Ibrahim Nuhu – Signs Of The Final Hour #02 Ashraat Al-SaAh
AI: Summary ©
The importance of avoiding missing classes and achieving spiritual goals in Islam is emphasized in a series of advice. Improvements in pace and behavior are also emphasized, along with guidance and behavior advice. Successful Islam involves staying in a state of happiness, avoiding mistakes, and protecting older individuals from harm. Fasting is also emphasized as a way to remove bad behavior, with credits and cash being the same.AI: Transcript ©
I did not mention every hadith mentioned by
the province.
He says that also attached to that sharrat,
you know, whatever is needed for a student
of knowledge to understand
what the prophet
meant by,
that Sharad.
Arabic And also, if there is any place
where
the Hadith
talk about,
I try my best to tell you where
is this place located
these days.
He says, after every alamah,
I try my best
to, you know, write a bit in a
small commentary to tell you what exactly you're
supposed to understand
concerning that Alama.
Alama. So I'm going to do it also
through the statement of the scholars.
Or any hadith that has relation,
you know, to this,
Alema that the Prophet Sallallahu alaihi wa sallamah
is talking about.
And also
at the same time, also any place that
I know,
somebody who is rejecting this shalat,
he says, I
I also refuted them somehow. K. I write
a small refutation against those people who are
rejecting that particular
sign of the day of judgment.
Or somebody who is interpreting them
in the way that is contrary to the
literal meaning.
The meaning says this, but he has some.
So I try to refute
There are some, people who are like that,
you know. So
They view the reality. They see the reality
which is absent and away from our our
side.
Why can't the
iman be
Allah
sent an angel to me.
And then he told them the most amazing
ones are those who will come afterwards.
They just see things written in the book
and they accept
with no rejection.
Yeah. So if you're going to have a
lot of calculations, you know, before you accept
the sunnah of the prophet
then you lose in this virtue.
Yeah. You're not included in this phrase
of Allah Subhanahu Wa Ta'ala and that of
Rasulullah.
Excuses. I don't want to call them so
called excuses. Yeah.
Reality, they are. Yeah. If you manage your
time properly, you have a time to attend
your classes, not to meet a single class.
But unfortunately, Shaytan deceives us a lot. This
is what the prophet, salallahu alayhi wa sama,
mentioned. So it is my personal
advice, not only our class, but any class
that you go with, please arrange your class,
your time properly. Don't miss a class. These
are the best moment that you will remember
when you move out of this dunya. Yeah.
We are here not to stay
temporarily. So these are the best moment in
your dunya. Yeah. If you do the right
thing. So at the same time also focus
so much, you will benefit a lot. Because
these callers, although they are talking about a
topic, but sometimes there are some other topics
which are related to it. So they have
to bring it inside.
So they,
you know, subhanallah
did a lot of job. They make your
life easy when you reach those ones, you
know, insha'Allah.
It says and this compilation is also
a research,
you know, which is acting as an invitation
to every Muslim to come and believe in
Allah and the hereafter.
And I just want you to understand to
to receive the information correctly and at the
same time also to help you to improve
your Iman in Allah Subhanahu Wa Ta'ala and
the Hereafter.
And also to accept and to agree with
whatever the prophet, salallahu alayhi wasalam, said.
Sadiq, you know, the one who is truthful
in whatever he says and the one who
received the truth.
Whatever is given to him is the truth.
That's the meaning of
Allahdillai in taban Allah Rasulullah Sallallahu Sallallahu Sallallahu
Sallallahu Sallallahu Sallallahu Sallallahu Sallallahu Sallallahu Sallallahu Sallallahu
Sallallahu Sallallahu Sallallahu Sallallahu Sallallahu Sallallahu Sallallahu Sallallahu
Sallallahu Sallallahu
S Whatever he tells us, this is part
of the wahi from Allah Subhanahu Wa Ta'ala
Sallallahu Alaihi Wa Alaihi Wa Salaamatasliman
Kathirah
This one is very important.
He says, it's also an invitation
to all of us to get ready
to that which will come after after death.
Yeah. What is after death?
Resting, right? And sleeping.
Yeah. Paul says,
He says, if the issue is that when
we die, we will
be left like that.
You know, Allah Subhana will leave us. Okay?
We die.
He
says, death is going to be the moment
of rest for every living one.
Yeah. You're
suffering from, you know, the tragedy of this
dunya, you know, and the hardship.
What's left?
If death is just the end of it,
then the person just go. If things are
not going to be to be okay,
just move forward. If there is no life
after that, just move, you know, why do
you keep on staying? You know? And that's
not what I'm saying. Right? Yeah.
But Muslim believe, and this is the only
truth, that there is a life after death.
And we are not just to stay here
and does it. No. There is a life
after death.
That's why we have this intensive amount of
patience.
No matter how much hurt is life, you
don't commit suicide.
So in Islam, Islam is very harsh when
it comes to the suicide.
You do it, it's going to help. The
prophet
said, whoever killed himself with something
Allah Subhanahu Wa Ta'ala will punish him with
the same thing on the day of judgment.
No matter how much tough his life,
only 1%
left. You know,
you know, the the battery. Right? 1
only 1% left for your life. Let's say
you can have access to this. You know,
there's only 1 person. If you are to
complete it, help. If you are to be
patient, Insha'Allah, Allah's going to show mercy upon
you. You go to the real resting,
you Allah.
This is our religion, you know, you believe
in the life after death to be patient.
We're patient.
This life is system. My dear,
brothers and sisters, if you understand it correctly,
you relax.
Yeah.
Yeah. Just take life in the way it
is.
Take life in the way it is.
Don't be scared of something.
It's gonna happen in the future.
How do you know it's gonna affect you?
And how do you know it's gonna mess
up your life?
And how do you know there will be
no change?
And how do you know how how how
before things happens, we mess up our life.
You became depressed. You became stressed. You so
many things, you know.
Yeah. Money, something happens to you, you know,
you lost that money. You lost your business
and then you became depressed. You lost a
family member, you became depressed
and you continue like that. Have psychological problem
mess of your life.
Allah Subhanahu
Wa Ta'ala Subhanahu
Wa
Ta'ala will never change His decree because of
us.
Things are going to go in the way
Allah's matter prescribed them. We like it. We
don't like it. They have to continue like
that.
