might be
better than somebody who is physically in the
class.
Might be.
Although the feeling,
you you know, it would never be the
same.
Yeah.
The possibility of sheitan to distract you when
you are attending the lecture through online
is, is very high.
When you're in the class, you know, the
community itself, you know, help you to stay
away from Shaytan.
But
but both have Baraka in them, you know.
Are we going to say, no, in the
past, they don't have online classes, then we
shouldn't do that? No. We don't.
Everything that is beneficial, Allah's water says he
created it for for us.
As long as you don't buy the the
sharia,
everything is fine. Yeah.
Halal is halal. It will remain halal. Whatever
you can use to convey the message
without violating the Sharia that that,
platform is is okay. As long as
you don't violate the Sharia. Right? Don't cooperate
with the Mujid Amin, with the evil ones,
you know, then it's okay for you to
do everything possible to make sure that the
message of the lost matter reach everyone.
So the sheikh said, if a person thinks
properly in this, code, this existence,
the universe, the creation of Allah
you think properly, which is so vast and
so big and full of things that are
more than enough to guide you to Allah
Subhanahu Wa Ta'ala.
You know, together with that knowledge of Allah
Subhanahu Wa Ta'ala, knowing how great is the
knowledge of Allah Subhanahu Wa Ta'ala and his
ability to do things, you know, you will
see the hikimah of Allah Subhanahu Wa Ta'ala
and you will understand that there is no
way for Allah Subhanahu Wa Ta'ala to create
people and let the weak being eaten by
the by the strong.
Hakeem
will never create a system and create different
types of mentalities in the system and let
the weak being eaten by the strong without
any accountability.
It doesn't go like this. And Allah Subhanahu
Wa Ta'ala will never let those people who
are tilting and going against, you know, the
right path of Allah Subhanahu Wa Ta'ala and
inviting others and deviating others
without holding them responsible of what they did,
punishing them with that which they deserve when
they meet him in the next life, the
life that will come after afterwards.
And also the same goes to those people
who put effort to seek the pleasure of
Allah Subhanahu Wa Ta'ala and they do everything
to make sure that
they get to follow Allah Subhanahu Wa Ta'ala.
Allah Subhanahu Wa Ta'ala will never let them
go without rewarding their patience and their effort.
And he will put them in a place
which is more than what they deserve,
you Allah.
Jannah is more than what we we deserve.
Nobody can buy Jannah.
In Jannah you have that which
eyes never witnessed them and
ears never heard of them.
And also, nobody
nobody ever think about them. You know the
heart never think about it. They will never
come to your mind.
Which means
just wait until you see what is there
in Jannah. Whatever you see in Jannah doesn't
have any similarity with those things in the
dunya except in names.
He said it's more than enough for us
just to focus and to ponder upon the
The Sunnah of Allah Subhanahu Wa Ta'ala in
creation, this system. You just think about it,
properly and the hikmah of Allah Subhanahu Wa
Ta'ala in the creation and putting the creation
in the way it is and also the
way Allah
takes care of human beings, you Allah, and
honor us.
You know, you see a young boy
pulling a camel.
This camel is more than this young boy,
maybe 10 times, 20 times,
but
dragging the camel.
And the camel just submitted
him. Who is making this for us? Rambul
alimi. Ew Allah, if Allah swatted once, you
remove that barrier between us and the camels.
You know, what will happen to that baby?
Khilas,
gone.
But Allah did not do that.
He makes them serving us.
Allah subhanahu wa ta'ala, there is nothing you
need to live in this dunya which Allah
did not provide for us. None whatsoever.
And whatsoever you need the most, Allah subhanahu
wa ta'ala hold it with his hand.
He's holding it. He doesn't give authority to
human beings.
Like what? The air.
You know, how much you pay for the
bill? The air bill, you
know. Nothing.
Why isn't it in the hand of the
government?
Because you cannot survive without it.
And then they can cut off the water
if you want to eat the fresh to
drink the fresh one. You know, if you
don't pay the bill, cut it off.
