Signs Of The Hour #04
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Channel: Ibrahim Nuhu
Series: Ibrahim Nuhu - Signs Of The Hour
File Size: 81.50MB
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AI Generated Summary ©
The speakers emphasize the importance of belief in the hereafter and avoiding evil behavior, as well as the need for acceptance and privacy for individuals to live in their own communities. They stress the importance of learning to accept Islam and rebuilding one's life, as well as trusting leaders and avoiding generalizing behavior. The speakers also emphasize the importance of being smart and showing positive impact, as well as avoiding generalizing behavior. They emphasize the need to check family values and see if their actions align with Islam, use the Quran for a "haste" and avoid giving children a loss, and avoid asking for personal information.Transcript ©
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So inshallah, we continue from where we stopped
last,
bells. If you remember,
last class we
were talking about
The importance of the belief
on the day or in the day of
judgement
and the impact of that belief on the
attitude and the behavior of human beings.
So we reach a place where the Mu'aleaf
says
Falmushriku.
Falmushriku.
Laiarju
ba'athan
wah Badal Moti.
You know, it's a very important, you know,
part of this,
topic
where the mulef says
for this reason,
you know, for this reason, you find a
moshlik,
laijazhu Ba'ath. A moshlik,
idol worshipper, somebody who is associating partner
with Allah,
a non believer,
Laijubaithl
Doesn't hope. There is a roach. He's not
thinking of being, you know, brought back after
he dies.
That's why it is an objective,
a very great objective to make sure that
he maximizes
the length of his life to have a
very long life.
Yeah. Because he doesn't have any hope,
you know, in the resurrection. And also when
it happens, he doesn't think that he is
gonna get anything from Allah subhanahu wa ta'ala.
He doesn't even believe in that, actually.
So that's why he wants to live in
this dunya as long as he wishes.
And the Jews,
they already know that on the day of
judgment,
they will not get any portion,
you know.
In the tafsir, if you remember, if we
reached that place already. If not, we're going
to reach a place where they say,
They say, We will go to hell only
for a while.
So a Jew
knows that he's going to hell.
So that's why he doesn't care to live
anyhow with this life.
You
get the point?
If a person believes in the hereafter
and he also accepts the fact that he
will be brought back to Allah
for accountability,
What is he going to be doing in
this dunya? The right thing.
Out of the fear of getting into trouble
in the future when he meets
the one who will
put him into that accountability and that's Surah
Al Amin.
But the Jew doesn't agree with that.
They already know that in the akhirah, they
have no portion
except humiliation from Allah Subhanahu Wa Ta'ala and
they're going to go to hell.
Bima al Sanna'a Bima in the home, Minalil
Because they did not use that knowledge which
is given to them by Allah
They used it the wrong way. Allah
says,
These are the Jews.
The scholar said because they have the knowledge,
but they don't act upon that knowledge, contrary
to the to the Christian. The Christian are
ignorant.
They are ignorant. They don't have knowledge and
they worship Allah Subhana Wa Ta'la with ignorance.
The Jew, they have the knowledge, but they
neglected the knowledge
and did not act upon it. That's why
they deserve the wrath of Allah Subhanahu Wa
Ta'ala. They are all cursed by Allah, both
of
them.
But yahood are worse than the nazarah.
They're worse than the nazarah. That's why even
in their relationship with the Muslims,
they are much harsher than the than the
than the salah.
Allah
says,
He says, you
will never find somebody who is worse in
terms of hatred and enmity against the believers
that is more than the Jew and the
Mosheki.
Yeah, up to date. We don't need any
explanation, right?
Yeah. We already see this with our own
eyes, not
being enemies of,
the Muslim men alone, but the humanity
in general.
These are the worst among the creation of
Allah subhanahu wa ta'ala. You will never find
an evil person that is worse than the
Jews.
These are the worst.
So
they don't believe in the hereafter. They don't
believe in accountability. They don't believe in hissap.
They don't believe in anything. They don't believe
in all of these things, you know. They
want to live a long, longer life
to avoid to avoid death, you know.
So
what kind of community,
what kind of community are you going to
find these people in?
You find a community of
stinginess
and strong
heads and interests in accumulating wealth
and also
nothing except the dunya. How to get and
collect the dunya.
And also
not restricting themselves to that which they have.
They always want to get what other people
have also. To see you're not having anything,
he has everything.
Yeah. That is something which is enough for
everyone. No. They don't want you to get
anything. They want to have anything.
That's jashar.
You know, they have theirs, but that's not
enough. They want to also take what is
what is yours.
Why is that? Because he doesn't believe in
accountability at all.
You know. So he believes that he cannot
he can do whatever he wants. There is
no life after death. So of course, he's
going to be doing whatever he he wants
it to do.
Sheikh said, that's why you see them. You
Karun Ashrou.
You know, the colonization that happens in this
life of ours.
Who are the masters of colonization?
The Jews and the Christians. Nobody is like
them at all. Nobody is like them.
Up to date. Up to date that I'm
talking today, you know.
They refuse
to live with others peacefully.
You just have to submit
and bow to them and live under their
control, then you can survive.
Other than that, no.
Why? Because their faith in the hereafter is
0. You know, level of that faith is
0. You don't believe in
Allah Subhanahu Wa Ta'ala. You know, all of
these claims that you hear, we are Christian,
we are this is a kadib. We are
Jews. This is a kadib.
They don't agree with Judaism. They don't agree
with Christianity. Even the wrong one also, they
don't accept.
Even the wrong one also didn't accept.
So Sheikh was right.
And this is the only translation we have
to that which happened in this life.
Otherwise, how is it possible
one country, almost 1 third of the world
is colonized by them?
They divide the other nations. You take this,
I take this.
Their life is all bloody life.
Yeah.
You go and see peaceful life is the
places where other people exist.
Especially where Islam exists because according to our
religion.
We don't oppress you because you share the
different faith. You know, you have different faith
than us.
No oppression
in any of your forms.
Everyone has to fear Allah
and respect everyone.
Even if they don't have the faith that
Kawasil.
They mentioned in, the history also when
the the Crusaders took over the Spain, the
Jews, they refused to stay with the with
the Christians
because they know what will happen to them.
Yeah. And whatever is going to happen to
them is because of what they did. Because
they have been corrupting the Christianity
and prosecuting
the Christian in the past. And even Isa,
alaihis salam, you know,
Bilqad Najam.
Allah
took
him
up to him
running away from
the Jew because they want
the Jews because they want to. They wanted
to kill him.
So I just want you to understand why
this colonization is happening and why this domination
is happening nowadays because you're dealing with somebody
who doesn't agree with accountability.
Life is just here, and we have to
be the strongest nation. We do everything, and
everyone has to be under our control for
them to to survive and live.
Was there a bad demon enslaving the people?
Yeah. We away from the slavery, right? The
physical world. But economically,
you know,
spiritually, you know, they imposed their ideology on
us
and our nations.
It
was Celebi,
Therawati
and also
to, you know, snatch and take all of
the natural resources people have.
They give you the papers and they take
the other natural resources which are more
realistic, you know, than what you have.
As somebody says, this is what they do.
Yeah.
They give you the papers
and take your natural resources
and put you in a civil war to
destabilize the country so that that paper also
that they gave you will
be devalued, you know. We have no value.
At the end of the day, they will
be the the masses. You have to rely
upon them. Take a loan from them, and
this is the road to what? To slavery.
That's
why, honestly speaking, which place
is worse in terms of attitude and manners
and behaviour?
Western community or other places.
Any place where it claimed
to be, you know, following
a religion other than religion of Allah SWT,
you'll find this in hinahlul akhlaqih amongst them.
Meaning a person doesn't mind
to behave in the way he
wants. Yeah. It's okay
to see a person
and 2 people committing dinner, you know, in
public, you know, doing every stupid use of
the things which are supposed to be done,
you know,
in secret
because of this nature of Hayat Allah gave
us. They don't mind to do it out
in public, you know.