So as a Muslim, I have to understand
this, how things are working, you know. If
you do understand, trust me, you will live,
you know, in the state of happiness.
Yeah. You live in a state of happiness.
You forget
what happened.
Yeah. Whatever really happens happens. Yeah.
Last case close, you know. But are we
like this? No, we're not.
Something happens. I bring it to my life
now. When did it happen? Long ago.
So still remember
it. Yeah. That's why it's very dangerous when
you keep the pictures of the of the
dead people. Right? What happens when you take
them after a long period of time and
you watch? You see a person
crying, shedding tears.
That day you see him moody, very sensitive
sometimes, you know.
Yeah. Rajul, you know. Why? Why? Why?
You mess up your life because of
because of this.
You already died. Went back to Allah Subhanahu
Wa Ta'ala. How much is he going to
benefit from this tears that you are shedding?
0.
0. You will not benefit from from your
tears in any way.
What benefits him is you
remaining, you know, calmly
and you make dua for him and and
ask Allah to forgive him.
And wallahi,
I say, you know, I don't want to
use this word. Shame on the one
who cannot remember his family member unless if
he sees his picture.
I don't love him unless if I see
him, you know, I don't remember him unless
if I see
him. What kind of love is this? We
claim that we love them. We only keep
it for memory. Okay?
When do I remember him? When I see
that one.
No. It's not supposed to be like this.
It's supposed to be this is my mother.
This is my father. This is my brother.
This is my sister. This is my children,
my wife. And and and and there we
go.
They die. I remember them from time to
time. That's what Rasulullah said. How many pictures
she has for Khadija
0. Don't tell me they don't have pictures.
They do have. He came to his house.
He found
images on the curtains. Right?
Yeah. They do have.
But he did not have a single one.
Asma'am, I give charity
on her behalf.
Whenever somebody comes, you know, related to Khadija,
the prophet sallallahu alaihi wasallam will fly to
that person.
Stop everything and go.
Cannot forget that kindness
and that good life. Cannot forget that this
person happened to be part of our our
family members.
So understand life correctly if you want to
live a successful life. Otherwise, there will be
no translation to those people who are committing
suicide. Among the Muslims killing themselves, accept this.
You know, that they don't understand the Qadr.
They miss it. And also this is always
teaching us,
you know, Allah reminding us that
we are actually not doing what we are
supposed to be doing.
Yeah. Any event that happens in this life
which is negative is a message to us.
That there is something which is lacking in
our life.
I said this after the corona.
How many people were depressed in the corona
and after the corona?
A lot.
And you have,
attempt also
by
many
of our brothers and sisters to kill themselves.
What does that mean? That mean there is
some gap in our terubia.
Yeah.
After this, we are supposed to come and
fix it and doing the right thing. Because
we don't know how life is going to
be in the in the future.
They don't want good for us.
You Allah, if everything that these guys don't
want good for for you,
you know, if we take the narration that
said this is engineered in the in the
lab, if you take this narration,
they don't want good for us. You already
know that. So you don't know what exactly
these guys have been planning for us. So
the best is to hold upon Allah,
because when you are holding upon Allah,
there is no way for you to to
lose.
Allah says,
He says, I have to win, Allahu Alaihi
wa bar. I love this. Allah says, I
have to win.
Allah says, he and his people, His messengers
and those who follow them, they have to
win.
You know, so nobody can win against you
as long as you're holding upon your religion
correctly.
So any event, as I said, that is
happening in our community. It's a message to
us that there is something which is lacking
in our Tarbiyyah, in our approaches,
especially when it comes to the Aqeedah. Will
Allah only Aqeedah help us to to remove
all of these ill behaviors in our communities.
Correct Aqeedah.
Useless Aqeedah cannot work here. We need correct
Aqeedah that is sound, that is based on
the life of Muhammad
Allah grant us good. So he says,
So is the poet
says,
The poet says,
if the issue is that death is the
end of this life, then death is going
to be the resting moment for any living
one.
He said, however, this is not the situation.
He says, the reality is that when we
die, we will be resurrected by by Allah
Subhanahu Wa Ta'ala for recompense.
And we're going to be questioned by Allah
Subhanahu Wa Ta'ala after the resurrection
about everything
needed. So this book is that is an
invitation to everyone to to be to be
prepared.
When When are we going to die?
We don't know. That means when is the
best time to get ready?
Right now. Yeah. Since we don't know. Yeah.
Because the day of judgment is very is
very near.
When is it going to happen?
Any clue?
When is it going to happen?
After the major signs. After the major signs.
So that's the best answer. Is there anyone
who knows exactly when after the major signs?
Nobody,
except Allah, Subhanahu Wa Ta'ala.
Or you have any clue?
No. Right? So we know that it's going
to take place on Friday. But which Friday?
Allahu Alem. Which Friday? We don't know. So
if this is the case, then we should
be better than the animals. Right?
Every Friday, the animals are panicking. They're worried
so much
because they don't know. Maybe this will be
the last one.
So for us, Allah wants to give us
a sign that we have to see this
one before the day of judgment. But at
the same time, also, we have to remember
the day of judgement every single moment.
When a sign happened,
we have to be scared.
But now we're not like that. Right? Yeah.
We're not like that.
Anything that comes, we take it as a
joke,
part of their life.
It's just part of their nature, you know,
and that's it.
As I always say, I don't care about
kuffar.
And my worries about our brothers and sisters
who are also imitating them in that in
that regard.
The near day of the day of judgment
is very close. When was when was the
time Allah Subhanahu Wa Ta told us that
the day of judgment is is near?
Thermages.
Yeah. If Thermages are at when sheikhar come
out. When was that?
Okay. 1400
and then and something years ago. Right? Yeah.
So if it was close at that time,
in our time, it should be closer. Right?
And who is more negligent?
Us. SubhanAllah.
And many many of these signs of the
day of judgment happen.
It says when the sign of the day
of judgment happens, the major sign,
they're going to keep following each other.
Just like the way, you know, the beads.
You know the subhar, right? The people do
this, this, this, we are. And you catch
the the threat.
It's just like those beads that you arrange
them in that thread. If you cut
the the thread, they will keep on following
each other. That's why Mahdi comes.
Before the end of Mahdi, the jal will
come.