You can go to the rivers. You can
go to the well and take another one.
Yeah. That is a way out. But the
somebody stops you from breathing, how long do
you survive?
You will die. And
Allah creates another system around us which is
very friendly
Takes the one that we are taking out,
you know, and give us the one we
need.
SubhanAllah.
So all of these sheikhs that if you
think about them properly,
you will understand that, yes,
it is true that the day of judgment
is going to happen.
So if a person believes in,
hereafter,
you know, the selfishness
and, you know, oppressing others and believing that
you are alone and, and, you know, will
not exist. What will remain in this dunya
is serving Allah
based on a ta'aw and alabiliy,
bat taqwa
That's what that's what was will remain in
this in this dunya
So that's, the introduction that he gave us,
concerning the importance of,
the day of judgment.
So So the next Insha'Allah he will be
talking about Asma'u
Yomi Al Qiyama.
I think,
can we have 10 minutes to take this?
Say yes. Yes,
okay.
So the next insha'Allah, this one is very
simple. Just the names of the day of
judgment. We will not go into detail because
the details will come later on Insha'Allah.
The names of the day of judgement.
He says,
what also shows that Allah Subhanahu Wa Ta'ala
really, takes this as one of the most
important thing that a person should believe in,
that he and that the day of judgment
is very important.
You know, Allah Subhanahu Wa Ta'ala, apart from
mentioning the signs of the day of judgment,
he also talked about the day of judgment
using so many names for it. So many
names for it. Each name has a meaning.
Yeah? Each name has a meaning. As scholars
say, one of the things that shows the
importance of something is to have a lot
of name being given to it. So at
Al Fatiyah has how many names? A lot.
You know,
Some scholars said, until 13 names, you know.
Allahu'alam,
but this shows how important is Surah Al
Fatihah. If you are to to look at
Surah Al Fatiha, SubhanAllah, it's more than enough
for you to live in this dunni,
to have a good life.
So day of judgment also is like that.
One of the names of the day of
judgment is Asa.
One of the names is Asa. Allah says,
the name of judgment will come and there
is no doubt in that. Assa means the
hour. Right? Yeah. Allah,
call it Assa.
Okay? Because it's a moment of time. It's
not a night, day, night, day, you know,
just a moment that will happen. When he
says a
hour is not about 60
minutes. Right?
Stay away from that.
There's a day that has a length of
50,000
years.
4 for the wrong doors. Halal kafirina
luhairiaseer.
Okay?
Yomul Ba'af. The next name is Yomulbaaf, the
day of resurrection, right?
Allah subhanahu wa ta'ala call it
the day of resurrection.
Next Yomudin.
Allah says Yomudi, Malik Yomudi. What is the
meaning of the?
Al Jaza,
the day of recompense and you know, reward,
you know, and accountability.
Come at Adino
to that.
So one of the names of the day
of judgement is Yomu
Adin.
The next name is Yomu al Hazra. Hazra
means regret.
A person
blaming himself about what he
did wrong in the in the dunya.
Allah says
The
next one is
The last
house, right? And this is the final house,
right? That's why calling death
final destination, calling the grave the final destination
is
wrong, right? Because the grave is not the
final destination. Final destination is the is
When Allah says that Darul Aqhrah is the
real life. Al Hawan is referring to the
real life.
Ad Daul Aqhra, Allah says, is the real
life. You will lie. It's a real life.
In this life of ours, you're sick today,
tomorrow.
You're okay. You're depressed.
You're worried.
You know? You go to the bathroom. So
many things, you know, which shows our deficiency
in life. In the Aqirah in Jannah, do
we have this?
No.
Right?
In the akhirah and jannah, the good ones,
they don't have all of this.
No using the bathroom. No,
bleeding. No sickness. No worries. No anything.
One of these names, Yomut Tanat,
the day which according to some of the
Mufasilin,
they said,
There will be a situation whereby everyone will
be calling people will be calling each other.
And some people will say this is an
invitation by the angels to people to come
to the place where last month I want
to,
do the reckoning on it.