A person doesn't mind to see his wife
kissing somebody,
you know. All of these things, you know,
worse than them, you know, worse than what
I'm saying, you know. When
you read, you know, the life of those
people, you can see all of these practices
here.
And no Aman among them. Your life is
always
in danger.
Only in the Muslim communities we find peace
up to date.
But unfortunately, most of our people don't see
this.
They just see the physical development
and they think that life is there. Wallahi
life is not there.
That's why every concerned
father, you know, who thinks wisely will never
agree to take his family to go and
live in that place.
There is no way for you to raise
a a child the correct way,
you know,
in those places.
It doesn't work. It doesn't match
because the control of the terbia of your
kids and your family members is going to
be
run by the government.
Well, I have heard, you know, things, you
know, recently.
Very bad.
Yeah. Very bad. Kids have to go and
be under the control and under the terbia
of the authority in those place so that
they can feed them with that,
you know,
evil, you know, practices in terms of behavior.
Because if they let the mother, you know,
stay and take care of the child, the
child will be different from those in the
community.
So we have to take
over. We have to take over
and you just have to observe and you
can't do anything.
You cannot blame your child. You cannot
tell them what they don't want to hear.
You have to always accept what they brought
to you, whether you like it or you
don't like it.
That's
why we hear from now and then, you
know, a child at the age of, you
know, 13, you know, a girl at the
age of 13, 14, very young age, you
know, will leave the house of the parent
and tell them, yeah.
What can they do? Nothing. As long as
they're living in that place, they cannot take
action.
They can't do anything
because the law is protecting
them.
So in front of your eyes, your children
are going to adopt
other religions and you cannot say anything.
Yeah. We have cases like that. These are
facts. I was talking to 1 of,
the good brothers I know. He was narrating
a story of somebody who his kid said,
I think I narrate this story to you
a lot, you know. His kid told him,
Dad,
you know, he take Islam. We don't want
to remain as supposed to be.
You know, and he can't do anything.
He cried a lot. He says always he's
crying.
And Khalas, they left and they are matured.
You know,
They are very matured.
They choose other than his religion. They said
we are no more Muslimid.
Yeah.
So Muslims should think properly,
you
know, and choose the best place for him
to stay. It's wajib to stay within the
Muslimid. It's wajib.
You know, it's wajib. Living within the midst
of the non Muslim,
you know, this comes in the dahura place.
Going to those places is only when you
need to go.
And the scholar said you have a strong
aqeedah to help you to protect your iman.
And if you have
kids, it's a wrong decision for you to
go to that place with them. This place
is not suitable for them. So suitable for
them. You also is not suitable for you.
And for sure it is not suitable for
them. Be patient with the Muslim territories.
You know? All of these are natural protection
that Allah wants to lend you.
But you don't find them in those places.
You don't find them in those places. Commission
of riddah is just like rain.
Yeah. So I told you last time I
was sitting with, some of the du'aats from,
one of these countries. You know, SubhanAllah,
they're mentioning that, you know, you see people
coming in one day reporting the cases of
their kids, you know, changing their religion.
Why you why you stay in that country?
Dunia.
Dunia,
you will lie. This is the attitude of
somebody who doesn't believe in the hereafter.
Because if I believe in the hereafter, I
know that this life is temporary.
I'm going to be patient.
In that in those places, they don't face
difficulty in their life.
They do.
Yeah. They do face difficulties.
And SubhanAllah, many of those immigrants, those people
who went to that place, are they treated
like
the like the like the original citizen?
No, they are not.
They are not.
We have heard. We have seen. You know,
what we see. They are not treated like
that. They are a citizen.
Why do you leave your place
where you are respected? Even if, you know,
you have
no respect with
some people, but generally speaking, you are respected
in that place.
Why do you leave this place and go
to a place where
your iman is threatened? You know. And you
lost the respect also you're looking for.
Unfortunately, I remember a person who left the
Muslim community and went
to Allah for ages, and he is a
big person. I don't want to mention his
rank,
but he's very big in the community where
he is living, among the Muslim.
Very important person, having a high ranking.
He's not happy with this.
Went to those places became,
you know, maybe worse than the driver. Doesn't
have a job for ages, you know, doesn't
know what to do. Living at the expense
of his wife because the government is giving
the family some allowance, you know.
That was how he survived.
What kind of humiliation is this?
That's why when somebody asked him, what do
you think? Should I do you would you
advise me to come to this space? He
said, no.
He said, you asked me to talk to
you as your brother. I would tell you,
do not think of coming here. And then
he narrates the story to him. That's how
I get the story from the first.
I read the story to him. He said,
this is my situation in this place.
I left the place where I, I was
and I regret it. But how to make
a U-turn is too too difficult also for
him to
to make a reverse.
So
please be patient, you know. Be patient.
Living in the Muslim countries, Wallahi, is priceless.
Yeah. No place is free from oppression. No
place. Wherever you go, oppression is there.
Yeah. No place is free from oppression.
But at least when you live with the
Muslims,
you know,
you mind your business.
Justice is going to come to you and
you will not be harmed that much. And
also even if you're oppressed by others, but
your iman is
preserved. You're not afraid of
losing your iman. You know, Adhan is bringing
you back. Ikama is bringing you back. Friends,
you see people, you know, who are righteous.
The moment you see them, you remember your
responsibility and your job and the objective of
your creation, which shouldn't find them in those
places.
So remember a statement of 1 of our
brothers, you know,
who says, you wish
his nationality will be taken to be given
a Muslim
nationality.
And
we ask him why? He says, you know,
he says because of the Adan Elohani.
He will lie. We don't we don't see
it in the way he's seeing it, you
know.
So because of the Adhan
in the place where he lives, there is
no such thing like that.
So
think wisely before making a decision.
And it is one of the natijah,
the result of iman in the hereafter, to
make you see the only place that is
better for you to survive
be the Muslim
territories. You know? So sheikh said, the reason
why you have corruption in terms of manners
and attitudes and behaviors.
All types of corruptions are there.
Tell me, which corruption is not being practiced
in the Western community?
And as he says, if you see them
being mungdabitin,
doing the right thing, trust me, it is
simply because of the eyes of the government
that is constantly on them.
Which our territory is not based on that.
It's based on the fear of Allah Subhanahu
Wa Ta'ala.
You
you you are you are you are afraid
of Allah's matter more than the authority.
SubhanAllah.
You know, this cheating and all of these
things that comes, you know, it it is
it is happening because we too much attach
ourselves to the Western life.
Trust me. We're too much attaching ourselves to
the Western life. That's why we do this.
Otherwise, go back to the history and see
the history of the the the our predecessors,
you know.
Hamid bin Sidi,
when he was,
jail,
you know,
by by the by the government,
Because of a loan, he borrowed money and
he couldn't pay the Putnam in
jail.
SubhanAllah, the sujhan, the sujhan, the security,
he knows who he is. Mohammed al Siede.
You know Mohammed al Siede. Right? One of
the great scholars in Islam. Very big and
the one that we refer the interpretation of
the dreams to him. You know? Very great
scholar. In jail,
you know, everyone knows that for sure this
person, you know,
is a light ally. He's innocent.
He's not supposed to go. But because there
is a right of somebody, and the government
sees the court sees that, yes, he has
to go to jail. They put him in
jail.
The surgeon told him,
he said, look.
I will give you a chance between me
and you. You just go home and come
back.
I know you will come back. You just
go home and meet your family from time
to time and come back. I will release
you.
He said, no. I will never cooperate with
you in cheating the authority.
He refused to accept.
He refused to accept.
You know. When Anas ibn Malik died, because
he was very close to Anas ibn Malik,
Anas said nobody should pray on his, Jannah
for him as imam for his Jannah as
I accept him. They have to go and
ask the permission of the leader to release
him for that, and then he goes back
to the to the jail.
Subhanallah. I was listening,
but something about Sheikh Luis Abintemi. Sheikh Luis
Abintemi went to jail many times.
Many times, many times.