Before the jal, the jal, I mean, before
the jal finish, Isa Alai Salam comes. Before
Isa Alaihi Salam died, they had juju bajju
will
come. And then Allah swan to take them
off and bring the sun,
you know,
to rise from the west.
You know, on the same day according to
interpretation of many scholars, on the same day
the beast will come, the animal.
That's why in some places the Prophet Sallallahu
alaihi wa sama said, the day of judgment
between the day of judgment,
between the time of Isa, alayhis salaam, and
the day of judgment, it's just like the
time you need when you have
a newborn
baby of a horse.
The time you need to take care of
it until it is ready to be to
be used.
So we're talking about how many years? 5,
7 years. You know, SubhanAllah.
Very close to the day of judgement.
So he says they're going to keep following
each other.
When the sun rises from the west, the
door of Tawba will be blocked.
Khalas. And
Allah will
seal
the books of the records of the deeds.
Khalas.
So you're righteous,
you can only continue to be righteous or
to go against and loss and you cannot
come back again.
SubhanAllah. Imagine a life like this. Righteous people,
whatever you do, Allah will take it for
you And they will do also this one.
The record will will be, you know, continuous.
The only thing that is stopped
is entering Islam or accepting
or or repenting to Allah Subhanahu wa Ta'ala.
This one
is over.
No more.
You get it? We talk about this Insha'Allah.
Seeing the sun rising from the
from the west.
Because those people who think that
the prophets are just joking,
Yeah. There is nothing called sign of the
day of judgment.
There is nothing called the day of judgment.
When they see the sun rising from the
west,
what else left for them? Nothing.
They will believe.
You know, they all believe as the prophet
said.
But he says,
The one who did not believe before, his
Eema noun is not going to benefit
him.
And the soul that is not a righteous
person before. Now when they want to repent,
their repentance is
is useless. Will not be accepted for them.
Accept somebody who used to be Mu'min before
that.
So when is the time to accept Islam?
Now. Right?
So no more telling the non Muslims,
you should try Islam first to see whether
you can do it or not, you
know. And some of us are sometimes you
see, we give the non Muslim a chance
to try first
to see if they can accept
or not.
Yeah. You see some of them trying
for
1 year, 2 years, you know. Coming to
the Masjid frame, fasting, you know, they pray,
they fast, they do everything.
If they die at that moment, where do
they go?
Help.
No. Asharullah, Illallah.
If they die at that moment, help.
As long as they don't believe in Allah
to be the only one to be worshipped
and Muhammad is the final messenger of Allah,
they go to *. Their fasting, their prayer
will not benefit them. So that's why the
du'a should be very smart. You know, don't
pressure so much, but
use the best you can to make sure
that you block the means for him to
think of trying.
Yeah. Just let him get
it and try his best to become a
better Muslim slowly, slowly and graduate.
And that's it. Don't give him discount.
Don't tell him just come and do whatever
you want. Iman is the most important thing.
No. Don't tell him this.
That's why talking too much is wrong,
Right? Sometimes we go into that much detail.
No.
Yeah. We don't do that.
Talk to them about Allah,
about Imaniyat.
That's it. Only Allah and
the Imaniyat.
Other than that, then go through it because
you might be
going through,
you know, those matters and they ask you
a question that you will get stuck.
Or you answer them in the wrong way,
and we'll take them away from Islam.
Yeah. So the best is to be very
straightforward and take the way of the Prophet,
sallallahu alaihi wa sallam, giving Dawah to the
non Muslims. So the best time, the only
time to convert to Islam is now,
not too late.
And the only time, you know, for Tawba
is is now.
The present moment of a person without any
delay.
The day some
of the signs of Allah Subhanahu Wa Ta'ala
will
appear.
Allah Subhanahu Wa Ta'ala says,
No soul will benefit from it
The one that did not believe before, you
know. And this according to the Sunnah of
the Prophet
is referring to the sun rising from the
from the west.
Allah
says, The time this sign arrives,
no iman will benefit the one who does
it right now. If he wasn't a believer
before, his iman right now will not will
not benefit not benefit him.
Allah Subhanahu Wa Ta'ala says,
And the same goes to the one who
did not do anything good.
He was a desolate. He was a bad
person. But then when he sees the sun
rising from the west, he changed
his mind to Tawba. At that time, Tawba
will not be accepted.
Allah Subhanahu Wa Ta'ala says, Yawma'idin.
He says, the the Sheikh say, Yawma'idin
yatavakkarul
insanoo masa.
A person will remember
that which he he did.
A person will remember that which which he
did before. And
Jahannam
is going to be exposed
for everyone to see. SubhanAllah.
Allah
says,
And you know what the prophet
said, Jahannam will be brought, being chained by
how many
Lijam?
70,000.
Being,
chained by 70,000,
you know, chains.
This very big place and very powerful and
strong place and the most evil place you
can ever imagine.
Because as I always mentioned from the Hadith
of the Prophet Sallallahu Alaihi Wasallam that Jahannam
because of its evilness, it eat itself.
Imagine something that
eat itself.
So
every single chain will be held by 70,000
angels,
SubhanAllah. Not human beings. Angels.
And this place,
we are told by the Prophet SAW
that a rock,
you know, was cast inside *
and it spent 70
years.
Then it reached the bottom of
Sullasulullah
said, do you understand? Do you know what
is this? They said, no You Rasulullah.
He told them, this is a stone that
Allah Subhanahu Wa Ta'ala cast in *.
And he was there going going until
only now it reached the the battle.
And 70 years he spent.
One of our predecessors,
he says, and we are told by the
prophet
that Allah promised this place to make it
full.
In surah
to kaf, Allah says,
And Allah will ask Jahannam,
are you full? We'll say Jahannam
because when Jahannam eat itself, Allah gave it,
permission to to breathe twice in a year.
And that's the worst,
what you can find yourself in during the
winter and during the summer.
So
when they were debating between,
I mean, Jannah and Hal, they were debating
each other about which one is the best.
Allah, subhanahu wa ta'ala, settled the case for
them. Told them it is not in the
way you are. You are disgusting. You are
my mercy and you are my punishment.
And I promise each one of you to
make you full.
So *, Allah will be asking it. Halim
Talati. Are you full? He will say Halim
Mazid.
The prophet, salallahu alayhi, he says,
Allah will keep putting hija,
drugs and people in *.
