Channel: Daood Butt
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smilla rahmanir rahim al hamdu Lillahi Rabbil alameen wa salatu wa he was Salam ala Nabi Hill Karim Ali follow Sala to autometer slim rubbish Ronnie saw that he was silly and the way Hello Dr. Melissa Annie of Coco Lee, my brothers and my sisters a set M or l equal to y robot our cattle. Today is Sunday September 5 2021. And I forgot to click live on Instagram so I'm going to restart shall la give that give people time to come on some
smaller smilla manda Rahim al hamdu Lillahi Rabbil aalameen or salat wa to while he was Salam ala in a V Hill Karim. Allah here follow Salah to attend the tasleem rubbish Swahili Saudi way acidity Emery la could attend melissani f Kaho Kohli. A Sarah alikum warahmatu Allahi wa barakato It is Sunday, September 5 2021. And we continue today with our essential thick class and sha Allah to Allah. We left off talking about the method of sacrificing animals This was two weeks ago. And then we also spoke about the whose slaughtering is permissible the manner with which we sacrifice an animal what is to be used the status of the fetus mentioning the name of Allah subhana wa tada
facing the animal towards the Qibla and so on and so forth. Today in sha Allah, we are going to be looking at hunting. Okay, we said that we would start off by talking about the rulings with regards to hunting an animal.
So, is it permissible islamically to hunt? And if it is permissible to hunt, how do we hunt and what do we need to do? What do we need to know what do we need to say? And what do we need to look for when we are hunting an animal? So first of all, let's look at whether it is permissible to hunt. Of course Allah subhanho wa Taala teaches us whether it is permissible or not in the Quran. And this is where we see in verse number two of sola to Ada Allah subhanho wa Taala says what either halal first or do he says but when you finish
date of aromas and when you come out of the state of Iran either halal term from what when you become halal once again as in you've come out of that state of Haram. Okay, so when you finish the inviolable state of Iran, whether for Hajj or Umrah fussball ado, then you may hunt. So Allah subhanho wa Taala Of course, does not allow us to hunt while we are in the state of Haram. And we learned that already in the past and we'll look at it as well
in a few minutes. Another example that we see in the Quran is verse number four so that's where Allah subhana wa tada says, Yes, when Emma
Lana como Paiva
Mina in Java, ee mu can levy in a twirl name una meme. lemma Kumamoto for Qunu meme
sack now it was cool to smell more highly it verse number four sorta to Merida Allah subhanho wa Taala Allah says I'm just going to check on my internet don't know why it keeps the video keep stopping on Instagram but every time it stops I'll just start it up again inshallah not too sure why that's happening.
So Allah subhana wa tada says, Yes, Luna kemer that are halal at home. They ask you Oh Muhammad sallallahu alayhi wa sallam what is lawful for them in terms of food? Right? Yes. aluna Canada or halal or haram? What is lawful for us to eat?
Say, so Allah subhanho wa Taala tells the Prophet sallallahu alayhi wa sallam to say to the people lawful unto you are good foods which Allah has made lawful. Right? So what's permissible for us? Are the foods that are good that Allah has made permissible for us? A person might say, why does Allah Subhana Allah say that what's permissible for you are the fruit foods that are permissible for you because not every single animal that
we as human beings might think is good is actually good or may not actually be permissible. So Allah Subhana Allah says that what he's made permissible for us are from the animals that are good and he has identified those for us, he continues to say will not allow them to mineral jawara himachali been so
sorry, and what is caught by those beasts and birds of prey,
which you have trained as hounds, training, and teaching them to catch in the manner as directed to you by Allah, so eat of what they catch for you, but pronounce the name of Allah over it.
here's an example that we see two examples from the Quran, one from Surah to Merida and the previous one from verse number two of sorta tonight, right, verse number two in verse number four, Allah Subhana, Allah shows us that it is permissible to hunt because he tells us in the Quran, once you're out of home, you can go and you can hunt. And then he also lets us know
that the foods that are good and he has made lawful permissible for us from amongst the beasts and the birds of prey that exists that we may send forth to hunt for us, that we've trained according to the way that Allah subhanho wa Taala has indicated to us or has permitted us to do so of course, through what we see in the life of the Prophet sallallahu alayhi wasallam that we can eat what we catch, but pronounce the name of Allah over it. Okay.