In is a Rogel Mohammed bin Al Firaun.
Yakumi Emmanuel he was the one who was
selling them in
One of his name is Darul Kara.
What is that? What is Qara?
Stability, you know, I mean,
have something that exists continuously and permanently.
Yeah. The eternal
house and the house of eternity.
He told them, Akhira is a darul kara,
not the dunya.
Dunya is temporary.
The day Allah Subhana Wa Ta'ala will separate
to the truth and the falsehood. I mean
the day of judgment. Allah Subhana Wa Ta'ala
will inform everyone about what he did whether
it's Khayr or Shar.
Allah Subhanahu wa Ta'ala says This
is the Oumu al Farsi that he used
to reject and deny.
Number 9,
The day in which Allah wants to bring
everyone.
Everyone will come. Angels, human beings, jinns, right?
You know evil, good person, bad person, everyone
is going to come. Allah
says
Allah says
in the day of gathering.
There is no doubt in in this name,
in this day.
Next one, Yomul Hissab.
The day of Hissab.
Okay. The day of Hissab
Hada
Matu Adunali Yawm Al Hissab
means the day of
Hissab, right? Reckon, right? Allah Subhanahu Wa Ta'ala
will do the Hissab Hissab means a person
will be brought by Allah Subhanahu Wa Ta'ala.
You do this, you do that, you do
this, you do that. Why do you do
this, why do you do that? You know,
you have to explain everything to Allah Subhanahu
Wa Ta'ala.
Why this is like this? Why this is
like that?
Yawbuluwaid.
Yeah. Yawbuluwaid. What is white? What is the
difference between white and white?
Wahid is a punishment. Right? And, and the
Wahid is
the promise
given the good things. And Wahid is also
promised, but with the punishment. That one's punishment
promised
with the,
with the with the good things, and this
one promise of bad things to happen to
the one who goes against Allah Subhanahu Wa
Ta'ala.
The power says
You know? That's a reputation against
those,
Kadriya who believes
in the word,
in the wrong way, and I'm sorry, in
the Adil, and they have word will be
it also among those
principles they have.
Allah
says the trumpet will be blown.
And this is the Yomul Waid, the day
of
the promise of Allah of
the punishment and reward in those people who
are good.
The day of Khulud.
What is Khulud?
Eternity. Right? A person should
remain wherever Allah might have put him.
Forever he will stay in that place, except
for the believers when they go to *
because of that evil deed, they will go
out of it to another place where they
will stay forever and ever.
Allah
says get into Jannah.
Today is the day of eternity. Khulu means
you will remain here for forever.
And the day in which everyone will come
out of the grave to Allah Subhanahu Wa
Ta'ala for accountability.
This is day number 13.
Name number 13, Yomul Khuruj.
You know, this saiha is the trumpet
that Allah Subha Nahuatlahu Wa Ta'ala will ask
the Israel field to blow and then everyone
will come out of the grave.
K?
What is?
Meaning, something that exists that happens, you
You
know, Alhaqa,
you know, something that is
true and happened already, you know, because the
day of judgment, Allah swore to have brought
it so close
and he put it in a way it
is it's like it's already happened.
Number 16, Apamatul Kubra.
Apamah means
Museebah,
great issue.
You know,
a great calamity
or event that would take place.
Allah Subhanahu Wa Ta'ala says,
In the Surah that came after that, Surah
2.
The one that, you know, the shout, you
know,
in which after it, everyone will will come
back to Allah
for accountability.
Al Azifa
Al Azifa means
Al Kareebah. You know? Al Azifa means Al
Kareebah. Azifa Al Azifa
Kareeba. Azifa
Al Kareeba. You know, the close.
And Al Qariyah,
the knock that's knocking on the heart,
is case everyone. That's why everyone will be
panicking when the day of judgment happens. So
these are some of the names of the,
day of judgment.
