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Manazil as-Sa’ireen #46 – Chapter of Affability

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Hatem al-Haj

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Ready?

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Hello from los los alamos that allowed early use of vo minerales. I'm about to proceed inshallah today we have Babel in besar, which is the chapter and affability and all the translations of Envisat are here and then we will have an assertion Bob my obstacle some things that invalidate the fast thing, things that invalidate the fast thing.

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So we may borrow some time from the session for the session because things that invalidate the fast thing is

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very heavy chapter so we try and Sharla to borrow some time for remember how do we set double and bizarre chapter affability?

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Palazzo della hackie and Anca Lima and you know, Chapter affability chapter on being at ease chapter on informality, comfort joy relief.

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We will come back to it and

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explain it a little bit more. But

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he started by mentioning the ayah and

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certainly the relevance of the ayah is somewhat settled here. He said Palazzo del Hakimi aleyhi Salam licona be my father sufa how Amina and he left nataka to the labia mentorship with a demon to

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allow mighty said, quoting his Kaleem Musa alayhis salam, the one to whom Allah spoke or conversed with directly, would you destroy us for what the foolish among us have done? This is not but your trial, by which you send a stray whom you will, and the guide whom you will.

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Why did an email manado iraq now let's start with this idea. It may have been even harder with understanding of this idea that it has a little bit of

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maybe,

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to him, it sounds a little bit audacious here that musala himself is actually asking Allah subhanaw taala are you doing this to us because of what the misguided or the Luna mangas have done in here and left network it's only your trial, you've caused that to us, you are the one who tried us

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by this. So he felt that this was Moosa questioning Allah you know, questioning, you know that the act of Allah subhanaw taala

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in a moment of time says that it is not true. Moosa was simply acknowledging that everything is from you.

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And the acknowledgement of Musa alayhis salam is an acknowledgement of tawheed you know that at the end of the day, yes was Shara licensable Li, evil is not attributed to you or Allah. But everything comes from you, you know, further higher or shadow, predestination, higher overshadow the good and the evil. Everything comes from from your luck. So Moosa was simply acknowledging the fact that everything comes from Allah subhanaw taala. And he was, in a way say unto Allah subhanaw taala

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that,

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that we submit to your father,

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but we, we are clear of the misguided among us. Who transgress that.

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They're not us, we have not taken in this transgression.

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So what do you destroy us? Like, when the Prophet sallallahu Sallam said in God's word de

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la mettalic, habla sobre la but for now the evidence or life, this group of people as destroyed today, you will not be worshipped on the face of Earth. So because these were the only believers that were with the Prophet sallallahu sallam, and certainly their destruction means the destruction of all the believers in Medina because of the this group was destroyed, then the kuffaar would have overtaken

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all the believers in Medina.

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You could say that, you know, it depends on how you look at it yet still, there is a little bit of questioning here. Still, Musa alayhis salam is saying to Allah, are you doing this to us?

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Because of what the misguided have done it

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If you consider this to be basically

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like,

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I want to be polite also with musala, etc. But if you consider this to be beyond the limits of Hushmail, which is reservation with Allah subhanaw taala like to be to be reserved,

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extremely reserved with a loss of appetite and your language if you think that this was beyond the limits of asthma, then this may be related to emphasize your comfort, your spontaneity, your informality, your affability with Allah subhanaw taala to reach a certain level where you are

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comfortable talking to Alice metadata like Ibrahim alayhis salam when, you know the angels told them about their plan to destroy the people of loot and then for them Azerbaijan Ibrahim Raja Bushra yuja de Luna economy loot in Ebrahim Allah Halima money. So when

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when when Brahim calm down and, you know the he was not any more frightened by the angels and their behavior.

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And, you know, the booster came to him the glad tidings came to him the glad tidings of his hat, Allah His salon that he will be given us hockaday Sarah came to him, he started to argue with us that is a lot of speaking so he started to argue with Allah. You just did and he started to argue with us concerning the people of loot. In Ebrahim Allah Halima one more money, verily, Ibrahim is haleem forbearing. Money

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After returning,

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and away would would be would mean that he was like someone who's in pain,

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basically, compassionate towards humanity like feels the pain of the people.

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So Allah described them with these noble characteristics. Why? Because he was arguing.