So we'll look at these things in detail in sha Allah as we move along. So fishing and seeking animals from the sea is permissible at all times. Okay, we learned that already fishing, seeking animals from the sea. So whatever we take from the sea that requires the sea to live to survive, and we've gone through that you can go back and watch those videos, if you're, you know, still uncertain as to which specific animals we're talking about.
are permissible for us to
hunt and to consume or to take out of the water and to consume at all times, whereas the land game so animals which roam the earth, right hunting land game is permissible at all times, unless one is in the state of
weather for hydro for so if someone is in that inviolable state of home, where they've embarked upon the journey of performing the pilgrimage, whether the minor pilgrimage or ombre, or the major pilgrimage, Hajj, the person who is in that state of haram cannot hunt animals, right? In fact, we can't even kill an animal for whatever reason, right? It might be, you know, something small, we're not even supposed to pull off or break leaves off trees or break branches and stuff like that. We're not allowed to do that even in the state of home as well.
So Allah subhanho wa Taala says, verse number 96, of soil to 90 there was a complaint will
come well is
well, how do we marry a
bad name? Doom to home? Allah Subhana Allah Allah says lawful to you is the pursuit of water game, right animal, or animals that we extract from the water, and its use for food for the benefit of yourselves and those who travel. But forbidden is the pursuit of land game. As long as you are in the inviolable state of Hajj or Umrah. Okay, madam tomb hurdle math.
So that's the proof in the evidence that we have with regards to, you know, hunting and what type of types of animals we could, you know, generalize in terms of being permitted to hunt and when they can be hunted? Now who's hunting will make the game permissible.
The person who is hunting me, you someone else, Muslim, non Muslim, what face do they follow, we need to learn what person can hunt for us, so that we can consume that food. Generally hunted animals caught by anyone who's slaughtering is acceptable will be permissible. So we already looked at the food of halal keytab the People of the Book right those who follow the
Basically the Jewish or the Christians, right?
So the food of the Muslims, the food of the Jewish and the food of the Christians is helpful for us, of course, so long as the person is doing it in the way that is permitted within that faith and what is taught within it. And also, when it comes to hunting, by default, the person who is hunting, if they are Muslim, or they're from the people of the book, then as long as they're following the rules or the procedures related to hunting, they could hunt and we can eat that food. Okay, the instruments of hunting, okay, hunting is done by instruments that will cause death. So when we hunt, we might use a bow and arrow for example, a person might use a sword, a person might use a knife,
okay. So those instruments that we use, okay, they, of course need to cause death, we will not simply harm an animal and consume it while it is still alive. That is not permitted within the deen.
It can also be with animals as we mentioned, so the tools that we can use can be a knife, a sword, you know, an arrow that is thrown with a bow or it can be an animal that you send forth. And that animal is the tool or instrument that is used to hunt down the game that is being hunted.
Verse number 94 of sorta Toma EDA, Allah subhanho wa Taala says, Yeah, yo Halina, man bhulaiyaa the new one como madhuvishy in you know slay de tener su ad como Arima hokum, Allah subhana wa tada says, Oh, you will believe Yeah, you are letting me know.
Oh, you who believe Allah will certainly make a trial of you with something in the matter of the game that you're hunting.
That is well within reach of your hands and your lenses. Okay, again, Allah subhana wa Tada. Also says, yes and una Kemet.
Boom, boom, oh, hey, Lana comapany.
Well, my lamb to meenal jhaveri e Mu qldb NetWare I limoneira one
como. So Allah Subhana, which Allah says in the verse that we took Previously, we just took it like a minute, knowing that a minute about three, four minutes ago, Allah subhanho wa Taala, Allah says, and what is caught by those beasts and birds of prey, which you have trained as hounds, training and teaching them to catch in the manner as directed to you by Allah. Okay, so that's the proof for the evidence that we use, that it is permissible to use certain animals like to have a dog go and hunt an animal for you like a bird, or, you know,
some animal that is roaming the earth, right?
The instrument that is used must pierce the body of the hunted animal and penetrate into it. And it cannot simply just, you know, glance over it, like, just miss it. No, you have to try to make sure that the instrument is used to penetrate into it. So whether it is a knife, or it is a sword, or it's an arrow, or the animal that is hunting, it goes and catches it. And usually it's trained, of course, we're not going to go into full details as to what the animal's supposed to do, and which I don't know. But generally speaking, animals are usually trained to catch by the neck, right? They will catch by the neck, and they will, you know, kill the animal, or they will catch the animal
until you get there and then you sacrifice the animal as you arrive if the animal is still alive, okay.