And * is saying, You Allah, I need
more, I need more, I need more, I
need more.
Until the time nobody remains.
All the people who are supposed to go
to *, they're already inside.
And the rocks also are already inside. Nobody
left. But Allah told it that He will
make it I will make you full.
The Prophet Sallallahu Alaihi Wasallam said, SubhanAllah.
Allah
will put his his feet in *
and then *
cannot stand that for sure. So it would
shrink.
In the way the size will reduce,
in the way it can only accommodate those
who are inside.
And I will say to Allah Subhanahu Wa
Ta'ala, Cut, cut, cut, yani, has to be
enough, enough. I'm satisfied now.
How about Jannah?
Allah Subhanahu Wa Ta'ala also promised Jannah
to make it full.
The prophet
SAWHANNAH said, Allah will put everyone until the
last one. You already know that funny person.
Allah put him in Jannah
And this this man,
he's the poorest person in Jannah.
Lowest quality level in Jannah is this.
But it is
bigger than 10 times of this dunya of
ours.
And this man, if I had to meet
to meet him, trust me. You ask him.
He will be thinking that he is the
best
because he has everything. Everything he needs in
Jannah, he has.
And on top of him, you have
minimum is 100 levels.
But the scholars said based on the hadith
of Muslim, most likely we have thousands of
levels on top of him.
Each level between this one and the one
on top of it is like between the
heavens and the earth. If you were to
move from your level to another level on
top, you might
see, like, oh, what kind of life am
I living in? I'm in a village, actually.
You know? And you and your house, you
think that nobody received more than you.
That's how Allah SWA is making everyone satisfied.
So if this person is like this, what
do you think about those on top?
We're not going to mention about those people
in Firdaus.
That's why the one who loves you so
much, he said what?
He said, Fa'ina Aalal Jannah is the highest
level in Jannah.
Wa'aw Sattahu. Wa'aw Sattahu here means the best
place in Jannah.
And
also on top of it, you have the
arsh of Allah Subhanahu Wa Ta'ala. SubhanAllah.
I always say that even
if Firdows is empty,
Allah hid to know that Allah,
you know, the arash of Allah is on
top of He is more than enough to
make you happy.
Meaning, you just look up and you see
the arjuf of Allah
And you know that in this level,
you know,
a bit above you, maybe you are
nobody except the prophets of Allah and those
big and important people.
SubhanAllah.
So Allah
to fix. So the Prophet said, when you
ask Allah,
Jannah, ask Him for those.
Yeah.
So that's why we always say, You Allah,
but then
we sleep.
We cheat.
You know, we do so many things.
Laziness and then tomorrow, firdapse.
And that is somebody there
who is Masha'Allah, very dedicated to Allah
praying at night,
being truthful in his life, in his business,
is very honest. Whatever he do he does,
he's very honest
in his relationship with others, with his family,
with his wife, with her husband, you know,
with the children, with the friends, everyone. He
does it according to the sunnah of Muhammad
sallallahu alaihi wa sallam.
He's asking he's also asking for Firdaus
with a lot of fear. And I'm also
asking for a few dose.
Yeah. So being realistic is always good.
Yeah.
He says,
Tarjan Najata?
Well, I'm just look
You want Allah Subhanahu Wa Ta'ala to protect
you? You want to be saved? You want
to be protected? You want to pass? But
you don't use the
correct path that can lead you to
to success.
He said you should know that in Nesafina
Teletajide Aliyabasi.
You know, the the ship cannot
move and sail on a dry
place
except
I thought you're going to make a mistake
and say Safina Tanuah. Even Safina Tanuah did
not work on a dry place. Right? Allah
sent down the rain or bring it up
first. Because this is the system, you know.
Allah can make it
like that. Moving on in a dry place,
this is nothing with Allah But
Allah kept the sunnah.
Inna safina tilatajiri'ala,
he'll ever see. So when you want something,
work for it. You see Allah give me
5th dose, work for 5th dose.
You know,
I remember reading long ago, somebody saw a
dream, but this is just a dream. Right?
Dreams, we don't know whether it is true
dream or not. But this person saw
a dream, and he saw one of the
hurrah ladies in the in the dream.
He got lost.
Immediately, he proposed
to marry her. Can I be your husband?
She said no.
He said why?
She said because you are sleeping and came
late.
She said my mother is coming late and
you are sleeping.
So whether the the had the the dream
is true or not, but
it makes sense. Right?
Yeah. Allah, subhanahu wa ta'ala, grant us firdaus.
So this is Jahannam. So this place, Allah,
subhanahu wa ta'ala, promised to make it full.
So we're talking about Jannah. Right? Jannah, Allah
Subhanahu Wa Ta'ala also promised to make it
full.
But you know, in Jahannam,
Allah
shrinks the size of the * to accommodate
only those who are inside.
Because Allah is
just
he doesn't create new creation and put them
inside.
They do not do anything.
It's just right. He can do that, but
Allah
says this is against his justice. So he
did not do.
But for Jannah, the prophet said
including the last one will go to Jannah.
But Jannah is still asking Allah
my promise.
My promise.
So what happened is because everyone goes inside
now and there is still a lot of
space in Jannah.
You can imagine how big is this place.
You know,
Rasoolallah
said it is not easy for a believer
to see the last part of his kingdom
in jannah.
It's a life that you just have to
wait until you go and see it, insha'Allah.
Allah
shows the day we will be combined, all
of us and our family members in this
place, in the best place in Jannah, inshallah.
So and then Allah
Rasulullah said,
Allah Subhanahu wa Ta'ala will create new creation
fresh
from creation to
to Jannah.
Because he promised Jannah, you're not shrink it.
That balance of the space, Allah will create
new creation and and tell them to go
and stay in that space.
New creation of what? We don't know.
Yeah.
It says new creation. New creation?
What we know is those people who are
benefiting from Jannah, human beings and
Jins. Right?
When he says new creation, the first thing
that will come to our mind is
new creation.
Whether jinn or human beings or other creation.
And and Allahu Alam and and who cares
actually the point is we are we're in
Jannah.
Whoever is coming, we tell him.
Just introduce yourself and tell us your name.
You know?
We are from Adam.
That's the most important thing, right? Allah Subhana
Wa Ta'la says,
The person will be reflecting,
remembering what he did in the past. Allah
says,
as for the person who shows arrogance.