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You know, he Allah said, arguing with us. He's basically questioning the angels about the decision that was taken to destroy the people of loot. And obviously this decision was taken by Allah subhanaw taala I would consider this to be actually more and besotted than the statement of masala is because most la Salaam was in distress that he was confronted by, you know, the shaking of the mountain and he was in distress, but Ibrahim was, you know, he was not any any more in distress he received the the glad tidings of having as happ but the decision to destroy the people of loot, he felt that he would be able to somewhat reverse it.

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Yeah, but Mr.

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Moravec then Allah subhanaw taala said to him, oh, Brahim, you know, stay away from that the decision of your Lord had already come through. So, this this is not something that you could reverse.

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But this would be, you know, a form of an besought which is which is basically to not allow your reservation with a law and your reverence of Allah subhanaw taala to prevent you from having an affectionate relationship with Allah subhanaw taala a friendly affectionate relationship with Allah subhanaw taala and to feel comfort in the Presence of Allah

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with reverence and because this is this is a very tricky station and the station The Rt foon the Gnostics would use what the word would most of them would say that the station does not really belong to the commoners.

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And if you like, be very careful when you tread that path, because the station for most of the Gnostics they consider the station to be a very advanced station that does not belong to the commoners and the reason why they think the station does not belong to the commoners is that the commoners you see another? Yeah, to have power.

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They, they transgress, they, they misbehave.

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When they are when they are at ease.

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They just they can't really be it they can't really be

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polite enough and they they put down their guards and then if they are not atrophied and they don't really understand the majesty, they have a lot

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Canada, Ireland feel the majesty of a law they may transgress the even seven that some of you know the most distinguished formula from the most distinguished our philosophy and when they reach that station, they slip the the earth, they made mistakes, blunders, and they were not able to control themselves. Therefore, you know, approach this station with extreme caution, approach the station with extreme caution. And if you're someone who was in besotted with Allah, comfort, being at ease with Allah will make him slip will make him lose that reverence, lose that respect and transgress his limits, then avoid the station and just wait for Allah to cause you some bus which is relief and

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some joy.

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But

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but be very careful when when that when that happens

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we'll come back to it and charma anyway, so, the this is this is the relevance of the ayah to this particular station the station of them besides having comfort with a lobby and at ease, botania t affability etc. Then a chef went on to define and besought and he said that in besought, cielo Cydia, what Hashem in Washington hitchman will always say Rama eligibile and besought lm bizarre to me, Sarah Cydia and bizarre is

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to act naturally and satisfy yourself to send to release release such as your instinct, your your natural disposition, that is so you release it that means spontaneity, what the Hasheem in Washington henchmen and avoiding the lonesome ness, of excessive reverence, heshmat is excessive reverence. And, you know, you cannot, you cannot have excessive reverence for Allah subhanaw taala. But, the idea here is, it is not like more reverence, it is reverence that will dry out your relationship with him, that is not intended that is not wanted,

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you can have as you should have as much reverence for las panatela as you can afford to have, absolutely, but, at the same time, if this reference is drying out your relationship with Him, then that revenue reference is not

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conducive to you know, to the best relationship or the best form of our body, which is embedded in or which is founded on love, right, our body is founded on love was done with humidity. But if the love goes out of the relationship, because of the excessive reverence, then that is not the best form of our body and all that is left of our body is what the humidity is that is that a good form of our body to only have humidity without love, no, that is not and that is

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the crux of the matter today, that you need to moist in your relationship with Allah do not allow the excessive reverence to dry out your relationship with him. Then he said what was say romaji Bella, it is to follow one's disposition say etymology Bella Cyrus to walk Sarah walked side walking manageable with the diabetologia Bella is also the natural inclination. So to walk with your natural inclination

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Oh Allah salata Rajat, and it is three levels. So let me just, you know in order for us to understand

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where where all of the translations are coming from affability being at ease informality, comfort, joy, to some extent relief and if you if you're speaking with someone who speaks like an Arabic dialect,

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not necessarily proper or force ha, it is them that you know, it still means joy and proper Arabic, but it it does not mean

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it is not pray that does not primarily mean Joy. Joy is an implication of mbsr but where does it come from? This is what we want to figure out.

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But generally speaking, when you when you speak to someone who speaks Arabic You know, like

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Sort of colloquial Arabic ad tell him besought your mob suit? He will understand this domain or she will understand this. I mean, are you happy? That's it.

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Okay, so where where does it come from? You know the names of Allah subhanaw taala is a basket of carbon, right? alibaba alibaba but basata means what?