I was going to ship on a team. I'm like, super tired. It's the end of a long week. How long, long day Friday, Saturday and today as well. And I'm just like, really running off fumes like I'm on I'm on empty right now.
So if I go on a few times, just ignore it. Make do out for me that a loss penalty data strengthens me. I was gonna make a tea before and I was like, Oh, I have time. I have an hour until Mohammed and I didn't realize that it was literally like seven minutes before most of it. I thought it was an hour before.
So I didn't end up making a tea or anything. So I'm just gonna hydrate with some water.
Allah subhanho wa Taala shows us a few things in these Ayad but also we learn now from the Sunnah of the Prophet sallallahu alayhi wa sallam
the instrument of course, as we mentioned these to penetrate the animal right? is a mere duck Hello, Hayden
Valley como Salam from Singapore, right y la cama Santa Maura hunter ye or but our cattle, I would love to drink some some copy, copy all right
But my father stopped me from drinking tea and coffee while I'm teaching a dinosaur halakhah he said it is not proper manners to be teaching the deen of Allah subhanho wa Taala while sipping on a coffee. So I stopped doing that a while ago. So the next thing we'll look at is if a hunting animal is used, must be trained properly, okay, it must be a trained animal, and it cannot actually eat any of the animal that it caught. So the animal goes and hunts for you, and it catches the animal but it is not allowed to eat from the animal that is caught. Furthermore, that cannot be another animal with it
at the site where the animal is caught. Why? Because then one would not know if we sent our animal fourth to hunt. And we get there and we see two animals with the third animal that was caught, right the game.
We don't know if our animal was the one that caught the animal or the other animal that is there in the presence of these animals is the one that caught the animal. So
two things that we just pointed out, right, the animal must be trained and it cannot eat the food or the meat of the animal that it caught. Also it cannot be in the company of another animal at the site when we go and recover the animal. Because we may not know what which which of the two hunting animals caught the game. Okay, mentioning the name of Allah subhanho data is also conditioned for the permissibility of hunting game. A person must mention the name of Allah subhana wa tada when shooting an arrow for example, or hunting with a rifle or when sacrificing using a knife as we mentioned earlier or before releasing or when releasing the animal like a hunting dog to go and hunt
for us. So we must mention the name of Allah as we do when sacrificing an animal. You know, like we mentioned a sheep and you might lay it down facing the Qibla Bismillah Allahu Akbar and you sacrifice the animal. Well, when you're sending a hunting animal forth to catch game for you, you must also mention the name of Allah subhana wa ala and even hurt him Radovan or unsaid I asked the Messenger of Allah sallallahu alayhi wa sallam about hunting with an arrow that has no feathers and no Arrowhead. So it's basically a blunt piece of wood. Okay, I have a piece of wood here.
There is no feathers, and there's no Arrowhead. It's a blunt piece of wood. Right? So he asked the Prophet sallallahu wasallam about that. And he said, If you hit the game with its sharp edge, then eat it. So if one of the edges is sharp, and it hits it, and it pierces the animal hamdulillah right.
The Prophet sallallahu alayhi wa sallam continues to say, if you hit it with the shaft, and it is killed, then it is like an animal killed with a piece of wood. If you launch it, and it just like, right just nails the animal in the head kind of thing and it dies of that like of the blow to the head, then that's not permissible. Why because it was not sacrificed in the way that Allah Subhana which Allah has allowed us to use, like the methods that are permitted to us. So I'll repeat that again. If you hit it with the shaft and it is killed then is like an animal killed with a piece of wood in that case, do not eat it. I then said as in Addy had been hurt in rhodiola. And he said, I
send my dog for game, right? He sends his dog force to go and hunt for him says I send my dog for game.
What is the ruling concerning that?
He stated sort of long it was if you send your dog and you mentioned the name of a law, then eat the prey.
I said what if he ate a part of the prey? The Prophet sallallahu alayhi wa sallam said in that case, do not eat it for heat.
did not catch it for you. Rather, he caught it for himself, the animal starts to eat some of the game that you're hunting, right the animal the prey,
then the animal was not either trained properly, or his intention was I'm hungry, and I'm gonna go and eat. And this is why part of the rulings or the things that we learn with regards to taking care of the animals that are hunting for us is that we feed them properly, right, we feed them properly.
So do not eat it for he did not catch it for you. But he caught it for himself. I then said I'd even had him for the long run, he then says, I send my dog, and then I find another dog with it at the site.