What is arrogance?
How
come he just came down and he succeeded
in answering my questions and
you're all here. I mean, what is this?
You know?
Yeah, rejection of the truth and disrespecting others.
That's arrogance rejection of the truth and disrespecting
others.
Allah says, fa'amba man taqa.
So as for somebody who shows arrogance, rejecting
the truth brought by the Prophet
and he favored the life of the dunya.
Or the Aqira
fa'in al jahi mahi alma'awah. If you wanna
see his final dwelling place is
Jahanam.
As for the person who fears,
the moment he will be standing before Allah
Subhanahu Wa Ta'ala. And this one, if you
have it in this dunya, trust me,
this will be the best door
for the taqwa to establish in your heart.
1 of the salafs
al Salihin says,
Reflecting upon you being standing before Allah subhanahu
wa ta'ala. At this moment,
he says this is one of the best
best door
that you open for yourself to have the
taqwa being
firmly established in in your heart.
That's what we call,
Right? Always remember that there will be a
time when when Allah swam to bring you
and ask you about what you did in
this dunya.
And you have to answer Allah's word-in-law in
detail. And there will be nobody between you
and Allah.
The only thing that is next to you
is your deed,
good or bad and * also will be
awaiting if you are to fail
unless if Allah's mercy show mercy upon the
person.
And he stops himself from following the desire.
So you can see what is what is,
I mean,
leading us to the state of loss.
Itha al Hatidunya.
Favoring the life of the Duniya.
If I'm offered
a business and I know that this is
haram, but at the same time I said
I will make tawba later.
I'm doing what? Favourite the Dunya.
When I cheat, I'm favouring the Dunya. When
I bribe, I'm favouring the Dunya. When I,
you know, do any sin that exists, I'm
favoring the dunya. Because if I favor the
akhira,
I will make myself patient.
I will be patient.
I will not do that which Allah subhanahu
wa ta'ala hate, and I will be patient
because I know that we are here for
a temporary
moment.
Soon we will be taken back to Allah
for
a great accountability.
So please do understand this correctly.
We're here for a temporary moment. We're not
here to stay.
Yeah. So don't be distracted by that dunya.
What Allah SWT has been preparing for you
in the future is far greater than what
you see here.
Allah SWT will take him to to Jannah.
So the one who shows arrogance
and follow the dunya will go to *.
And the one who is humble
and follows Allah and
prophet in everything
and he stops himself from following the desire,
Allah
says, for inaljannahatahiyyah
alma'wah.
Jannah will be the last
place
for I mean, the final, you know, destination
for this person.
You see, we ask Allah Subhanahu Wa Ta'ala,
the creator of the arsh,
allow me to make us among those Aminid.
Aminid means people who will be in a
state of peace on the day of judgment,
on the day everyone is in the state
of fear.
Now when Allah Subhanahu Wa Ta'ala accept this
dua that you're going to be among the
Amini on the day of judgment, you succeed.
And from amongst those whom Allah SWT will
put under the shade of His are the
day there will be no shade except that
one.
You get it? The sun will come very
close to the people
that at that time, Allah Subhanahu wa Ta'ala
will take some people and put them under
the shade of the arsh.
They will not suffer in the way people
are suffering.
So this is the end of the introduction.
And then since this book originally is a
research, is a thesis, you know. So that's
why he has the breakdown of the topic
that he will be talking about them in
about how many pages?
A lot of pages.
Almost 7.
So you have a discount
of these pages. So we will skip them
all.
Get it because this is just a table
of content. Okay? They mentioned by him so
we will not read them. For those of
you who are following the book, we'll skip
them until the beginning of the book which
is
importance
of the belief in the Day of Judgment
and the effect of that
in our behavior.
How does that impact our behavior? In sha
Allah. This will be the the beginning of
the Durst next class InshaAllah.
May Allah grant
all of us good and to
Any questions?
First question is by sister.
Follow-up question, mister Morni, on her question regarding
the difference between Ishraq and Buhar prayer.
How is the prayer different in virtue and
reward when prayed right after a few minutes
of sunrise compared to any time before 10
minutes of war.
These are only all Dua prayers. Dua prayer
is a prayer that you pray after 10
minute after sunrise until 10 minute before
law.
All the same. All the same.
But if you are to stay in the
masjid after praying the jama'ah, you maintain your
position, remember in the last month, you're not
engaging and talking to others
until that moment and you pray the 2
rakat, you'll be given the reward of Hajj
and Omar.
So that there is salakah of every bone.
Is that it? These are all telling you
that these ones are sufficient for
you. But it doesn't mean that this is
different from
a Doha. Okay, sir.
Next question.
Question by
How to help a person with some,
dementia or poor memory
or brain injury to salah. Can we recite
next to them, or can they read what
to say?
Yeah. They can read. You know, Rather than
focusing on somebody, it's better to give him
something to read.
You know?
Okay, sir. Question by a student. Sound like
a And they have to train themselves slowly,
slowly, you know? Inshallah. This will be gone.
With
Alzheimer's?
Mhmm. I have
never read
of a case of where Alzheimer's has been
reversed.
It can be
I'm asking.
It cannot be cured.
I have I because I've never heard of
it before. I've heard of people who Inshallah,
soon soon you will hear that
it is it will be gotten insha'Allah.
Insha'Allah. Because Rasool Allah said no disease. Allah
sent you this life without sending a cure
for that. But is this We know or
we don't know what that's. Isn't this, like,
not a disease necessarily, but a natural process
of aging?
This one, is is it the old age?
Or
Oh, yeah. Well It just happened only to
the to the old people? Poor memory.
Just poor memory.
Doesn't No. Good. Because we have some old,
is it like everyone who age, it was
that forgetting? Everyone. This is what I'm saying.
Everyone.
But the Akal is still there. He knows
that Adam is in front of him. He
knows what he's doing. He prays nicely. He
prays. And there are there are people at
the age of 120.
They lead Taraweeh. You don't make mistake in
the Taraweeh.
You know? There are there are there are
some people who are not like that, who
are last month to preserve their outcome. And
this is what the scholars said actually concerning
somebody who is very dedicated to the Quran.
Inshallah, he will not be in this situation
either later. We have great scholars who did
not have Iktilat in the in the in
the old age.