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basa Bossa Basilica his head.

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This is Basilica his hand so extended expanded you could say by elated you know

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boss or

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whatever something that you know i container to dilated so but but basata yetta who he extended his hand Ababa Jada Who is this papa. So bus of Ada Kaaba here the who contracted took back

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could also mean withheld because why does it mean withheld because the person who withholds he he closes his hand the person who gives he opens his hand. So, carbon basa would sometimes be translated as giver and with holder but this is not the primary meaning the primary meaning is just this basata Papa but when you say basata extended his end you have a lot of implications here you have a lot of implications. So bossa nova

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has the basically the past tense of the verb you know which means extended and from this, the active parts will be what bar set

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bar set will be the active participle of this which is S milkfat.

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The past participle of this would be what

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Bob suit which is Essman mfold passive participle

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mob suit.

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So

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so this is extended, extend their extended you know as an MMO

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when we talk about and besar that's a different verb but that is the rule

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in bossa nova and bussaco Nova here

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will be mon bustle

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the act of part spill from in basalt our beam on buses and that is attributing it to yourself in basata means what?

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So, and Basilica is when you attribute the Buster to yourself, like you let your guards down Are you so Ambassador means that he extended himself

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you know not someone else that he

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opened up

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yeah maybe.

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But this is attributed to yourself. So on bus it would be the act of parksville from an busselton. So when we talk about extension, and we talk about top two which is contraction which will be taba car bed mockable when you say adamak boo, you mean what I have tightness in my chest right and a MacBook like I have tightness in your in my chest. So

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qabalah Allah subhanaw taala is uncovered. So he is translated literally here it will be caused the discomfort or caused the tightness in the chest to know not literally, but literally it would be the contract that you can contract. So he contracted you, meaning that he constricted your chest, meaning that he caused tightness in your chest, which means that he caused the discomfort. So basata would be would mean that he extended could be extended provisions abundance, you know could be an act of generosity.

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Or he extended you what is meant to hear in this particular context in this particular station is that he extended your chest. So, you have you feel relief, you know, you feel comfort, you feel ease inside, when you feel is inside, then that is bust, when you feel tightness, then that is club and the believer is between club and bust, you know when I lost pinata causes him tightness that is basically trial from Allah test from a trial to see how we will behave in that particular condition. And that particular condition of you know, called, which is the tightness of the chest, this comfort, you know, an anxiety, fear, all of that would apply here when, when you are moved hand in

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bust, when a Lost Planet Allah sends you signals of his pleasure, may Allah subhanaw taala make us worthy of it, then you feel that relief that release and it is it will be after probably because our condition in this life as human beings alternates between cobden, Busta and cobden bus, but Allah said nmls we use for those of us who are very happy with every hardship there is ease barely with every hardship, there is his and he called the laws, you know, defined with the article and

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which means that it is one that we're talking about and use.

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He did not add L. So it means that it is to use that were mentioned in this various meeting that used to be more than us, that ease will be more than hardship that you will encounter is more than hardship. And if you're truly,

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you know, observant of the name of Allah subhanaw taala, you will find out that in your life is a lot more than hardship. Regardless, I don't care what hardship you're going through, there is so much ease in our lives.

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And this is not to be insensitive or inconsiderate, but I want you to explore the ease in your life, because there is plenty of ease in your life. And if you really look at it fairly, you know from the perspective of someone who is Ravi and content with his Lord, you will find that the ease of use in your life outweighs the heart by far. So, you are between the pub and the bust and the Cubs and the bust and for every condition,

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there is an appropriate you know,

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response and

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I expect of you in every condition to respond in a certain way. So, he will talk here about Airbus.

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Now, now he will not talk about only an besotted with a law which is F F F ability friendliness with Allah subhanaw taala but he will start with the creation and then talk about with Allah, how this translates when when it has to do with with the relationship between the up to the servant and Allah And finally, he will talk about the last station which is known we all know the last station for a moment however you would be would be losing yourself infinite self annihilation self the solution to forgive yourself, you know the for the ego to pass away. And

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that is just his his natural progression.

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And we've talked about this and we've talked about how subsisting for a loss pinata with Allah by Allah is what is intended what is demanded by Allah and this is basically what the prophets and their disciples have done the subsistence they did not lose consciousness of you know themselves and their surroundings, but they subsisted by Allah with Allah for Allah.

