Taimiyyah Zubair – Taleem al Quran 2021 J04-051C Tafsir Aal-e-Imran 159

Taimiyyah Zubair
AI: Summary © The Prophet sallahu alayhi wa sallam's actions, including his mercy on his companions and his gentle love for them, are discussed. The importance of gentle relationships and trusting others is emphasized, along with the need for forgiveness and strong relationships. Cons consultation is also emphasized, and the importance of practicing vocal in times of stress and uncertainty. The speaker emphasizes the need for forgiveness and strong relationships, and provides guidance on how to make decisions based on fear of failure and lack of knowledge.
AI: Transcript ©
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Verse number 159 Furby Ma Ma T min Allah He Lin Tala home. So by mercy from Allah or messenger sallallahu alayhi wa sallam, you were lenient with them. Here, Allah subhanaw taala praises the gentleness of the Prophet sallallahu alayhi wa sallam towards his companions, and especially how he was gentle with them after the Battle of or hood, in the Quran, Allah subhanaw taala commands His Messenger sallallahu alayhi wa sallam to be gentle towards those who believe in sort of aged 88 Allah's pantallas says wellfield JANA Hakka, little more meaning and lower your wing to the believers into the Shah, verse 215 wellfield Jenna Hakka Luminita Vercammen and what meaning and

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lower your wing to those who follow you of the believers. So when the Prophet sallallahu alayhi wa sallam was gentle with them, after the Battle of Earth, after they had made a huge mistake, and he had been personally harmed, Allah subhanaw taala praises that gentleness, and Allah subhanaw taala says Furby Mao or Mati min Allah. So it is because of the Mercy of Allah that you were gentle with them, meaning it is because of the mercy that Allah has put in your heart that you became gentle towards them. Or it is because of the Mercy of Allah on you, that you were gentle with them. Or this means that it is because of Allah's mercy on them that you are gentle with them, and Furby Ma. So it

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is only because of here Bheema because of any the because it's coming first. And what this means is that it is only because of okay, and it gives meaning of hustle, any, it is only because of the Mercy of Allah and for no other reason that you were gentle with them. And if you think about it, the kind of mistakes they made in the battle, you could say that they didn't deserve kindness, right, they made a huge mistake, a serious mistake and not just one multiple mistakes. So, technically, they deserved some kind of severe discipline from you, but you were not harsh with them, you were kind with them. And this is only purely because of Allah's mercy. And also one more

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thing for the man. So it is because of now be means because what is man, man? Is that it any it's not to be understood linguistically, it doesn't mean what over here and whenever there is a visa it word any which is not to be understood, literally. Remember it is for the purpose of Tokyo, it is for the purpose of emphasis. So it is only purely because of the mercy that Allah has put in your heart, or the Mercy of Allah on you, or the Mercy of Allah on them. That you were lenient with them. Lin Tara home, and the word Linda is from lamb. Yeah, noon, lean, and lean is to be soft. Okay, any when something is easy to bend, easy to mold, okay, and easy to handle? It's tender, it's supple.

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This is lean, okay. Like imagine a branch that is fresh. So it is easy to bend, you know, it's tender. But when it's dry and hard, it's no longer lean. Okay, so lean is to be soft. Danny in one's manner means that a person is gentle and lenient. Right. They're easygoing, they are forgiving their kind their affection, right, in the in their words in their actions in their overall behavior. So Furby Mata Mata min Allah He didn't Allah whom, towards them and then refers to the Companions. All right, who were at Ohio. Now this shows us that when people are gentle towards one another, and especially when a leader is gentle towards their people, then this is a sign of Allah's Mercy on

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that leader, and also on those people for BML Raha Mateen min Allah Heelan Talamh. One more thing I want you to notice is the word Rama, Rama tin. This is not Kira, you see the two Kustra at the end of Rama tin, when a noun is not Kira. Sometimes it shows the freemii Any Rama great mercy. It is only purely because of the great mercy of Allah that you were gentle towards them. So this shows us that if someone is gentle with you, then this is