The Prophet sallallahu alayhi wa sallam said do not eat the prey. For you have mentioned the name of Allah over your dog, but you did not mention it in the case of the other dog. And you don't know which one of the two is the one that caught the animal, the prey the game. And so that's a headache that we use
as proof and evidence for the points that we just finished mentioning prior to going over this idea. Okay, hope that's clear and easily understood.
Okay, untrained hunting dogs. What is caught by untrained hunting dogs is not permissible unless one finds the animal still alive, and then slaughters it. So the dog goes in and basically catches the animal but doesn't actually kill it for you. And you'll come across the animal you go forth and you you realize the animal is alive. And so you say Bismillah Allahu Akbar, and you sacrifice it so the dog is basically just catching or the animal is catching the prey for you. And not not actually killing it for you. Okay?
Or slaughtering sacrificing it for you.
I thought about a question. He said, I said, Oh prophet of Allah, we are in the lens of the People of the Book. Can we eat from their plates? As in can we use the utensils and the dishes that they eat from?
He continues and says,
so he says, Can we eat from their plates, we are also in a land in which people hunt with bows, and with trained
as well as untrained dogs. What is then proper for me, he said, As for what you mentioned about the people of the book, if you can find other plates to eat from,
do not eat from theirs.
If you cannot find others, then wash them and you can eat from them.
Isn't that interesting? Before I go any further, the plates that you use at a restaurant, for example, the Prophet sallallahu alayhi wa sallam says, If you have other dishes, other utensils that you can use, then use those. If you can't find anything else to use, if there's nothing else available, all that's available is what's available there to you in the land of the people that are you know, not Muslim. Then wash the dishes and use them. Okay?
Wash the plates. Okay, Michel, wash the plates, not the meat. Okay, it's referring to the plates to the dishes. So if you cannot find the others, then wash them and you can eat from them. The plates, the dishes, the utensils.
As for what you caught with a bow and had mentioned the name of Allah, you may eat it. Okay, you may eat from it.
As for what you caught with a trained dog, and had mentioned the name of a law, you may eat of that, as well.
As for what you caught with an untrained dog, and you found it alive and then slaughtered it. You may eat from that also.
So here's a number of things that we see. First off, if you're eating in a restaurant, for example, a place that is not a Muslim owned place as in the food that they serve in those plates may not necessarily be halal food for you. And if you have no other option than to use the plates that they have, and make sure that the plates are washed and handled in Canada. You know, that's just the norm but
be totally honest with you, I've traveled to many countries on Earth, sometimes you eat from plates that are used by the person who ate before you, right? You just come in you eat from it, or they just dump the stuff out and put more food in it without actually washing the plate. And sometimes it's not even a place sometimes it's a banana leaf, right? So they'll use a banana leaf and then you know, another person comes in to dump it on there and you just start eating from it. So
if the food that was on it is not permissible, then you have to make sure that the dishes and the utensils are washed, and Prophet sallallahu wasallam continued and said,
As for what you caught with a bow and had mentioned the name of Allah, you may eat it. As for what you caught with a trained dog and had mentioned the name of Allah, you may eat it as well as for what you caught with an untrained dog
and found it alive.
And and then slaughtered it. You may eat from that also. So remember, you find the animal or the untrained animal or dog goes forth and catches an animal but doesn't actually kill it for you. Then you have to say Bismillah Allahu Akbar. Use a sharp you know knife or something to sacrifice it and make it halal for you to eat. When the prey falls into water, so if the prey falls into water, it is forbidden to eat it. The Prophet sallallahu alayhi wa sallam told that I'd even heard him when you shoot your arrow mentioned the name of Allah, if you find the animal dead, you may eat it. Unless you find it in water. As in that case, you do not know if the water killed it. Or you're wrong
See the beauty of studying fick, right? You don't know if that animal was killed by your arrow, or if it drowned.
And if it drowned, that's not permissible to consume.
Beautiful, isn't it? from the last I'll say this hadith again.
The Prophet sallallahu alayhi wa sallam told that I didn't hurt him when you shoot your arrow mentioned the name of Allah. If you find the dead animal, you may eat it unless you find it in water. As in that case, you do not know if the water killed it or your arrow.