Some said 7, some said,
20, some said more than 20. You know,
Allahu'ala,
but he lived in jail
for like 17 years.
And not continuously.
Yeah.
One day, 2 days, 3 days, you know,
1 year, 2 years, like that.
They put him in jail and then they
bring him out. He
he talk and then some people are not
happy. They send him to jail again, you
know.
But subhanallah, they said in the in the
jail, he used to remove the
the
what do you call it? The tayd.
Yeah. Those things they put on him and
make Uzun perform Uzun, and then after he
finish, he will put them back.
So because this is what the government puts,
he doesn't want to cheat. He doesn't want
to go against the government.
Wallahi, that's why
the best manhaj
that every government should adopt is manhaj of
the Prophet sallallahu alaihi wasallam. Manhaj jus salafasalaihi
wa sallam, ew Allah. Because this is the
manhaj that is based on being obedient.
Except when you are commanded to go against
Allah
They do not justify going against the government
in whatsoever.
They do not.
Except when you are commanded to go against
Allah
Even in this regard, the prophet
said, Do not fight. No. He told him,
Rasulullah, can we fight? He said, No.
As long as they let you pray, it's
minor business we're doing that. He says injustice
is gonna happen. Your right will be taken
from you. They will beat you sometimes. They
will do this and that. Said, Yosulah, why
can't we just reply back? He said, no.
He said, listen, Anubey. No.
So I just want you to understand who
are our predecessors.
Get it? How did they live?
And this is our history.
But unfortunately, nowadays we too much attach ourselves
to, to the Western community.
That's why if Hammad, may Allah protect you,
is the leader of
his country,
Yeah. I don't want to be a leader.
Yeah. Because too much responsibility, big responsibility. He
will lie. He pity them so much. And
between me and them is du'a. May
Allah aid them and support them to do
the right thing. Because it's a very big
responsibility that is,
you know, accountability awaiting them when they meet
Allah
So if let's say, Hammad is the the
leader,
what I want to advise him,
If I'm to take Islamic way, what do
I do? Let me start with the Western
way first.
I go to the Facebook.
You know. I talk about him, not just
about his behavior and his management and no,
even the way
Allah Subhanahu Wa Ta'ala created him also I
talk about that.
Make fun of him, make all of these
useless statements which brings nothing, you know.
And I provoke also people to come and
protest, and then the community country become in
a state of chaos. You know?
Subhanallah. I was I was listening to one
of my
good and excellent scholars in Madinah.
He's actually a man.
He was mentioning that he went to a
city.
They they went, you know, in the past,
Islamic University of Medina.
This is how he went to the to
the university, actually. They send scholars to a
country
to go to
to, do a course.
So they will select some some people, some
young students.
At the end of the course, there will
be an examination. After the exam, whoever passed,
they select among the people who passed,
to conduct interview with them. And then next
year, they will bring their admission to the
to Medina.
That's how it how it was, you know.
So he said, I went to bring some
students to Islamic University from that country.
You know, subhanallah, he said,
we just
I just reached the airport.
After
either after the course or right after they
reached the as soon as they reached the
airport,
there was a coup, military coup in the
country.
He says, it was tragedy, Subhanahu wa'ala.
Yeah. I guess after they finished everything. Yeah.
They came to the airport back to Madinah.
There was a military coup in the country.
He said some people came to them and
they tried to drag them out of the
to chase them out of the airport.
So he said we refused to go out.
And then the one who is in charge
of us came and he said, Alhamdulillah, he
did not go out
because the country is now in a state
of chaos.
He said even the hotel that we used
to stay, we told him let's go back
to
that place and stay. He said that place
is gone completely.
Everything is looted in that country. The airport
is gone. The hotels are gone. Banks are
gone. Everything is gone. I mean, just a
few hours, the government was gone
and everything
is is taken.
That's the meaning of chaos, you know. That's
why it is reported that the scholars said
to have 1000
years with a corrupt and a bad leader
is better than having a day without leader.
You Allah.
You don't know this, you know. Those people
who suffer from this and that country can
tell you this, you know.
We have heard in some countries without mentioning
names when the government was gone.
You have to carry a gun to protect
yourself and your family.
That government which was gone, was it a
good government or it wasn't?
But at least security wise, people are living
in a state of peace.
You get it? People are living in a
state
of peace. That's why understanding the sunnah is
really important. Allah is really important. Don't you
ever contribute in bringing chaos to the community
where you're living. You will be responsible
in the eyes of the Lord Subhanahu Wa
Ta'ala. And you will pay the price. You
will cry. It's enough for us to see
what happened to our
brothers and sisters wherever their countries have gone.
They used to be okay, you know. Yeah.
There is injustice. People are suffering. No problem.
But now
thousands, if not millions of lives have been
gone.
The building structure of those countries are gone
completely.
Relate this and the nesus of the Sharia,
and then you understand the value and the
benefit of what I'm saying.
Always contribute to the peace in the place
where you're living in.
Help
the authority. Make dua for them. You cannot
reach them? No problem. Make dua. You can
have dua. If Allah accepts your dua,
they are fixed. They do the right thing.
Who will be benefiting from this? You
and everyone.
But if you curse
him, if you curse him and then Allah
accepts the curse, Allah cursed him.
You know, yesterday he was putting the whole
country
into trouble, and he wasn't cursed yet.
So now he is cursed. What do you
think that person is going to turn the
country into?
And who brought this? You, because you're the
one who asked. Allah wanted to curse him.
So that's why we don't agree with this
way of advice
and way of reforming things.
What Sharia asked us to do is to
give a secret.
Nasihai,
Usama,
Ebbu Zayed, they told him, why can't you
talk to the Khalifa? Why can't you do
this and that? He said, what do you
mean?
Does that mean that whenever we talk to
the Khalifa, we have to come and tell
you what we said to them?
He said, we do. We go and talk
to them and tell them, you know.
Does that mean whenever we talk to the
Khalifa, we have to come and tell you
what we do?
Yeah. That's Islamic way.
Yeah. The western way, no. You have to
go to the newspaper. You have to go
to every book and tell everyone that, yes,
you advise him and he doesn't listen. This
is an able person. This is this and
that, you know.
This is their life. It doesn't fit us.
Wallahi doesn't fit us. Go it doesn't fit
us. Go back to the history and see.
This life doesn't fit a Muslim community at
all. And it will never fit us.
And let's see how to say Iran. If
I go now he's not he's not a
leader. Right?
If I go in public and I in
front of everyone, I said, Hammad, you're wrong.
This is a mistake. A person like you
shouldn't do this.
How do you feel?
You might just keep quiet
because you think your replying is not good
to reply in the same way, you know.
But he's not happy. And most likely he
would not correct.
This is a normal person.
You know, when you are a leader,
you know, and you are on top, that
nature of being a leader is there. Whether
you like it or you don't like it.
If you are a leader, you are like
that.
You know? Today, you just use
tomorrow,
his excellency.
Trust me. If we don't call him his
excellency, if I just come and say, Yusuf,
you will start thinking, what does he mean?
If his bodyguard doesn't smack me, yeah,
he act like a king, feels like a
king. This is very natural.
Very natural.
So a normal person, when you advise him
in public, he get annoyed. What do you
think of a king? You go to the
king and advise him in public in the
presence of others.
Wallahi, whether you like or whether you like,
you're provoking others against him.
People will be monitoring to see whether he
will do or not. When he doesn't do,
they say he's arrogant.
How do you know that what you're saying
is correct? And sometimes the matter might be
a matter of HT hat,
You know, so let's be very careful and
let's see how to see run.
You know, look for a way to grant
them your advice and they will respect it,
be itzinallahuwahhidilahat.
Insha'Allah.
So
in conclusion,
try your best to,
you know, understand this concept properly. You know,
and believe in Allah Subhana Wa Ta'ala and
the Hereof Ta'ala. That will help you to
live a life of Islam, a life that
is full of accountability, sense of responsibility, and
also feeling that somebody is monitoring.