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Allah's mercy on you. And if you are gentle with someone, then this is Allah's mercy on you. The Prophet salallahu alayhi wa sallam was very gentle with the companions and this was, as we see, Allah's mercy on him and on the companions, and the Prophet sallallahu alayhi wa sallam said that in the RIF, Elia corner vishay in Illa, Zanna who will our user Omen che in Illa, Shanna who, if gentleness is found in anything, it beautifies it. And when it is taken out from anything, it damages it. Many people think that gentleness is weakness. No, it's not weakness, you don't always have to be firm and cold and, you know, tough and always be, you know, strict about rules, no,

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gentleness, kindness, it actually brings people together. And when people are together, their hearts are together. They become like banana morsels, they become like a well compacted wall, any they're very strong together, you know, when it comes to parenting, even? What is it that people emphasize? Now? It's not the rules that you set for your children that will make them successful than in their life, right? It's not what you teach them, etcetera. It's the relationship that you built with them. Right? Once that relationship is strong, then things will be easier. Right? So how is it that good relationships are formed, they're based on gentleness, the Prophet sallallahu alayhi wa sallam said

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that no people of a house are given gentleness except that it will benefit them. And they're not deprived of it except that it will harm them. So for Bemaraha demean Allah, He didn't allow. This shows us that any a leader, whatever kind of leader, whether as a parent, or as a teacher, as a group in charge in any capacity, when you're working with other people, then you must be gentle with them. And gentleness actually comes from a place of deep concern. And also from a place of respect for others. When you believe that someone is good inside. Yes, they made a mistake, but they're good inside, then you will be compassionate towards them, you will be gentle with them, you're not going

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to be harsh with them. But when you start to believe that someone is evil, that they are bad. Right? Then, of course, you cannot think good about them and you cannot be good with them. So the Sahaba in the Battle of war had made a huge mistake, but they were good inside. Right? And the Prophet sallallahu alayhi wa sallam was gentle with them. And this is something we need to remember. Especially when people make mistakes. Subhan Allah what happens to us when people make mistakes, even our own children, we become so nasty. We say things like what is wrong with you? You need to say things like what is wrong with you means that you are not good inside. There is some problem

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with you. You are evil inside your bad inside. So we all need to think about how we can be more gentle and gentleness, any you cannot fake gentleness. You can only be gentle when you think good of others on the inside, in through the Toba Iowan 28 Allah subhanaw taala says la caja Cumbre Solomon and fusi con Azizullah la mera Nitin hurry, Hassan Ali Khan, Bill Momineen are over Rahim, There has certainly come to you a Messenger from among yourselves, Grievous to him as what you suffer. And it's very hard on him to watch you suffer. He doesn't like to see you suffer. He is concerned over you. And he's very eager that you should, you know, receive good, he wants the best for you and

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towards the believers. He is kind and merciful. So kindness and mercy can only come after you want good for others. After you care about others. What a wonderful one honey a little Calbee learn for bloomin Holic Allah subhanaw taala says and if you had been rude and harsh and heart, they would have disbanded from about you. Allah subhanaw taala is saying this about His Messenger sallallahu alayhi wa sallam that if you Oh Prophet sallallahu already said and we're rude, were harsh than the Sahaba would not stay with you. They would leave you they would have dispersed from you. If this is the case with the Prophet sallallahu alayhi wa sallam, then what about us? If we are rude and harsh

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in heart towards people, then why would people stay with us? They won't stick with us for long. So this shows us that the one who is harsh is deprived of the Mercy of Allah, the mercy of people, and they are not even a vessel of mercy. And Willow contar file one file is from the root letters foul law, law and fall is when someone is harsh meaning and

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Speech. They are rude in their speech. They're mean they're ill mannered, okay, this is false. Any impolite, very coarse, Ill mannered and how is a person false? Any What does father look like? Follow that. What does that look like it is when a person is you know, they use very harsh language, they're very insulting their mark, they constantly criticize us very strong language, their tone of voice is not nice, they sound condescending, the sound angry or they speak in a very arrogant way. So, this is false. And then little Kulp Lila harsh in heart relief is from Elaine Lanza little and Leila is hardness asawa.