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Okay, so the Roger Goodell and besotted man kung fu n, the first level is to be at ease with their creations and that is by a

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lot a lot artists Ilan Van Halen fcwc shahana husavik, not isolating yourself from them out of concern for your time or your interests, out of concern for your time or your interest. So he's saying that in order for you to be more busted with the people on bus, it means what at ease with the people and also affable, meaning that reachable, personable that the people can come and talk to you and joke with you

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Like the dead with the Prophet sallallahu sallam, despite his highest station of all human beings, you could imagine, you know, if, if the Sahaba were just focused on the reverence of the prophet SAW Solomon, he expected, the most reverence out of humanity and respect out of humanity. And, you know,

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you could imagine how this could have crippled the relationship with the prophet SAW someone, if they were only focused on the respect aspect of the relationship. Right? You know, they are sitting down with someone who's more beloved to God than the breed and myka Eve, they're sitting down, they're talking, they're eating with someone who is greater in the sight of God than in our shadow column and, you know, the debris that we can eat and Ibrahim and moose and so, you could imagine how this could have caused them if they did not moisten the relationship was love could have caused them to could have crippled their relationship with him. He is the one who allowed them you know, to be

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spontaneous, normal at ease with him, his affability you know person ability is what allowed all of this. So, you need to have this and besotted with the people.

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And

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it part of it is law is that you do not isolate yourself from them out of concern for your time or your interests, but he did not say here.

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Keep in mind that, you know, when they, when they put put together those Mattoon they put them very carefully, texts, you know, abridged text, they put the very carefully so that every word is has a meaning. So he, he told you that you will not isolate yourself from them out of concern for your time or interest. But would you isolate yourself, from them out of concern for your relationship with Allah? Yes, he left room for this. Would you isolate yourself from them out of fear of their harm? He left room for this, that there are certain people that you may isolate yourself, from them out of fear from your heart. Eventually, when you reach the you know, when you reach a higher level,

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you will tolerate the harm but not all forms of harm. Certainly, we have this sort of legal Maxim that comes out of a Hadith of the prophets of Salaam da da da da da da da there should be no harm or reciprocation of harm, but there is a there is little harm that can be tolerated.

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There is little harm that should be tolerated and the profits are those and upset and hobbies as reported by the lab. No, I'm sorry, that is reported from Herbalife and Amato, the Allahu

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Minar Levy, you have it in this way US Bureau Allah hiren mina Levy, ly you holla to whom, while I ask biru Allah as a believer who mixes with people and tolerates their harm, yes, better Allah, as you know, endures their harm, is better than the believer who does not mix with people and does not endure their heart. Now, if you feel that this harm is starting to affect your relationship with ally, they're starting to impede you on your journey, then those are people that you should avoid, until you are stronger and you go back to them and pull them to you. You know, it depends on your strength, you know, and if some person in the beginning of his practice and in or in the beginning

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of his journey, he's weighed down by people who are too slow or people who are distracted, causing him a lot of distraction, a lot of temptation and a lot of people do this and a lot of people you know, they may use this hobbies without understanding what it means. It means that if you're capable of benefiting them, do not keep yourself from them and tolerate their harm but this is not harming your relationship with Allah because there is nothing more important than your relationship with with Allah. But ultimately, you know, if you become stronger in your belief, you know the food to win this case is that you go back to them and try to pull them out of the hole that they're in. You

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know, in this case, you will have enough muscle to pull them out. They will not put you in. You will be able to pull them out of that hole.

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Once you're able to do this, then that is best for you. This will you know this will cost you time. You will not have your who the lawyer together this with a law you will not have enough time for your executor for you this yes

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That is superior in the sight of Allah because Allah cares for them. Allah wants their salvation their survival. And if you're his agent in saving them then that is better than your Jeremiah with a lower your togetherness with Allah subhanaw taala because that is serving a lot of interest, not your interest, you know putting forth a lot of interest above your own interest.

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Okay, so that's the first one. The second he said with a stencil along the publica, what is our home? Behold, okay, what is the fabric? What is our home? The holodeck starts at allowing the public to continually extend your favorites to them. What are some behala pick and accommodate them with your good manners? This is understandable, right? You know, continue to continue to extend your favorites to them and to accommodate them, you know, so what is coming from you to them is your favors and what is?

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Well, you know, and even if they are

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rough or they're not proper, then you will accommodate their flaws and their impropriety with your good manners.