And tomorrow you go back to Allah for
accountability. Otherwise,
whether we like it or we don't like
it, we are going to live like animals.
Some of these the life of those people,
Allah is worse than animals. Allah subhanahu wa
ta'ala says,
They are none other than the cattoos.
He says,
they're
worse than the animals also.
In some of these places, without mentioning the
name, you know, life of animals is worse
than
the life.
So last life of animals is,
I mean, life their life is worse than
the life of animals.
You know?
So no life except in in Islam.
You know?
And these guys, because they believe in dunya
only.
Whenever something comes that affects their dunya, and
they see this this thing is going, you
know, higher and higher,
you know, It says,
the alim, you know, the pain. Let's say
somebody is sick or somebody is facing a
calamity and the pain is so strong, he
will not mind to take off his life
because life is all about pleasure pleasure.
If there is no pleasure, then he doesn't
mind to take off his life.
That's why the rate of suicide in that
community
is much greater than what you find in
our community.
Actually, if you go a little bit behind,
the rate of suicide in that community, you
know, if you compare it to the rate
of the suicide in our community, it's it's
technically 0.
There is no room of comparison between the
2.
But now in our communities also is
going
at the increase. Right? Why is that? Because
we too much attach ourselves to to them.
You Allah, we too much attach ourselves to
them. That's why you see a person who
is depressed, you know, nothing left for him
except to to kill himself, burn himself, cut
himself, scratch himself, you know. It's all their
life. We don't we don't have this.
Yeah. As a Muslim, you live a life
of, so what?
What I mean by that is calamity happens
to you know that, this comes from Allah's
point and because of my sins. You Allah.
You Allah forgive my sins. Fix my affairs.
I will not do it again. You know,
that's the Muslim and then move forward in
your life.
Muslim doesn't know anything other than this.
Yeah. Calamity happens to you in your life.
Understand that this is from Allah because of
your behavior. Repent and move forward.
No. For them, no. Because they don't have
something called belief in the akhirah. They don't
believe that that there there will be a
life after this.
The Muslim is different. He knows that life
is not only here. This calamity is taking
place in my life because of what? Because
of my mistakes. I I have a lot
of issues which I'm doing that around. Let
me just fix myself.
Regardless of the nature of the sin that
is bringing this calamity, but I know that
there is something which brought it.
What is my job? Repent to Allah SWT
and move forward.
Life is not only here.
There's something else in the future.
I told him, why are you going back
to this low level of business? He said,
yeah,
It's fine.
Yesterday, I was one of the richest, people
in this community
and Allah Subhanahu Wa Ta'ala took it from
me.
So I used to be like this. I
go back to
the the old system. Maybe Allah Subhanahu Wa
Ta'ala would take me back to where I
was yesterday.
That's good belief.
Yeah. At the same time, a person lost
€9,000,000,000
and he still have €6,000,000,000
And he hand himself.
If you have €6,000,000,000,
we'll be having this class in a airplane.
Right?
Yeah.
Do you get idea? You know, if you
have 6 you will tell even your,
I mean,
the father's relative of yours, you tell him,
just relax, you know. Let's enjoy life. Whatever
you want, just go to the bank and
withdraw.
What are you going to do with them?
But subhanallah, he killed himself.
We have people who live with nothing,
nothing, nothing.
And it never came to their mind to
commit suicide and terminate their life.
That's Islam.
So why is a person doing this? Trust
me. Anyone, even among the Muslim, Wallah, if
you see a Muslim committing suicide,
thus means the iman in the hereafter is
absent.
Otherwise, how is it how is it possible
for a person to know that he's going
back to Allah Subhanahu Wa Ta'ala and and
that life is not
all about staying here and then at the
same time committing suicide.
Never.
He will never his iman will never let
him do that.
That's why the prophet sallallahu alaihi wasallam shows
zero tolerance to to suicide. There is no
justification for suicide at all. No justification for
suicide. He says, mankotel nafsa hu bishayin.
O zibabihi o malkiyama. Whoever killed himself with
something, he will be punished with that thing
on the day of judgement.
And he gave us an example of what
people are doing in those days. In our
days also, they still do that. Do we
have people going on top of building and
throwing themselves?
Yes. He says,
Whoever went to a high place and throw
himself and die,
Allah
will put him in hell in the same
place will be bringing himself from a mountain,
you know, in hell. And he will remain
there forever and ever and ever.
No going out, Prophet Sallallahu Alaihi Wasallam. He
says, woman,
Whoever takes knife and stabbed himself.
Allah will give him a knife
in hell
to keep on stabbing himself in hell forever
and ever.
Whoever takes poison and killed himself,
Allah Subhanahu Wa Ta'ala will give him poison
in hell. He will
be taking that poison in hell. Health poison,
not the poison of this dunya. Hell one.
The Prophet
said,
You know, this suicide has never been accepted
in any religion to my knowledge.
In the past,
there used to be a person,
He has an injury, some problem in his
hand.
Fajazia.
You know? So he cut off that part
Allah
says,
My slave is rushing towards me, was impatient,
and as such, I made Jannah haram upon
him.
You get it? So please spread this message.
You know, the only remedy we have is
to cut off our ties with any behavior
from that those people. Wallahi. We don't need
any behavior from those place at all. What
we have is is enough.
1 of the our scholars
in Madina wrote a book, very simple, small
book, but good book.
The name of the book is.
Fi'achlaq Eneki Fire. He's one of my teachers.
He used to study, with him even at
home. So he wrote the book. He called
it Fi'achlaq Eneki Fire.
And the reason why he wrote this book
is to refute,
what he called the attitude and the behavior
of the community
towards
one of the books written by
by orientalist
and an unbeliever.
How can you get friends? How can you
make friends?
You get it? Nowadays, we always
quote values from them. As if there is
no sunnah of the Prophet
Trust
me.
Whatever you need in this regard,
it is there in the sunnah of the
Prophet You
just need to study. It is there.
But we found
things more interesting than what we have. It
is there in the Quran. It is there
in the sunnah of the Prophet
If you couldn't find it directly, you find
it through the statement of our scholars.
Wallahi, it is there.
But if I do quotations, I quote wisdom
and, phrases, I take from them.
If I don't mention,
Alex and,
John and all of these things, people don't
don't don't praise what I'm saying. You know?
If I'm gonna say,
you know, somebody might call my statement Khotbah.
You know?
So we praise theirs
and we reject ours.
That's why our life is reducing to their
life, the life of animals. Allah, some of
the Muslims nowadays, their life is worse than
the life of animals. That's why you see
them, they are not happy. They say this.
They say this. 1 of them when he
converted to Islam,
you
know, one of our
scholars, you know,
was narrating this story. He says one of
them when he converted to Islam
in Somalia long ago,
when the civil war was taking place in
a very long time. They told him, how
do you accept Islam in Somalia?
And the civil war is taking place. You
know, this this should be the worst example
of a Muslim, because Muslims are fighting Muslims.
And even that one also, somebody brought it
to them. Don't we ever believe that these
are just the Sumalians fighting each other? No.
There is somebody behind it.
Yeah. This is what they do, to destabilize
the place so that they can keep on
taking the resources of the place where the
people in the community are busy fighting, fighting
themselves.
Shahid,
this person says
he said, no, I'm not seeing things in
the way you see them.'
He said, 'in spite of the tragedy that
exists here,
it is so amazing to see these people
are still smiling.
They sit with each other and hug each
other. You know, at any time somebody might
come and kill you and shoot you, but
it's like they're living a normal life. You
know, they're living a normal life. It's like
there is nothing in the place. So he
said, I found it so interesting. What exactly
is is going on here?
He said, that was the thing that led
me to accept Islam. Because when I learned
that they are doing this because of their
religious practices.
Because of their religion, that's why they are
doing this.
You see, that's why I accept Islam because
I made a comparison.
I compare them with those I see in
the New York.
Those richest people on earth.
When you see them in the morning, he
says, it's like somebody's dragging them to hell.