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In it is hardness. So clearly a low carb is someone who is hard in heart Casilla any, this is basically someone who does not care about others. Someone who does not feel compassion does not feel sorry, does not have empathy. Okay, so it is said that foul is someone who is rude in their speech. And lowly low carb is the one who is any very harsh in their actions in their behavior. Because the one who doesn't feel compassion, their heart will not show compassion in their actions. So if you were rude and harsh than what would happen, learn fog boomin holik than they would have dispersed from around you learn fog blue in photo is from file dog bod. And Phil Silvers from the same route.

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Because what happens to silver, it's not that expensive compared to gold. So you know, it scatters more easily in the sense that, you know, a piece here a piece there, it's more common, it doesn't stay together. So in Philadelphia is too scattered to disperse. Okay, so they would have dispersed from around you, any one after the other, they would have left you, they would have distanced themselves from you, they would not stay with you out of fear of you out of fear of being hurt out of fear of being humiliated, out of fear of being punished, out of fear of being bullied out of fear of being mistreated, they would not want to be with you. So this shows us that rudeness and

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harshness actually make a person very lonely, right? Think about when you go to a gathering. Are there people that you avoid? Yeah. And who are those people, people whom you are afraid of, they're going to say something out loud, that's going to be embarrassing, or they're going to say something really mean to you. So you don't even want to make eye contact with them. You're afraid of them, you avoid them. And it doesn't matter who they are. They could be your relative. They could be someone you know, who's very wealthy, someone you know whom people are supposed to look up to. But if you've had a bad experience, if you're afraid that they're going to bully you, they're going to embarrass

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you or they're going to put you down, you don't go near them. So we see here that even the Companions would not put up with a rude prophet. So if the Prophet salallahu alayhi salam, if he would be harsh people would not have followed him. They will not have stayed with him, then how can we expect to maintain friendships and relationships if we are harsh, and this also shows us that it doesn't matter how important your work is, how important your role is, and how good you do your work or how hard you work. If you don't learn to be gentle with people. No one is going to stick with you for long. Linford lumen holik in his sometimes we see this children avoiding their parents, avoiding

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grandparents, avoiding certain uncles and aunts, any these are very important roles. But people don't want to go close to certain individuals. It doesn't matter who they are in terms of relationship, but they're afraid. So learn for Dolman holik. This shows is about how beautiful the prophets of Allah who already said his character was right. And this does not mean that the Prophet sallallahu or doesn't have never corrected people. No, he did. But he would first of all, not point out every single mistake of theirs. All right, as we learn in the Quran about how when some of the wives of the Prophet salallahu Urdu said and they schemed, you know they plotted against him, then

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the Prophet salallahu Alaihe Salam was informed about it, Allah Subhana Allah mentions that are luffa vara who are an author and BB that basically he pointed out some of their scheme and he ignored some of it. He didn't point out everything. And this is very important. You don't always have

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To correct people all the time, if you're always always highlighting every single fault and mistake, an error of theirs, they're gonna get fed up, they're gonna get sick of you, they don't want to be around you. So, learn to overlook, learn to ignore. And you know, like many parents have this philosophy, you got to pick your battles with your children, right? So practice that every day. You have to let go of many things in order to win some things. I shall dwell more on her. She mentioned that whenever the prophets of Allah who are listening would learn about, you know, a person in either fault, he would never, you know, confront that individual that Oh, you did this, why did you