That's why the scholars of hadith, hadith, they
have this,
term,
meaning, at the last part of his age,
he has this confusion, you know, not remembering
that which he which he, took from his
scholars.
So they they have certain scholars who are
like this.
So they wait for them to read from
their books, not from their memory. But there
are many others who are older than them,
but they're not like that. They're still okay.
A 100% okay. So what I'm trying to
say, Adam, is since we have some people
who are not like that, that means it's
curable.
Allah Subhanahu wa Taq can remove it if
he wants. But doesn't but if these people
were to hypothetically live much longer, wouldn't this
naturally come? This is no different from someone
dying at 30 or 40 No. No. No.
No. No. No. No. No. No. It doesn't
go like that. The only thing that cannot
be
recovered is the old age itself.
Somebody age, it cannot come back.
But what happens in the old age, this
one could be and we have some people
who they're very old.
Yeah. I know some people, until the time
they die,
you know, we used to take,
one of their sisters as the oldest person,
I think, maybe in the community.
But then she she also was reported to
have said that this man,
she grew up. She found him already. Grown
up a person.
And until he dies, he's okay.
Everything's okay. So what I'm saying, Adam, is
there are some people are not like this
and some people are like that. That's means
it's curable.
But the old age itself, you age aging.
This one, how can you
fix it? You can't fix it. Yeah. This
is what you call process of, you know,
life.
Do do you get an idea? Cannot recover.
The old age itself. But can you be
strong? Can you be okay? Can your brain
be okay? Yes.
A lot.
Yeah. The body if you see him, you
see an old man, but,
When he's above them, they hold it. They
drag you. You feel like you are dealing
with a very young
young person.
They go to the farm. They do all
the activities.
One of them was asked, why
why what what is the secret behind this
this, what do you call? Strength and the
ability you have. Because
something happens. He jumped just like a like
a young, boy. The way he jumped, you
know, they were so amazed. You know? This
old man, very old man jumping like this.
So they asked him, what is the secret
behind this? You know? We see you've been
very strong. He
said, He said, these are the limbs that
we protect them and preserve them through our
righteous deed when we are young. And now
Allah's word is protecting them for us.
Going back to the hadith of the prophet
Take care of the sharia of Allah Subhanahu
Wa Ta'ala, he'll take care of you.
You get it? And scholars also, they relate
this also
to dedication to your dedication to the Quran.
You memorize and you put it into Insha'Allah,
you'll not reach that age. Be it in
laiha zujah.
Insha'Allah.
So it's it's possible to have a cure.
So we just leave it like that. When
it goes,
Alhamdulillah. When it doesn't go then the hakum,
it's like this.
Okay. Next question.
I have made a lot of duas to
never go back to a sin I was
doing before Ramadan, and I unfortunately, I've gotten
back to it. It is really getting,
me to a point where I hate myself.
I know that Allah never disappoints, but I
don't know why I'm getting these doubts. I'm
afraid one day I may I may lose
patience and trans transgress
my limits. What should I do?
Transgress
the limit? In what sense?
Be in the sin.
Let me go
far beyond
beyond limits. K. I don't get the last
part of the question that much, but anyway,
accepting the Tawba
is a last job, not ours.
And as a Muslim, I should try my
best to make sure that I do the
right thing,
and I stay away from anything that is
causing me to commit the sin. If this
sin is being committed by me because of
me attaching myself to friends, I have to
immediately cut my relationship off with them. Have
to.
If it is the device, I have to
cut off the relationship with that device. If
it is a work, I have to terminate
my contract with that work.
Move to something something else. Because the purpose
of my life is to worship Allah, Subhanahu
Wa Ta'ala, and not to command
this way Allah, Subhanahu Wa Ta'ala, and enjoy
the dunya.
So my advice to this questioner is to
look into the root cause. There has to
be something.
That one has to be stopped first. Otherwise,
it will not be realistic.
You will make toba, but you are still
living in that place. You're still within the
area of that thing which is, I mean,
dragging you to the sin.
You have to cut it off first.
You know,
Repent to Allah and cut it off. This
should be part of the part of the
Tawbah. So this is my first advice. Repent
to Allah
and cut it off.
And don't lose hope in Allah. Try your
best and do everything possible,
you know, to make sure that you stay
away from it.
And always repent. Always repent. Don't lose hope.
Don't say no. No. No. All of these
words that you have mentioned, they don't make
sense at all. You hate yourself. You do
this, this and that. No. Keep them aside.
Understand how much dangerous is your situation if
you meet Allah like this.
And that will help you to stay away
from it.
You know, stay away from it and be
patient. You know, but the first thing you
should do after repentance is to cut off
your relationship with
the the thing, whatever it is.
Human beings or whatever, cut off your relationship
with them, you know. Change your lifestyle,
you know. Do everything possible to make sure
that you don't go back to it. And
don't promise. Don't say I promise I will
not go back. If I go back, I
will fast, you know. Don't do all of
these things.
Be brave.
Be brave.
Make sure that, you know that this is
wrong, and just stay away from it. Train
yourself to stay away from things without promise.
Yeah. So this is my general advice,
to you. And last moment, it's a good
and to speak.
Where I'm staying every few days, do I
have to shorten my prayer?
Where is the houses?
I think in the new city.
If you're going to another place, you know,
from this city to another city, this city.
Yeah. That's it keeps struggling in Ukraine. You're
not stable in one place.
The shortage of the distance
that has been mentioned by,
in the Hadith that is
somewhere around 70, 74 meters.
You have Hadith that mention a distance? No.
It's it's in
this
much yards.
I'm not sure,
but the
comes, and the
distance when it's converted to kilometers, it's it
comes to, like, 77 something
MRI.
Right? No. You're not. But I'm just I'm
just asking a question. Do you have do
we have hadith from Rasool Allah talking about
the distance of the Safa?
From the prophet.
My I used to want to modify my
question and answer his question, not mine.
My question says hadith from Rasulullah.
Not a single one to my knowledge. Hadith
from Rasulullah sallallahu alaihi wa sallamah talking about
the distance? Not a single one. Hadith.
That's why you have the differences among the
madahi.
Otherwise, if there is a hadith from Rasool
Allah SWA. Why the differences?
You have a hadith from Athar or from
companions of the Prophet sallallahu alaihi wa sallam.