No happiness on their faces.
Instead of compare this one living here and
those ones with all the richness and everything,
but they are not happy.
How can they be happy? Wallahi, they cannot
be happy.
They can't be happy. Even if they try
to pretend they're happy, you know, from inside,
depression and stress is there.
That's why it will not be difficult for
them to commit suicide. And some authorities
I saw that the government provide,
you know, a means for somebody to terminate
his life if he wants.
What kind of life is this? You know,
you want to die? No problem. You just
go to the to the selected places. They
give you what to do, you know, and
then khalas.
Die peacefully as they
say. You get it? So we don't have
this. Happiness lies in
in practicing the religion of Allah. Subhanahu Wa
Ta'ala. I appreciate the statement of one of,
them. He says GDP
measures everything in our life except
that which makes life worthwhile.
What is life if if you're not happy?
What is wealth? What is fame? What is
job? What is position if you're not happy?
Many of us have work. Right?
Honestly speaking, many are happy.
Many of us are depressed.
Why depression? Because you are not with Allah
You're with Allah. Allah will support you in
your job. We'll make you happy with what
you're doing.
So I hope you guys are getting what
I'm saying because these type of messages are
very valuable and we need them in our
communities nowadays.
Because they cannot handle any responsibility
in their next
life.
So they don't have anything that will stop
them from
from taking
off their life in this in this studio.
And because of this, you know, to save
human beings from falling into what these people
have fall, I mean fell into,
Islam is very concerned
about the issue of the hereafter. That's why
it's not easy to find a page where
the hereafter is not being discussed,
either directly or indirectly.
It's not easy to find a page in
the Quran where the Hereafter is not being
mentioned.
What does that mean? It means this is
the most important kawiyyah to believe in Allah
and
at the hereafter.
Allah subhanahu wa ta'ala refuted those people who
said,
the old judgment is not possible.
Yeah. We're gonna see this, insha'Allah,
because they said it's not possible. How is
it possible for Allah
to bring
bones after they decompose?
How?
Allah Subhanahu Wa Ta'ala told the Prophet to
swear by His name that this is the
truth,
The non believers believe that and they claim
that they would not be resurrected. Allah would
never bring them back.
Allah Subhana Wa Ta'la said, Tell them.
Tell them, definitely,
as swab by Allah, you will be resurrected.
And you will be told, you know, Allah's
will explain to you whatever you did in
this dunya.
And this is very easy thing with Allah.
InshaAllah, we're gonna see amazing mention by the
Quran
in the near future. InshaAllah, in the next
class
about this. The way Allah
bring them back to their consciousness.
Because this is a blatant ignorant for a
person to say that
bringing people back after death is not possible.
That's ignorant. That means somebody who doesn't know
life is peachy.
If you study life and you look at
life and the way it functions, you understand
that this is very simple with the one
who brought the life in this way. To
us, yes, it's very difficult and we cannot
do it. But to the one who brought
the life in the way it is now,
you will conclude if you understand life that
this is very simple actually for Allah Subhana
Wa Ta'la to do that.
And Allah Subhana mentioned
those events that would take place on the
day of judgment and what He prepared for
the believers minzawa
of the reward.
And the punishment he prepared for the wrongdoers.
And Allah
brings the attention of those people who are
rejecting the possibility of the Day of Judgement
to the fact that exists within them, which
shows that it is possible if they study
properly.
That's why
scientists,
they are supposed to be the
strongest people in
of email. Right? Because they see things which
we don't see. I mean, they have explanation
of things which we don't have. A normal
person doesn't have.
They know what we don't know. You know?
That's why sometimes when they explain things, you
say, Masha'Allah.
They don't say Masha'Allah.
They say, wow.
We say Masha'Allah.
We increase our iman because of their mention.
But SubhanAllah, the vast majority of the atheists
are from?
The scientists.
Believing that everything is based on science.
No science, no life.
And they're supposed to be the strongest
in terms of faith and belief.
So Allah Subhanahu Wa Ta'ala
drew their attention
to the fact that it lives within them
which confirms the possibility of
Day of Judgement.
It's salal al shaikhimin al nufus. Allah Subhanahu
wa Ta'ala is doing that actually to remove
any possible doubt that exists in in the
heart.
Allah
Subhana Wa Ta'la is mentioned in all of
these things to us
so that you will always
remember this and put it in your brain
and put it in front of your eyes.
You always
look at life through the glasses of the
day of judgment.
And whatever is going to happen on the
day of judgment, you always see life through
these glasses.
You know, things which are so great, you
know, which will make you shake when you
hear about them.
And why Allah Subhana is doing this? He
wants you to have a very excellent
behavior in this
life.
Why I don't go and fight my family
and I oppress them?
Why I don't go and beat my kids
with no reason?
Why I don't go and oppress my students?
They deserve something, and I did not give
them what they deserve.
Why I don't cheat in my responsibility.
All of this because we believe that a
day will come, those people that you're oppressing,
Allah
will take their right back to them.
But imagine if I don't believe in this.
All of these good behaviour that I have
mentioned in terms of my relationship with others,
they will never exist.
If I'm stronger than you, you have to
bow.
Why? Because I believe that there will be
no time
when I'm going to be held accountable for
what I'm doing against you.
But if I believe that if I escape
the punishment here in this life, but I
cannot escape the punishment in the hereof time
when I meet Allah. Somebody's there watching. And
on the day of judgement, I have to
pay the price. I'm going to live a
very good life. My attitude and behavior is
going to be well regulated.
I want you to understand how much important
is to believe in the Hereafter,
you know,
You Allah. After believing in Allah SWT, it
is the most important thing that fix the
life of people here on earth.
And as I said, the Western community,
in the, you know, situation they are in
because they don't agree with this.
Yeah. That's why no good manners, no good
akhlaq, no righteousness, you know.
Life is just the way you want to
live. Just live like that.
No cooperation. You know, I live my life.
You live your life. I don't support you.
You don't support me. You know? Everyone is
living on his own. And I do things
in my own way. Your harm is up
to
you. It's your business, not mine.
That's why I heard when these people change
their you know, recently I was hearing about
a case in one of these countries. May
Allah ask them to guide them to Islam.
Those people who changed
the agenda to sister's gender. Now they are
having a debate
because
sisters, although they are kufar, those sisters, also
they don't agree with somebody. They know this
is a man to come to their own
place,
to go to their bathroom, to come to
their own place. They don't agree. We have
seen that debate, you know, from time to
time. They don't agree.
But since the government is supporting this,
you know, it has to remain. Otherwise, why
is it why is it a debatable matter?
If you as a government, you accept it,
what is the best way to make it?
Give them separate
bathroom.
Only for them. Why do you send them
to the sisters' place?
Do you know what I'm saying? You know,
if if they are talking about justice, right?
They're following democracy, right? So make for them
their own way, their own thing. Don't let
them come and mix with those who they
want.
Yeah. Allah, subhanahu wa ta'ala, guide us to
the truth. So try your best to see
things in the way they are. Life
exists in our own territory. There is no
life in their own
territory. And the iman in the hereafter is
the only thing that can help you to
fix your life and to do the right
thing in this dunya.
So that their behavior will be fixed,
will be upon the right way.
And how are they going to get this?
They can only get it through
following Rasulullah
Sallallahu Alaihi Wasallam.
Rasulullah Sallallahu Alaihi Wasallam. That's the only way
for us to get a good behavior, to
live in a good way, to follow Rasool
Allah, hissalalahu alaihi wa sallam.
Wailekabaahu
havi al Adillah. So Allah Subhata mentioned several
evidences to establish this fact to us, and
Sheikh, Insha'Allah,
is going to go through each and every
one of these titles, you know, and quote
some evidence to support
the titles and the way Allah Subhana is
presenting
the fact about this day to us, and
this will be dealt with the Eid alayhta'ala
in in the next class. May Allah grant
you good and toffee can be with you
wherever you are.
But maybe we need to it.