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do this? You should not do this. No, he would say, What is the matter with people that they say this, or what is the matter with people that are doing this? And he he would mention in an anonymous way, in order to not humiliate and embarrass that individual. Then we see that the Prophet sallallahu alayhi wa sallam, he would not hit others, or Chateau de la Horan has said the Prophet sallallahu alayhi wa sallam never beat anyone with his hand, neither a woman nor a servant, any This is not something the Prophet salallahu Alaihe Salam ever did. So this is what gentleness means that even when people have messed up, and they've made a huge mistake, they've angered you, you don't

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beat them up. The prophets of Allah who are listening was patient with people, even when they did things that were obviously wrong. Right? Like that Bedouin who came and began to urinate in the masjid. Can you imagine a man an adult, okay, walks into the masjid, stands on the on the side and begins to pee over there. Honey, what would happen if an incident like this occur today, and you all know about how beautifully the Prophet salallahu Alaihe Salam handled that matter. And even when people were harsh with him, still he was gentle with them, you know, the incident of that man who came in, put his cloth around the neck of the Prophet sallallahu alayhi wa sallam, and he pulled it

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so hard, that you could see the redness on the shoulder of the prophets of Allah who are listened the neck of the Prophet sallallahu Ortiz, and the man spoke very harshly that all Mohammed tell them to give me some of the wealth of Allah, that is with you, any give me something. And so at the lower end, who said the Prophet sallallahu alayhi salam turned towards that man he left? And then he told the people to give him something Subhanallah Can you imagine if someone comes and hits you on your shoulder and says, Hey, give me this? What would you do? You will take a step back and you would say, excuse me, not if you talk to me like that. Any of your own child comes in, you know, bumps

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into you or talks to you in a rude way. We would first say, you know, show me your manners and then I will talk to you. The Prophet sallallahu alayhi wa sallam, he looked at the men, he laughed, and he he didn't make a big deal of that situation. And then we see that the Prophet salallahu Alaihe Salam was very gentle, especially with children, and a sort of Divine One who said that I have not seen anyone as compassionate with children as a Prophet sallallahu alayhi wa sallam cannot Arnhem Avila en ne the most compassionate with children. And we think being compassionate with children means pulling their cheeks and forcing them to answer our intrusive questions. And, you know,

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bullying them and making them feel bad. The Prophet sallallahu already said it was most gentle with them. Subhan Allah, unnecessarily lower and who served the Prophet salallahu Alaihe salam for so many years and the Prophet salallahu Alaihe Salam never said to him, why did you do this or why did you not do that? So Fatima Rama to Manila healing tele wallow canta felt another Lila al kalbi. Landford lumen holy. I think this is especially relevant to mothers and anyone who is around children. We can write this ayah for ourselves as a reminder that Willow Kunta falls under the legal Colville and for bloomin holik, it would really benefit us foreign foreign home was still Fiddler

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home was showered home filled for foreign home so pardon them was Sophie LA home and seek forgiveness for them will shy away at home feel anger and consultant in regard to the matter of

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meaning now, whatever has happened in Ohio, on their part, any whatever mistakes they have made, then all prophets of Allah who are an incident or foreign part in them, you will Prophet sallallahu artisans should forgive them, especially you should forgive them in regard to how they wronged you. Right. And how did they wrong the Prophet sallallahu alayhi salam, they disobeyed his command, right? They ignored his call, right when he was calling them from behind and they ignored him. They didn't go back to him and the

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Prophet sallallahu alayhi wa sallam sustained many injuries because of their mistakes, right? So Allah subhanaw taala says far foreign home, such a huge mistake and forgive them, yes, why forgive them? Because Allah's PrintWriter said so, and Allah subhanaw taala is interceding here on behalf of the companions for foreign home and awful I info awful means any wipe off the mistake as in, do not even mention it to them do not even mention their mistakes to them do not even shame them. Right? Why? Because what Allah subhanaw taala has said to them in these verses is enough. Now you do not need to say anything. And this is so beautiful. You know, for example, if your child for instance,