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Whatever. The last one will may be a little bit hard for some people to understand the way he says what other homeopaths honor and to allow them to step on you to allow them to step on you. Often times. Keep in mind as we said many times before, no, Allah does not want us to embolden transgressors. And a community that emboldens the transgressors is a community that is doomed to destruction as a Lost Planet. Allah said, as the prophet SAW, Selim said in the law had a bad day. So if you put this level of metal layer who's gonna die if you Hector vida Matata? How can a law glorify a nation that does not procure clay or claim the rights of the poor for them from the rich

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from the influential from the powerful, you know, the n omega establishes justice, who don't have a minute alone in Shahada, but are made up of Christie Shahada and Illa stand up for the truth stand up for Allah and be witnesses to the truth or to justice. So that this is this has to be them and an omega, you know, are The Omen should never emboldened the transgressors even on an individual level, you do not embolden transgressors. But keep in mind most of the time, what you think is transgression is not transgress, it is your own perception.

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And keep in mind that oftentimes, what do you think his transgression has been caused by you, within the same context within the same, you know, context, that this relationship between you and your spouse, neighbor, business partner, you know, parent, family member,

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classmates, you know, coworker, anything within this context, or within the larger context, as we said last time, that you've caused even you 20 years ago, so some degree of takaful, you know, looking the other way, or some degree of forbearance, some degree of forgiveness, when be needed, and some foregoing of your rights will be needed. Because if each and every one of us wants to claim 100% of the rights, you could never have a thriving, good relationship with anyone. Because if both of you want to claim 100% of your rights, whoever said that you were all you will always be, you know, that extremely intelligent, smart and impartial, to figure out where that line lies between

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your rights and their rights. So that army or the owner to allow them to step on you, it basically means all the all of these

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considerations, consider that you that this transgression may not be in fact transfiguration. This transgression may be in fact, like a response to your earlier transgression, whether was the same person or someone else, consider that, you know, the best remedy of this transgression may be overlooking it may be overlooking, and not basically hitting back or talking back, maybe just over looking at consider consider all of those things. And then he says, What are animoca amercia? Who do

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all of this, you're doing all of this with a busser with, with humanity with the help of the creations, whether animal crime while upholding the knowledge, that's knowledge of the Scriptures. So you're not doing all of this outside of the context.

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have the knowledge of the Scriptures because the knowledge of the Scripture is well defined, demarcate the lines between, you know, right and wrong for you, how can bartered rights or obligations. All of this will be drawn by the knowledge of the Scripture. And you have to be cognizant of the knowledge of the Scriptures all the time to differentiate between an hoc kind of battle, truth and falsehood, between hawkwatch about rights and obligations, you know, between what is yours and what is theirs or what is on you and what is for you.

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Your, you're always

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following the guidance of that knowledge,

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or pseudo man at the end, and being observant of the meaning. Man is the meaning should is observation, witnessing. That means always. So you're always observing the meaning you're always observe observant of the meaning and the meaning yours the meaning of all of this the meaning of existence. Why am I doing all of this for the sake of Allah? So sincerity, correctness and sincerity. The bottom line here is correctness. Well Elma caught him, you know, so your knowledge of the Scriptures is maintained. You're always cognizant of the the knowledge of the Scriptures and the meaning which refers to sincerity, so correctness and sincerity.

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And then he said, what data to 30 annum bisol tamale hakuho la visakha, wholefood while I do Becca Raja Odin, while I would have been in Covina, who Adam, what

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he said about the 230 animus othmar. The second level is to be at ease with the creator and that is by lack of not letting fear confine you, not letting fear confine you,

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you will have fear and some of the some of the, you know, Gnostics, they said or the masters of the past, he said that in cop, the busts are two stations that come for the, you know, after how fundraiser. So after you move beyond fall for a job, which is fear and hope, the stations of fear and hope, they consider the stations of fear and hope to be for the beginnings. And then when, you know, when you reach a higher level, when you have walked away from your ego, then it has popped and busted in your relationship with allies personnel, so it is top than bust, he sends you a signal of, you know, a prop or a tab of his displeasure or blame, and you feel mockable because all you care

00:37:42--> 00:37:43

now is about

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his thoughts of you. So he sends you a signal that he you know, he's unhappy with you or he's displeased with you.