That's why you have the differences among the
madhayhi.
How long? What is the distance?
That's why the best is the one that
says
whatever is called suffer
and you leave the premises
of your people. Whatever you call suffer.
You know, you're going to KL. You're going
to Nilay. We don't call you a traveler.
You're going to Isramban.
You go to Malacca. Whoever you ask in
this country, whichever this person travels.
You get it. You know? And this is
something that you make extra
preparation.
You take precautions a lot.
You go, I go to KL. I don't
I don't make any
in my car,
they have some problem. I just said,
park it there and then I walk. I
get into trouble, no problem, but
do exercise for 3 days.
Yeah. But I would not go to,
those safar places. I'm going to Parak. And
then I say, oh, no problem, Insha'Allah.
Yeah. I make sure that I have enough
money. I make sure that my,
phone is reloaded properly, you know, and I
make sure that I take petrol before I
leave, you know, to avoid getting into trouble.
These are what is known to be,
suffer
24 to 28 kilometers.
Was,
Dhul Khalifa was not occupied by anyone. He
went to that place and he did the
Qasr of Salah.
Because at that time he suffered.
Okay. It's not part of Badina. That time
he suffered.
And so that's that's why we do
Akasal
in those days. But now we don't do
Akasal when you go to the Holi Ba
from Madinah.
It's not Safar at all.
Yeah. Sometimes the place is Safar, but now
it's not Safar.
You get get get an idea. That's why
some scholars don't agree with Qasr al Salah
between Makkah and Madina. Before, it was.
But some said no. Now and then, Makkah
and Madina, they come closer to each other.
Very close. Yeah.
Yeah. Although if you look at the kilometers,
a lot. But between Taif and, Makkah,
Kasr al Salah.
They suffer
around 90 kilometers. They still suffer because I
think the distance is still too far, not
like Makkal.
So the person who is in the Tenakkul,
she stays in one place,
you know, and then she moved to another
state, you know. So she come to the
place. She moved to another place, moved to
another place. It's still a Musafi. There is
no it's a kurari in their life.
I exit my city.
But even then, there are still houses.
I leave from the train station that I
exit until, like,
They are connected to each other.
Cars.
Costs.
Yeah. In some countries, you know, there are
2 states, but they're connected to each other.
You know, they're almost connected to each other.
But this is another state. This is another
state.
They look at
their account are different. They have different governors.
They have different,
authorities, you know, but they're connected. So the
people from here, when they visit this place,
they don't do khasr al salah
on what base you do khasr.
No justification for this at all. You cannot
say no. No. No. We are different country.
They don't do kasr al salah.
You have you have,
one of those losers he was telling his
people
that if you want to he will say.
Even from the
this is this Shia thing here.
So this Shia guy was saying that Mushkilat
is the problem of salt. He said, many
people are asking about the problem of salt.
Do we have a problem with salt?
We don't. They have.
So he says,
and many are not not knowing how to
get rid of the Mushkilis salt.
He said you just need to go,
how many kilometers?
20 kilometers? Just go out of your city.
Just go to any 20 kilometers, break your
fast, and then come back.
So we don't do that. You you just
use the normal way. And if it is
if it is,
if you're blessed,
this is your road, just use that road
then.
Okay. Complete, afternoon. I go back to you.
I know. Once you go into your past,
you go into the that's a function. But
there's no more.
That's a function.
If you were to break your fast, you
have to
get into the sea and move first.
And that's the translation. That's how we
translate
the attitude of some of their predecessors when
they start eating and they were on the
ship, and they can still still see the
buildings.
So some people said if you have intention
to fast, I'm sorry, to travel, you can
start eating even if you are
within the buildings. But this is wrong.
Yeah. And the evidence is that one. But
this is wrong
because the one who is in the sea
is considered as Muthar Qattu albudan.
This is another place.
That person, he ate when he is in
the ship, and the ship was about to
move. And then he ate.
Oh, you're the one. I thought there's a
behind. Yes.
Sheikh, I have a question that,
if someone were to ask, let's say, their
parents for Dua for success in exams or
whatever, would that be against the conditions
of those who will be entered into Jannah
without accounts?
He asked his parents For dua. Dua for
for for them. No. That's fine. It's
fine.
You
know,
you.
I have I have a question. When you
mentioned,
the sun rising from the west
and,
gates of repentance closing,
Okay. Repentance isn't accepted, but what about good
deeds?
Yeah. I think we talked about this. I
said your righteous deed
will be done. You can continue to be
righteous. Whatever you did will be recorded for
you, good or bad.
However,
somebody who used to commit sin,
but now he want to repent from that
sin cannot.
It will be written on his account and
will remain. He has to meet Allah with
it. He has to meet Allah Subhanahu Wa
Ta'ala with that with that scene. Yeah. But
But how can he continue to pray to
Allah Subhanahu Wa Ta'ala? Yes.
When he prays, the prayer will be okay
and he will be given. But anything any
repentance that comes from him, Allah Subhanahu Wa
Ta'ala for for that which happens in the
past will be useless.
You know?
It depends.
Yeah. It depends when when the had is
been,
what do you call,
executed by the government,
it depends. If a person repent or Allah
before the execution of the the had, then
there's
if he doesn't repent,
the sin will remain between him and Allah
Subhanahu Wa Ta'ala.
But that punishment in this dunya,
what do you call it, took place and
if he repents, Allah Subhanahu Wa Ta'ala would
not open the case.
After? After the sun rises from the no
repentance. So that Yeah. If he commits sin
if he commits sin, anything that he commit,
it will remain like that. He cannot cannot
cancel that. So had will not cancel? No.
Had will remain until the day of death.
Had cannot cancel, yeah,
at all.
Okay, sir. Finish? More questions. Should we take
next
class? How many questions?
Many questions. What do you mean many? 7.
7? K. I give 5 more minutes.
Keep asking until I tell you stop.
Question by brother Ruzir.
Assalamu alaikum.
We have the hadith where the angel on
the left doesn't write a sin, we commit
for 6 hours.
Are these the same 6 hours that we
calculate? No. When you mention
sir, at least a moment of time.
Yeah.
And there is moment of time.
How
big is the gap? Gap
with them.
But it's not that 24 hour, 1 hour
60
60 60 minutes. No. It's not like that.