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they have made a huge mistake at school, and they get some consequences, let's say they even get yelled at by the principal or by the vice principal or the teacher or someone and they come home and they look visibly sad. It's obvious that they are very upset with themselves for what they did. Now, it's not your job to give them another lecture. No, they have already received an earful. Okay? Now your job is to help them learn the lessons that they need to learn and to give them the space that they need to feel better. Likewise, sometimes it happens that, you know, the Father, for example, disciplines, a child of the mother should not go and take her turn. Know, if they have been yelled

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at for hate. They have been reprimanded, they have been disciplined by someone. That's enough. And in these verses, as I mentioned to you at the beginning, there is constellation there is guidance, and there is also reprimand. So what's mentioned in these verses is sufficient. Now Prophet sallallahu artist said, um, you should pardon them. You don't need to say anything. You don't need to discipline them. You don't need to tell them about what they did wrong and what they should not have done. No far foreign home. You just forgive them. And what still Fiddler home. Your job is to seek forgiveness for them, Allahu Akbar, and you pray to Allah to forgive them, because your DUA in

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their favor will be accepted. You should forgive them for how they wronged you, and you should seek forgiveness from Allah for them for whatever mistakes that they made. Right. And with regard to the future, or shall we at home Phil, and consultant in regard to the matter, shall we at home this is from Shura sheen, Wilder Shura is consultation. So you should consult them in regard to the matter. Now, if you think about it, the Prophet sallallahu alayhi wa sallam had consulted the Companions before going out for hood. Right? The Prophet sallallahu alayhi wa sallam actually wanted to stay in Medina and defend from within Medina, right. But some of the younger companions wanted to go out for

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battle. And they were very passionate. They were very loud. So the prophets of Allah who are his and him accepted that and he decided that yes, we're going to go out for battle based on their suggestion. So what happened then they went out for battle. And you know about what happened at Battle of the Muslim suffered a lot. Put yourself in a situation like this. If you were a leader in such a situation, what would you say? Next time? I'm not asking them for their opinion. I'm just going to decide what is best for everyone. And they're going to listen to me. Right? The Prophet sallallahu alayhi wa sallam is being told over here that shall widow and Phil Omer, consult them in

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the future as well. Subhan Allah. Now imagine, let's say, someone disappoints you, right? You need someone does not do what you expect them to do? Would you consult them in the future? No, you wouldn't. But what is Allah subhanaw taala say? He says over here, well, shall we don't feel that yes, even though they disappointed you at or hurt by disobeying you by not following your instructions by ignoring you, you will still consult them in the future because they are still part of your team. Do not distance yourself from them. I wish I would home Phil Subhan Allah, this is so deep. And Kenny, this verse teaches us how important it is for us to build strong relationships and

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wish I would own Phil onward. This also means that when the matter and he concerns other people, then you cannot just make a decision on your own. You have to consult them. Right Well, shall we at home Phil, and one thing requires clarification over here that fill in regard to the matter. It doesn't mean in regard to all matters.

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You know, even our basketball dealer, one who actually recited this idea as well, shall we at home feed, Bobby lumber, any consultant in some matters? Any consultation is not in all matters, it is in regard to some matters, which matters matters, which are relevant to other people. Okay? Have you think about it consultation is not in matters of shittier. Like, for example, even though the whole congregation has to pray together, the Imam does not consult the congregation that, you know, it's, I see that it's Joomla. And, you know, you people have taken time off of work to be here. And let's just do the hot budget. What do you think about that? Can you consult the people in that that will

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just do the hook by no salah, no consultation is not in those matters, right? In matters of shittier. Likewise, consultation is not required in every single matter. Like for example, at home, you don't consult your children on how to set up the furniture in your room, or even in their room because they're too little. You don't consult them on how you should be spending money, even though you're spending it on them. You don't even consult them in regard to what you're going to cook. Right. Sometimes you do, but not all the time. Because if you're consulting them and everything, then what's going to happen all of your time is going to go into consultation, and you will not have