Last month, he says Al Qariya Atmaqaria Oma
Adaraka Makaria
That sheikh found,
and he liked us to understand these names
because,
knowing them will let you also believe in
the importance of of the day because each
name has a meaning
and has a purpose. Why Allah subhanahu wa
ta'ala call it this name because he wants
you to understand some of the events that
will take place. Each name is referring to
an event that will take place on the
day of judgment. So Insha'Allah,
in the next class, we'll be talking about
an interesting topic, which is about Khabarul Ahad.
Very interesting topic
about the Khabarul Ahad,
Hajitu Khabrul Ahad. You know, the Hadith of
the prophet sallallahu alaihi wa sallam are divided
into
several categories. Look. Based on the dimension you
are seeing the Senate, you know, into
according to some scholars, oh,
you know, a had is the hadith that
is narrated by individual.
And Mutawatir is a hadith that is narrated
by Al Adid, Tuhil Al A'ad, Tawafu, A'uma,
Ala Al Kadhim. InshaAllah, in the next class
we will
define each and every one of them and
talk about this ahad.
What's wrong with ahad?
Why some people think that is wrong with
it? And which opinion is a correct opinion
concerning
the Insha'Allah. May Allah grant us good and
Tawfi can be with us wherever we are.
You know,
that person oppresses somebody.
K. When they go to Allah on the
day of judgment,
Allah will decide the case.
And
both of them will be brought back to
Allah for accountability. Why do you oppress? His
right has to be given to him. So
Allah's matter will take his right and give
it back to him.
Moving back to Allah
the controller and the owner and the creator
of the Ummati.
And
in front of Allah,
all of the hussum. Hussum and these people
are fighting each other. They'll be brought back
to Allah for accountability.
We have a question.
Since we said that we have to be
certain in Allah's hope,
so when we make a dua, like,
Allah grant me jannah, some people, you know,
didn't like to say
Is this correct, or should we say? Why
do you say Allah grant me jannah
It's wrong for a person to say
Allah give me Jannah if if you wish.
A
skilled adab, actually.
He's wrong adabot,
against the adabot, Allah
You can say I will go to Jannah
Insha'Allah.
But you cannot say Allah, give me Jannah
in shit if you want.
Abdulrahman give me this if you want. What
does that mean?
I don't really need that thing. So it
is up to you to give.
You cannot do this with Allah subhanahu wa
ta'ala. That's why the prophet said,
nobody among you should say Allahummaqfil their shit.
You Allah forgive me if you wish.
You have to be seen and informed in
whatever you are asking because nobody forces Allah
to do what
he is doing.
So you say Allahum Magfrili
Khalaas.
You Allah give me Jannah, Jannah to fill
those and
have a big hope that you will get
it. And
insha'Allah you will get it. Be it in
Allah. As long as you do the right
thing. Because you cannot say Allah give me
Jannah, and you are the most corrupt one
in the community. It doesn't go.
You know? So you don't say Allahummaqfili
in shayt Allahumma
give me Jannah in shayt
or insha'Allah
wrong.
But in the normal circumstance, in the normal
statement,
insha'Allah,
I will go to Jannah. Insha'Allah
one day if I die, I will go
to firdaus.
Is that correct?
Yes. It's correct.
Finish?
Next question is by
sister Mornay.
I think we've asked this question before,
but still can ask. So if, let's say,
a person wanted to go to Genting,
since there is gambling activities there, can we
use the hadith, halal is clear, and harams
clear? Then better to leave not going to
such a place. I know. Yeah. The Kenton
is not one place. There are so many
places.
Alright?
Yeah.
In Gombak, do you have a place where
the people committed haram?
Yes.
Then, you cannot come to Gombak?
Yeah.
The place where the Haram exists, this is
a place where you shouldn't go.
They have one place, which this place is
known to be Haram place. That's a place
which you shouldn't go. But you have a
place which has hotels, markets, you know, play
things.
Do do you do you get it? You
go to the place where you need,
don't go to the place where the Haram
exists.
Otherwise, where do you go? Your house. Even
your house also sometimes you cannot stay in.
You get it? Where do you go? Your
house.
It's not like that.
You don't go to the place where the
Haram exists, but the other place you you
go.