Sheikh,
we find that in the books of Aqidah,
the books of Aqidah, in almost every single
book written in Aqidah,
they mentioned this topic of obedience to the
the the rulers.
I know. What is the reason of this
issue being mentioned in Aqpayeeh?
It becomes it's it's it's a it's a
political issue.
But you know the scholars, whatever it becomes
part of the faith, when some people don't
agree with the musus of
the sharia, then it becomes aqid. That's why
al Mas'aal Khufayin is a fiqmaat,
but it is part of the aqid.
You see a scholar, when they write on
aqidah, they will say, wanar al Mas'a al
Khufain.
And we also believe that Mas'a al Khufain
is waj.
Why? Because there is a sect who rejected
it. It is firmly established in the Sunnah,
but these one don't accept it. For the
same goes to obedience to the leader. Rasulullah
Soma in many hadith,
do not disobey. Do not disobey. Do not
disobey. We have the Khawarij.
One of their main manhaj, if not number
1 in their manhaj is to go against
the leader.
That's why we become part of our opinion,
that going against the leader is wrong.
You get it? So they put it in,
in the because of this. You know. And
the same goes to any other topic.
They put it in the Akina because you
have some people who have some issues in
accepting them. Well,
because you have some who have issues with
this, then you become part of the Akina,
you know.
Thanks.
I mean,
any other question?
Yes.
There's 2. Alright. There's 2.
My sister Aisha.
Is it true that if the husband doesn't
fulfill his duties as a husband, the wife
can leave off her duties as well?
No.
She's supposed to do hers
and ask Allah
to take,
to take her right from him.
You know? But what she should do is
to
raise the case to the court.
Yeah. The judge will force him to do
his job
or else he has to divorce,
you know,
Or else he has to divorce.
Next question,
Sheikh.
When we are instructed
to not leave food uncovered at night,
does that apply to covering of the food
even when it is stored inside a refrigerator,
or it applies to those that are left
out in the open? No. The one that
is outside. The one in the refrigerator
is really close.
Next
question,
Will my mother's
milk milk brother
means
foster brother. Right? Foster brother be a to
me too. Is there a difference of opinion
amongst the scholars regarding this issue? Yeah. He's
a.
You cannot marry him. He cannot marry you,
so he becomes your makam.
There's no marriage between the 2 forever.
And the maha'rim, these are the people who
cannot marry a sister forever.
You get it? You know?
If there is a fear of between them,
then
there shouldn't be khalwah between them. She should
try not to be in a place where
there is nobody except them.
Them. You get this? Yeah. Because they they
don't live together
and they don't share the same biological mother.
You get it? Yeah. So,
she is told that this person is your
foster brother.
But since they are not together then
that attraction might exist between them.
You get it? So they try to avoid
khalwah. It's better for them.
Okay. Sure.
Next question, Sheikh. Assalamu alaikum. Assalamu alaikum.
When we see traits of narcissistic
personality,
amongst people, what is the best way to
advise them in making them realize the ills
of this disease and coming out of it?
What is that? Almost like you.
Give. Like, something similar to keep.
Keep it. Keep it. Somebody who's arrogant.
Advise him using the sunnah of Rasulullah Sallallahu
Alaihi Wasallam.
And all the hadith that the prophet Sallallahu
Alaihi Wasallam mentioned that Mutakabbir, Allah Subhanahu Wa
Ta'ala, hate him,
and he will be resurrected on the day
of judgment and thaluzar.
And those ayahs that Allah
mentioned, a a person shouldn't observe at Kabuk
in his life
because Allah Subhanahu Wa Ta'ala doesn't like it.
Yeah.
So that's the best, you know, in this
type of, issues a person should use is
sunnah, Muhammad sallallahu alaihi wa sallam.
And if he has some other examples, you
know, that can strengthen this, you should
do. Tell it to him.
There's nothing fits you that is better than
humbleness.
Allah
never decrees a person because of his humility
and humbleness,
you know.
But if someone is arrogant,
will that will that prevent him from taking
advice from other people? He might take from
some. We, from ourselves, Adam, we should always
have hope
that he might listen.
So he has been arrogant throughout his life,
but I don't know. Today, maybe the heart
is open, you know, to listen to what
I'm going to say. So I just use
this possibility and advise him.
If he takes, alhamdulillah. If he doesn't take,
I don't lose anything again.
And tomorrow also I go back to him.
Slowly slowly. One day, InshaAllah, you will listen.
And the best is to choose the best
place and the best way.
I heard from one of our scholars, he
said somebody who used to go and give
one of the leaders,
you know, he always go and advise him
in secret.
Always go and advise him.
Very normal person. But he always try to
seek permission to get the permission and go
and advise.
When he died, that,
president King or whoever
visited the house.
The family was shocked.
The number 1 in the country coming to
the house. Why?
You know? And what he told them, he
says, your father love us.
He said your father loved us. Although what
is between him and them is just advising
them in the right way. May Allah subhanahu
wa ta' do the thing. They do they
don't do, but they they couldn't forget it.
They follow-up his life. He died also. They
visit the house and show respect to the
family members.
And their statement is,
your father love loved us.
You know, so we shouldn't lose
hope. Go today. He accepts you, alhamdulillah.
He doesn't accept you, also find another time.
But as I said, use wisdom
and find the best time to reach and
to make it as secret as possible.
Yeah. Arrogant people, you know, even a normal
person, if you were to advise him in
public, he might be arrogant at that time.
Yeah. So arrogant person needs a really strategy,
good strategy to approach.
Yeah. Sometimes you go and talk to them,
they they smile, they laugh.
They will tell you thank you very much.
Yeah. Whenever they see you, they'll remember that.
Even if they don't change, but whenever they
see you, they'll remember that. And trust me,
one day, Insha'Allah, they will change.
Sheikh
mentions,
like, the best is a word of truth
to an oppressive leader, know. Which means that
if the leader is unjust, it's best to
talk against him, but that mean that you're
going against the leader, which is You don't
talk against him.
You're talking for him.
Okay.
Because Rasoolullah
said also
I don't need to go to the king
and curse
him and tell them you are wrong. You
are Valim. You are this and that.
Oh, I give you the opposite.
I don't need to do that.
Yeah. All that I need is to go
to him and talk to him. You You
know, sometimes sorry. Sometimes some of these words,
he doesn't want to hear them.
But I I do say it in a
nice way. I don't curse him. I don't
oppress him. I don't do anything. But I
I told him
that this thing that you're doing is wrong.
You get it? And I do it in
in secret. I don't expose the advice.
Okay. Yeah. Some leaders after saying this, my
days are numbered.
Yeah.
Although I don't say bad thing and I
don't oppress and I don't, disrespect. I don't
know. But some of the leaders, my days
are numbered if I do.
So this is how we should apply that
hadith, kali buchaktin, the sultan in Jabi.
It doesn't mean that you should go in
public and
in most instances, it's not going to bring
good.
Yeah. In most instances, it's not going to
bring good.
It should be like that person,
who
lost his house,
you know, at the hand of Al Hajjaj
Binyousuf.
Hajjaz
Bediusuf,
you know,
they were the government was looking for his
brother, you know, that man's brother.
They couldn't find the brothers where they found
him.
What did they do? They put him in
jail.
They destroy his house. They fired him from
his job.
He doesn't know what he asked them, what
did I do with it? They said your
brother did something wrong. He said, this is
my brother, not me, you know. They said
we don't care.
They put him in jail.
When he met
the high authority, head judge,
So he managed to see and he complained
to him. He said I did not do
anything.
So Hajjaz told him,
so what's wrong with that?
He said, I don't know why my angel
he said, what's wrong with that? He said,
didn't you hear the the statement of a
poet?
You know, his evidence to put him in
jail is this share.
You know, it says the Arab says, a
real person who is committing crime against you,
you know, is somebody who committed the crime,
and you have to be responsible.
You might see a person
who is held responsible
of a sin of,
a tribe.