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any time left for actual work. So yes, consultation is in some matters, but not all. And here many orlimar say refers to the matter off war, any consultant in regard to the future battles, just as you consulted them here, and or have you consult them in the future as well. All right, or I'll come over here first two in matters that require consultation. So for example, we see the Prophet sallallahu alayhi salam consulted the Companions at the Battle of a hijab, right as to how to face the enemy, what to do. And after consultation, they agreed that they would stay in Medina, and they would dig a trench as Savannah Pharisee suggested, right, so the Prophet salallahu Alaihe Salam

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followed this, but he did not consult them in every single battle, as in whether they should fight it or not, where they were going into many times the companions did not even know who they were going to face, or where they were going to face the enemy. So what shall we do Phil armor means consult them in regard to some matters. And another important thing is that consultation is not with everyone either. Okay, you know, for example, or model de la hora. And when he was a Khalifa, he would consult a different groups of companions for different matters. He wouldn't just have a town hall on every matter, right? It was any in certain matters. He would call you know, for example, a

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group of the Mahajan companions or the unsought or the elders or the youngsters, right, or people whose expertise was the Quran, people whose expertise was, you know, something else, he would call them in groups, and then he would consult them. Alright, and if you think about it, typically you need a townhall. I've never found it to be effective. It's just an opportunity for people to you know, express their anger, their rage and you don't get anywhere. So consultation remember it is supposed to be in small groups, okay. Like in the Quran, Allah subhanaw taala tells the people of Makkah that sit in groups of two Okay, any on your own and also as choose any two of you together

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and then from that have occurred then you reflect Mabus or he become agenda that your companion is not mad, any think on your own and think any discuss with one individual, and you will realize that your profit is not a madman, any from this menu or the message what this means is that consultation should begin in small groups because when you have a huge group of people sitting together, and then everyone is suggesting everyone is suggesting one thing or the other, you're gonna get nowhere. So consultation remember Shura has its Hadith and it has its limits. It has its rules. And we're sure we're on Fill number one Allah subhanaw taala commanders messenger to consult the companions. This

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means that in consultation in the shower, there are many benefits. Alright, first of all, the benefit is that you are obeying the command of Allah. Because if Allah subhanaw taala commanded His Messenger sallallahu alayhi salam to consult the Companions, then what about us? Right. Secondly, the benefit of the shower is that you're guided to a better decision than if you were to decide on your own right. hustle bustle you said that people never seek consultation without being guided to the

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best possibility available to them, meaning when people will consult one another than they will get to the best decision any if they decide on their own individually, it's possible that they make the wrong decision, but when they discuss with others, then they will get to a better decision. And then he recited the I have the Quran in Surah Surah Ayah 38 Will AMRAAM show Rabina home any day decide their affairs through Shura through consultation. And when you consult people then it also shows humility on your part, right the Prophet sallallahu where it isn't it was not a dictator. He consulted his companions regarding important matters. All right, and someone who does not consult

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others shows that, you know, they just want to stay in an echo chamber or in a bubble. They don't give importance to what people say. It shows that they're arrogant in sort of Lafayette i a 29. We learned that our own said, my own equal Ilana Ara, I'm only telling you about what I think. And he was just imposing his understanding on them his opinion on them. He wasn't hearing from them, but he was just imposing his opinion on them. And another benefit of the shower is that if you consult people and you come to some kind of agreement, and then together, you do something, and then later on, there's some kind of loss, things don't work out in your favor. You are saved from embarrassment

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and regret. Right? Because when you do things on your own and things don't work out, what do people say? I wish you had done this. I wish you had listened to me if only you had asked me. Right. So it is said that ma haba Minister Shara Well, Anna Dima Minister Hora that the one who consults people will not fail. Right and the one who consults his Lord will never regret. So whenever we're making an important decision, then we must consult people, right and important decision not every single decision, an important decision, consult people and of course, pray istikhara as well, and or shall we to whom Phil Umbra we see that the Prophet sallallahu alayhi wa sallam consulted the companions,