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Even the slightest signal, and then you're immediately Maqbool. You feel this tightness in your chest, and then he sends you a signal of relief that you know, or his pleasure, and then 10 buses, and then you become relieved. However, having said that, you know, the description of the profits and the power and the sun and this

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they always maintain the full fundraiser, they always maintained how fundraiser maybe half an hour a day have different shades, different meanings, but they always maintained how fun Raja and the Prophet sallallahu Sallam said to the man who told them I don't, you know, understand or I can't I don't master your champion again the champion of Morales, and he asked him what what is it the teacher? What is it that you say in your da he said I asked a lot. And I seek refuge in Him from a nod and the Prophet sallallahu Sallam said to him how llamando done then that's what our chanting is all about. And Allah subhanaw taala said about MDR and non cannabis marijuana for the karate Ronen

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Raja Raja, they used to the heysen towards good deeds were the ronin and supplicate to us Raja Raja was fear and hope or with hope and fear with hope and fear. So we're not

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ever moving. And we're not you know, it's not even a question for us whether we will move beyond that or not. But, but even for those who may Allah subhanaw taala grant you the highest and loftiest of stations but those who will ascend to those stations, they will not leave behind the stations of hope and fear. They will not be behind the stations of hope and fear like the prophets did not be and those are the highest role models. Highest reference point are the prophets and messengers, as they did not be behind the stations of hope and fear. They will also not fear the behind the stations of open fear. So not letting fear confined you does not mean that you will let go of fear.

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It will just mean that you will not let fear confine your relationship with a lot

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Your relation ship with a last minute Allah which should be vast which should be, you know, beautiful which should be conducive to, you know affection and love and so on.

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But you also need to be careful as if Nava rahimullah said that in the Latina who have in the ITV in the UK who have woman whom either COVID either bossy to in an RFP Anna is bossy to Carol aquafarm in home is a probable while I ride the

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bus de la la or LA right do that Adam busty Luckily, he said that it food. One of his aphorisms, he said that it formed the Gnostics are more fearful when they are copito which means when they are contracted when they are caused this unease.

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There more people when they are versatile when they are at ease, in a state of bust, they are more fearful than they are when they are in a station of

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unease. Why? Because they fear that they may transgress the limits. They fear that with busts that now we may transgress so they are even more fearful then more careful,

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more cautious in that station than they would be in the station of club which is which is conducive to reservation inherently.

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And then he said what I do Baqara they're not letting hope bar you not letting hope bar you How could who bar you from embassy from emphasize with a lower being at ease with a last minute on hope in the immediate reward. They can bar you from seeking His pleasure for his pleasure. hoping the immediate reward can make you

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not seek His buzzer for his pleasure but for the immediate will reward can make you

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disingenuously submissive, you know you want something so the hope in this thing you want to you know

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you want to respond to your God your invocation to your supplication there is something that you're really eager about. So you show a lot of submissiveness, ishu, Allah love, humidity, love,

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everything, obedience, this and that.

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Why, why is all of this not for the sake of Law at all it is for the sake of that thing, whether it is whatever you know, that that you want, that you really want.

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So your focus here is on this person or on this career or on this, this or that, that you really want. But it is not. So in this case, you're hoping the immediate reward will bar you from seeking a lot of pleasure and seeking Allah is love.

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Then he said Finally, which does not mean that you will not do this, which does not mean that you will not invoke Allah subhanaw taala. But you will have to always be you have to always keep in your mind that whether or not I get this, this was a good opportunity for me to get closer to Allah subhanaw taala. And if I don't get it, I invoked him. I spent the night praying for him. You don't you don't say to yourself, you know, I pray you know, the whole week and nothing materialize this this concept, even if it is a thought, even if it is an inner thought. If you come back and say well, it didn't happen. You know, you're you wanted a certain major in college or something and you

00:44:03--> 00:44:21

did not get into it or a certain admission into a certain car or college or school and he did not get into it. And he's been praying for one week or two weeks or a month and it did not materialize. You know, you should be thankful that you were given the strength and

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stem before our last one on Thailand to get closer to Allah. It materialized. You pray for one whole month. This internet in and of itself is a great accomplishment.

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If it gets you closer to Allah subhanaw taala It is a great accomplishment.