Inshallah.
Going to Ghentin is good. You know? You
wanna see a lot of things. You know?
Your life, you reflect. You go to that
place. You you have an increase in EMAN.
You know? Yeah. Good to go to those
clouds and
switch off the aircon in your car.
Yeah. And let's see the from up there,
you can see so many things. You know?
You feel so honored. You know?
Yeah. It's good. It's good. So it depends
on what a person is doing. If the
place is just designed for sin,
and this is not the case in Gantee,
isn't it? Yeah. It's not designed for this.
Then don't go to the place where you
believe is wrong.
Other places,
they're okay.
That's that's why the students should fear
Allah, those people who are going,
to those places, you know,
for the wrongdoing.
Yeah. For the wrongdoing.
Yeah. Last Muhammad Ali Grant is good.
Sure. Next question, sir.
How does Islam address the inflation, the value
of money? Someone borrowed money,
500 ringgits in the year 2000
and paid 500 ringgits in 20 24.
Value is less than 500. How does Islam
address
this? How is
it? Yeah. Some scholars said he has to
increase, you know, and pay him up to
that the value of the money, the the
time.
However, I don't find any evidence to support
this.
You just have to be patient and take
whatever is
is given to him.
Yeah. We don't ask that person to go
and look for,
for more and pay him the value. In
some countries, the inflation is there. The value
of the currency is gone,
but the prices also have gone high.
You know? It's not easy. He still received
the same salary he's receiving,
and the prices are high. I asked him
to pay 1,000 because now the value of
500 is 1,000 ringgit.
On what basis?
His salary that he used to take since
2002 is still the same thing.
It doesn't take more. And he has to
buy things also. Rice, he used to buy
a kg of rice,
5 ringgit, and now he buys it 15
ringgit, 1 k g.
And I'm telling him he has to add.
Where does he get the additional amount of
money to to pay it?
Yeah. We have to think, wisely. You know?
Loan
is based on airfah
support and helping your brothers and your sisters.
No exploitation.
You have to have in your mind that
anything can happen.
In some country in some countries in the
subhanallah, the thing is crazy, you know.
Most of the countries you know the inflation
is gradually going. In some countries you know
you sleep today, tomorrow things is
like jinn you know.
And you have to deal with the reality.
And then that man tells me, no.
Yesterday, you borrowed money from me, and now
the value changes. You have to add.
And he tells me, no. This is not
Riva. This is Riva.
You know? He pays him 500,
and that's it.
That's why
they shouldn't make it that long.
Why do you give somebody money
and tell him you pay in 20 2075?
Why? Yeah.
Give him the money. When are you going
to pay? After a few months. Just write
it down. Look for you right after a
few months.
However, if you tell them pay whatever you
can pay, that means you agree
with every consequences whatever consequences will happen.
Yeah. So during the time of the payment,
he just pay you that amount, and that's
it.
Okay, sir. Next question.
What if we have Yateen? Go ahead. Write
it down. This is one of our discussion.
What
if we have Yateen that we took wudu,
but actually we didn't?
How?
How?
Yakin, I have
and actually, I do not take Odu. How?
So maybe the questioner should rephrase the question
again.
Because if you have,
there is nothing that can remove that except.
If comes, you don't have, that means now
you don't have. You used to have,
udhu, but now you don't have udhu.
You have to go with that one. If
you have a king that you have udhu,
but then you have a doubt,
maybe you lost your udoo, we go with
the ekine
that you have udoo.
If you have ekine that you don't have
udoo, but then some doubt tells you
maybe you have. You go back to their
pin that you don't have.
That's it. It doesn't go I have your
pin. No. And I have your pin. I
have.
What is that?
And we have to call Zach at night.
What what is what is he talking about?
On the chip. What was the the seal
of the f chip? Is it flat?
How the earth, is it flat or is
it, round like a ball? Yes. Like a
ball.
This issue is
but You know?
You know?
Long discussion among those who want to talk
about it.
And
And
if I know that the Earth is flattened
or it is like a ball,
then what?