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and whether he consulted the companions and or who he consulted the Companions at the Battle of our hisab you know, it's so many occasions. And one more thing about Shula, the Prophet sallallahu alayhi wa sallam said almost the shouto terminal, that the one who is consulted is entrusted and if someone consults you regarding an important matter of theirs, this is an Amana on you. How is it an Amana on you? That you will have to give the best advice that you can offer. Right from a place of sincerity from a place of truthfulness. Okay? And if they've consulted you regarding a plan, right regarding something they want to do, then keep that Amana don't go on, you know, exposing that to

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everyone. You know, for example, someone consults you about travel, right? And then you give them your advice. Now, you don't go and advertise to the whole family that oh, by the way, so and so wants to travel. No, that's not your job to do. Then Allah subhanaw taala says for either or Zenta fatawa killer Allah Allah, then when you have decided then rely upon Allah, when you are determined on a decision after consultation and you are satisfied with that. Then put your trust in Allah when carrying out that plan. And he entrust your affair to him. Put your faith in Allah rely upon him and some are at the mercy This also means that when you decide when you are determined to do something,

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okay, then put your trust in Allah. Not on the consultation for the worker or Allah, not on the Mushara any don't think that now that you've consulted people now that so and so has advised you and you are listening to their advice, nothing's will be perfect. No, things will not be perfect because you consulted an expert. Things will not be perfect because you consulted all the relevant people know things can still go south. Things will only work out when Allah subhanaw taala says Help is with you. So put your trust in Allah, not on your plan. Not on the consultation. Not even on your decision. Put your trust in Allah for either Assumpta fatawa killer Allah Allah, the word for either

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Assumpta or sometimes for mine they mean as under Azzam is determination, any firm resolve that when you have made a decision you have made up your mind. Then the color Allah Allah put your trust in Allah. And this means that now go ahead and carry out your decision and go ahead and carry out your plan. And you stick to your plan. Be decisive, right stick to your plan. Sometimes what happens is that you can

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help people and you make a decision. And once you make your decision and you're about to carry it out, then you become a little hesitant. And you begin to think was this the right decision? Should I really do it? You become afraid. You are unsure. You're no longer certain you become indecisive. So at that time, no, carry out your plan. How by putting your trust in Allah go ahead go forward. You know interesting story about this Khalifa Abuja for a nonsuit. Okay, he sent receive an early one of his men to fight a certain group of people right now resigned when Ali did not want to fight. So he sent a message to the Khalifa, Abu Jaffa. And he said a verse of poetry he said, either Contadora in

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for Kundera we yet in for inner facade Era II and that are Gela. That when you are basically this means that if you're going to be making decisions, then please reflect and consider well before deciding, because the worst thing for any person in authority to do is to rush.

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Okay, so basically, he was saying that, if you're going to decide to do something so important, then take your time, don't rush. So I would offer the Khalifa, he replied, either Contadora in for conveyer or Zima tin for inner fissara II and Tara data, which basically means that if you're going to make a decision, then you have to be a person of determination. And you have to be deliberate and confident, because the worst thing for such a person who has to make decisions is to be hesitant. So in other words, what he was saying was that I have made this decision, and I must be confident, I must have XiMa, I must have firm result. And I am not going to be hesitant. So basically, he was

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telling resaving early, that implement what you have been ordered to do, and do not be hesitant. So sometimes it happens that you do feel hesitant to carry out your decision. And this hesitation comes from a place of fear, the fear of failure, right? So the thing is that ultimately, if something bad is going to happen to you, if you're going to experience some kind of loss, if it's written for you, there is no avoiding it. Right. And this world is not perfect. So you weigh your options, and you decide on the best one that you think is best for you. And then you put your trust in Allah, you counter that fear by putting your trust in Allah. Right. And if a person is indecisive, or hesitant,