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And then finally he said what I would have been a carabiner who Adam What are how we're not letting Adam or Eve stand between you and him? What does that mean and keep in mind that this is an abbreviated abridge text and many people will interpret this to mean different things and that is fine as long as

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As we're bound by, you know the scheme of the Shara, then that is fine. We can interpret this whichever way we want, certainly within the context of the station that we're talking about. So he says, What baynton kobina? Who Adam, what? not living Adam or Eve stand between you and him, Allah subhanaw taala? How do you how do how could they do this? Adam and Eve could be just a reference to any man or woman, do not allow any man or woman to stand between you and him. Adam and Eve could be a reference to your, your parents, your mother and your father. So do not see them as a medium between you and Allah subhanaw taala. So, you know, they were the means of your creation, but he is

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your Creator. And Adam and Eve could be a reference to what, to Adam and Eve.

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And here, what you're trying to do is, we all know that we came from Adam and Eve, right? We are the children of Adam and Eve. So we came from Adam and Eve.

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But he wants you to enjoy the feeling of this

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bilateral relationship, direct bilateral and direct relationship with Allah subhanaw taala without Adam and Eve in the middle, can you imagine Adam was created by a last hand.

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And then Allah spoke with Adam, can you imagine the the joy in this the the glory in this the majesty in this, and the connection that was between Adam and Allah subhanaw taala. Being that he was created by him, he wants you to experience this. So remove Adam from the middle, however, is not a medium between you and ally anymore.

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So behold the creation because you were in the back the loins of your father and when Allah subhanaw taala created him. So try to witness or behold that moment when Allah created you, because you were in the loins of Allah, when he created out. So think of yourself as his immediate creation, because you are his immediate creation. At the end of the day, he created you and he created Adam, but don't make them

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come as a medium between you and him and behold His immediate creation of us so that you could have this direct relationship with Him.

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And remove all of humanity including your your, your two

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pair parents, whether your immediate parents or your original parents, Adam and Eve, remove all of humanity from the picture. And now it is just you and him, as exalted as he.

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Then the third level is she will talk about the level of self dissolution, self regulation passed the passing away of the ego, losing your ego, forgetting about yourself, and we will just read it and we will, we will talk about this before.

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So many times, he said adonijah 230 fell into on a limb besought Well, what will him learn to walk into one in besotted apathy busted Happy geladeira the third level is the refrain from him besought enthusiastically for the mbsr ff, which is affability of the servants now fades into the bus, the extension of joy and abundance of the true one Glorified is His Majesty. So you're not seeing any action because your ego passed away. You're not basically seeing any action of yourself. You're only seeing the Boston backup, not the in besought antibody.

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You're only seeing the bus and backup allows extension and contraction, expansion and contraction. You're not seeing your own in bisschop antibody.

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But you're seeing his bus and pub because, you know this is this is that level. And we've talked about what this level means. And even alfalah also has something to say about this as beautiful he said

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about DACA or he said bus attacking a hot ally appear Kemal

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Cabo de la Rocha Kemal bus well, Roger come in Houma, hot Elia through caca de se Indiana. So he caused you this he can literally bus or Taka he expanded you caused you ease, you know, what allow you to come on top so that you don't stay in your unease. So

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He does not leave you in Annie's

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wakaba vaca and he calls you he contracted you which means he calls you, you know, this discomfort, tightness, so that he does not leave you at RM besought in your ease, in your comfort, as a form of treatment has a form of, you know, disciplining that bear alastor bay of you. So because if he leaves you with them beside all the time, you may transgress, most people do.

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And then he said, while Roger came in Houma, hot Elia, trucker, Kelly Shea, Indiana, who and then he took you away from both state of public bus, ease and unease, so that he does not leave you for anything except him. So he does not leave you to be, to belong to anything, to belong to any station to have any experience, except Him

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is not clear. So in Now, that doesn't really matter. The boss doesn't really matter, you are with him. And carbon busts are irrelevant, because this self dissolution, which we said is, you know, what, what is meant and what is the self subsistence, with a law by Allah for Allah, this was the highest station in the station of the prophets and messengers, and what which does not mean at all that those masters of the past were lying to us and they did not experience that they they experienced that they some of their skin, some of them consider that to be a bridge to self subsistence that you need to crush the eagle Ferris to subsist the Biola with a love for a lie, you

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need to crush the ego first completely, but this crushing of the ego completely as we said before, you will not completely destroy it until it vanishes, because eventually you want it to subsist. But you will put it on as severe die, as checked by, you are not going to starve to death, your ego, but you will put it on a strict diet, so that eventually it does not cripple you and your subsistence or Bakar. With a law for a law and by political you have a

00:52:31--> 00:52:35

chronicle among the Shadowlands to provide you with a can we will have seven minutes