The last thing we'll take in shot a lot of time that is prey that is not found for two or three days and then found okay if a person shoots his arrow and hits an animal, but then he is not able to find that prey that you hunted for two or three days. After which you then come across it. Okay, you find it. It is permissible for us to eat it as long as there is no foul smell that comes from it. So a general principle is that in the deen we eat what is pure and what is good and what is clean. If you find that the meat is already rotting, then it is not permissible. Now person might say within three days meat is obviously rotting. No not necessarily remember this habit of the law when they were in
the desert but the dean came for the whole world. What if you're hunting up north and you catch an animal you hit the animal you know, can't find it, but it's so cold that it freezes. So basically you killed it and put it in the fridge even though it's outdoors, right? So hamdulillah in that case, you are able to consume it as the Prophet sallallahu alayhi wa sallam said in the hadith of It even had him or the llama and
you've narrated that the Prophet sallallahu alayhi wa sallam told him if you hit an animal and find it after a day or two with no marks on it, other than your arrow, you may eat it. So there's no indication that it is rotting. There's no signs on it that it is, you know, rotten meat. Also, you you don't notice any signs of another animal or another reason or another
purpose for not purpose, but another reason for its death. Right. So there's no sign of any other animal having, you know, attack this or eaten part of it or anything of that sort, then it is permissible for us. So once again, I'd even have to have the law and narrated that the profits of a longer I need to sell him told him if you hit an animal and find it after a day or two with no marks on it, other than your arrow, then you may eat it. arrow of course is translated into not only arrow but it could be you know if you were hunting with a rifle, or you were hunting with
it could even be a dog right
And then after you know, whatever it caught the animal and then you just couldn't find it afterwards, or whatever it is right bow and arrow for example.
So you may eat it as long as it's not rotting and you don't notice signs of it having been
consumed or attacked by something else other than you. Now remember, you would find your arrow or your bullet from your, your hunting rifle in the animal, and then you can consume it. That's all it will take for today. We'll open it up for some questions in sha Allah. And next week, we'll start with sacrificial animals, okay, referring to the animals that we sacrifice on the day of either for example, you know, and the days of of tissue week afterwards. So we'll start with that next week in sha Allah, we'll open it up for some q&a.
Let me see if there's any questions here already.
So question so if we go to a Christian owners restaurant and order a steak, the plate will most likely be sterilized we can eat the steak, even if fish is on the menus. Okay, so if the steak is permissible to eat for Muslims, okay, based on what we already studied of, you know, the principles of sacrificing an animal then yes, it is permissible to eat the the food that is halal. That is placed on plates from a restaurant that is owned by Christians so long as the plate was washed and cleaned. And you don't find anything of a
you know how long animal or how to meet basically no substance of all meat on that plate. Even if the fish is on even a fish is on the menu. Yes, even a fish is on the menu. Okay, so remember at the plate needs to be clean, no fish generally, right? We don't say oh fish from a halal keytab is okay, no fish is permissible. I'm the law whoever caught it doesn't matter who, you know, fished and caught the fish. It's permissible for us to eat it. But remember, you're talking about a Christian owned restaurant, they might not only serve fish, they might have some other home ingredients or foods that they serve on the plates, the dishes, okay. So therefore, we need to be cautious and just
make sure that it's clean hamdulillah like I said in Canada, you know, dishes are washed, and
we don't really have to worry too much about that. Right.
Another question? Can we hunt the animals of those meats we cannot consume for their for or such reasons. We'll come to that when we come to that. Okay, we'll come to that when we come to it. inshallah. Let's not get ahead of ourselves.
Wash Amina plates. Kay. All right. Seems like that's all the questions that we have. anyone has any last minute question that they want to ask, feel free to type it in now. Or forever?
Here is falling sonet. And having beliefs derived from weak Heidi's considered to be bidda
is following sonet and having beliefs derived from weak IDs. Okay. So, when it comes to weak heads, when it comes to anything related to our belief as in our email,
then we try our best to always take from the authentic and good. So he hasn't had eath Okay, when it comes to,
you know, general things like etiquette, you know, interaction with others and stuff like that, then we can look at the weak Heidi's and we can accept that except in the case where there is no, there is nothing related to a topic that we have from authentic source, which of course is not really the case on I mean, hundreds and hundreds of years after the life of the Prophet sallallahu it is, you know, our Deen has been compiled and composed so much by so many people hamdullah we don't really have that stress. But you know, generally we would say that
in the absence of an authentic or a good Hadeeth then the next best thing would be the weak, heavy but again, that's usually something that we take with regards to general etiquette and morals and values and stuff like that.
I performance on a recited quote on did zip code without being sure whether my pajamas was pure or not. Do I need to perform all of it again?