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then this can be very detrimental to their growth. Because then a person is not able to do anything. They're just stuck. Should I do this? Should I not do it? I think I should do it. But I'm afraid. And why does it happen? Sometimes indecision or hesitation is there because of lack of knowledge? Any, you don't really know what you're doing. So if you don't know what you're doing, then ask the people who know consult them. And when you consult them, you ask them and they give you advice, then half of your anxiety will go away. If you're unsure about doing something, like for example, you're cooking, simple, simple example. Imagine you're cooking, you're cooking chicken, okay, and you don't

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know how to season it. you're unsure, and they come if I put this much effort might be too spicy. But if I know if the seasoning goes with that seasoning, Should I do it? Should I not do it? I don't know, man, I'm not too sure. Well, you know what, let me just do it. You do it, you put something and then later on, you're like, I think this is going to be too spicy. Or I don't think the seasonings are going to work. I think it's going to be too bland. Well, after some time you decide, okay, let me add this to it. And it turns into something strange. So how do you save yourself the anxiety, you save yourself the anxiety and hesitation and the worry by reading up a recipe by asking

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someone who knows how to cook that. Right? So the solution is that you learn you consult people of knowledge. And then you put your trust in Allah. That yes, it's possible you follow a recipe to the dot but it just doesn't work out. It doesn't turn out as you expected it to, there is a dua that the Prophet sallallahu Sallam would make Allahumma in the URL to becoming a holy Verdell code along my Niara with the becoming an Howery Bartel code all I seek refuge with you from how after cold cold is when turbine is wrapped up, okay, meaning it's put together and how old it is. When it's opened up. It's unraveled.

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Okay, so Allah protect me from health from the unraveling of the turbine after oil coal after the turbine has been put together. Okay? Meaning, give me stability, give me firmness. Give me confidence, when you have confidence, then what does that mean? It means that when you have decided to do something, your turbine is put together, right. And if you're not confident what's going to happen, you put together the turbine, you tie it up. And then one person comes, and says, Oh, by the way, you should do this, another person comes and criticizes what you're doing. So then what happens? You become unraveled, right? Because of what people have said, because of what people have

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suggested, or because of what shaitan says, or because of what you say to yourself, right? And if you are constantly struggling like this, that you cannot make any decision, or even after you decide you become indecisive, because of certain voices in your life that are very strong, that don't let you decide on your own. Right. So then life will become very difficult for you. So you consult, you press the harder you decide, and then you stick to the plan. And yes, there may be risks. It's possible you think, Well, what if I did that instead, maybe if I did something else, I can save myself such and such trouble it's possible, but put your trust in Allah and go forth. And if you

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find yourself struggling a lot with decision making, then make the straw a lot for yourself along with in the arrow to becoming a holy, vital code. So for either Assumpta fatawa color Allah Allah in the Lucha your hibel Muth our Killeen Indeed, Allah loves those who put their trust in Him. So don't you want that? Allah should love you. If you think about it, though. Cool. Which by the way, is from Wildcat flam to what cool? When is it needed? You need to practice the vocal all the time, yes, but especially when do you need to practice the vocal in times of hardship, right? Especially in times of darkness, you can say when you're dealing with the unknown, right? You're dealing with something

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that is very serious, when you're not sure about what might happen, when things are uncertain. So the work goal is that you adopt the means, right? And part of the means is that you consult people, and then you praise the Hara. And then you come to a decision and you do whatever is within your capacity to carry out that decision. But you put your faith in Allah that Allah is there, he will protect me, he will make my plan successful. And if I suffer anything, Allah is still there. So you put your faith in Allah. Isn't that beautiful? That you're working so hard, you're doing everything on your part, but you're putting your faith in Allah. So it means that Allah is more important to

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you, then your plan than the people that you have consulted than all the means that you have adopted. Allah is more important to you. You believe that Allah is stronger, right? Allah is guarded. So of course Allah will love you in the law you will motiva Killeen indeed Allah loves those who put their trust in Allah. So practice more to what could

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mean Allah here

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