Okay. So next question. Question by our sister.
So someone ends up breaking an oath they
made to Allah, but they didn't intend to
break it,
do they have to pay kafar? Like, for
example, if someone has been trusted with
How? Accidentally?
I'm still in this. How? Forgetting that this
was an old How?
No. Seriously, how accident?
Yeah. Because this is talking. Right?
The moment I start sharing with Fazza what
you told me, trust me, I view that
this information is from Marzen, and I remember
that Marzen says do not share with anyone.
Yeah. How's it accident? They have to go
for the kafar.
For example,
it's there on a note
know.
I know. That was that they're false. That
person has to repent on last minute who
read somebody else's note.
Sheikh, maybe it's out of emotion. Just out
of He
shouldn't. Shouldn't. When I come out, I see
I see Adam,
sitting down doing something. I'm not supposed to
look at what he is doing.
It's wrong to look at other people's things.
The phone's speech. Yeah. You are holding the
phone like this.
It's wrong for me
to to come and watch. Yeah. The accident
one, I look at you. I look at
whatever is is going on, and then I
turn my face. But sometimes we don't do.
And then I tell you it was accident.
Which accident? No. I can't.
So if, that happened, that person has to
repent to Allah Subhanahu Wa Ta'ala. You know?
But it was about the payment of Khafara.
It's not suggested to be paid. Yeah. I
said that I did have to go for
this
because I cannot imagine a mistake
in this.
Yeah. Kapa is kafar to mother.
You feed 10 needy people
or fee or clothe them, give them dress
to wear
or,
free a slave. If any of these,
you
know, Khisal of the kefara is not available,
then he goes for fasting for 3 days
continuously. Once the door locked up was closed?
You mean in the in those days? Yeah.
No. He does the kafarah, but between him
and Allah subhanahu wa ta'ala Do you also
say the kafarah as, like,
No problem. That noun, it doesn't do that
one.
The kafara, and after the the sun, then
it doesn't do what it used to do.
But it's a right. They have to. Just
like the way those people who are desolutes,
they still have to pray.
Yeah. Otherwise, there will be another sin.
You get it?
They do the confederate, but the effect it
used to have now, it will not have.
Regarding
regarding that. Somewhat. Regarding
the when the sun rises from the west,
what's after the sun rises from the west,
does that mean that there is no money
for the state farm? There's no? Need for
the state farm?
Farm? No. And Rasool Allah said even if
you ask Allah
to forgive you, it will not work after
that.
So
there is no need for you to stop?
I will not say there is no need,
but if you ask Allah to forgive you,
it will not work.
Shit.
The Ramadan, the year after the sunrise went
from the west. I know. That is Ramadan
for
Ramadan do the kafara for you. As soon
as September will not be accepted after
the sunrise.
It's,
it's it's it it depends what, what's kafar.
If you're talking about activities, action that are
acting as an atonement to remove your sins.
Yeah. Yeah. It's like when you're doing them,
it's like you're repenting to Allah's body. He
stands when he repents.
Would there be forgiveness
after that? Allah
said the door to repent is gone.
When you fast in Ramadan, does that mean
Allah will forgive all of your previous sins?
Allahu. But Rasul sallallahu alaihi wa sallamah said,
the door of Tawba will be
closed. As long as a person was not
righteous before, was not a Mu'min before, now
he cannot fix it.
So
I don't want to say, you know, rather
than saying Allahum Magfirli.
Right? I fast.
So I divert that one, because if I
say Allahum Magfirli, he will not
add
a action. Right? I fast.
So I just relax. Right? Ramadan is coming.
I just fast Ramadan. We will do the
expedition. Yeah.
It doesn't work like that.
You get an idea. So the door of
Tawba is closed. We just leave it like
that. Door of Tawba is closed.
Ram
Ramadan fasting Ramadan, would you get reward? Yes.
But that impact that Ramadan used to have
in which your sins will be removed from
your account, is that going to be,
there?
Yes. We just leave it with.
Just be good.
That's it. Just be good.
I said just ask until I stop you.
I have 4 here.
But we cannot do it for Ramadan. Right?
At all.
No. You have to just make it Ramadan.
However, if you are usually fasting Monday Thursday,
but now you're making of your Ramadan,
you know, so,
you happen to fast also your makeup of
Ramadan on Monday, you get the reward of
fasting on Monday and because this is your
behavior. You are not doing it because you're
making up from Allah.
The same goes to the one who is
usually fasting the 5 the 3 days.
And now you are doing the Shawwal. Shawwal
happens to
be you know, to have to include those
days.
You will not lose your reward. If you
don't have the behavior, then then you are
fasting with the intention of This is
this is this is why your question is
is important. I hope inshallah is okay.
I hope.
I'm researching on the beginnings of creation to
counter what is taught in schools. Are the
books
of, of Tabari's history good and sound?
Yeah.
Are the books of Tabari's history
good and
sound? Tabari book of Tabari
has a lot of things which are wrong
and right.
So you have to really be careful.
Even the kathir is closer because sometimes he
tells you these are khulafa.
Nabi Nabi Nabi Nabi also has what he
has, because he never promised to keep only
that which is correct.
So because these books are designed by the
student of knowledge who can do further research
to make sure that this is okay or
not.
Yeah. One minute left. 2 minutes.
It's printed also in print for 30 for
poverty, with
So Yusuf says there is a,
the publisher that published
a new version, right, which has all the
the commentary on the hadith. Right? Okay. That's
a good so you can refer to that
one to know which one is right, which
one is wrong.
Next question. Question. So you're not somewhat. If
the amounts are the same, credit 9 ringgit
and cash
credit
9 ringgits and cash 9 ringgits, then do
we say it's not
anymore? It's just a normal loan?
What is that? Is that aina or aina?
Ina. Ina.
Can we say it's not aina anymore? It's
just a normal loan?
I don't guess.
Because the amounts are same, credits, 9 r
and, cash, 9 r.
Then do we say it's not 9 Okay.
K. K. I got it. So I mean
meaning rather than him paying in the future,
not being a alumni. He's not. Because the
prophet
said,
He takes the lowest amount. So he's taking
the lowest amount, which is the same 9
ringgit,
that he gave,
that person.
Yeah. In the future, he takes 9 ringgit.
That's okay. That's fine. Insha'Allah.
K.
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