You get you get it? Then what?
Yeah.
So it doesn't worth, you know,
strong research. Science says it is.
And the scholars did not say it is
not. Even if I'm Ruppaz, I guess, in
his writing also, he did not say it
is not flat.
Yeah. Wait. Wait. Wait.
Now we're going to go to another debate
also.
That's very useful.
Yeah. There is many, many, many. But I
think there is a book also that,
was written and attributed to him, a very
small tiny book,
that
Earth is just like a ball.
You know?
So whatever. Ibn Uthimi also talked about this,
but I like his approach.
He says all of these things are based
on assumptions.
Who went to the earth and see everything?
Everything.
It's a claim that we went to every
part of the earth,
to the last part of it, and we
go around. You know?
Who does that? If we have somebody who
can show us, you know, the picture of
the earth, not completely, not what science is
saying, because I don't think science is taking
the real earth,
you know. It's just
what they believe based on the knowledge that
it looks like this, right?
Jupiter looks like this, and Moon looks like
this, and all of these things.
So since there is no, you know,
100%,
you know, tangible
eyewitness
evidence, you know, that you can say, yeah,
the way I see this book is how
I see it.
So they say possibility is there. What the
science is saying is very possible.
You don't have anything in the Quran to
say no. They are lying.
Right? You just leave it like that.
But is it 100% this is how Allah
make it? We say Allahu'alam. But this is
the information we have from the science. We
say, yes, science says this and that.
And we believe that this is what they
are saying, and it is possible.
Then we get out of this discussion and
fight it and battle the iman. You have
no iman. If you don't believe in this,
you have iman.
Yeah, it doesn't need all of these things.
Yeah, there are things which Allah did not
mention in the Quran.
Rasool Allah, someone did not talk about that
but sign says this is how they are.
What What am I going to do? Reject
the science? No. On what base I'm saying
to the science you're wrong.
I don't have any base. So I would
say if I talk about it, I say
science tells us that this is how the
earth looks like,
and we hope this is a fact. And
we also use it to show the or
making things like this and that. But if
somebody asked me, oxim billah, say as so
by Allah that this is how it is.
I tell him no. I can't.
They also they shouldn't.
You get it? Because it's based on research,
based on,
something they call facts which might change. You
know? How many times they tell us it's
a fact and then we discover something else,
you know. They said Pluto is not a
is not a planet now. It's not a
star or something like that. But it used
to be. Right? But now they canceled that
one. Now only.
Yeah. So I take it like that. I
don't reject it.
I accept it when I don't find anything
that is contradictory to the book of Allah
Subhanahu Wa Ta'ala. I say, yeah, It's possible.
And does it?
Yeah. Is it the iman that I have
to believe in earth to be
around and then for me to be accepted?
No.
It doesn't increase my iman, doesn't decrease my
iman. I accept, I reject unless if Quran
says this is how it is then yes,
I have to believe in it. But when
the Quran doesn't say but science says it
and there is nothing to contradict what the
science is saying. I say yeah, science inform
us.
Alhamdulillah. Allah's want to let us to understand
that earth is like this.
That was the extent of our knowledge
And then we end this discussion with Allahu
Alam.
You get it? So that's the most beautiful
way of concluding this, topic.
A flat. And and it is is it
like this or that?
Alhamdulillah. We're living on Earth,
and we always find space, and it doesn't
shake with us. You know, so that's the
most important knowledge we need.
Related Episodes
- Shadee Elmasry – Purification and Prayer Class #3 2of2
- Suhaib Webb – Don’t Get Played Maintain Balance With The Qur’an
- Wasim Kempson – The Knowledge – Role Of Jesus In Islam
- Abdur-Raheem McCarthy – Lessons From The Hijrah
- Adnan Rashid – Shocking statements of Mirza Ghulam Qadiani – Conversation with Ex-Ahmadi
- Abu Usamah At-Thahabi – The Islamic Personality – Episode 13
- Muhammad Salah – Gardens Of The Pious #539 Q&A