He will be responsible and he did not
do. He did not even know what happened
here.
And the one who committed the sin ran
away.
What does that mean?
You are guilty
because your brother did something wrong.
This man was smart, you know. Because Al
Hajjaj, if you go against him,
this is equal to most likely
your life.
Yeah. But he was so smart.
He says, well, I can
he said, sir, but I heard Allah in
the Quran saying other than this.
Hajjabi's listening
because he's also half his.
He says Allah subhanahu wa ta'ala says
inshallah.
It says Allah says,
Not to this level.
Hajar, is he Muslim? Yes. Alhamdulillah.
Alhamdulillah.
We don't have Hafez who left their religion?
We do.
Okay. K. I'm not I don't I don't
know. Right?
K. Anyway, so so he said he said,
in And so it's Yusuf.
Yusuf, when, those brothers told him to take
one of them rather than the younger one,
he said no.
We will not take anyone
and hold him accountable of the wrongdoing except
the one that we found the thing in
inside his bag.
If we do take somebody who did not
commit the crime, we are Walibour.
He mentioned this. He said,
Allah says, if we hold somebody responsible of
what he did not do,
then we are Walimin.
Who said this? Khallallahu ta'ala.
Hajjaj
kept quiet.
And what can he do with this guy?
Nothing.
He says,
And he accepted what he said.
He asked them to take him out of
jail,
to give him back his job,
and to rebuild his house,
and to have somebody going around the city
saying,
Allah has spoken the truth and the poet
is lying. That statement.
Until then, that statement. So that's why you
have to be very smart. You know. You
have to be very smart when dealing with
people. Sometimes you can send a message.
But
a person cannot do anything with you because
what can Hajjaz do? He did not say
Hajjaj you are volume. But the meaning of
that statement is what Hajjaj you are volume.
But who said this? Qalaallahu ta'ala.
What can he do? Nothing.
So when it comes to going to advise
somebody who is in the authority, a person
should use wisdom.
Yeah. Because what is the objective of going
to them?
What is your goal?
To bring change. To bring change.
Yeah. So he should be thinking of this
and using every possible way that you convince
him to make a change.
It's not about hurting his feelings or telling
him he's wrong. Maybe before you, there are
hundreds of people who went to him and
told him this is wrong, but he never
accepted from any one of them. But you,
because of your wisdom, the way you present
it, he accept.
Good will come to the community. Alhamdulillah.
You benefit.
Everyone is gonna benefit. And if he change,
every benefit that happens because of that change,
you are part of the reward.
You will love. It's very good, you know,
active worship for a person to convince the
leader to be a righteous.
Exactly, May Allah grant us good. Done?
Mother's foster brother. Is this Maharam?
What is that? A sister's
mother's foster brother.
What is that? A
sister's mother's foster brother.
If there is a sister and a brother,
they are foster siblings. Mhmm. And then the
sister has a daughter. Here, one moment.
Her mother? Yeah.
Her mother
and his and his her foster brother.
Brother. Mother's foster Ask this person to send
me the the question name. You read it
to a calendar statement.
She has a foster brother, and
So is the daughter and this this man
not the problem?
There is a woman.
He has a foster brother. And this woman
who has a foster brother, she has a
daughter. And this brother cannot marry her daughters.
The husband of that sister,
his daughters from another woman.
This person cannot marry them
They call it Lebanon because he was the
cause of the milk.
How she how did that milk get doing
that. Because of the relationship between them. So
that's also, according to the best opinion, affect
also history. She asked for now my my
foster sister. If she has daughters and I
have sons, we cannot marry her.
And your foster?
Sister.
She has daughters and I have sons. Mhmm.
They cannot marry her. And these are cousins.
Right? My cousins. They're cousins. They can marry
each other. They're not
cousins? They're cousins. They're cousins.
Has daughter and you have a daughter, you
have a son. Can they marry?
No issues of marriage and divorce and,
especially when it comes to maharim, it's always
like that.
That's why
relaxing and looking at the thing properly is
good rather than giving quick, fatwa. Otherwise, sometimes
some of this,
is what I'm coming from here, coming from
there, you know.
Anyways, so, what's the last, next question?
Alaikum. If a person doesn't believe him being
far from Allah is the reason for his
depression, How to approach this person? I always
try to
show him
examples of people who come back to Allah's
point and their life make him fix.
Starting from the predecessors and current,
you know, contemporary time of ours also.
Yeah. Go with them slowly, slowly, and
gently.
Now these examples works with these type of
people more.
Yeah.
K, sir. Question by mister Mohne. They say
giving you new questions?
No. I've already have it. Already there. Okay.
We are not sure the strength of iman
of our children. Should we allow them to
enter this field?
No. Any place you know that your child
is going to get lost and you don't
have the capacity to fix it. It's my
job when my child is going to school
to make sure that I pump him with
good aqida.
And when he comes back also, I check
what he's studying, what he's learning.
I fix
that which has been mentioned by the school,
which I believe is wrong.
That's why first we select the good school
first, which we know that, yes, the teachers
who are teaching the science, they also believe
in Allah Subhanahu wa Ta'ala. They fix these
things in the classrooms.
Yeah. The teacher, when she teach when he
teach,
he's gonna tell the kids, yeah, this is
what science says. However, these are fake
and wrong
beliefs. We don't believe in this because rasulullah
said this and,
what do you call it? Our Quran says
this and that. Yeah. This is a good
school.
Any school that you have teachers who are
rejecting,
you know, values in in Islam, you know,
a Muslim shouldn't take his child to the
school. K.
Sheikh. Next question. Question by his sister.
Can you please explain the valid validity of
this saying?
Is it valid to
Is it well to examine a person based
on their family and root in case of
marriage? Well, it's good for a person when
he when he checks
the when he wants to marry to check
the family lineage also
To see who are they. It's good to
marry from noble family.
You get it? But it's not all, necessary.
And we shouldn't generalize. K. Let me give
you example to know that. Yes. Because I
know that nowadays some people are generalizing.
I have a sister who
let's say, I know that the family
the the lineage is really bad.
But then one of the sisters advised her.
You get it? And she become righteous.
Very good and dedicated person.
And then when Karim wants to marry her,
I told him, no. You have to check
the the family.
When he checked, who does he find?
Corrupt people in the family. She's the only
one that is okay.
Struggling.
By then,
this one doesn't want,
as far as I want. Doesn't want. Everyone
doesn't want. Why? Because of the family background.
Nobody wants to marry her.
What message are we sending her?
You made the wrong wrong decision. The people
that you think they are with you, but
none of them is with you.
Especially when she is because some of these
sisters, wallahi, they are facing huge, you know,
debates and obstacles with their family members because
they change.
They hate her because of this. They fight
her because of this.
You get it? And then now everyone is
rejecting her amongst the good ones.
You know, her father is going to tell
her, oh, you see?
Even the one that you think they are
with you, right, they ask you to come
but they they actually their heart is not
there, you know.
So it's wrong to say that, yes, if
the family are wrong,
you know, we shouldn't marry from the
from we shouldn't marry that that person, man
or woman. No. It's wrong.
As long as the religion is go is
good, that person's religion is good and his
manners are good,
then it's fine.
It's good for you also to check and
see who has these two things and the
family also are very noble family.
You get it? But it is not necessary.
Right? And don't generalize also. If a person
qualifies, just talk to Allah and marry. Insha'Allah,
you will not regret.
Yeah. That is a wisdom that is good
because sometimes in the family lineage, you know,
like this, it might affect the future life
of a person with with a spouse.
K. Sure. And it might affect the children
also.
Okay.
Next question is by sister Saad. Assalamu alaikum.
Regarding the, following statement of Sufianna Thawri,
If you are able not to scratch your
head except with the narration, then do it.
I understand the aim is to encourage the
following of the sunnah,
but I'm just curious if there is an
actual narration regarding scratching the head.
No. It's just a method
he was doing.
He was saying he was just giving us
a parable of how much you should attach
yourself to the sunnah of Muhammad sallallahu alaihi
sallam.