Simple. So you basically, you know, if you're not sure if they were pure or not, first of all that shuck, or that doubt, right, the Arabic word is check. The doubt. Is that Oh, I'm not sure. So if you're not sure that my sleeve is clean, I have to check it right? So you then check your clothing and see, was there any Jessa? any impurities on my sleeve? Or on my shirt? If not, if I don't see anything, and I don't smell anything, then Alhamdulillah. Right, it's fine.
So in the case where you are doubting whether it's clean or not, no, you don't need to go and perform it again. If you checked and there is nothing impure on it. If you check and there is something impure, then yes, you would redo that,
you know, prayer.
That's fine. That's fine. It is, you know, whether you figure it out later or not. That's okay. As long as there's nothing that was impure on it, you just check it. And like I said, if there's nothing there, and Hamdulillah, if there was something then you can redo that prayer
already seems like that's it from the law. We have quite a few people watching on Facebook, and YouTube, and Twitter, but they have no questions, martial law, Facebook scholars from the law. Either that, or what I always like to say is that we explained the topic so well, that there's no room left for any more questions. Everything is completely and fully understood. But the reality is that it isn't, we're just not thinking deep enough. There are so many questions that we can go into, right, but we just don't think of it. And so and hamdulillah the beauty of learning, you know, in this manner, is that we are just going over things generally, we're not,
you know, going in in too much depth with regards to the topics that we're covering. You know, we're taking a general sort of understanding of the dean and handler, anyone who then needs to research deeper than that's on the individuals to go into research deeper. Okay.
So no, Michelle,
to ask asking no guns lay as in, it's not permissible to hunt with guns. No, it is permissible. So I said, Remember, the, the instrument has to be sharp and pierce through the animal, right? So
a knife a sword, and I said it could be a hunting rifle. It could be bow and arrow, right? It could be
a dog, right? And you're asking any hunting dogs better than others? To be honest, I'm not a dog expert. So the people who do know dogs and know which ones are best for hunting what I'm sure certain dogs are better at hunting certain animals.
So that's where
you know we don't islamically say use this dog instead of that dog. That's up to the trainer's to know which dogs are best for the animals that you plan on hunting. Okay.
someone saying I have sleeping problems. What is the sun no way to sleep early and wake up early. I sleep less. But wake up for fudger Sala often I suffer from lack of sleep on off days by sleep again until the hot. Don't do that. Don't sleep until Okay, so Pamela tried to get up early, sleep early wake early. And people say but I can't wake up early.
Sorry, people will always say I can't sleep early. I have a hard time falling asleep early. So here's the thing. The reason why you can't fall asleep early, is because you didn't wake up early. Okay. Now someone might say but I wake up at fudger Okay, then maybe you had enough sleep. You might live in a region of the world where fauja the time between Asia and fudger was like 10 hours and you slept enough? hamdulillah right? Or you maybe are not doing enough exercise, right to make your body physically tired. So do some exercise get physically tired. And like my you know, Doctor always says one of the brothers in the community always says never take a shower before you go to bed. I'm like,
why not? I don't like going to bed but I'm sweaty and dirty. And he's like because a shower wakes you up.
I actually find it to be the opposite shower.
Makes me feel fresh. And when I get in bed I fall right asleep.
But my wife she's not watching today, but I'm sure she will testify that I fall asleep regardless whether I took a shower, or I did exercise or I, you know, whatever it is handle. Most men I find brothers always say, or wives will always complain that their husband falls asleep first, right? Which is generally true, I would assume. But when it comes to me, I'm just so tired at the end of the day. Like, like, I'll fall asleep. As soon as I put my head down, put my head on the pillow.
Gone. If I didn't recite it, of course and stuff before that. I will not finish it. Of course. That's how quickly I'll fall asleep. So make yourself tired. You know, do lots of exercise if you're the type of person who doesn't do enough exercise or doesn't do you know, any exercise at all. I'm not saying that I do lots of exercise, not why I fall asleep I fall asleep because my my brain just needs rest mentally at the end of the day. I'm strained, and my eyes are like bloodshot, you see that? bloodshot so that's that's a sign of being too tired. So it's the end of a long week. Does that come low? Hayden? I know too much info. Some of you are like, okay, we don't need to know all
of this botica low FICO. I'd like to keep it light and happy. May Allah Subhana Allah accept from every single one of us. Forgive me if I said or did anything wrong or offended anyone? Some Hanukkah lahoma will be humble enough to win Allah and xs delphy recriminate to Grenache, which is qumulo Hayden was sent him where it come from A to LA he or bought a cattle