He said if you are able
to not scratch your head except through the
sunnah of the Prophet Sallallahu Alaihi Wasallam He
said don't do except through the sunnah of
the prophet
So what does he mean? He meant that
if you are able to turn your life
on the sunnah, every single thing you do
is based on a sunnah that is narrated
from the prophet sallallahu alaihi wa sallam. Do
that. Not necessarily that we have something that
says this is how
Rasoolna used to scratch his head. But we
know this is how he used to comb
his head. This is how he used to
fix his head. This is how he used
to design his head. But not necessarily having
a a the sunnah that says it's how
he used to scratch with which finger, which
what but he just meant
that turn turn your life into a life
of the sunnah of Muhammad sallallahu alaihi wa
sallam.
Last question. Last question.
When I'm tired, I would like to listen
to the Quran and feel relaxed.
Okay.
The problem is that
sometimes
I,
sleep while the Quran is playing. Am I
sinful? No.
That's good. Keep on that attitude even if
the sleep come on, to clear. So it's
fine.
Yeah. What what some are saying is not
to open the Quran, but there's nobody who's
listening
except for the purpose of medication.
Sometimes it works. When you see a nightmare,
you decide you open so to the back.
You never come at it.
You know?
I used to have this experience in the
past. Whenever I have a nightmare, when I
woke up, I just, switch on the Quran
next to me In the house, I have
very smooth sleep.
They don't come again. The Quran. Just keep
the Quran being played.
That's in the days of, good things
on the YouTube.
But nowadays, even in the Quran, they bring
you ad ad and all of these things.
So you just put the Quran and you
slept, and this,
sheikh Khan of Tubjan Walims came in in
the ad. She bring all of the shayateen.
So if you have downloaded Quran, you just
play that one.
Yeah. It really works a lot a lot.
It really works. Actually, I have a question.
But that's, as I said, it's wrong to
open a Quran when there is nobody who's
listening. Just open like that.
In the hadith about, like, the man and
woman for the beauty, wealth, and the lineage
part. He says what? The hadith on, like,
the woman has 4 characteristics, which is,
her wealth, beauty, lineage, and religious commitment.
Mhmm. What did he say in that hadith?
Yeah. So my question is about the lineage.
What does that mean? Like
for their beauty, their lineage.
The question is on the lineage. What does
the lineage He says people marry or he
said we should marry woman based on this
and that? Yeah. I'm asking him, Hamad. I
know. Wait. Wait. Wait. Wait. Wait.
So the prophet has a hadith
where he says the prophet said a woman
may be married for her wealth, her beauty,
her lineage, or her because I want him
to fix it. I heard, the first married
woman, so I want to fix that one.
If you mention the correct one, then he
will not fix the the other one. Okay.
But alhamdulillah, no. He fixed it. Okay. So
what does the lineage mean, sir?
Yeah. This is meaning
he he is not talking about recommending us
to marry because of this, except the last
one.
He said people are marrying woman because of
these things, either her beauty
or her lineage. Lineage means the family are
good. It's a very noble family. I want
to be part of this family, then you
go and marry.
Or the the family,
they have position. They have big in their
in their community.
Or she's rich. You know, her the brother
says he want to he doesn't want to
marry a poor. Want to marry a a
sister that is so rich because he is
looking for somebody who will take care of
him.
Anyways, so he say and people marry because
of the beauty. These are the majority.
But then he says,
Take somebody who has a religion, you will
be successful.
The best woman is a woman that is
beautiful to you,
not to anybody else. Even if she's the
most ugly sister that exists on earth, but
to you, she's the most beautiful, and this
is the beauty you're looking for. That's what
Shalia wants you to do. That's why you
don't send somebody to go and look for
a person for you.
You go yourself because the focus is you.
What fits him, it doesn't fit you. You
know? So the best woman is a woman
that is beautiful to you.
You get it? And also, she has this
khuluq and she has the deen. And, also,
you're okay with that person.
That's the best person to look for. Better
than the one who has deen and has
khuluq,
but you're not comfortable to stay with them.
It's not good to go for that. Let
somebody who's because there is always somebody who's
very comfortable.
Yeah. That's why beauty and ugliness is in
the mind of the the people.
There's no such thing as the most beautiful
person. That's Yusuf alaihi salaam
and and Sarah. Does it? Other than that,
no.
Yeah. Trust me. What Hammad sees and said,
Masha'Allah.
Maybe one of the whole lanes slipped from
the heavens and comes here.
This is this is life, you know. This
is who we are, brothers and the sisters
who we are.
The person that a person sees, whether male
or female, and appreciates other people might not
appreciate.
That's why it's wrong for you to go
and meet a sister and come and talk
to others about what you see is wrong.
If
I'm in the authority and I know somebody
who does that, I would take him to
jail.
Well, I would take him to jail. Yeah.
Because
that sister was innocent,
and this is violation of a right.
At first,
he took the permission to go,
and he's having bad intention.
And when he say this comment negative, trust
me, she will find it difficult very difficult
to get somebody who will take her in
the community. Even those people who are interested
to go, but now they know that there
is a negative comment by others, they might
not
go. She's gonna face lots of problems.
Yeah. That's why a person should be honest
and fear Allah's mother when he goes.
He likes it, alhamdulillah. He doesn't like it,
keep quiet.
The family ask him what is your response?
Just tell them a very political response.
Political response and tell them that, well, alhamdulillah,
things are fine. But, unfortunately,
there is something which deprived me from moving
forward.
And I really don't want to put,
your family into trouble with that. So, Zumoy,
I just paused it. I apologize. I appreciate
your kindness
and, your good manners with me and your
respect to me, but I just decided not
to go not to move forward. That's it.
Why? But we want to know. Let's keep
quiet. There are some people that are troublemakers.
They will keep on pushing. No. We want
to know. We want to know.
Don't be a character like them.
They are character.
You also don't act like them. Because if
you're going to act honestly, what are you
going to say? Your daughter is?
Yeah.
And then they will start, no you are
bad. You are this and that. Why do
you call our daughter? But you ask.
You get it. So that's why even if
they ask, they push, we want to know.
We want to know why they shouldn't want
to know.
Trust me, they shouldn't. They shouldn't ask for
this.
Yeah.
If a person rejects your daughter, then you
you shouldn't ask him why.
He says I'm not interested. Let him may
Allah smarter choose for you the best and
choose for her the best. And that's it.
If you have doubt in what she's doing,
that's why he rejected. This is your job
to use wisdom to check and see what
is that and then advise her wisely to
fix
it, to avoid facing problem in the mustapa.
But don't ask him to tell.
Yeah. Because you might be hearing something which
you will not be happy with that. You
know?
Because if somebody is looking for a marriage,
he gets information sometimes more than the parent.
Yeah. Because he goes around and he check
things and he do so he got information
more than that.
Can he say this is Amruba Aruf and
Nahari Munkar and then go and get talk
to the parent and put the life of
that misskeena into trouble? Oh, he shouldn't.
Unless if it is something that is really,
really, really dangerous for her to be in,
in this case, he shouldn't keep quiet. But
what does he do?
Get somebody who's closer to them to talk
to them.
Get it? For instance, I I I propose,
but then I see something wrong.
Rather than me telling them, oh, your daughter
is doing this, this, this, this and that.
You know, that crime that was committed in
that country which nobody knows, actually I find
out that she is the one, you know.
Rather than doing this,
I tell Yusuf because I know that Yusuf
is really connected to the family. I told
him, Yusuf, this is what I found.
This behaviour, I believe, according to the information
based on facts and sources that I get,
she's still doing this. And I guess the
family should know in order to advise her.
Or if you you have the capacity to
approach and advise her, please do it,
But don't put my name inside.
Because the next time if somebody
comes to propose to them, they might have
some
some restriction. So tell somebody who is closer
to them for her own benefit and for
the benefit of the family to approach the
Happy now? Shal.
Happy now? Shal.